Combatants

He seemed to call me, and I shrank dismayed,
Deeming he threatened all I held most dear;
But when at last his summons I obeyed,
Perplexed and full of fear,
I found upon his face no angry frown,—
Only a visor down.

Indignant that his voice, so calm and sweet,
In my despite, unto my soul appealed,
I cried, "If thou hast courage, turn and meet
A foeman full revealed!"
And with determined zeal that made me strong,
Contended with him long.

But oh, the armor he so meekly bore
Was wrought for him in other worlds than ours!
In firm defense of what he battled for,
Were leagued eternal powers!
I fell; yet overwhelmed by my disgrace,
At last I saw his face.

And in its matchless beauty I forgot
The constant service to my pledges due,

And, with adoring love that sorrowed not,
Entreated, "Tell me who
Hath so o'erthrown my will and pride of youth!"
He answered, "I am Truth."

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Written at Florence

O WORLD, in very truth thou art too young;
When wilt thou learn to wear the garb of age?
World, with thy covering of yellow flowers,
Hast thou forgot what generations sprung
Out of thy loins and loved thee and are gone?
Hast thou no place in all their heritage
Where thou dost only weep, that I may come
Nor fear the mockery of thy yellow flowers?
   O world, in very truth thou art too young.
The heroic wealth of passionate emprize
Built thee fair cities for thy naked plains:
How hast thou set thy summer growth among
The broken stones which were their palaces!
Hast thou forgot the darkness where he lies
Who made thee beautiful, or have thy bees
Found out his grave to build their honeycombs?

O world, in very truth thou art too young:
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first look'd love in thine? Thou hast not furl'd
One banner of thy bridal car for them.
   O world, in very truth thou art too young.
There was a voice which sang about thy spring,
Till winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain,
No sudden weariness that thou art young?

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John Milton

Psalm 85

Thy Land to favour graciously
Thou hast not Lord been slack,
Thou hast from hard Captivity
Returned Jacob back.
Th' iniquity thou didst forgive
That wrought thy people woe,
And all their Sin, that did thee grieve
Hast hid where none shall know.
Thine anger all thou hadst remov'd,
And calmly didst return
From thy *fierce wrath which we had prov'd *Heb. The burning
Far worse then fire to burn. heat of thy
God of our saving health and peace, wrath.
Turn us, and us restore,
Thine indignation cause to cease
Toward us, and chide no more.
Wilt thou be angry without end,
For ever angry thus
Wilt thou thy frowning ire extend
From age to age on us?
Wilt thou not * turn, and hear our voice * Heb. Turn to
And us again * revive , quicken us.
That so thy people may rejoyce
By thee preserv'd alive.
Cause us to see thy goodness Lord,
To us thy mercy shew
Thy saving health to us afford
And lift in us renew.
And now what God the Lord will speak
I will go strait and hear,
For to his people he speaks peace
And to his Saints full dear,
To his dear Saints he will speak peace,
But let them never more
Return to folly, but surcease
To trespass as before.
Surely to such as do him fear
Salvation is at hand
And glory shall ere long appear
To dwell within our Land.
Mercy and Truth that long were miss'd
Now joyfully are met
Sweet Peace and Righteousness have kiss'd
And hand in hand are set.
Truth from the earth like to a flowr
Shall bud and blossom then,
And Justice from her heavenly bowr
Look down on mortal men.
The Lord will also then bestow
Whatever thing is good
Our Land shall forth in plenty throw
Her fruits to be our food.
Before him Righteousness shall go
His Royal Harbinger,
Then * will he come, and not be slow *Heb. He will set his
His footsteps cannot err. steps to the way.

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John Bunyan

Of The Going Down Of The Sun

What, hast thou run thy race, art going down?
Thou seemest angry, why dost on us frown?
Yea, wrap thy head with clouds and hide thy face,
As threatening to withdraw from us thy grace?
O leave us not! When once thou hid'st thy head,
Our horizon with darkness will be spread.
Tell who hath thee offended, turn again.
Alas! too late, intreaties are in vain.

Comparison.

Our gospel has had here a summer's day,
But in its sunshine we, like fools, did play;
Or else fall out, and with each other wrangle,
And did, instead of work, not much but jangle.
And if our sun seems angry, hides his face,
Shall it go down, shall night possess this place?
Let not the voice of night birds us afflict,
And of our misspent summer us convict.

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John Milton

Psalm 86

Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.

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Ella Wheeler Wilcox

Master And Servant

The devil to Bacchus said, one day,
In a scowling, growling, petulant way,
As he came from earth to hell:
'There's a soul above that I cannot move,
And I've struggled long and well;
He's a manly youth, with an eye of truth,
A fellow of matchless grace;
And he looks me through with his eye of blue
Till I cower before his face.
The very power and strength of heaven
To this young, fearless soul were given;
For I've never an art that can reach his heart,
And I cannot snare his feet:
I have wasted days in devising ways,
And now must cry 'Defeat!''
And the devil scowled, and grumbled, and growled,
And beat about with his cane,
Till the demons fled over the burning waste
Out of his reach in hurrying haste,
Howling aloud in pain.


Bacchus laughed as he stooped and quaffed
A burning bumper of wine:
'Why, master,' said he, 'you soon shall see
The fellow down at your shrine;
Long ago, if you'd let me know,
We'd had him in our ranks.
And now, adieu! while I work for you;
Don't hurry about your thanks!
I'm going above; you know they love
The sight of my glowing face.
They call me a god! ho! ho! how odd!
With this for my dwelling-place.'
A youth with a dower of manly grace,
A maid with the morning in her face;
And she filleth a goblet full to the brim,
And giveth the bubbling draught to him.
'Drink!' she says, and the goblet sways
And shimmers under his eyes.
He tries to speak, but the tongue is weak,
And the words sink into sighs;
For the maid is fair, and she holds him there
With a spell that he cannot flee:
'Drink!' and she sips with her ruby lips-
'Drink but a draught with me.'
And the lovers quaffed, while the demons laughed,
And Bacchus laughed loud and long.
'Ho! ho!' cried he, 'what a victory!
Ho! ho! for the soul so strong
That my master was beat, and cried 'Defeat!'
But wine is a tempter, and love is sweet.'


Bacchus went back o'er the fiery track
Into the land below;
And the devil said, 'Well, what have you to tell
Of the thing I want to know?'
And Bacchus said he, 'Why, look and see!
There is your strong, brave youth
Reeling along, with a drunken song
Staining those lips of truth.
My work is done! You must go on
And finish the job I started;
And as long as I stay in your service, pray,
Don't ever be down-hearted.'

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The Love Sonnets Of Proteus. Part IV: Vita Nova: CIV

THE SAME CONTINUED
O world, in very truth thou art too young,
They gave thee love who measured out thy skies,
And, when they found for thee another star,
Who made a festival and straightway hung
The jewel on thy neck. O merry world,
Hast thou forgot the glory of those eyes
Which first looked love in thine? Thou hast not furled
One banner of thy bridal car for them.
O world, in very truth thou art too young.
There was a voice which sang about thy Spring,
Till Winter froze the sweetness of his lips,
And lo, the worms had hardly left his tongue
Before thy nightingales were come again.
O world, what courage hast thou thus to sing?
Say, has thy merriment no secret pain
No sudden weariness that thou art young?

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Aurobindo 90 Savitri Book 6

An appreciation on Savitri-
Book Six: The Book of Fate
Canto One: The Word of Fate
Words within inverted commas are Aurobindo's

'Then cried the sage piercing the mother's heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.'
''The truth thou hast claimed; I give to thee the truth.'Line 531 to
'This day returning Satyavan must die.'Line 588
Fate of Satyavan revealed...
But the queen cried: 'Vain then can be heaven's grace! Line 590 to
A choice less rare may call a happier fate.'Line 608

'But Savitri answered from her violent heart, -
'Once my heart chose and chooses not again...
....I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.
Fate's law may change, but not my spirit's will.'
How determined the words here like Savitri
How determined was Savitri that we still wonder at...

'But in the queen's mind listening her words
Rang like the voice of a self-chosen Doom
Denying every issue of escape.'
'O child, in the magnificence of thy soul..Line 638 to
It greatens slowly into timeless peace.'Line 717
A mother's exemplary advice in Thou colourful words
A mother's caring plea in Thou poetic deliverance...
'But Savitri replied with steadfast eyes: '

'My will is part of the eternal Will, Line 719 to
I have seen the Eternal in a human face.'Line 755
What else could a true love ever be than immortal
And not 'Only to live and love awhile and die.'
'Then none could answer to her words. Silent
They sat and looked into the eyes of Fate.'.........

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

End of Canto One

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The Dirge

Deserted of her Spouse, she sat lamenting in the chamber.

Hast thou gone and left me,
Void of faults but strictly true?
Fly far away
Without delay,
Adieu, my love, adieu.

Hast thou gone and left me,
Hence to seek another bride?
I must be still,
Thou hast thy will,
The world is free and wide.

Only hadst thou told me
Ere I drunk the bitter cup,
I could with shame,
Now bear the blame,
And freely give thee up.

But I'm left to ponder,
Now in the depth of sorrow's gloom;
Like some dull sprite,
In dead of night,
Bewailing o'er her tomb.

Swiftly fly and welcome;
It is the fate of fools to rove;
With whom I know
Wedlock is woe
Without the stream of love.

Where constant love is wanting,
Pleasure has not long to dwell;
I view my fate,
Alas, too late!
So partner, fare thee well.

But, my love, remember,
Hence we meet and face to face,
Thy heart shall ache,
Thy soul shall quake,
The wretch of all disgrace.

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Eros

Why hast thou nothing in thy face?
Thou idol of the human race,
Thou tyrant of the human heart,
The flower of lovely youth that art;
Yea, and that standest in thy youth
An image of eternal Truth,
With thy exuberant flesh so fair,
That only Pheidias might compare,
Ere from his chaste marmoreal form
Time had decayed the colours warm;
Like to his gods in thy proud dress,
Thy starry sheen of nakedness.

Surely thy body is thy mind,
For in thy face is nought to find,
Only thy soft unchristen’d smile,
That shadows neither love nor guile,
But shameless will and power immense,
In secret sensuous innocence.

O king of joy, what is thy thought?
I dream thou knowest it is nought,
And wouldst in darkness come, but thou
Makest the light where’er thou go.
Ah yet no victim of thy grace,
None who e’er long’d for thy embrace,
Hath cared to look upon thy face.

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Peter Walking Upon The Water

A Word from Jesus calms the sea,
The stormy wind controls;
And gives repose and liberty
To tempest-tossed souls.

To Peter on the waves he came,
And gave him instant peace;
Thus he to me revealed his name,
And bid my sorrows cease.

Then filled with wonder, joy and love,
Peter's request was mine;
Lord, call me down, I long to prove
That I am wholly thine.

Unmoved at all I have to meet
On life's tempestuous sea;
Hard, shall be easy; bitter, sweet,
So I may follow thee.

He heard and smiled, and bid me try,
I eagerly obeyed;
But when from him I turned my eye,
How was my soul dismayed!

The storm increased on every side,
I felt my spirit shrink;
And soon, with Peter, loud I cried,
Lord, save me, or I sink.

Kindly he caught me by the hand,
And said, Why dost thou fear?
Since thou art come at my command,
And I am always near.

Upon my promise rest thy hope,
And keep my love in view;
I stand engaged to hold thee up,
And guide thee safely through.

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Sweet Stay-at-Home

Sweet Stay-at-Home, sweet Well-content,
Thou knowest of no strange continent;
Thou hast not felt thy bosom keep
A gentle motion with the deep;
Thou hast not sailed in Indian seas,
Where scent comes forth in every breeze.
Thou hast not seen the rich grape grow
For miles, as far as eyes can go:
Thou hast not seen a summer's night
When maids could sew by a worm's light;
Nor the North Sea in spring send out
Bright hues that like birds flit about
In solid cages of white ice --
Sweet Stay-at-Home, sweet Love-one-place,
Thou hast not seen black fingers pick
White cotton when the bloom is thick,
Nor heard black throats in harmony;
Nor hast thou sat on stones that lie
Flat on the earth, that once did rise
To hide proud kings from common eyes.
Thou hast not seen plains full of bloom
Where green things had such little room
They pleased the eye like fairer flowers --
Sweet Stay-at-Home, all these long hours.
Sweet Well-content, sweet Love-one-place,
Sweet, simple maid, bless thy dear face;
For thou hast made more homely stuff
Nurture thy gentle self enough;
I love thee for a heart that's kind --
Not for the knowledge in thy mind.

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John Milton

Psalm 80

Thou Shepherd that dost Israel keep
Give ear in time of need,
Who leadest like a flock of sheep
Thy loved Josephs seed,
That sitt'st between the Cherubs bright
Between their wings out-spread
Shine forth, and from thy cloud give light,
And on our foes thy dread.
In Ephraims view and Benjamins,
And in Manasse's sight
Awake* thy strength, come, and be seen *Gnorera.
To save us by thy might.
Turn us again, thy grace divine
To us O God vouchsafe;
Cause thou thy face on us to shine
And then we shall be safe.
Lord God of Hosts, how long wilt thou,
How long wilt thou declare
Thy *smoaking wrath, and angry brow *Gnashanta.
Against thy peoples praire.
Thou feed'st them with the bread of tears,
Their bread with tears they eat,
And mak'st them* largely drink the tears *Shalish.
Wherewith their cheeks are wet.
A strife thou mak'st us and a prey
To every neighbour foe,
Among themselves they *laugh, they *play, *Jilgnagu.
And *flouts at us they throw.
Return us, and thy grace divine,
O God of Hosts vouchsafe
Cause thou thy face on us to shine,
And then we shall be safe.
A Vine from Aegypt thou hast brought,
Thy free love made it thine,
And drov'st out Nations proud and haut
To plant this lovely Vine.
Thou did'st prepare for it a place
And root it deep and fast
That it began to grow apace,
And fill'd the land at last.
With her green shade that cover'd all,
The Hills were over-spread
Her Bows as high as Cedars tall
Advanc'd their lofty head.
Her branches on the western side
Down to the Sea she sent,
And upward to that river wide
Her other branches went.
Why hast thou laid her Hedges low
And brok'n down her Fence,
That all may pluck her, as they go,
With rudest violence?
The tusked Boar out of the wood
Up turns it by the roots,
Wild Beasts there brouze, and make their food
Her Grapes and tender Shoots.
Return now, God of Hosts, look down
From Heav'n, thy Seat divine,
Behold us, but without a frown,
And visit this thy Vine.
Visit this Vine, which thy right hand
Hath set, and planted long,
And the young branch, that for thy self
Thou hast made firm and strong.
But now it is consum'd with fire,
And cut with Axes down,
They perish at thy dreadfull ire,
At thy rebuke and frown.
Upon the man of thy right hand
Let thy good hand be laid,
Upon the Son of Man, whom thou
Strong for thyself hast made.
So shall we not go back from thee
To wayes of sin and shame,
Quick'n us thou, then gladly wee
Shall call upon thy Name.
Return us, and thy grace divine
Lord God of Hosts voutsafe,
Cause thou thy face on us to shine,
And then we shall be safe.

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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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Im In Disgrace

The first time that I saw you
You were the lady of my dreams.
The very next time I had to make you mine,
And I treated you like a queen.
The third time that I saw you
You treated me with such distaste,
Now I wish Id never seen your face.
Im in disgrace,
Im in disgrace.
Because I fell for your pretty face,
Im in disgrace. hes in disgrace.
Im in disgrace. hes in disgrace.
You captured me in your embrace.
Theres no use blaming me
And saying I was your ruination
Because it was you equally
That got us into this situation.
It wasnt lust, it wasnt rape,
It was just a mistake
Im in disgrace. hes in disgrace.
Im in disgrace. hes in disgrace.
Because I fell for your pretty face.
Im in disgrace. shes in disgrace.
Im in disgrace. hes in disgrace.
You captured me in your embrace.
Was your love real or faked?
Or was it only infatuation?
Picture you in my place.
I wish Id acted with a little less haste.
Im in disgrace.
Im in disgrace.
Because I fell for your pretty face.
Oh what a waste. hes in disgrace.
Im in disgrace. hes in disgrace.
Now my names dirt and Im disgraced.
Im in disgrace.

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Jerusalem Delivered - Book 02 - part 02

XI
But when the angry king discovered not
What guilty hand this sacrilege had wrought,
His ireful courage boiled in vengeance hot
Against the Christians, whom he faulters thought;
All ruth, compassion, mercy he forgot,
A staff to beat that dog he long had sought,
"Let them all die," quoth he, "kill great and small,
So shall the offender perish sure withal.

XII
"To spill the wine with poison mixed with spares?
Slay then the righteous with the faulty one,
Destroy this field that yieldeth naught but tares,
With thorns this vineyard all is over-gone,
Among these wretches is not one, that cares
For us, our laws, or our religion;
Up, up, dear subjects, fire and weapon take,
Burn, murder, kill these traitors for my sake."
XIII
This Herod thus would Bethlem's infants kill,
The Christians soon this direful news receave,
The trump of death sounds in their hearing shrill,
Their weapon, faith; their fortress, was the grave;
They had no courage, time, device, or will,
To fight, to fly, excuse, or pardon crave,
But stood prepared to die, yet help they find,
Whence least they hope, such knots can Heaven unbind.

XIV
Among them dwelt, her parents' joy and pleasure,
A maid, whose fruit was ripe, not over-yeared,
Her beauty was her not esteemed treasure;
The field of love with plough of virtue eared,
Her labor goodness; godliness her leisure;
Her house the heaven by this full moon aye cleared,
For there, from lovers' eyes withdrawn, alone
With virgin beams this spotless Cynthia shone.

XV
But what availed her resolution chaste,
Whose soberest looks were whetstones to desire?
Nor love consents that beauty's field lie waste,
Her visage set Olindo's heart on fire,
O subtle love, a thousand wiles thou hast,
By humble suit, by service, or by hire,
To win a maiden's hold, a thing soon done,
For nature framed all women to be won.

XVI
Sophronia she, Olindo hight the youth,
Both or one town, both in one faith were taught,
She fair, he full of bashfulness and truth,
Loved much, hoped little, and desired nought,
He durst not speak by suit to purchase ruth,
She saw not, marked not, wist not what he sought,
Thus loved, thus served he long, but not regarded,
Unseen, unmarked, unpitied, unrewarded.

XVII
To her came message of the murderment,
Wherein her guiltless friends should hopeless starve,
She that was noble, wise, as fair and gent,
Cast how she might their harmless lives preserve,
Zeal was the spring whence flowed her hardiment,
From maiden shame yet was she loth to swerve:
Yet had her courage ta'en so sure a hold,
That boldness, shamefaced; shame had made her bold.

XVIII
And forth she went, a shop for merchandise
Full of rich stuff, but none for sale exposed,
A veil obscured the sunshine of her eyes,
The rose within herself her sweetness closed,
Each ornament about her seemly lies,
By curious chance, or careless art, composed;
For what the most neglects, most curious prove,
So Beauty's helped by Nature, Heaven, and Love.

XIX
Admired of all, on went this noble maid,
Until the presence of the king she gained,
Nor for he swelled with ire was she afraid,
But his fierce wrath with fearless grace sustained,
"I come," quoth she, "but be thine anger stayed,
And causeless rage 'gainst faultless souls restrained --
I come to show thee, and to bring thee both,
The wight whose fact hath made thy heart so wroth."

XX
Her molest boldness, and that lightning ray
Which her sweet beauty streamed on his face,
Had struck the prince with wonder and dismay,
Changed his cheer, and cleared his moody grace,
That had her eyes disposed their looks to play,
The king had snared been in love's strong lace;
But wayward beauty doth not fancy move,
A frown forbids, a smile engendereth love.

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Sonnet 40: As Good To Write

As good to write as for to lie and groan,
Oh Stella dear, how much thy power hath wrought,
That hast my mind, none of the basest, brought
My still-kept course, while others sleep, to moan.

Alas, if from the height of Virtue's throne,
Thou canst vouchsafe the influence of a thought
Upon a wretch, that long thy grace hath sought;
Weigh then how I by thee am overthrown:

And then, think thus, although thy beauty be
Made manifest by such a victory,
Yet noblest conquerors do wrecks avoid.

Since then thou hast so far subdued me,
That in my heart I offer still to thee,
Oh do not let thy Temple be destroyed.

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Consolations in Bereavement

Death was full urgent with thee, Sister dear,
And startling in his speed;—
Brief pain, then languor till thy end came near—
Such was the path decreed,
The hurried road
To lead thy soul from earth to thine own God's
abode.

Death wrought with thee, sweet maid, impatiently:—
Yet merciful the haste
That baffles sickness;—dearest, thou didst die,
Thou wast not made to taste
Death's bitterness,
Decline's slow-wasting charm, or fever's fierce
distress.

Death came unheralded:—but it was well;
For so thy Saviour bore
Kind witness, thou wast meet at once to dwell
On His eternal shore;
All warning spared,
For none He gives where hearts are for prompt change
prepared.

Death wrought in mystery; both complaint and cure
To human skill unknown:—
God put aside all means, to make us sure
It was His deed alone;
Lest we should lay
Reproach on our poor selves, that thou wast caught
away.

Death urged as scant of time:—lest, Sister dear,
We many a lingering day
Had sicken'd with alternate hope and fear,
The ague of delay;
Watching each spark
Of promise quench'd in turn, till all our sky was
dark.

Death came and went:—that so thy image might
Our yearning hearts possess,
Associate with all pleasant thoughts and bright,
With youth and loveliness;
Sorrow can claim,
Mary, nor lot nor part in thy soft soothing name.

Joy of sad hearts, and light of downcast eyes!
Dearest thou art enshrined
In all thy fragrance in our memories;
For we must ever find
Bare thought of thee
Freshen this weary life, while weary life shall be.

poem by John Henry NewmanReport problemRelated quotes
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Eternal Truths

In God’s Word you will hear, Eternal Truths, all men should fear,
A fear that comes as you heed, the Truths of God that you read,
Eternal Truths for all us to see, revealed by God to you and me,
A Divinely inspired Revelation, by God to lead men to salvation.

Revealing His Truth, for us to tell, others about Heaven and Hell,
Through the Holy Spirit of Christ, He shows eternal truths of life,
And He, who gave all men breath, speaks to all of eternal death,
God sets right before everyone, death or Eternal Life in His Son.

The fear God puts in me and you, is reverence to see us through,
To Guide us on this temporal earth, to that place of eternal worth,
As God moves upon our heart, with a Love, which will not depart,
And a fear that makes men wise, as His Spirit opens up our eyes.

They just say we have no proof, about God’s Word we call Truth,
And so God’s Truth they deny, embracing instead, the Devil’s lie;
Although you will die my friend, the eternal soul will have no end,
Your body in the ground may rot, but, your eternal soul shall not.

Some may read and simply say, that all men will just die anyway,
With no care at all, when or why, or where they go when they die,
But, every soul at its last breath, will face God and eternal death,
Unless a soul knows Jesus Christ, then he enters into eternal life.

(Copyright ©02/2008)

poem by Bob GottiReport problemRelated quotes
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Alfred Lord Tennyson

In Memoriam A. H. H.: The Prelude

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

poem by Alfred Lord TennysonReport problemRelated quotes
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Alfred Lord Tennyson

In Memoriam A. H. H.: Preface

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

poem by Alfred Lord TennysonReport problemRelated quotes
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