Abbot of Carcuela, you eat up the pot and ask for the pipkin.
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Secret Dreams
The abbot is a saintly man.
He praises me because I can
transcribe and illustrate the word.
So that the gospel may be heard
by other men on other lands,
He says that God has blessed my hands.
Although my frame is poor and weak
and that my talent is unique.
The holy books that I produce.
A bishop would be proud to use
From other duties I am free
save for my calligraphy.
But still pray to God each nigh
to heal my body set me right.
Because I would much rather be
outside and work laboriously.
But I must do as He commands
The abbot says he understands.
How very hard it is for me
to write of things I’ll never see.
Each man must serve as best
he can as soldier priest or husbandman.
To everyman God gave a skill
his part of Gods plan to fulfil.
We are all where we’re meant to be
and must accept this patiently.
I trust the Abbot he is wise
It’s not for us to criticise.
Where we are placed in the great scheme.
but still I am allowed to dream
and in my dreams I’m tall and strong
I need no crutch to get along.
but dreams are not reality.
I am not as I’d like to be.
So I will do the best I can.
As God expects from any man.
Although I sometimes wonder why
I must suffer from such frailty.
It is the cross I have to bear.
My faith in God I can declare
by copying his Holy Word
I wield my quill pen like a sword.
I am to frail and weak to fight
but I have strength and skill to write.
I transcribe and I illustrate
the word of God in copperplate,
in coloured inks of different hues.
My given task I can’t refuse.
The abbot says he can rely
upon my skill and my trained eye.
To train the younger monks to do
the work the way I’ve taught them to.
The time will come when I can’t see.
when old age catches up with me.
The copying will still go on
long after I am dead and gone.
Then I shall reap as I have sown.
My secret dreams to God are known.
I do not think he will condemn
my wish to be like other men.
28-Sep-07
poem by Ivor Or Ivor.e Hogg
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No man understands knavery better than the abbot who has been a monk.
What the abbot of Bamba cannot eat he gives away for the good of his soul.
The election of the abbot is not stopped for want of a monk.
He who has been first a novice and then an abbot, knows what the boys do behind the altar.
A covetous abbot for one offering loses a hundred.
He who was first an acolyte, and afterwards an abbot or curate, knows what the boys do behind the altar.
Old Town Types No. 10 - Big Doc Littlejohn
Big Doc. Littlejohn, and ugly man and tall,
He wasn't very graceful, no part of him was small;
Big, frame, big head, huge hands, and red;
But gentle as a woman's as he stooped above the bed,
His great voice muted and the jaw out-thrust
And something there behind his eyes that captured human trust -
Big John Littlejohn, who drove until he died,
In his abbot buggy to the farms outside.
The family physician and the family's true friend;
No household in that wide, new land but loved him to the end;
And the old, fat midwife revered him as a saint:
'Sent straight from God, me dear,' says she. 'A human man she ain't.
No human flesh could bear it, no heart withstand the test,
The slavin', drivin', day an' night with no full hour of rest.'
But Big John Littlejohn, with one of his tired smiles,
Climbed in his abbot buggy for another seven miles.
He'd never met a vitamin, he seldom sought a knife;
But he healed full many a body and he saved full many a life.
For ten years, for twenty years, for forty years he toiled
His aid unstinted and his heart unspoiled,
The friend of rich and poor alike, at everybody's call
For large fee, for small fee, or no fee at all,
In his old abbot buggy, with his wind-blown hair,
Rushing to another case behind his bay blood mare.
They found him on one winter dawn, low-huddled in the seat
Of the old abbot buggy, with the rug about his feet;
The great frame at rest at last, the mind rid of its load,
While the blood mare nibbled at the grass beside the road.
And the sad folk who found him there, before ought else, they say,
First knelt them in the roadside mud and bent their heads to pray
For great John Littlejohn, the grey man and kind,
The healer and the friend, who left not wealth nor foe behind.
poem by Clarence Michael James Stanislaus Dennis
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Twins, The
``Give'' and ``It-shall-be-given-unto-you.''
I.
Grand rough old Martin Luther
Bloomed fables---flowers on furze,
The better the uncouther:
Do roses stick like burrs?
II.
A beggar asked an alms
One day at an abbey-door,
Said Luther; but, seized with qualms,
The abbot replied, ``We're poor!
III.
``Poor, who had plenty once,
``When gifts fell thick as rain:
``But they give us nought, for the nonce,
``And how should we give again?''
IV.
Then the beggar, ``See your sins!
``Of old, unless I err,
``Ye had brothers for inmates, twins,
``Date and Dabitur.
V.
``While Date was in good case
``Dabitur flourished too:
``For Dabitur's lenten face
``No wonder if Date rue.
VI.
``Would ye retrieve the one?
``Try and make plump the other!
``When Date's penance is done,
``Dabitur helps his brother.
VII.
``Only, beware relapse!''
The Abbot hung his head.
This beggar might be perhaps
An angel, Luther said.
poem by Robert Browning
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The Twins
"Give" and "It-shall-be-given-unto-you"
I
Grand rough old Martin Luther
Bloomed fables-flowers on furze,
The better the uncouther:
Do roses stick like burrs?
II
A beggar asked an alms
One day at an abbey-door,
Said Luther; but, seized with qualms,
The abbot replied, "We're poor!"
III
"Poor, who had plenty once,
When gifts fell thick as rain:
But they give us nought, for the nonce,
And now should we give again?"
IV
Then the beggar, "See your sins!
Of old, unless I err,
Ye had brothers for inmates, twins,
Date and Dabitur.
V
"While Date was in good case
Dabitur flourished too:
For Dabitur's lenten face
No wonder if Date rue.
VI
"Would ye retrieve the one?
Try and make plump the other!
When Date's penance is done,
Dabitur helps his brother.
VII
"Only, beware relapse!"
The Abbot hung his head.
This beggar might be perhaps
An angel, Luther said.
poem by Robert Browning from Men and Women (1855)
Submitted by Veronica Serbanoiu
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The Abbot Of Innisfallen
The Abbot of Innisfallen
awoke ere dawn of day;
Under the dewy green leaves
went he forth to pray.
The lake around his island
lay smooth and dark and deep,
And wrapt in a misty stillness
the mountains were all asleep.
Low kneel'd the Abbot Cormac
when the dawn was dim and gray;
The prayers of his holy office
he faithfully 'gan say.
Low kneel'd the Abbot Cormac
while the dawn was waxing red;
And for his sins' forgiveness
a solemn prayer he said:
Low kneel'd that holy Abbot
while the dawn was waxing clear;
And he pray'd with loving-kindness
for his convent-brethren dear.
Low kneel'd that blessed Abbot
while the dawn was waxing bright;
He pray'd a great prayer for Ireland,
he pray'd with all his might.
Low kneel'd that good old Father
while the sun began to dart;
He pray'd a prayer for all men,
he pray'd it from his heart.
His blissful soul was in Heaven,
tho' a breathing man was he;
He was out of time's dominion,
so far as the living may be.
The Abbot of Innisfallen
arose upon his feet;
He heard a small bird singing,
and O but it sung sweet!
It sung upon a holly-bush,
this little snow-white bird;
A song so full of gladness
he never before had heard.
It sung upon a hazel,
it sung upon a thorn;
He had never heard such music
since the hour that he was born.
It sung upon a sycamore,
it sung upon a briar;
To follow the song and hearken
this Abbot could never tire.
Till at last he well bethought him;
he might no longer stay;
So he bless'd the little white singing-bird,
and gladly went his way.
But, when he came to his Abbey,
he found a wondrous change;
He saw no friendly faces there,
for every face was strange.
The strange men spoke unto him;
and he heard from all and each
The foreign tongue of the Sassenach,
not wholesome Irish speech.
Then the oldest monk came forward,
in Irish tongue spake he:
'Thou wearest the holy Augustine's dress,
and who hath given it to thee?'
'I wear the Augustine's dress,
and Cormac is my name,
The Abbot of this good Abbey
by grace of God I am.
I went forth to pray, at the dawn of day;
and when my prayers were said,
I hearken'd awhile to a little bird,
that sung above my head.'
The monks to him made answer,
'Two hundred years have gone o'er,
Since our Abbot Cormac went through the gate,
and never was heard of more.
Matthias now is our Abbot,
and twenty have pass'd away.
The stranger is lord of Ireland;
we live in an evil day.'
'Days will come and go,' he said,
'and the world will pass away,
In Heaven a day is a thousand years,
a thousand years are a day.'
'Now give me absolution;
for my time is come,' said he.
And they gave him absolution,
as speedily as might be.
Then, close outside the window,
the sweetest song they heard
That ever yet since the world began
was utter'd by any bird.
The monks look'd out and saw the bird,
its feathers all white and clean;
And there in a moment, beside it,
another white bird was seen.
Those two they sang together,
waved their white wings, and fled;
Flew aloft, and vanish'd;
but the good old man was dead.
They buried his blessed body
where lake and green-sward meet;
A carven cross above his head,
a holly-bush at his feet;
Where spreads the beautiful water
to gay or cloudy skies,
And the purple peaks of Killarney
from ancient woods arise.
poem by William Allingham
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O what we must suffer for the sake of God's church! said the abbot, when the roast fowl burned his fingers.
His Holiness the Abbot
His Holiness the Abbot
is shitting
in the withered fields.
Translated by Robert Hass
poem by Yosa Buson
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Physical Beauty
Physical beauty for those who have money set the pace
for the human race
place such high standards
rate however the beauty within keeps showing throughout
every time someone helps you
when you are down and out
that's what real beauty is all about
the that lays within
from a smile deep within
or a hug from a loved one you can spend money time and time again
however in the end the winner will be the beauty within
there is no doubt that's what beauty is all about.
poem by David J. Pipkin
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His Wish To God
I would to God, that mine old age might have
Before my last, but here a living grave;
Some one poor almshouse, there to lie, or stir,
Ghost-like, as in my meaner sepulchre;
A little piggin, and a pipkin by,
To hold things fitting my necessity,
Which, rightly us'd, both in their time and place,
Might me excite to fore, and after, grace.
Thy cross, my Christ, fix'd 'fore mine eyes should be,
Not to adore that, but to worship Thee.
So here the remnant of my days I'd spend,
Reading Thy bible, and my book; so end.
poem by Robert Herrick
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King John And The Abbot Of Canterbury
An ancient story Ile tell you anon
Of a notable prince, that was called King John;
And he ruled England with maine and with might,
For he did great wrong, and maintein'd little right.
And Ile tell you a story, a story so merrye,
Concerning the Abbot of Canterburye,
How for his house-keeping and high renowne,
They rode poste for him to fair London towne.
An hundred men, the king did heare say,
The abbot kept in his house every day;
And fifty golde chaynes, without any doubt,
In velvet coates waited the abbot about.
'How now, father abbot, I heare if of thee,
Thou keepest a farre better house than mee;
And for thy house-keeping and high renowne,
I feare thou work'st treason against my crown.'
'My liege,' quo' the abbot, 'I would it were knowne
I never spend nothing, but what is my owne;
And I trust your grace will doe me no deere,
For spending of my owne true-gotten geere.'
'Yes, yes, father abbot, thy fault is highe,
And now for the same thou needest must dye;
For except thou canst answer me questions three,
Thy head shall be smitten from thy bodie.
'And first,' quo' the king, 'when I'm in this stead,
With my crowne of golde so faire on my head,
Among all my liege-men so noble of birthe,
Thou must tell me to one penny what I am worthe.
'Secondlye, tell me, without any doubt,
How soone I may ride the whole world about;
And at the third question thou must not shrink,
But tell me here truly what I do think.'
'O, these are hard questions for my shallow witt,
Nor I cannot answer your grace as yet:
But if you will give me but three weekes space,
Ile do my endeavour to answer your grace.'
'Now three weeks space to thee will I give,
And this is the longest time thou hast to live;
For if thou dost not answer my questions three,
Thy lands and thy livings are forfeit to mee.'
Away rode the abbot all sad at that word,
And he rode to Cambridge, and Oxenford;
But never a doctor there was so wise,
That could with his learning an answer devise.
Then home rode the abbot of comfort so cold,
And he mett his shepheard a going to fold:
'How now, my lord abbot, you welcome home;
What newes do you bring us from good King John?'
'Sad newes, sad newes, shepeard, I must give,
That I must but three days more to live;
For if I do not answer him questions three,
My head will be smitten from my bodie.
'The first is to tell him there in that stead,
With his crowne of golde so fair on his head,
Among all his liege-men so noble of birth,
To within one penny of what he is worth.
'The seconde, to tell him, without any doubt,
How soone he may ride this whole world about;
And at the third question I must not shrinke,
But tell him there truly what he does thinke.'
'Now cheare up, sire abbot, did you never hear yet,
That a fool he may learn a wise man witt?
Lend me horse, and serving men, and your apparel,
And I'll ride to London to answere your quarrel.
'Nay frowne not, if it hath bin told unto mee,
I am like your lordship, as ever may bee;
And if you will but lend me your gowne,
There is none shall knowe us at fair London towne.'
'Now horses and serving-men thou shalt have,
With sumptuous array most gallant and brave,
With crozier, and miter, and rochet, and cope,
Fit to appeare 'fore our fader the pope.'
'Now, welcome, sire abbot,' the king he did say,
'Tis well thou'rt come back to keepe thy day:
For and if thou canst answer my questions three,
Thy life and thy living both saved shall bee.
'And first, when thou seest me here in this stead,
With my crown of golde so fair on my head,
Among all my liege-men so noble of birthe,
Tell me to one penny what I am worth.'
'For thirty pence our Saviour was sold
Amonge the false Jewes, as I have bin told:
And twenty-nine is the worth of thee,
For I thinke thou art one penny worser than hee.'
The king he laughed, and swore by St. Bittel,
'I did not think I had been worth so littel!
- Now secondly tell mee, without any doubt,
How soone I may ride this whole world about.'
'You must rise with the sun, and ride with the same,
Until the next morning he riseth againe;
And then your grace need not make any doubt
But in twenty-four hours you'll ride it about.'
The king he laughed, and swore by St. Jone,
'I did not think it could be gone so soone!
- Now from the third question thou must not shrinke,
But tell me here truly what I do thinke.'
'Yea, that shall I do, and make your grace merry;
You thinke I'm the Abbot of Canterbury;
But I'm this poor shepheard, as plain you may see,
That am come to bed pardon for him and for mee.'
The king he laughed, and swore by the masse,
'Ile make thee lord abbot this day in his place!'
'Now naye, my liege, be not in such speede,
For alacke I can neither write ne reade.'
'Four nobles a weeke, then, I will give thee,
For this merry jest thou hast showne unto mee;
And tell the old abbot when thou comest home,
Thou hast brought him a pardon from good King John.'
poem by Anonymous Olde English
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The Eagle and The Bear
The eagle's strength to compare that
of the bear this is how they fair the bear
can rip apart anything standing there
yet the eagle can fly through the air
the mighty physical strength of the bear must
stay on the ground in a limited area
around yet the eagle's strength of us do share
it's in every heart and on something's we wear
it shows the strength of the eagle for all to share
the eagle and the bear.
poem by David J. Pipkin
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