The Abbot Of Innisfallen
The Abbot of Innisfallen
awoke ere dawn of day;
Under the dewy green leaves
went he forth to pray.
The lake around his island
lay smooth and dark and deep,
And wrapt in a misty stillness
the mountains were all asleep.
Low kneel'd the Abbot Cormac
when the dawn was dim and gray;
The prayers of his holy office
he faithfully 'gan say.
Low kneel'd the Abbot Cormac
while the dawn was waxing red;
And for his sins' forgiveness
a solemn prayer he said:
Low kneel'd that holy Abbot
while the dawn was waxing clear;
And he pray'd with loving-kindness
for his convent-brethren dear.
Low kneel'd that blessed Abbot
while the dawn was waxing bright;
He pray'd a great prayer for Ireland,
he pray'd with all his might.
Low kneel'd that good old Father
while the sun began to dart;
He pray'd a prayer for all men,
he pray'd it from his heart.
His blissful soul was in Heaven,
tho' a breathing man was he;
He was out of time's dominion,
so far as the living may be.
The Abbot of Innisfallen
arose upon his feet;
He heard a small bird singing,
and O but it sung sweet!
It sung upon a holly-bush,
this little snow-white bird;
A song so full of gladness
he never before had heard.
It sung upon a hazel,
it sung upon a thorn;
He had never heard such music
since the hour that he was born.
It sung upon a sycamore,
it sung upon a briar;
To follow the song and hearken
this Abbot could never tire.
Till at last he well bethought him;
he might no longer stay;
So he bless'd the little white singing-bird,
and gladly went his way.
But, when he came to his Abbey,
he found a wondrous change;
He saw no friendly faces there,
for every face was strange.
The strange men spoke unto him;
and he heard from all and each
The foreign tongue of the Sassenach,
not wholesome Irish speech.
Then the oldest monk came forward,
in Irish tongue spake he:
'Thou wearest the holy Augustine's dress,
and who hath given it to thee?'
'I wear the Augustine's dress,
and Cormac is my name,
The Abbot of this good Abbey
by grace of God I am.
I went forth to pray, at the dawn of day;
and when my prayers were said,
I hearken'd awhile to a little bird,
that sung above my head.'
The monks to him made answer,
'Two hundred years have gone o'er,
Since our Abbot Cormac went through the gate,
and never was heard of more.
Matthias now is our Abbot,
and twenty have pass'd away.
The stranger is lord of Ireland;
we live in an evil day.'
'Days will come and go,' he said,
'and the world will pass away,
In Heaven a day is a thousand years,
a thousand years are a day.'
'Now give me absolution;
for my time is come,' said he.
And they gave him absolution,
as speedily as might be.
Then, close outside the window,
the sweetest song they heard
That ever yet since the world began
was utter'd by any bird.
The monks look'd out and saw the bird,
its feathers all white and clean;
And there in a moment, beside it,
another white bird was seen.
Those two they sang together,
waved their white wings, and fled;
Flew aloft, and vanish'd;
but the good old man was dead.
They buried his blessed body
where lake and green-sward meet;
A carven cross above his head,
a holly-bush at his feet;
Where spreads the beautiful water
to gay or cloudy skies,
And the purple peaks of Killarney
from ancient woods arise.
poem by William Allingham
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Secret Dreams
The abbot is a saintly man.
He praises me because I can
transcribe and illustrate the word.
So that the gospel may be heard
by other men on other lands,
He says that God has blessed my hands.
Although my frame is poor and weak
and that my talent is unique.
The holy books that I produce.
A bishop would be proud to use
From other duties I am free
save for my calligraphy.
But still pray to God each nigh
to heal my body set me right.
Because I would much rather be
outside and work laboriously.
But I must do as He commands
The abbot says he understands.
How very hard it is for me
to write of things I’ll never see.
Each man must serve as best
he can as soldier priest or husbandman.
To everyman God gave a skill
his part of Gods plan to fulfil.
We are all where we’re meant to be
and must accept this patiently.
I trust the Abbot he is wise
It’s not for us to criticise.
Where we are placed in the great scheme.
but still I am allowed to dream
and in my dreams I’m tall and strong
I need no crutch to get along.
but dreams are not reality.
I am not as I’d like to be.
So I will do the best I can.
As God expects from any man.
Although I sometimes wonder why
I must suffer from such frailty.
It is the cross I have to bear.
My faith in God I can declare
by copying his Holy Word
I wield my quill pen like a sword.
I am to frail and weak to fight
but I have strength and skill to write.
I transcribe and I illustrate
the word of God in copperplate,
in coloured inks of different hues.
My given task I can’t refuse.
The abbot says he can rely
upon my skill and my trained eye.
To train the younger monks to do
the work the way I’ve taught them to.
The time will come when I can’t see.
when old age catches up with me.
The copying will still go on
long after I am dead and gone.
Then I shall reap as I have sown.
My secret dreams to God are known.
I do not think he will condemn
my wish to be like other men.
28-Sep-07
poem by Ivor Or Ivor.e Hogg
Submitted by Poetry Lover
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Old Town Types No. 10 - Big Doc Littlejohn
Big Doc. Littlejohn, and ugly man and tall,
He wasn't very graceful, no part of him was small;
Big, frame, big head, huge hands, and red;
But gentle as a woman's as he stooped above the bed,
His great voice muted and the jaw out-thrust
And something there behind his eyes that captured human trust -
Big John Littlejohn, who drove until he died,
In his abbot buggy to the farms outside.
The family physician and the family's true friend;
No household in that wide, new land but loved him to the end;
And the old, fat midwife revered him as a saint:
'Sent straight from God, me dear,' says she. 'A human man she ain't.
No human flesh could bear it, no heart withstand the test,
The slavin', drivin', day an' night with no full hour of rest.'
But Big John Littlejohn, with one of his tired smiles,
Climbed in his abbot buggy for another seven miles.
He'd never met a vitamin, he seldom sought a knife;
But he healed full many a body and he saved full many a life.
For ten years, for twenty years, for forty years he toiled
His aid unstinted and his heart unspoiled,
The friend of rich and poor alike, at everybody's call
For large fee, for small fee, or no fee at all,
In his old abbot buggy, with his wind-blown hair,
Rushing to another case behind his bay blood mare.
They found him on one winter dawn, low-huddled in the seat
Of the old abbot buggy, with the rug about his feet;
The great frame at rest at last, the mind rid of its load,
While the blood mare nibbled at the grass beside the road.
And the sad folk who found him there, before ought else, they say,
First knelt them in the roadside mud and bent their heads to pray
For great John Littlejohn, the grey man and kind,
The healer and the friend, who left not wealth nor foe behind.
poem by Clarence Michael James Stanislaus Dennis
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Divine Bird
i would skp the best musical concert
to listen one more time to this morning bird
it makes me regret for not having been
a bird watcher and getting to know the name
of every bird and how every bird makes sure
they shine their best in voice rather than feathers
for feathers are just for a show of form but the
voice how well they have cultivated themselves
with the bountiful freedoms strewn below their wings
it was only two mornings ago, i first heard him
sing in among the many trees lining the boulevard
outside my condominium, the Crescent Court
the enchanting haunting notes of his song shocked
me into wondering whether it was really a bird that
sang those pristine notes, notes that seemed to have
streamed out of the sacred sanctum of God, so many
diverse notes, so well handled, they sounded
like a song written by the Divine for one special bird
one most holy entree to the dawn of a new day
i prayed to the Divine to allow me hear that bird
again, a bird that has sung his way into my my poem,
a bird probably from another realm where birds could
understand the workings of the heavens better than men
poem by John Tiong Chunghoo
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No One Heard
A song was sung that no one heard.
The song was sung all through the town.
It played for days - from dust until dawn.
It greeted on the morning and midnight yawn.
A song was sung that no one heard.
The melody was sweet and words were strong.
The instruments were the piano and the gong.
No one heard, no they did not,
For to hear, you needed the purest heart.
The song was played in the land on man;
A song was sung that no one heard.
Copyright © 2010 Leslie Alexis
poem by Leslie Alexis
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The Singing Of The Magnificat
A LEGEND
IN midst of wide green pasture-lands, cut through
By lines of alders bordering deep-banked streams,
Where bulrushes and yellow iris grew,
And rest and peace, and all the flowers of dreams,
The Abbey stood--so still, it seemed a part
Of the marsh-country's almost pulseless heart.
Where grey-green willows fringed the stream and pool,
The lazy meek-faced cattle strayed to graze,
Sheep in the meadows cropped the grasses cool,
And silver fish shone through the watery ways,
And many a load of fruit and load of corn
Into the Abbey storehouses was borne.
Yet though so much they had of life's good things,
The monks but held them as a sacred trust,
Lent from the storehouse of the King of kings
Till they, His stewards, should crumble back to dust.
'Not as our own,' they said, 'but as the Lord's,
All that the stream yields, or the land affords.'
And all the villages and hamlets near
Knew the monks' wealth, and how their wealth was spent.
In tribulation, sickness, want, or fear,
First to the Abbey all the peasants went,
Certain to find a welcome, and to be
Helped in the hour of their extremity.
When plague or sickness smote the people sore,
The Brothers prayed beside the dying bed,
And nursed the sick back into health once more,
And through the horror and the danger said:
'How good is God, Who has such love for us,
He lets us tend His suffering children thus!'
They in their simple ways and works were glad:
Yet all men must have sorrows of their own.
And so a bitter grief the Brothers had,
Nor mourned for others' heaviness alone.
This was the secret of their sorrowing,
That not a monk in all the house could sing!
Was it the damp air from the lovely marsh,
Or strain of scarcely intermitted prayer,
That made their voices, when they sang, as harsh
As any frog's that croaks in evening air--
That made less music in their hymns to lie
Than in the hoarsest wild-fowl's hoarsest cry?
If love could sweeten voice to sing a song,
Theirs had been sweetest song was ever sung:
But their hearts' music reached their lips all wrong,
The soul's intent foiled by the traitorous tongue
That marred the chapel's peace, and seemed to scare
The rapt devotion lingering in the air.
The birds that in the chapel built their nests,
And in the stone-work found their small lives fair,
Flew thence with hurled wings and fluttering breasts
When rang the bell to call the monks to prayer.
'Why will they sing,' they twittered, 'why at all?
In heaven their silence must be festival!'
The brothers prayed with penance and with tears
That God would let them give some little part
Out for the solace of their own sad ears
Of all the music crowded in their heart.
Their nature and the marsh-air had their way,
And still they sang more vilely every day.
And all their prayers and fasts availing not
To give them voices sweet, their souls' desire,
The Abbot said, 'Gifts He did not allot
God at our hands will not again require;
The love He gives us He will ask again
In love to Him and to our fellow-men.
'Praise Him we must, and since we cannot praise
As we would choose, we praise Him as we can.
In heaven we shall be taught the angels' ways
Of singing--we afford to wait a span.
In singing, as in toil, do ye your best;
God will adjust the balance--do the rest!'
But one good Brother, anxious to remove
This, the reproach now laid on them so long,
Rejected counsel, and for very love
Besought a Brother, skilled in art of song,
To come to them--his cloister far to leave--
And sing Magnificat on Christmas Eve.
So when each brown monk duly sought his place,
By two and two, slow pacing to the choir,
Shrined in his dark oak stall, the strange monk's face
Shone with a light as of devotion's fire,
Good, young and fair, his seemed a form wherein
Pure beauty left no room at all for sin.
And when the time for singing it had come,
'Magnificat,' face raised, and voice, he sang:
Each in his stall the monks stood glad and dumb,
As through the chancel's dusk his voice outrang,
Pure, clear, and perfect--as the thrushes sing
Their first impulsive welcome of the spring.
At the first notes the Abbot's heart spoke low:
'Oh God, accept this singing, seeing we,
Had we the power, would ever praise Thee so--
Would ever, Lord, Thou know'st, sing thus for Thee;
Thus in our hearts Thy hymns are ever sung,
As he Thou blessest sings them with his tongue.'
But as the voice rose higher, and more sweet,
The Abbot's heart said, 'Thou hast heard us grieve,
And sent an angel from beside Thy feet,
To sing Magnificat on Christmas Eve;
To ease our ache of soul, and let us see
How we some day in heaven shall sing to Thee.'
Through the cold Christmas night the hymn rang out,
In perfect cadence, clear as sunlit rain--
Such heavenly music that the birds without
Beat their warm wings against the window pane,
Scattering the frosted crystal snow outspread
Upon the stone-lace and the window-lead.
The white moon through the window seemed to gaze
On the pure face and eyes the singer raised;
The storm-wind hushed the clamour of its ways,
God seemed to stoop to hear Himself thus praised,
And breathless all the Brothers stood, and still
Reached longing souls out to the music's thrill.
Old years came back, and half-remembered hours,
Dreams of delight that never was to be,
Mothers' remembered kiss, the funeral flowers
Laid on the grave of life's felicity;
An infinite dear passion of regret
Swept through their hearts, and left their eyelids wet.
The birds beat ever at the window, till
They broke the pane, and so could entrance win;
Their slender feet clung to the window-sill,
And though with them the bitter air came in,
The monks were glad that the birds too should hear,
Since to God's creatures all, His praise is dear.
The lovely music waxed and waned, and sank,
And brought less conscious sadness in its train,
Unrecognised despair that thinks to thank
God for a joy renounced, a chosen pain--
And deems that peace which is but stifled life
Dulled by a too-prolonged unfruitful strife.
When, service done, the Brothers gathered round
To thank the singer--modest-eyed, said he:
'Not mine the grace, if grace indeed abound;
God gave the power, if any power there be;
If I in hymn or psalm clear voice can raise,
As His the gift, so His be all the praise!'
That night--the Abbot lying on his bed--
A sudden flood of radiance on him fell,
Poured from the crucifix above his head,
And cast a stream of light across his cell--
And in the fullest fervour of the light
An Angel stood, glittering, and great, and white.
His wings of thousand rainbow clouds seemed made,
A thousand lamps of love shone in his eyes,
The light of dawn upon his brows was laid,
Odours of thousand flowers of Paradise
Filled all the cell, and through the heart there stirred
A sense of music that could not be heard.
The Angel spoke--his voice was low and sweet
As the sea's murmur on low-lying shore--
Or whisper of the wind in ripened wheat:
'Brother,' he said, 'the God we both adore
Has sent me down to ask, is all not right?--
Why was Magnificat not sung to-night?'
Tranced in the joy the Angel's presence brought,
The Abbot answered: 'All these weary years
We have sung our best--but always have we thought
Our voices were unworthy heavenly ears;
And so to-night we found a clearer tongue,
And by it the Magnificat was sung.'
The Angel answered, 'All these happy years
In heaven has your Magnificat been heard;
This night alone, the angels' listening ears
Of all its music caught no single word.
Say, who is he whose goodness is not strong
Enough to bear the burden of his song?'
The Abbot named his name. 'Ah, why,' he cried,
'Have angels heard not what we found so dear?'
'Only pure hearts,' the Angel's voice replied,
'Can carry human songs up to God's ear;
To-night in heaven was missed the sweetest praise
That ever rises from earth's mud-stained maze.
'The monk who sang Magnificat is filled
With lust of praise, and with hypocrisy;
He sings for earth--in heaven his notes are stilled
By muffling weight of deadening vanity;
His heart is chained to earth, and cannot bear
His singing higher than the listening air!
'From purest hearts most perfect music springs,
And while you mourned your voices were not sweet,
Marred by the accident of earthly things,--
In heaven, God, listening, judged your song complete.
The sweetest of earth's music came from you,
The music of a noble life and true!'
poem by Edith Nesbit
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The Grail
In the village Bellastrino
On the craggy Tuscan hills,
Lies an old abandoned Abbey
And the Church of San Michele,
Though the village was abandoned
There are two who would not go,
The Abbot, Father Grandier,
The Priest, Don Angelo.
The Abbey on the mountain top,
The Church down in the dell,
They'd fought, these two, for twenty years
Consigning each to Hell!
For in the Church of San Michele
Before the village failed,
Down in the crypt, beneath the floor
They'd found the Holy Grail.
A bowl, fine wrought in pale green glass,
There's no room for debate,
The Templar Knights had left it in
Eleven eighty-eight,
They'd always said they would return,
In fact, they never did,
They went to challenge Saladin
And died, as they had lived!
‘It's mine, ' said Father Grandier,
‘Not so, ' said Angelo,
‘I found it and I'm keeping it,
Here, in the Church below.'
‘It should be in the Abbey, '
Father Grandier opined,
‘Its glory on the mountain top…'
‘Not so! The Grail is mine! '
For years the two had tussled
Had approached the Holy See,
The Pope thought it ridiculous
And said: ‘Don't bother me!
We have two dozen of those things,
A heap of rusty nails,
All from the Cross at Calvary
But these are peasant tales.'
A Cardinal then came to call
And tried to sort them out,
Well practiced in diplomacy
He said: ‘No need to shout!
You have a choir each, ' he said
‘Who visit in the spring,
So hold a competition here,
What better way, than sing? '
‘The better choir shall win the Grail
And keep it for a year,
Up in the Abbey's mountain top,
Or down here, if you dare.
Then sing for it each passing year,
Three judges, understood?
If one should win it three years straight
They keep the Grail for good! '
With many muttered mumblings
And hellfire in their eyes,
The Abbot and the priest said yes,
Dissembled with their lies,
They each set out to cheat their way
To keep that Holy Grail,
The Abbot got to pick each judge
He thought he couldn't fail!
The Abbey won the first two years
And held the Grail on high,
While poor Don Angelo despaired,
The time was coming nigh;
They had to sing for it once more,
He knew that if he failed,
The Abbot would, victorious,
Not let him keep the Grail.
Don Angelo went down to Rome
And brought a tenor back,
His voice like rich red Tuscan wine
To join his choir's attack,
They sang their hearts out on the day
But saw the judges feign,
And shake their heads, Don Angelo
Had nothing left to gain.
The judge stood up to name the prize,
The Abbot had his way,
The tenor stood and sang a note
Not heard since Jesu's day,
He held it long, unwavering
The Grail began to ring,
A long high-pitched reverberance,
The Grail began to sing.
A minute there, without a breath
The tenor held his tone,
And Grandier stood up, alarmed,
Let out a fervid moan,
The Grail sang on, then shattered
Fell in pieces to the floor,
The judge stood up and shook his head,
Then said - ‘The sing's a draw! '
The Abbey holds the base of it,
Up on the mountain top,
All glued together, like some vase
Bought in the Red Cross Shop.
While down there in the little Church
On a thousand Euro tips,
They're coining them a fortune with
The rim that touched his lips!
1 September 2012
poem by David Lewis Paget
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By The Fireside : King Witlaf's Drinking-horn
Witlaf, a king of the Saxons,
Ere yet his last he breathed,
To the merry monks of Croyland
His drinking-horn bequeathed,--
That, whenever they sat at their revels,
And drank from the golden bowl,
They might remember the donor,
And breathe a prayer for his soul.
So sat they once at Christmas,
And bade the goblet pass;
In their beards the red wine glistened
Like dew-drops in the grass.
They drank to the soul of Witlaf,
They drank to Christ the Lord,
And to each of the Twelve Apostles,
Who had preached his holy word.
They drank to the Saints and Martyrs
Of the dismal days of yore,
And as soon as the horn was empty
They remembered one Saint more.
And the reader droned from the pulpit
Like the murmur of many bees,
The legend of good Saint Guthlac,
And Saint Basil's homilies;
Till the great bells of the convent,
From their prison in the tower,
Guthlac and Bartholomaeus,
Proclaimed the midnight hour.
And the Yule-log cracked in the chimney,
And the Abbot bowed his head,
And the flamelets flapped and flickered,
But the Abbot was stark and dead.
Yet still in his pallid fingers
He clutched the golden bowl,
In which, like a pearl dissolving,
Had sunk and dissolved his soul.
But not for this their revels
The jovial monks forbore,
For they cried, 'Fill high the goblet!
We must drink to one Saint more!'
poem by Henry Wadsworth Longfellow
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At The Gate
THE monastery towers, as pure and fair
As virgin vows, reached up white hands to Heaven;
The walls, to guard the hidden heart of prayer,
Were strong as sin, and white as sin forgiven;
And there came holy men, by world's woe driven;
And all about the gold-green meadows lay
Flower-decked, like children dear that keep May-holiday.
'Here,' said the Abbot, 'let us spend our days,
Days sweetened by the lilies of pure prayer,
Hung with white garlands of the rose of praise;
And, lest the World should enter with her snare--
Enter and laugh and take us unaware
With her red rose, her purple and her gold--
Choose we a stranger's hand the porter's keys to hold.'
They chose a beggar from the world outside
To keep their worldward door for them, and he,
Filled with a humble and adoring pride,
Built up a wall of proud humility
Between the monastery's sanctity
And the poor, foolish, humble folk who came
To ask for love and care, in the dear Saviour's name.
For when the poor crept to the guarded gate
To ask for succour, when the tired asked rest,
When weary souls, bereft and desolate,
Craved comfort, when the murmur of the oppressed
Surged round the grove where prayer had made her nest,
The porter bade such take their griefs away,
And at some other door their bane and burden lay.
'For this,' he said, 'is the white house of prayer,
Where day and night the holy voices rise
Through the chill trouble of our earthly air,
And enter at the gate of Paradise.
Trample no more our flower-fields in such wise,
Nor crave the alms of our deep-laden bough;
The prayers of holy men are alms enough, I trow.'
So, seeing that no sick or sorrowing folk
Came ever to be healed or comforted,
The Abbot to his brothers gladly spoke:
'God has accepted our poor prayers,' he said;
'Over our land His answering smile is spread.
He has put forth His strong and loving hand,
And sorrow and sin and pain have ceased in all the land.
'So make we yet more rich our hymns of praise,
Warm we our prayers against our happy heart.
Since God hath taken the gift of all our days
To make a spell that bids all wrong depart,
Has turned our praise to balm for the world's smart,
Fulfilled of prayer and praise be every hour,
For God transfigures praise, and transmutes prayer, to power.'
So went the years. The flowers blossomed now
Untrampled by the dusty, weary feet;
Unbroken hung the green and golden bough,
For none came now to ask for fruit or meat,
For ghostly food, or common bread to eat;
And dreaming, praying, the monks were satisfied,
Till, God remembering him, the beggar-porter died.
When they had covered up the foolish head,
And on the foolish loving heart heaped clay,
'Which of us, brothers, now,' the Abbot said,
'Will face the world, to keep the world away?'
But all their hearts were hard with prayer, and 'Nay,'
They cried, 'ah, bid us not our prayers to leave;
Ah, father, not to-day, for this is Easter Eve'.
And, while they murmured, to their midst there came
A beggar saying, 'Brothers, peace, be still!
I am your Brother, in our Father's name,
And I will be your porter, if ye will,
Guarding your gate with what I have of skill'.
So all they welcomed him and closed the door,
And gat them gladly back unto their prayers once more.
But, lo! no sooner did the prayer arise,
A golden flame athwart the chancel dim,
Then came the porter crying, 'Haste, arise!
A sick old man waits you to tend on him;
And many wait--a knight whose wound gapes grim,
A red-stained man, with red sins to confess,
A mother pale, who brings her child for you to bless'.
The brothers hastened to the gate, and there
With unaccustomed hand and voice they tried
To ease the body's pain, the spirit's care;
But ere the task was done, the porter cried:
'Behold, the Lord sets your gate open wide,
For here be starving folk who must be fed,
And little ones that cry for love and daily bread!'
And, with each slow-foot hour, came ever a throng
Of piteous wanderers, sinful folk and sad,
And still the brothers ministered, but long
The day seemed, with no prayer to make them glad;
No holy, meditative joys they had,
No moment's brooding-place could poor prayer find,
Mid all those heart to heal and all those wounds to bind.
And when the crowded, sunlit day at last
Left the field lonely with its trampled flowers,
Into the chapel's peace the brothers passed
To quell the memory of those hurrying hours.
'Our holy time,' they said, 'once more is ours!
Come, let us pay our debt of prayer and praise,
Forgetting in God's light the darkness of man's ways!'
But, ere their voices reached the first psalm's end,
They heard a new, strange rustling round their house;
Then came the porter: 'Here comes many a friend,
Pushing aside your budding orchard boughs;
Come, brothers, justify your holy vows.
Here be God's patient, poor, four-footed things
Seek healing at God's well, whence loving-kindness springs.'
Then cried the Abbot in a vexed amaze,
'Our brethren we must aid, if 'tis God's will;
But the wild creatures of the forest ways
Himself God heals with His Almighty skill.
And charity is good, and love--but still
God shall not look in vain for the white prayers
We send on silver feet to climb the starry stairs;
'For, of all worthy things, prayer has most worth,
It rises like sweet incense up to heaven,
And from God's hand falls back upon the earth,
Being of heavenly bread the accepted leaven.
Through prayer is virtue saved and sin forgiven;
In prayer the impulse and the force are found
That bring in purple and gold the fruitful seasons round.
'For prayer comes down from heaven in the sun
That giveth life and joy to all things made;
Prayer falls in rain to make broad rivers run
And quickens the seeds in earth's brown bosom laid;
By prayer the red-hung branch is earthward weighed,
By prayer the barn grows full, and full the fold,
For by man's prayer God works his wonders manifold.'
The porter seemed to bow to the reproof;
But when the echo of the night's last prayer
Died in the mystery of the vaulted roof,
A whispered memory in the hallowed air,
The Abbot turned to find him standing there.
'Brother,' he said, 'I have healed the woodland things
And they go happy and whole--blessing Love's ministerings,
'And, having healed them, I shall crave your leave
To leave you--for to-night I journey far.
But I have kept your gate this Easter Eve,
And now your house to heaven shines like a star
To show the Angels where God's children are;
And in this day your house has served God more
Than in the praise and prayer of all its years before.
'Yet I must leave you, though I fain would stay,
For there are other gates I go to keep
Of houses round whose walls, long day by day,
Shut out of hope and love, poor sinners weep--
Barred folds that keep out God's poor wandering sheep--
I must teach these that gates where God comes in
Must not be shut at all to pain, or want, or sin.
'The voice of prayer is very soft and weak,
And sorrow and sin have voices very strong;
Prayer is not heard in heaven when those twain speak,
The voice of prayer faints in the voice of wrong
By the just man endured--oh, Lord, how long?--
If ye would have your prayers in heaven be heard,
Look that wrong clamour not with too intense a word.
'But when true love is shed on want and sin,
Their cry is changed, and grows to such a voice
As clamours sweetly at heaven to be let in--
Such sound as makes the saints in heaven rejoice;
Pure gold of prayer, purged of the vain alloys
Of idleness--that is the sound most dear
Of all the earthly sounds God leans from heaven to hear.
'Oh, brother, I must leave thee, and for me
The work is heavy, and the burden great.
Thine be this charge I lay upon thee: See
That never again stands barred thy abbey gate;
Look that God's poor be not left desolate;
Ah me! that chidden my shepherds needs must be
When my poor wandering sheep have so great need of me.
'Brother, forgive thy Brother if he chide,
Thy Brother loves thee--and has loved--for see
The nails are in my hands, and in my side
The spear-wound; and the thorns weigh heavily
Upon my brow--brother, I died for thee--
For thee, and for my sheep that are astray,
And rose to live for thee, and them, on Easter Day!'
'My Master and my Lord!' the Abbot cried.
But, where that face had been, shone the new day;
Only on the marble by the Abbot's side,
Where those dear feet had stood, a lily lay--
A lily white for the white Easter Day.
He sought the gate--no sorrow clamoured there--
And, not till then, he dared to sink his soul in prayer.
And from that day himself he kept the gate
Wide open; and the poor from far and wide,
The weary, and wicked, and disconsolate,
Came there for succour and were not denied;
The sick were healed, the repentant sanctified;
And from their hearts rises more prayer and praise
Than ever the abbey knew in all its prayer-filled days.
And there the Heavenly vision comes no more,
Only, each Easter now, a lily sweet
Lies white and dewy on the chancel floor
Where once had stood the beloved wounded feet;
And the old Abbot feels the nearing beat
Of wings that bring him leave at last to go
And meet his Master, where the immortal lilies grow.
poem by Edith Nesbit
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Abbey Assaroe
Gray, gray is Abbey Assaroe, by Belashanny town,
It has neither door nor window, the walls are broken down;
The carven-stones lie scatter'd in briar and nettle-bed!
The only feet are those that come at burial of the dead.
A little rocky rivulet runs murmuring to the tide,
Singing a song of ancient days, in sorrow, not in pride;
The boortree and the lightsome ash across the portal grow,
And heaven itself is now the roof of Abbey Assaroe.
It looks beyond the harbour-stream to Gulban mountain blue;
It hears the voice of Erna's fall - Atlantic breakers too;
High ships go sailing past it; the sturdy clank of oars
Brings in the salmon-boat to haul a net upon the shores;
And this way to his home-creek, when the summer day is done,
Slow sculls the weary fisherman across the setting sun;
While green with corn is Sheegus Hill, his cottage white below;
But gray at every season is Abbey Assaroe.
There stood one day a poor old man above its broken bridge;
He heard no running rivulet, he saw no mountain-ridge;
He turn'd his back on Sheegus Hill, and view'd with misty sight
The Abbey walls, the burial-ground with crosses ghostly white;
Under a weary weight of years he bow'd upon his staff,
Perusing in the present time the former's epitaph;
For, gray and wasted like the walls, a figure full of woe,
This man was of the blood of them who founded Assaroe.
From Derry to Bundrowas Tower, Tirconnell broad was theirs;
Spearmen and plunder, bards and wine, and holy Abbot's prayers;
With chanting always in the house which they had builded high
To God and to Saint Bernard - where at last they came to die.
At worst, no workhouse grave for him! the ruins of his race
Shall rest among the ruin'd stones of this their saintly place.
The fond old man was weeping; and tremulous and slow
Along the rough and crooked lane he crept from Assaroe.
poem by William Allingham
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It could be true for M' lady Ernestine
Anselm the abbot avidly believed in bibliography.
He loved learning passionately and filled the abbey library
with scrolls and books of sacred lore and had scriveners by the score.
Who had the task of copying and reproducing everything.
Anselm decreed each monk must learn to read and write each in their turn
Although some monks were not impressed they had to learn at his behest.
Anselm the abbot’s word was law and soon the Abbey boasted more monks who were truly literate and able to communicate.
knowledge acquired painfully to other brothers easily.
Anselm had inadvertently created very probably
The very first religious school where love of learning was the rule
And so the abbey came to be more of a school than monastery
Anselm had realised his dream and risen high in the esteem
not only of the monarchy but of the church authority
The king decreed Anselm should be rewarded for his industry.
So he created Kings College where monks could pass on their knowledge.
And that’s how Oxford came to be in time a university
Where students came from far and wide to study by the riverside
A little bit of history not noted for its accuracy
I have no doubt you will agree it could well solve the mystery.
16-Dec-08
poem by Ivor Or Ivor.e Hogg
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The Monk's Walk
In this sombre garden close
What has come and passed, who knows?
What red passion, what white pain
Haunted this dim walk in vain?
Underneath the ivied wall,
Where the silent shadows fall,
Lies the pathway chill and damp
Where the world-quit dreamers tramp.
Just across, where sunlight burns,
Smiling at the mourning ferns,
Stand the roses, side by side,
Nodding in their useless pride.
Ferns and roses, who shall say
What you witness day by day?
Covert smile or dropping eye,
As the monks go pacing by.
Has the novice come to-day
Here beneath the wall to pray?
Has the young monk, lately chidden,
Sung his lyric, sweet, forbidden?
Tell me, roses, did you note
That pale father's throbbing throat?
Did you hear him murmur, 'Love!'
As he kissed a faded glove?
Mourning ferns, pray tell me why
Shook you with that passing sigh?
Is it that you chanced to spy
Something in the Abbot's eye?
Here no dream, nor thought of sin,
Where no worlding enters in;
Here no longing, no desire,
Heat nor flame of earthly fire.
Branches waving green above,
Whisper naught of life nor love;
Softened winds that seem a breath,
Perfumed, bring no fear of death.
Is it living thus to live?
Has life nothing more to give?
Ah, no more of smile or sigh--
Life, the world, and love, good-bye.
Gray, and passionless, and dim,
Echoing of the solemn hymn,
Lies the walk, 'twixt fern and rose,
Here within the garden close.
poem by Paul Laurence Dunbar
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A Prayer
may all the good old people of this world
have a happy death,
may not the young die at their young age
may those who pray for death
be enlightened to choose life
and live in peace in an actualized self,
may all those who have forgotten prayer
pray, and may all those who still pray
pray some more to learn to pray
and pray earnestly that all
prayers through God's Holy Will
be heard and granted.
poem by Ric S. Bastasa
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A Song Thats Sung..
A song that's sung
tells more than a story
a song that's sung
is sung from the heart
a song that's sung
is a story from the soul
a song that's sung
is the greatest love
a song that's sung
is a give from above
a song that's sung
is an emotion in a melody
a song that's sung
can be whatever you want it to be
a song that's sung
can have a million meanings
a song that's sung
is a diary of emotions...
poem by Emily Summers
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King John And The Abbot Of Canterbury
An ancient story Ile tell you anon
Of a notable prince, that was called King John;
And he ruled England with maine and with might,
For he did great wrong, and maintein'd little right.
And Ile tell you a story, a story so merrye,
Concerning the Abbot of Canterburye,
How for his house-keeping and high renowne,
They rode poste for him to fair London towne.
An hundred men, the king did heare say,
The abbot kept in his house every day;
And fifty golde chaynes, without any doubt,
In velvet coates waited the abbot about.
'How now, father abbot, I heare if of thee,
Thou keepest a farre better house than mee;
And for thy house-keeping and high renowne,
I feare thou work'st treason against my crown.'
'My liege,' quo' the abbot, 'I would it were knowne
I never spend nothing, but what is my owne;
And I trust your grace will doe me no deere,
For spending of my owne true-gotten geere.'
'Yes, yes, father abbot, thy fault is highe,
And now for the same thou needest must dye;
For except thou canst answer me questions three,
Thy head shall be smitten from thy bodie.
'And first,' quo' the king, 'when I'm in this stead,
With my crowne of golde so faire on my head,
Among all my liege-men so noble of birthe,
Thou must tell me to one penny what I am worthe.
'Secondlye, tell me, without any doubt,
How soone I may ride the whole world about;
And at the third question thou must not shrink,
But tell me here truly what I do think.'
'O, these are hard questions for my shallow witt,
Nor I cannot answer your grace as yet:
But if you will give me but three weekes space,
Ile do my endeavour to answer your grace.'
'Now three weeks space to thee will I give,
And this is the longest time thou hast to live;
For if thou dost not answer my questions three,
Thy lands and thy livings are forfeit to mee.'
Away rode the abbot all sad at that word,
And he rode to Cambridge, and Oxenford;
But never a doctor there was so wise,
That could with his learning an answer devise.
Then home rode the abbot of comfort so cold,
And he mett his shepheard a going to fold:
'How now, my lord abbot, you welcome home;
What newes do you bring us from good King John?'
'Sad newes, sad newes, shepeard, I must give,
That I must but three days more to live;
For if I do not answer him questions three,
My head will be smitten from my bodie.
'The first is to tell him there in that stead,
With his crowne of golde so fair on his head,
Among all his liege-men so noble of birth,
To within one penny of what he is worth.
'The seconde, to tell him, without any doubt,
How soone he may ride this whole world about;
And at the third question I must not shrinke,
But tell him there truly what he does thinke.'
'Now cheare up, sire abbot, did you never hear yet,
That a fool he may learn a wise man witt?
Lend me horse, and serving men, and your apparel,
And I'll ride to London to answere your quarrel.
'Nay frowne not, if it hath bin told unto mee,
I am like your lordship, as ever may bee;
And if you will but lend me your gowne,
There is none shall knowe us at fair London towne.'
'Now horses and serving-men thou shalt have,
With sumptuous array most gallant and brave,
With crozier, and miter, and rochet, and cope,
Fit to appeare 'fore our fader the pope.'
'Now, welcome, sire abbot,' the king he did say,
'Tis well thou'rt come back to keepe thy day:
For and if thou canst answer my questions three,
Thy life and thy living both saved shall bee.
'And first, when thou seest me here in this stead,
With my crown of golde so fair on my head,
Among all my liege-men so noble of birthe,
Tell me to one penny what I am worth.'
'For thirty pence our Saviour was sold
Amonge the false Jewes, as I have bin told:
And twenty-nine is the worth of thee,
For I thinke thou art one penny worser than hee.'
The king he laughed, and swore by St. Bittel,
'I did not think I had been worth so littel!
- Now secondly tell mee, without any doubt,
How soone I may ride this whole world about.'
'You must rise with the sun, and ride with the same,
Until the next morning he riseth againe;
And then your grace need not make any doubt
But in twenty-four hours you'll ride it about.'
The king he laughed, and swore by St. Jone,
'I did not think it could be gone so soone!
- Now from the third question thou must not shrinke,
But tell me here truly what I do thinke.'
'Yea, that shall I do, and make your grace merry;
You thinke I'm the Abbot of Canterbury;
But I'm this poor shepheard, as plain you may see,
That am come to bed pardon for him and for mee.'
The king he laughed, and swore by the masse,
'Ile make thee lord abbot this day in his place!'
'Now naye, my liege, be not in such speede,
For alacke I can neither write ne reade.'
'Four nobles a weeke, then, I will give thee,
For this merry jest thou hast showne unto mee;
And tell the old abbot when thou comest home,
Thou hast brought him a pardon from good King John.'
poem by Anonymous Olde English
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The Prioress’s Tale [from Chaucer]
'Call up him who left half told
The story of Cambuscan bold.'
I
'O LORD, our Lord! how wondrously,' (quoth she)
'Thy name in this large world is spread abroad!
For not alone by men of dignity
Thy worship is performed and precious laud;
But by the mouths of children, gracious God!
Thy goodness is set forth; they when they lie
Upon the breast thy name do glorify.
II
'Wherefore in praise, the worthiest that I may,
Jesu! of thee, and the white Lily-flower
Which did thee bear, and is a Maid for aye,
To tell a story I will use my power;
Not that I may increase her honour's dower,
For she herself is honour, and the root
Of goodness, next her Son, our soul's best boot.
III
'O Mother Maid! O Maid and Mother free!
O bush unburnt! burning in Moses' sight!
That down didst ravish from the Deity,
Through humbleness, the spirit that did alight
Upon thy heart, whence, through that glory's might,
Conceived was the Father's sapience,
Help me to tell it in thy reverence!
IV
'Lady! thy goodness, thy magnificence,
Thy virtue, and thy great humility,
Surpass all science and all utterance;
For sometimes, Lady! ere men pray to thee
Thou goest before in thy benignity,
The light to us vouchsafing of thy prayer,
To be our guide unto thy Son so dear.
V
'My knowledge is so weak, O blissful Queen!
To tell abroad thy mighty worthiness,
That I the weight of it may not sustain;
But as a child of twelvemonths old or less,
That laboureth his language to express,
Even so fare I; and therefore, I thee pray,
Guide thou my song which I of thee shall say.
VI
'There was in Asia, in a mighty town,
'Mong Christian folk, a street where Jews might be,
Assigned to them and given them for their own
By a great Lord, for gain and usury,
Hateful to Christ and to his company;
And through this street who list might ride and wend;
Free was it, and unbarred at either end.
VII
'A little school of Christian people stood
Down at the farther end, in which there were
A nest of children come of Christian blood,
That learned in that school from year to year
Such sort of doctrine as men used there,
That is to say, to sing and read also,
As little children in their childhood do.
VIII
'Among these children was a Widow's son,
A little scholar, scarcely seven years old,
Who day by day unto this school hath gone,
And eke, when he the image did behold
Of Jesu's Mother, as he had been told,
This Child was wont to kneel adown and say
'Ave Marie,' as he goeth by the way.
IX
'This Widow thus her little Son hath taught
Our blissful Lady, Jesu's Mother dear,
To worship aye, and he forgat it not;
For simple infant hath a ready ear.
Sweet is the holiness of youth: and hence,
Calling to mind this matter when I may,
Saint Nicholas in my presence standeth aye,
For he so young to Christ did reverence.
X
'This little Child, while in the school he sate
His Primer conning with an earnest cheer,
The whilst the rest their anthem-book repeat
The 'Alma Redemptoris' did he hear;
And as he durst he drew him near and near,
And hearkened to the words and to the note,
Till the first verse he learned it all by rote.
XI
'This Latin knew he nothing what it said,
For he too tender was of age to know;
But to his comrade he repaired, and prayed
That he the meaning of this song would show,
And unto him declare why men sing so;
This oftentimes that he might be at ease,
This child did him beseech on his bare knees.
XII
'His Schoolfellow, who elder was than he,
Answered him thus:--'This song, I have heard say,
Was fashioned for our blissful Lady free;
Her to salute, and also her to pray
To be our help upon our dying day:
If there is more in this, I know it not;
Song do I learn,--small grammar I have got.'
XIII
''And is this song fashioned in reverence
Of Jesu's Mother?' said this Innocent;
'Now, certes, I will use my diligence
To con it all ere Christmas-tide be spent;
Although I for my Primer shall be shent,
And shall be beaten three times in an hour,
Our Lady I will praise with all my power.'
XIV
'His Schoolfellow, whom he had so besought,
As they went homeward taught him privily
And then he sang it well and fearlessly,
From word to word according to the note:
Twice in a day it passed through his throat;
Homeward and schoolward whensoe'er he went,
On Jesu's Mother fixed was his intent.
XV
'Through all the Jewry (this before said I)
This little Child, as he came to and fro,
Full merrily then would he sing and cry,
O 'Alma Redemptoris!' high and low:
The sweetness of Christ's Mother pierced so
His heart, that her to praise, to her to pray,
He cannot stop his singing by the way.
XVI
'The Serpent, Satan, our first foe, that hath
His wasp's nest in Jew's heart, upswelled--'O woe,
O Hebrew people!' said he in his wrath,
'Is it an honest thing? Shall this be so?
That such a Boy where'er he lists shall go
In your despite, and sing his hymns and saws,
Which is against the reverence of our laws!'
XVII
'From that day forward have the Jews conspired
Out of the world this Innocent to chase;
And to this end a Homicide they hired,
That in an alley had a privy place,
And, as the Child 'gan to the school to pace,
This cruel Jew him seized, and held him fast
And cut his throat, and in a pit him cast.
XVIII
'I say that him into a pit they threw,
A loathsome pit, whence noisome scents exhale;
O cursed folk! away, ye Herods new!
What may your ill intentions you avail?
Murder will out; certes it will not fail;
Know, that the honour of high God may spread,
The blood cries out on your accursed deed.
XIX
'O Martyr 'stablished in virginity!
Now may'st thou sing for aye before the throne,
Following the Lamb celestial,' quoth she,
'Of which the great Evangelist, Saint John,
In Patmos wrote, who saith of them that go
Before the Lamb singing continually,
That never fleshly woman they did know.
XX
'Now this poor widow waiteth all that night
After her little Child, and he came not;
For which, by earliest glimpse of morning light,
With face all pale with dread and busy thought,
She at the School and elsewhere him hath sought
Until thus far she learned, that he had been
In the Jews' street, and there he last was seen.
XXI
'With Mother's pity in her breast enclosed
She goeth, as she were half out of her mind,
To every place wherein she hath supposed
By likelihood her little Son to find;
And ever on Christ's Mother meek and kind
She cried, till to the Jewry she was brought,
And him among the accursed Jews she sought.
XXII
'She asketh, and she piteously doth pray
To every Jew that dwelleth in that place
To tell her if her child had passed that way;
They all said--Nay; but Jesu of his grace
Gave to her thought, that in a little space
She for her Son in that same spot did cry
Where he was cast into a pit hard by.
XXIII
'O thou great God that dost perform thy laud
By mouths of Innocents, lo! here thy might;
This gem of chastity, this emerald,
And eke of martyrdom this ruby bright,
There, where with mangled throat he lay upright,
The 'Alma Redemptoris' 'gan to sing,
So loud, that with his voice the place did ring.
XXIV
'The Christian folk that through the Jewry went
Come to the spot in wonder at the thing;
And hastily they for the Provost sent;
Immediately he came, not tarrying,
And praiseth Christ that is our heavenly King,
And eke his Mother, honour of Mankind:
Which done he bade that they the Jews should bind.
XXV
'This Child with piteous lamentation then
Was taken up, singing his song alway;
And with procession great and pomp of men
To the next Abbey him they bare away;
His Mother swooning by the body lay:
And scarcely could the people that were near
Remove this second Rachel from the bier.
XXVI
'Torment and shameful death to every one
This Provost doth for those bad Jews prepare
That of this murder wist, and that anon:
Such wickedness his judgments cannot spare;
Who will do evil, evil shall he bear;
Them therefore with wild horses did he draw,
And after that he hung them by the law.
XXVII
'Upon his bier this Innocent doth lie
Before the altar while the Mass doth last:
The Abbot with his convent's company
Then sped themselves to bury him full fast;
And, when they holy water on him cast,
Yet spake this Child when sprinkled was the water,
And sang, 'O Alma Redemptoris Mater!'
XXVIII
'This Abbot, for he was a holy man,
As all Monks are, or surely ought to be,
In supplication to the Child began
Thus saying, 'O dear Child! I summon thee
In virtue of the holy Trinity
Tell me the cause why thou dost sing this hymn
Since that thy throat is cut, as it doth seem.'
XXIX
''My throat is cut unto the bone, I trow,'
Said this young Child, 'and by the law of kind
I should have died, yea many hours ago;
But Jesus Christ, as in the books ye find,
Will that his glory last, and be in mind;
And, for the worship of his Mother dear,
Yet may I sing 'O Alma!' loud and clear.
XXX
''This well of mercy, Jesu's Mother sweet,
After my knowledge I have loved alway;
And in the hour when I my death did meet
To me she came, and thus to me did say,
'Thou in thy dying sing this holy lay,'
As ye have heard; and soon as I had sung
Methought she laid a grain upon my tongue.
XXXI
''Wherefore I sing, nor can from song refrain,
In honour of that blissful Maiden free,
Till from my tongue off-taken is the grain;
And after that thus said she unto me;
'My little Child, then will I come for thee
Soon as the grain from off thy tongue they take:
Be not dismayed, I will not thee forsake!'
XXXII
'This holy Monk, this Abbot--him mean I,
Touched then his tongue, and took away the grain;
And he gave up the ghost full peacefully;
And, when the Abbot had this wonder seen,
His salt tears trickled down like showers of rain;
And on his face he dropped upon the ground,
And still he lay as if he had been bound.
XXXIII
'Eke the whole Convent on the pavement lay,
Weeping and praising Jesu's Mother dear;
And after that they rose, and took their way,
And lifted up this Martyr from the bier,
And in a tomb of precious marble clear
Enclosed his uncorrupted body sweet.--
Where'er he be, God grant us him to meet!
XXXIV
'Young Hew of Lincoln! in like sort laid low
By cursed Jews--thing well and widely known,
For it was done a little while ago--
Pray also thou for us, while here we tarry
Weak sinful folk, that God, with pitying eye,
In mercy would his mercy multiply
On us, for reverence of his Mother Mary!'
poem by William Wordsworth
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Ex Ore Infantium
Little Jesus, wast Thou shy
Once, and just so small as I?
And what did it feel like to be
Out of Heaven, and just like me?
Didst Thou sometimes think of THERE,
And ask where all the angels were?
I should think that I would cry
For my house all made of sky;
I would look about the air,
And wonder where my angels were;
And at waking 'twould distress me--
Not an angel there to dress me!
Hadst Thou ever any toys,
Like us little girls and boys?
And didst Thou play in Heaven with all
The angels that were not too tall,
With stars for marbles? Did the things
Play Can you see me? through their wings?
And did Thy Mother let Thee spoil
Thy robes, with playing on OUR soil?
How nice to have them always new
In Heaven, because 'twas quite clean blue!
Didst Thou kneel at night to pray,
And didst Thou join Thy hands, this way?
And did they tire sometimes, being young,
And make the prayer seem very long?
And dost Thou like it best, that we
Should join our hands to pray to Thee?
I used to think, before I knew,
The prayer not said unless we do.
And did Thy Mother at the night
Kiss Thee, and fold the clothes in right?
And didst Thou feel quite good in bed,
Kissed, and sweet, and thy prayers said?
Thou canst not have forgotten all
That it feels like to be small:
And Thou know'st I cannot pray
To Thee in my father's way--
When Thou wast so little, say,
Couldst Thou talk Thy Father's way?--
So, a little Child, come down
And hear a child's tongue like Thy own;
Take me by the hand and walk,
And listen to my baby-talk.
To Thy Father show my prayer
(He will look, Thou art so fair),
And say: 'O Father, I, Thy Son,
Bring the prayer of a little one.'
And He will smile, that children's tongue
Has not changed since Thou wast young!
poem by Francis Thompson
Submitted by Poetry Lover
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Twins, The
``Give'' and ``It-shall-be-given-unto-you.''
I.
Grand rough old Martin Luther
Bloomed fables---flowers on furze,
The better the uncouther:
Do roses stick like burrs?
II.
A beggar asked an alms
One day at an abbey-door,
Said Luther; but, seized with qualms,
The abbot replied, ``We're poor!
III.
``Poor, who had plenty once,
``When gifts fell thick as rain:
``But they give us nought, for the nonce,
``And how should we give again?''
IV.
Then the beggar, ``See your sins!
``Of old, unless I err,
``Ye had brothers for inmates, twins,
``Date and Dabitur.
V.
``While Date was in good case
``Dabitur flourished too:
``For Dabitur's lenten face
``No wonder if Date rue.
VI.
``Would ye retrieve the one?
``Try and make plump the other!
``When Date's penance is done,
``Dabitur helps his brother.
VII.
``Only, beware relapse!''
The Abbot hung his head.
This beggar might be perhaps
An angel, Luther said.
poem by Robert Browning
Submitted by Poetry Lover
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The True God
You often go to your house of worship for to try to purge your soul of sin
To kneel and pray to your God somewhere out there do you not have a God within?
The God of kindness and compassion does not live in the big World out there
If that is the God you are praying to you are wasting your time and your prayer
You ignore the God that's within you to your unseen God you are true
Though you look down on the financially unsuccessful people who are poorer than you
If you were in touch with the God within you then you would not think in this way
You would look on all people as equal and only good of others would say
If you cannot love the God within you the love of self you do ignore
For if you cannot love self you cannot love others so often we've heard that before
Goodness from self only can come and in our God within we do find
Love of self and others and compassion and what it does take to be kind
You kneel in your great house of worship for to pray to the God you don't see
But the true God is living within us in you and in others and me.
poem by Francis Duggan
Submitted by Poetry Lover
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The Twins
"Give" and "It-shall-be-given-unto-you"
I
Grand rough old Martin Luther
Bloomed fables-flowers on furze,
The better the uncouther:
Do roses stick like burrs?
II
A beggar asked an alms
One day at an abbey-door,
Said Luther; but, seized with qualms,
The abbot replied, "We're poor!"
III
"Poor, who had plenty once,
When gifts fell thick as rain:
But they give us nought, for the nonce,
And now should we give again?"
IV
Then the beggar, "See your sins!
Of old, unless I err,
Ye had brothers for inmates, twins,
Date and Dabitur.
V
"While Date was in good case
Dabitur flourished too:
For Dabitur's lenten face
No wonder if Date rue.
VI
"Would ye retrieve the one?
Try and make plump the other!
When Date's penance is done,
Dabitur helps his brother.
VII
"Only, beware relapse!"
The Abbot hung his head.
This beggar might be perhaps
An angel, Luther said.
poem by Robert Browning from Men and Women (1855)
Submitted by Veronica Serbanoiu
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Bruce and the Abbot
The Abbot on the threshold stood,
And in his hand the holy rood:
Then, cloaking hate with fiery zeal,
Proud Lorn first answered the appeal; -
'Thou comest, O holy man,
True sons of blessed church to greet,
But little deeming here to meet
A wretch, beneath the ban
Of Pope and Church, for murder done
Even on the sacred altar-stone!-
Well mayst thou wonder we should know
Such miscreant here, nor lay him low,
Or dream of greeting, peace, or truce,
With excommunicated Bruce!
Yet will I grant to end debate,
Thy sainted voice decide his fate.'
The Abbot seemed with eye severe
The hardy chieftain's speech to hear;
Then on King Robert turned the Monk, -
But twice his courage came and sunk,
Confronted with the hero's look;
Twice fell his eye, his accents shook;
Like man by prodigy amazed,
Upon the King the Abbot gazed:
Then o'er his pallid features glance
Convulsions of ecstatic trance;
His breathing came more thick and fast,
And from his pale blue eyes were cast
Strange rays of wild and wandering light;
Uprise his locks of silver white,
Flushed is his brow; through every vein
In azure tide the currents strain,
And undistinguished accents broke
The awful silence ere he spoke.
'De Bruce! I rose with purpose dread
To speak my curse upon thy head,
And give thee as an outcast o'er
To him who burns to shed thy gore; -
But, like the Midianite of old,
Who stood on Zophim, heaven-controlled,
I feel within mine aged breast
A power that will not be repressed.
It prompts my voice, it swells my veins,
It burns, it maddens, it constrains! -
De Bruce, thy sacrilegious blow
Hath at God's altar slain thy foe:
O'er mastered yet by high behest,
I bless thee, and thou shalt be blessed!'
He spoke, and o'er the astonished throng
Was silence, awful, deep, and long.
Again that light has fired his eye,
Again his form swells bold and high,
The broken voice of age is gone,
'Tis vigorous manhood's lofty tone: -
'Thrice vanquished on the battle plain, -
Thy followers slaughtered, fled, or ta'en, -
A hunted wanderer on the wild,
On foreign shores a man exiled,
Disowned, deserted, and distressed, -
I bless thee, and thou shalt be blessed!
Blessed in the hall and in the field,
Under the mantle as the shield.
Avenger of thy country's shame,
Restorer of her injured fame,
Blessed in thy sceptre and thy sword, -
De Bruce, fair Scotland's rightful Lord,
Blessed in thy deeds and in thy fame,
What lengthened honors wait thy name!
In distant ages, sire to son
Shall tell thy tale of freedom won,
And teach his infants, in the use
Of earliest speech, to falter Bruce.
Go, then, triumphant! sweep along
Thy course, the theme of many a song!
The Power, whose dictates swell my breast,
Hath blessed thee, and thou shalt be blessed!'
poem by Sir Walter Scott
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