Canto the Ninth
I
Oh, Wellington! (or "Villainton" -- for Fame
Sounds the heroic syllables both ways;
France could not even conquer your great name,
But punn'd it down to this facetious phrase --
Beating or beaten she will laugh the same),
You have obtain'd great pensions and much praise:
Glory like yours should any dare gainsay,
Humanity would rise, and thunder "Nay!"
II
I don't think that you used Kinnaird quite well
In Marinet's affair -- in fact, 't was shabby,
And like some other things won't do to tell
Upon your tomb in Westminster's old abbey.
Upon the rest 't is not worth while to dwell,
Such tales being for the tea-hours of some tabby;
But though your years as man tend fast to zero,
In fact your grace is still but a young hero.
III
Though Britain owes (and pays you too) so much,
Yet Europe doubtless owes you greatly more:
You have repair'd Legitimacy's crutch,
A prop not quite so certain as before:
The Spanish, and the French, as well as Dutch,
Have seen, and felt, how strongly you restore;
And Waterloo has made the world your debtor
(I wish your bards would sing it rather better).
IV
You are "the best of cut-throats:" -- do not start;
The phrase is Shakspeare's, and not misapplied:
War's a brain-spattering, windpipe-slitting art,
Unless her cause by right be sanctified.
If you have acted once a generous part,
The world, not the world's masters, will decide,
And I shall be delighted to learn who,
Save you and yours, have gain'd by Waterloo?
V
I am no flatterer -- you've supp'd full of flattery:
They say you like it too -- 't is no great wonder.
He whose whole life has been assault and battery,
At last may get a little tired of thunder;
And swallowing eulogy much more than satire, he
May like being praised for every lucky blunder,
Call'd "Saviour of the Nations" -- not yet saved,
And "Europe's Liberator" -- still enslaved.
VI
I've done. Now go and dine from off the plate
Presented by the Prince of the Brazils,
And send the sentinel before your gate
A slice or two from your luxurious meals:
He fought, but has not fed so well of late.
Some hunger, too, they say the people feels: --
There is no doubt that you deserve your ration,
But pray give back a little to the nation.
VII
I don't mean to reflect -- a man so great as
You, my lord duke! is far above reflection:
The high Roman fashion, too, of Cincinnatus,
With modern history has but small connection:
Though as an Irishman you love potatoes,
You need not take them under your direction;
And half a million for your Sabine farm
Is rather dear! -- I'm sure I mean no harm.
VIII
Great men have always scorn'd great recompenses:
Epaminondas saved his Thebes, and died,
Not leaving even his funeral expenses:
George Washington had thanks and nought beside,
Except the all-cloudless glory (which few men's is)
To free his country: Pitt too had his pride,
And as a high-soul'd minister of state is
Renown'd for ruining Great Britain gratis.
IX
Never had mortal man such opportunity,
Except Napoleon, or abused it more:
You might have freed fallen Europe from the unity
Of tyrants, and been blest from shore to shore:
And now -- what is your fame? Shall the Muse tune it ye?
Now -- that the rabble's first vain shouts are o'er?
Go! hear it in your famish'd country's cries!
Behold the world! and curse your victories!
X
As these new cantos touch on warlike feats,
To you the unflattering Muse deigns to inscribe
Truths, that you will not read in the Gazettes,
But which 't is time to teach the hireling tribe
Who fatten on their country's gore, and debts,
Must be recited, and -- without a bribe.
You did great things; but not being great in mind,
Have left undone the greatest -- and mankind.
XI
Death laughs -- Go ponder o'er the skeleton
With which men image out the unknown thing
That hides the past world, like to a set sun
Which still elsewhere may rouse a brighter spring --
Death laughs at all you weep for: -- look upon
This hourly dread of all! whose threaten'd sting
Turns life to terror, even though in its sheath:
Mark how its lipless mouth grins without breath!
XII
Mark how it laughs and scorns at all you are!
And yet was what you are: from ear to ear
It laughs not -- there is now no fleshy bar
So call'd; the Antic long hath ceased to hear,
But still he smiles; and whether near or far,
He strips from man that mantle (far more dear
Than even the tailor's), his incarnate skin,
White, black, or copper -- the dead bones will grin.
XIII
And thus Death laughs, -- it is sad merriment,
But still it is so; and with such example
Why should not Life be equally content
With his superior, in a smile to trample
Upon the nothings which are daily spent
Like bubbles on an ocean much less ample
Than the eternal deluge, which devours
Suns as rays -- worlds like atoms -- years like hours?
XIV
"To be, or not to be? that is the question,"
Says Shakspeare, who just now is much in fashion.
I am neither Alexander nor Hephæstion,
Nor ever had for abstract fame much passion;
But would much rather have a sound digestion
Than Buonaparte's cancer: could I dash on
Through fifty victories to shame or fame --
Without a stomach what were a good name?
XV
"O dura ilia messorum!" -- "Oh
Ye rigid guts of reapers!" I translate
For the great benefit of those who know
What indigestion is -- that inward fate
Which makes all Styx through one small liver flow.
A peasant's sweat is worth his lord's estate:
Let this one toil for bread -- that rack for rent,
He who sleeps best may be the most content.
XVI
"To be, or not to be?" -- Ere I decide,
I should be glad to know that which is being?
'T is true we speculate both far and wide,
And deem, because we see, we are all-seeing:
For my part, I'll enlist on neither side,
Until I see both sides for once agreeing.
For me, I sometimes think that life is death,
Rather than life a mere affair of breath.
XVII
"Que scais-je?" was the motto of Montaigne,
As also of the first academicians:
That all is dubious which man may attain,
Was one of their most favourite positions.
There's no such thing as certainty, that's plain
As any of Mortality's conditions;
So little do we know what we're about in
This world, I doubt if doubt itself be doubting.
XVIII
It is a pleasant voyage perhaps to float,
Like Pyrrho, on a sea of speculation;
But what if carrying sail capsize the boat?
Your wise men don't know much of navigation;
And swimming long in the abyss of thought
Is apt to tire: a calm and shallow station
Well nigh the shore, where one stoops down and gathers
Some pretty shell, is best for moderate bathers.
XIX
"But heaven," as Cassio says, "is above all --
No more of this, then, -- let us pray!" We have
Souls to save, since Eve's slip and Adam's fall,
Which tumbled all mankind into the grave,
Besides fish, beasts, and birds. "The sparrow's fall
Is special providence," though how it gave
Offence, we know not; probably it perch'd
Upon the tree which Eve so fondly search'd.
XX
Oh, ye immortal gods! what is theogony?
Oh, thou too, mortal man! what is philanthropy?
Oh, world! which was and is, what is cosmogony?
Some people have accused me of misanthropy;
And yet I know no more than the mahogany
That forms this desk, of what they mean; Lykanthropy
I comprehend, for without transformation
Men become wolves on any slight occasion.
XXI
But I, the mildest, meekest of mankind,
Like Moses, or Melancthon, who have ne'er
Done anything exceedingly unkind, --
And (though I could not now and then forbear
Following the bent of body or of mind)
Have always had a tendency to spare, --
Why do they call me misanthrope? Because
They hate me, not I them. -- and here we'll pause.
XXII
'T is time we should proceed with our good poem, --
For I maintain that it is really good,
Not only in the body but the proem,
However little both are understood
Just now, -- but by and by the Truth will show 'em
Herself in her sublimest attitude:
And till she doth, I fain must be content
To share her beauty and her banishment.
XXIII
Our hero (and, I trust, kind reader, yours)
Was left upon his way to the chief city
Of the immortal Peter's polish'd boors
Who still have shown themselves more brave than witty.
I know its mighty empire now allures
Much flattery -- even Voltaire's, and that's a pity.
For me, I deem an absolute autocrat
Not a barbarian, but much worse than that.
XXIV
And I will war, at least in words (and -- should
My chance so happen -- deeds), with all who war
With Thought; -- and of Thought's foes by far most rude,
Tyrants and sycophants have been and are.
I know not who may conquer: if I could
Have such a prescience, it should be no bar
To this my plain, sworn, downright detestation
Of every depotism in every nation.
XXV
It is not that I adulate the people:
Without me, there are demagogues enough,
And infidels, to pull down every steeple,
And set up in their stead some proper stuff.
Whether they may sow scepticism to reap hell,
As is the Christian dogma rather rough,
I do not know; -- I wish men to be free
As much from mobs as kings -- from you as me.
XXVI
The consequence is, being of no party,
I shall offend all parties: never mind!
My words, at least, are more sincere and hearty
Than if I sought to sail before the wind.
He who has nought to gain can have small art: he
Who neither wishes to be bound nor bind,
May still expatiate freely, as will I,
Nor give my voice to slavery's jackal cry.
XXVII
That's an appropriate simile, that jackal; --
I've heard them in the Ephesian ruins howl
By night, as do that mercenary pack all,
Power's base purveyors, who for pickings prowl,
And scent the prey their masters would attack all.
However, the poor jackals are less foul
(As being the brave lions' keen providers)
Than human insects, catering for spiders.
XXVIII
Raise but an arm! 't will brush their web away,
And without that, their poison and their claws
Are useless. Mind, good people! what I say
(Or rather peoples) -- go on without pause!
The web of these tarantulas each day
Increases, till you shall make common cause:
None, save the Spanish fly and Attic bee,
As yet are strongly stinging to be free.
XXIX
Don Juan, who had shone in the late slaughter,
Was left upon his way with the despatch,
Where blood was talk'd of as we would of water;
And carcasses that lay as thick as thatch
O'er silenced cities, merely served to flatter
Fair Catherine's pastime -- who look'd on the match
Between these nations as a main of cocks,
Wherein she liked her own to stand like rocks.
XXX
And there in a kibitka he roll'd on
(A curséd sort of carriage without springs,
Which on rough roads leaves scarcely a whole bone),
Pondering on glory, chivalry, and kings,
And orders, and on all that he had done --
And wishing that post-horses had the wings
Of Pegasus, or at the least post-chaises
Had feathers, when a traveller on deep ways is.
XXXI
At every jolt -- and they were many -- still
He turn'd his eyes upon his little charge,
As if he wish'd that she should fare less ill
Than he, in these sad highways left at large
To ruts, and flints, and lovely Nature's skill,
Who is no paviour, nor admits a barge
On her canals, where God takes sea and land,
Fishery and farm, both into his own hand.
XXXII
At least he pays no rent, and has best right
To be the first of what we used to call
"Gentlemen farmer" -- a race worn out quite,
Since lately there have been no rents at all,
And "gentlemen" are in a piteous plight,
And "farmers" can't raise Ceres from her fall:
She fell with Buonaparte -- What strange thoughts
Arise, when we see emperors fall with oats!
XXXIII
But Juan turn'd his eyes on the sweet child
Whom he had saved from slaughter -- what a trophy!
Oh! ye who build up monuments, defiled
With gore, like Nadir Shah, that costive sophy,
Who, after leaving Hindostan a wild,
And scarce to the Mogul a cup of coffee
To soothe his woes withal, was slain, the sinner!
Because he could no more digest his dinner; --
XXXIV
Oh ye! or we! or he! or she! reflect,
That one life saved, especially if young
Or pretty, is a thing to recollect
Far sweeter than the greenest laurels sprung
From the manure of human clay, though deck'd
With all the praises ever said or sung:
Though hymn'd by every harp, unless within
Your heart joins chorus, Fame is but a din.
XXXV
Oh! ye great authors luminous, voluminous!
Ye twice ten hundred thousand daily scribes!
Whose pamphlets, volumes, newspapers, illumine us!
Whether you're paid by government in bribes,
To prove the public debt is not consuming us --
Or, roughly treading on the "courtier's kibes"
With clownish heel, your popular circulation
Feeds you by printing half the realm's starvation; --
XXXVI
Oh, ye great authors! -- "Apropos des bottes," --
I have forgotten what I meant to say,
As sometimes have been greater sages' lots; --
'T was something calculated to allay
All wrath in barracks, palaces, or cots:
Certes it would have been but thrown away,
And that's one comfort for my lost advice,
Although no doubt it was beyond all price.
XXXVII
But let it go: -- it will one day be found
With other relics of "a former world,"
When this world shall be former, underground,
Thrown topsy-turvy, twisted, crisp'd, and curl'd,
Baked, fried, or burnt, turn'd inside-out, or drown'd,
Like all the worlds before, which have been hurl'd
First out of, and then back again to chaos,
The superstratum which will overlay us.
XXXVIII
So Cuvier says; -- and then shall come again
Unto the new creation, rising out
From our old crash, some mystic, ancient strain
Of things destroy'd and left in airy doubt:
Like to the notions we now entertain
Of Titans, giants, fellows of about
Some hundred feet in height, not to say miles,
And mammoths, and your wingéd crocodiles.
XXXIX
Think if then George the Fourth should be dug up!
How the new worldlings of the then new East
Will wonder where such animals could sup!
(For they themselves will be but of the least:
Even worlds miscarry, when too oft they pup,
And every new creation hath decreased
In size, from overworking the material --
Men are but maggots of some huge Earth's burial.)
XL
How will -- to these young people, just thrust out
From some fresh Paradise, and set to plough,
And dig, and sweat, and turn themselves about,
And plant, and reap, and spin, and grind, and sow,
Till all the arts at length are brought about,
Especially of war and taxing, -- how,
I say, will these great relics, when they see 'em,
Look like the monsters of a new museum?
XLI
But I am apt to grow too metaphysical:
"The time is out of joint," -- and so am I;
I quite forget this poem's merely quizzical,
And deviate into matters rather dry.
I ne'er decide what I shall say, and this I call
Much too poetical: men should know why
They write, and for what end; but, note or text,
I never know the word which will come next.
XLII
So on I ramble, now and then narrating,
Now pondering: -- it is time we should narrate.
I left Don Juan with his horses baiting --
Now we'll get o'er the ground at a great rate.
I shall not be particular in stating
His journey, we've so many tours of late:
Suppose him then at Petersburgh; suppose
That pleasant capital of painted snows;
XLIII
Suppose him in a handsome uniform, --
A scarlet coat, black facings, a long plume,
Waving, like sails new shiver'd in a storm,
Over a cock'd hat in a crowded room,
And brilliant breeches, bright as a Cairn Gorme,
Of yellow casimere we may presume,
White stocking drawn uncurdled as new milk
O'er limbs whose symmetry set off the silk;
XLIV
Suppose him sword by side, and hat in hand,
Made up by youth, fame, and an army tailor --
That great enchanter, at whose rod's command
Beauty springs forth, and Nature's self turns paler,
Seeing how Art can make her work more grand
(When she don't pin men's limbs in like a gaoler), --
Behold him placed as if upon a pillar! He
Seems Love turn'd a lieutenant of artillery: --
XLV
His bandage slipp'd down into a cravat;
His wings subdued to epaulettes; his quiver
Shrunk to a scabbard, with his arrows at
His side as a small sword, but sharp as ever;
His bow converted into a cock'd hat;
But still so like, that Psyche were more clever
Than some wives (who make blunders no less stupid),
If she had not mistaken him for Cupid.
XLVI
The courtiers stared, the ladies whisper'd, and
The empress smiled: the reigning favourite frown'd --
I quite forget which of them was in hand
Just then; as they are rather numerous found,
Who took by turns that difficult command
Since first her majesty was singly crown'd:
But they were mostly nervous six-foot fellows,
All fit to make a Patagonian jealous.
XLVII
Juan was none of these, but slight and slim,
Blushing and beardless; and yet ne'ertheless
There was a something in his turn of limb,
And still more in his eye, which seem'd to express,
That though he look'd one of the seraphim,
There lurk'd a man beneath the spirit's dress.
Besides, the empress sometimes liked a boy,
And had just buried the fair-faced Lanskoi.
XLVIII
No wonder then that Yermoloff, or Momonoff,
Or Scherbatoff, or any other off
Or on, might dread her majesty had not room enough
Within her bosom (which was not too tough)
For a new flame; a thought to cast of gloom enough
Along the aspect, whether smooth or rough,
Of him who, in the language of his station,
Then held that "high official situation."
XLIX
O, gentle ladies! should you seek to know
The import of this diplomatic phrase,
Bid Ireland's Londonderry's Marquess show
His parts of speech; and in the strange displays
Of that odd string of words, all in a row,
Which none divine, and every one obeys,
Perhaps you may pick out some queer no meaning,
Of that weak wordy harvest the sole gleaning.
L
I think I can explain myself without
That sad inexplicable beast of prey --
That Sphinx, whose words would ever be a doubt,
Did not his deeds unriddle them each day --
That monstrous hieroglyphic -- that long spout
Of blood and water, leaden Castlereagh!
And here I must an anecdote relate,
But luckily of no great length or weight.
LI
An English lady ask'd of an Italian,
What were the actual and official duties
Of the strange thing some women set a value on,
Which hovers oft about some married beauties,
Called "Cavalier servente?" -- a Pygmalion
Whose statues warm (I fear, alas! too true 't is)
Beneath his art. The dame, press'd to disclose them,
Said -- "Lady, I beseech you to suppose them."
LII
And thus I supplicate your supposition,
And mildest, matron-like interpretation,
Of the imperial favourite's condition.
'T was a high place, the highest in the nation
In fact, if not in rank; and the suspicion
Of any one's attaining to his station,
No doubt gave pain, where each new pair of shoulders,
If rather broad, made stocks rise and their holders.
LIII
Juan, I said, was a most beauteous boy,
And had retain'd his boyish look beyond
The usual hirsute seasons which destroy,
With beards and whiskers, and the like, the fond
Parisian aspect which upset old Troy
And founded Doctors' Commons: -- I have conn'd
The history of divorces, which, though chequer'd,
Calls Ilion's the first damages on record.
LIV
And Catherine, who loved all things (save her lord,
Who was gone to his place), and pass'd for much
Admiring those (by dainty dames abhorr'd)
Gigantic gentlemen, yet had a touch
Of sentiment; and he she most adored
Was the lamented Lanskoi, who was such
A lover as had cost her many a tear,
And yet but made a middling grenadier.
LV
Oh thou "teterrima causa" of all "belli" --
Thou gate of life and death -- thou nondescript!
Whence is our exit and our entrance, -- well I
May pause in pondering how all souls are dipt
In thy perennial fountain: -- how man fell I
Know not, since knowledge saw her branches stript
Of her first fruit; but how he falls and rises
Since, thou hast settled beyond all surmises.
LVI
Some call thee "the worst cause of war," but I
Maintain thou art the best: for after all
From thee we come, to thee we go, and why
To get at thee not batter down a wall,
Or waste a world? since no one can deny
Thou dost replenish worlds both great and small:
With, or without thee, all things at a stand
Are, or would be, thou sea of life's dry land!
LVII
Catherine, who was the grand Epitome
Of that great cause of war, or peace, or what
You please (it causes all the things which be,
So you may take your choice of this or that) --
Catherine, I say. was very glad to see
The handsome herald, on whose plumage sat
Victory; and pausing as she saw him kneel
With his despatch, forgot to break the seal.
LVIII
Then recollecting the whole empress, nor
Forgetting quite the woman (which composed
At least three parts of this great whole), she tore
The letter open with an air which posed
The court, that watch'd each look her visage wore,
Until a royal smile at length disclosed
Fair weather for the day. Though rather spacious,
Her face was noble, her eyes fine, mouth gracious.
LIX
Great joy was hers, or rather joys: the first
Was a ta'en city, thirty thousand slain.
Glory and triumph o'er her aspect burst,
As an East Indian sunrise on the main.
These quench'd a moment her ambition's thirst --
So Arab deserts drink in summer's rain:
In vain! -- As fall the dews on quenchless sands,
Blood only serves to wash Ambition's hands!
LX
Her next amusement was more fanciful;
She smiled at mad Suwarrow's rhymes, who threw
Into a Russian couplet rather dull
The whole gazette of thousands whom he slew.
Her third was feminine enough to annul
The shudder which runs naturally through
Our veins, when things call'd sovereigns think it best
To kill, and generals turn it into jest.
LXI
The two first feelings ran their course complete,
And lighted first her eye, and then her mouth:
The whole court look'd immediately most sweet,
Like flowers well water'd after a long drouth.
But when on the lieutenant at her feet
Her majesty, who liked to gaze on youth
Almost as much as on a new despatch,
Glanced mildly, all the world was on the watch.
LXII
Though somewhat large, exuberant, and truculent,
When wroth -- while pleased, she was as fine a figure
As those who like things rosy, ripe, and succulent,
Would wish to look on, while they are in vigour.
She could repay each amatory look you lent
With interest, and in turn was wont with rigour
To exact of Cupid's bills the full amount
At sight, nor would permit you to discount.
LXIII
With her the latter, though at times convenient,
Was not so necessary; for they tell
That she was handsome, and though fierce look'd lenient,
And always used her favourites too well.
If once beyond her boudoir's precincts in ye went,
Your "fortune" was in a fair way "to swell
A man" (as Giles says); for though she would widow all
Nations, she liked man as an individual.
LXIV
What a strange thing is man? and what a stranger
Is woman! What a whirlwind is her head,
And what a whirlpool full of depth and danger
Is all the rest about her! Whether wed
Or widow, maid or mother, she can change her
Mind like the wind: whatever she has said
Or done, is light to what she'll say or do; --
The oldest thing on record, and yet new!
LXV
Oh Catherine! (for of all interjections,
To thee both oh! and ah! belong of right
In love and war) how odd are the connections
Of human thoughts, which jostle in their flight!
Just now yours were cut out in different sections:
First Ismail's capture caught your fancy quite;
Next of new knights, the fresh and glorious batch;
And thirdly he who brought you the despatch!
LXVI
Shakspeare talks of "the herald Mercury
New lighted on a heaven-kissing hill;"
And some such visions cross'd her majesty,
While her young herald knelt before her still.
'T is very true the hill seem'd rather high,
For a lieutenant to climb up; but skill
Smooth'd even the Simplon's steep, and by God's blessing
With youth and health all kisses are "heaven-kissing."
LXVII
Her majesty look'd down, the youth look'd up --
And so they fell in love; -- she with his face,
His grace, his God-knows-what: for Cupid's cup
With the first draught intoxicates apace,
A quintessential laudanum or "black drop,"
Which makes one drunk at once, without the base
Expedient of full bumpers; for the eye
In love drinks all life's fountains (save tears) dry.
LXVIII
He, on the other hand, if not in love,
Fell into that no less imperious passion,
Self-love -- which, when some sort of thing above
Ourselves, a singer, dancer, much in fashion,
Or duchess, princess, empress, "deigns to prove"
('T is Pope's phrase) a great longing, though a rash one,
For one especial person out of many,
Makes us believe ourselves as good as any.
LXIX
Besides, he was of that delighted age
Which makes all female ages equal -- when
We don't much care with whom we may engage,
As bold as Daniel in the lion's den,
So that we can our native sun assuage
In the next ocean, which may flow just then,
To make a twilight in, just as Sol's heat is
Quench'd in the lap of the salt sea, or Thetis.
LXX
And Catherine (we must say thus much for Catherine),
Though bold and bloody, was the kind of thing
Whose temporary passion was quite flattering,
Because each lover look'd a sort of king,
Made up upon an amatory pattern,
A royal husband in all save the ring --
Which, being the damn'dest part of matrimony,
Seem'd taking out the sting to leave the honey.
LXXI
And when you add to this, her womanhood
In its meridian, her blue eyes or gray
(The last, if they have soul, are quite as good,
Or better, as the best examples say:
Napoleon's, Mary's (queen of Scotland), should
Lend to that colour a transcendent ray;
And Pallas also sanctions the same hue,
Too wise to look through optics black or blue) --
LXXII
Her sweet smile, and her then majestic figure,
Her plumpness, her imperial condescension,
Her preference of a boy to men much bigger
(Fellows whom Messalina's self would pension),
Her prime of life, just now in juicy vigour,
With other extras, which we need not mention, --
All these, or any one of these, explain
Enough to make a stripling very vain.
LXXIII
And that's enough, for love is vanity,
Selfish in its beginning as its end,
Except where 't is a mere insanity,
A maddening spirit which would strive to blend
Itself with beauty's frail inanity,
On which the passion's self seems to depend:
And hence some heathenish philosophers
Make love the main spring of the universe.
LXXIV
Besides Platonic love, besides the love
Of God, the love of sentiment, the loving
Of faithful pairs (I needs must rhyme with dove,
That good old steam-boat which keeps verses moving
'Gainst reason -- Reason ne'er was hand-and-glove
With rhyme, but always leant less to improving
The sound than sense) -- beside all these pretences
To love, there are those things which words name senses;
LXXV
Those movements, those improvements in our bodies
Which make all bodies anxious to get out
Of their own sand-pits, to mix with a goddess,
For such all women are at first no doubt.
How beautiful that moment! and how odd is
That fever which precedes the languid rout
Of our sensations! What a curious way
The whole thing is of clothing souls in clay!
LXXVI
The noblest kind of love is love Platonical,
To end or to begin with; the next grand
Is that which may be christen'd love canonical,
Because the clergy take the thing in hand;
The third sort to be noted in our chronicle
As flourishing in every Christian land,
Is when chaste matrons to their other ties
Add what may be call'd marriage in disguise.
LXXVII
Well, we won't analyse -- our story must
Tell for itself: the sovereign was smitten,
Juan much flatter'd by her love, or lust; --
I cannot stop to alter words once written,
And the two are so mix'd with human dust,
That he who names one, both perchance may hit on:
But in such matters Russia's mighty empress
Behaved no better than a common sempstress.
LXXVIII
The whole court melted into one wide whisper,
And all lips were applied unto all ears!
The elder ladies' wrinkles curl'd much crisper
As they beheld; the younger cast some leers
On one another, and each lovely lisper
Smiled as she talk'd the matter o'er; but tears
Of rivalship rose in each clouded eye
Of all the standing army who stood by.
LXXIX
All the ambassadors of all the powers
Enquired, Who was this very new young man,
Who promised to be great in some few hours?
Which is full soon -- though life is but a span.
Already they beheld the silver showers
Of rubles rain, as fast as specie can,
Upon his cabinet, besides the presents
Of several ribands, and some thousand peasants.
LXXX
Catherine was generous, -- all such ladies are:
Love, that great opener of the heart and all
The ways that lead there, be they near or far,
Above, below, by turnpikes great or small, --
Love (though she had a curséd taste for war,
And was not the best wife, unless we call
Such Clytemnestra, though perhaps 't is better
That one should die, than two drag on the fetter) --
LXXXI
Love had made Catherine make each lover's fortune,
Unlike our own half-chaste Elizabeth,
Whose avarice all disbursements did importune,
If history, the grand liar, ever saith
The truth; and though grief her old age might shorten,
Because she put a favourite to death,
Her vile, ambiguous method of flirtation,
And stinginess, disgrace her sex and station.
LXXXII
But when the levée rose, and all was bustle
In the dissolving circle, all the nations'
Ambassadors began as 't were to hustle
Round the young man with their congratulations.
Also the softer silks were heard to rustle
Of gentle dames, among whose recreations
It is to speculate on handsome faces,
Especially when such lead to high places.
LXXXIII
Juan, who found himself, he knew not how,
A general object of attention, made
His answers with a very graceful bow,
As if born for the ministerial trade.
Though modest, on his unembarrass'd brow
Nature had written "gentleman." He said
Little, but to the purpose; and his manner
Flung hovering graces o'er him like a banner.
LXXXIV
An order from her majesty consign'd
Our young lieutenant to the genial care
Of those in office: all the world look'd kind
(As it will look sometimes with the first stare,
Which youth would not act ill to keep in mind),
As also did Miss Protasoff then there,
Named from her mystic office "l'Eprouveuse,"
A term inexplicable to the Muse.
LXXXV
With her then, as in humble duty bound,
Juan retired, -- and so will I, until
My Pegasus shall tire of touching ground.
We have just lit on a "heaven-kissing hill,"
So lofty that I feel my brain turn round,
And all my fancies whirling like a mill;
Which is a signal to my nerves and brain,
To take a quiet ride in some green Lane.
poem by Byron from Don Juan (1824)
Submitted by Veronica Serbanoiu
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Related quotes
Don Juan: Canto The Ninth
Oh, Wellington! (or 'Villainton'--for Fame
Sounds the heroic syllables both ways;
France could not even conquer your great name,
But punn'd it down to this facetious phrase-
Beating or beaten she will laugh the same),
You have obtain'd great pensions and much praise:
Glory like yours should any dare gainsay,
Humanity would rise, and thunder 'Nay!'
I don't think that you used Kinnaird quite well
In Marinet's affair--in fact, 'twas shabby,
And like some other things won't do to tell
Upon your tomb in Westminster's old abbey.
Upon the rest 'tis not worth while to dwell,
Such tales being for the tea-hours of some tabby;
But though your years as man tend fast to zero,
In fact your grace is still but a young hero.
Though Britain owes (and pays you too) so much,
Yet Europe doubtless owes you greatly more:
You have repair'd Legitimacy's crutch,
A prop not quite so certain as before:
The Spanish, and the French, as well as Dutch,
Have seen, and felt, how strongly you restore;
And Waterloo has made the world your debtor
(I wish your bards would sing it rather better).
You are 'the best of cut-throats:'--do not start;
The phrase is Shakspeare's, and not misapplied:
War's a brain-spattering, windpipe-slitting art,
Unless her cause by right be sanctified.
If you have acted once a generous part,
The world, not the world's masters, will decide,
And I shall be delighted to learn who,
Save you and yours, have gain'd by Waterloo?
I am no flatterer- you 've supp'd full of flattery:
They say you like it too- 't is no great wonder.
He whose whole life has been assault and battery,
At last may get a little tired of thunder;
And swallowing eulogy much more than satire, he
May like being praised for every lucky blunder,
Call'd 'Saviour of the Nations'--not yet saved,
And 'Europe's Liberator'--still enslaved.
I've done. Now go and dine from off the plate
Presented by the Prince of the Brazils,
And send the sentinel before your gate
A slice or two from your luxurious meals:
He fought, but has not fed so well of late.
Some hunger, too, they say the people feels:--
There is no doubt that you deserve your ration,
But pray give back a little to the nation.
I don't mean to reflect--a man so great as
You, my lord duke! is far above reflection:
The high Roman fashion, too, of Cincinnatus,
With modern history has but small connection:
Though as an Irishman you love potatoes,
You need not take them under your direction;
And half a million for your Sabine farm
Is rather dear!--I'm sure I mean no harm.
Great men have always scorn'd great recompenses:
Epaminondas saved his Thebes, and died,
Not leaving even his funeral expenses:
George Washington had thanks and nought beside,
Except the all-cloudless glory (which few men's is
To free his country: Pitt too had his pride,
And as a high-soul'd minister of state is
Renown'd for ruining Great Britain gratis.
Never had mortal man such opportunity,
Except Napoleon, or abused it more:
You might have freed fallen Europe from the unity
Of tyrants, and been blest from shore to shore:
And now--what is your fame? Shall the Muse tune it ye?
Now--that the rabble's first vain shouts are o'er?
Go! hear it in your famish'd country's cries!
Behold the world! and curse your victories!
As these new cantos touch on warlike feats,
To you the unflattering Muse deigns to inscribe
Truths, that you will not read in the Gazettes,
But which 'tis time to teach the hireling tribe
Who fatten on their country's gore, and debts,
Must be recited, and- without a bribe.
You did great things; but not being great in mind,
Have left undone the greatest- and mankind.
Death laughs--Go ponder o'er the skeleton
With which men image out the unknown thing
That hides the past world, like to a set sun
Which still elsewhere may rouse a brighter spring--
Death laughs at all you weep for:--look upon
This hourly dread of all! whose threaten'd sting
Turns life to terror, even though in its sheath:
Mark how its lipless mouth grins without breath!
Mark how it laughs and scorns at all you are!
And yet was what you are: from ear to ear
It laughs not--there is now no fleshy bar
So call'd; the Antic long hath ceased to hear,
But still he smiles; and whether near or far,
He strips from man that mantle (far more dear
Than even the tailor's), his incarnate skin,
White, black, or copper--the dead bones will grin.
And thus Death laughs,--it is sad merriment,
But still it is so; and with such example
Why should not Life be equally content
With his superior, in a smile to trample
Upon the nothings which are daily spent
Like bubbles on an ocean much less ample
Than the eternal deluge, which devours
Suns as rays--worlds like atoms--years like hours?
'To be, or not to be? that is the question,'
Says Shakspeare, who just now is much in fashion.
I am neither Alexander nor Hephaestion,
Nor ever had for abstract fame much passion;
But would much rather have a sound digestion
Than Buonaparte's cancer: could I dash on
Through fifty victories to shame or fame-
Without a stomach what were a good name?
'O dura ilia messorum!'--'Oh
Ye rigid guts of reapers!' I translate
For the great benefit of those who know
What indigestion is--that inward fate
Which makes all Styx through one small liver flow.
A peasant's sweat is worth his lord's estate:
Let this one toil for bread- that rack for rent,
He who sleeps best may be the most content.
'To be, or not to be?'--Ere I decide,
I should be glad to know that which is being?
'T is true we speculate both far and wide,
And deem, because we see, we are all-seeing:
For my part, I 'll enlist on neither side,
Until I see both sides for once agreeing.
For me, I sometimes think that life is death,
Rather than life a mere affair of breath.
'Que scais-je?' was the motto of Montaigne,
As also of the first academicians:
That all is dubious which man may attain,
Was one of their most favourite positions.
There's no such thing as certainty, that's plain
As any of Mortality's conditions;
So little do we know what we're about in
This world, I doubt if doubt itself be doubting.
It is a pleasant voyage perhaps to float,
Like Pyrrho, on a sea of speculation;
But what if carrying sail capsize the boat?
Your wise men don't know much of navigation;
And swimming long in the abyss of thought
Is apt to tire: a calm and shallow station
Well nigh the shore, where one stoops down and gathers
Some pretty shell, is best for moderate bathers.
'But heaven,' as Cassio says, 'is above all--
No more of this, then,--let us pray!' We have
Souls to save, since Eve's slip and Adam's fall,
Which tumbled all mankind into the grave,
Besides fish, beasts, and birds. 'The sparrow's fall
Is special providence,' though how it gave
Offence, we know not; probably it perch'd
Upon the tree which Eve so fondly search'd.
Oh, ye immortal gods! what is theogony?
Oh, thou too, mortal man! what is philanthropy?
Oh, world! which was and is, what is cosmogony?
Some people have accused me of misanthropy;
And yet I know no more than the mahogany
That forms this desk, of what they mean; lykanthropy
I comprehend, for without transformation
Men become wolves on any slight occasion.
But I, the mildest, meekest of mankind,
Like Moses, or Melancthon, who have ne'er
Done anything exceedingly unkind,--
And (though I could not now and then forbear
Following the bent of body or of mind)
Have always had a tendency to spare,--
Why do they call me misanthrope? Because
They hate me, not I them.--and here we'll pause.
'Tis time we should proceed with our good poem,--
For I maintain that it is really good,
Not only in the body but the proem,
However little both are understood
Just now,--but by and by the Truth will show 'em
Herself in her sublimest attitude:
And till she doth, I fain must be content
To share her beauty and her banishment.
Our hero (and, I trust, kind reader, yours)
Was left upon his way to the chief city
Of the immortal Peter's polish'd boors
Who still have shown themselves more brave than witty.
I know its mighty empire now allures
Much flattery--even Voltaire's, and that's a pity.
For me, I deem an absolute autocrat
Not a barbarian, but much worse than that.
And I will war, at least in words (and--should
My chance so happen--deeds), with all who war
With Thought;--and of Thought's foes by far most rude,
Tyrants and sycophants have been and are.
I know not who may conquer: if I could
Have such a prescience, it should be no bar
To this my plain, sworn, downright detestation
Of every depotism in every nation.
It is not that I adulate the people:
Without me, there are demagogues enough,
And infidels, to pull down every steeple,
And set up in their stead some proper stuff.
Whether they may sow scepticism to reap hell,
As is the Christian dogma rather rough,
I do not know;--I wish men to be free
As much from mobs as kings- from you as me.
The consequence is, being of no party,
I shall offend all parties: never mind!
My words, at least, are more sincere and hearty
Than if I sought to sail before the wind.
He who has nought to gain can have small art: he
Who neither wishes to be bound nor bind,
May still expatiate freely, as will I,
Nor give my voice to slavery's jackal cry.
That's an appropriate simile, that jackal;--
I 've heard them in the Ephesian ruins howl
By night, as do that mercenary pack all,
Power's base purveyors, who for pickings prowl,
And scent the prey their masters would attack all.
However, the poor jackals are less foul
(As being the brave lions' keen providers)
Than human insects, catering for spiders.
Raise but an arm! 'twill brush their web away,
And without that, their poison and their claws
Are useless. Mind, good people! what I say
(Or rather peoples)--go on without pause!
The web of these tarantulas each day
Increases, till you shall make common cause:
None, save the Spanish fly and Attic bee,
As yet are strongly stinging to be free.
Don Juan, who had shone in the late slaughter,
Was left upon his way with the despatch,
Where blood was talk'd of as we would of water;
And carcasses that lay as thick as thatch
O'er silenced cities, merely served to flatter
Fair Catherine's pastime--who look'd on the match
Between these nations as a main of cocks,
Wherein she liked her own to stand like rocks.
And there in a kibitka he roll'd on
(A cursed sort of carriage without springs,
Which on rough roads leaves scarcely a whole bone),
Pondering on glory, chivalry, and kings,
And orders, and on all that he had done--
And wishing that post-horses had the wings
Of Pegasus, or at the least post-chaises
Had feathers, when a traveller on deep ways is.
At every jolt--and they were many--still
He turn'd his eyes upon his little charge,
As if he wish'd that she should fare less ill
Than he, in these sad highways left at large
To ruts, and flints, and lovely Nature's skill,
Who is no paviour, nor admits a barge
On her canals, where God takes sea and land,
Fishery and farm, both into his own hand.
At least he pays no rent, and has best right
To be the first of what we used to call
'Gentlemen farmer'--a race worn out quite,
Since lately there have been no rents at all,
And 'gentlemen' are in a piteous plight,
And 'farmers' can't raise Ceres from her fall:
She fell with Buonaparte--What strange thoughts
Arise, when we see emperors fall with oats!
But Juan turn'd his eyes on the sweet child
Whom he had saved from slaughter--what a trophy
Oh! ye who build up monuments, defiled
With gore, like Nadir Shah, that costive sophy,
Who, after leaving Hindostan a wild,
And scarce to the Mogul a cup of coffee
To soothe his woes withal, was slain, the sinner!
Because he could no more digest his dinner;--
Oh ye! or we! or he! or she! reflect,
That one life saved, especially if young
Or pretty, is a thing to recollect
Far sweeter than the greenest laurels sprung
From the manure of human clay, though deck'd
With all the praises ever said or sung:
Though hymn'd by every harp, unless within
Your heart joins chorus, Fame is but a din.
Oh! ye great authors luminous, voluminous!
Ye twice ten hundred thousand daily scribes!
Whose pamphlets, volumes, newspapers, illumine us!
Whether you're paid by government in bribes,
To prove the public debt is not consuming us--
Or, roughly treading on the 'courtier's kibes'
With clownish heel, your popular circulation
Feeds you by printing half the realm's starvation;--
Oh, ye great authors!--'Apropos des bottes,'--
I have forgotten what I meant to say,
As sometimes have been greater sages' lots;
'Twas something calculated to allay
All wrath in barracks, palaces, or cots:
Certes it would have been but thrown away,
And that's one comfort for my lost advice,
Although no doubt it was beyond all price.
But let it go:--it will one day be found
With other relics of 'a former world,'
When this world shall be former, underground,
Thrown topsy-turvy, twisted, crisp'd, and curl'd,
Baked, fried, or burnt, turn'd inside-out, or drown'd,
Like all the worlds before, which have been hurl'd
First out of, and then back again to chaos,
The superstratum which will overlay us.
So Cuvier says;--and then shall come again
Unto the new creation, rising out
From our old crash, some mystic, ancient strain
Of things destroy'd and left in airy doubt:
Like to the notions we now entertain
Of Titans, giants, fellows of about
Some hundred feet in height, not to say miles,
And mammoths, and your winged crocodiles.
Think if then George the Fourth should be dug up!
How the new worldlings of the then new East
Will wonder where such animals could sup!
(For they themselves will be but of the least:
Even worlds miscarry, when too oft they pup,
And every new creation hath decreased
In size, from overworking the material--
Men are but maggots of some huge Earth's burial.)
How will--to these young people, just thrust out
From some fresh Paradise, and set to plough,
And dig, and sweat, and turn themselves about,
And plant, and reap, and spin, and grind, and sow,
Till all the arts at length are brought about,
Especially of war and taxing,--how,
I say, will these great relics, when they see 'em,
Look like the monsters of a new museum?
But I am apt to grow too metaphysical:
'The time is out of joint,'--and so am I;
I quite forget this poem's merely quizzical,
And deviate into matters rather dry.
I ne'er decide what I shall say, and this I cal
Much too poetical: men should know why
They write, and for what end; but, note or text,
I never know the word which will come next.
So on I ramble, now and then narrating,
Now pondering:--it is time we should narrate.
I left Don Juan with his horses baiting--
Now we 'll get o'er the ground at a great rate.
I shall not be particular in stating
His journey, we 've so many tours of late:
Suppose him then at Petersburgh; suppose
That pleasant capital of painted snows;
Suppose him in a handsome uniform,--
A scarlet coat, black facings, a long plume,
Waving, like sails new shiver'd in a storm,
Over a cock'd hat in a crowded room,
And brilliant breeches, bright as a Cairn Gorme,
Of yellow casimere we may presume,
White stocking drawn uncurdled as new milk
O'er limbs whose symmetry set off the silk;
Suppose him sword by side, and hat in hand,
Made up by youth, fame, and an army tailor-
That great enchanter, at whose rod's command
Beauty springs forth, and Nature's self turns paler,
Seeing how Art can make her work more grand
(When she don't pin men's limbs in like a gaoler),--
Behold him placed as if upon a pillar! He
Seems Love turn'd a lieutenant of artillery:--
His bandage slipp'd down into a cravat;
His wings subdued to epaulettes; his quiver
Shrunk to a scabbard, with his arrows at
His side as a small sword, but sharp as ever;
His bow converted into a cock'd hat;
But still so like, that Psyche were more clever
Than some wives (who make blunders no less stupid),
If she had not mistaken him for Cupid.
The courtiers stared, the ladies whisper'd, and
The empress smiled: the reigning favourite frown'd--
I quite forget which of them was in hand
Just then; as they are rather numerous found,
Who took by turns that difficult command
Since first her majesty was singly crown'd:
But they were mostly nervous six-foot fellows,
All fit to make a Patagonian jealous.
Juan was none of these, but slight and slim,
Blushing and beardless; and yet ne'ertheless
There was a something in his turn of limb,
And still more in his eye, which seem'd to express,
That though he look'd one of the seraphim,
There lurk'd a man beneath the spirit's dress.
Besides, the empress sometimes liked a boy,
And had just buried the fair-faced Lanskoi.
No wonder then that Yermoloff, or Momonoff,
Or Scherbatoff, or any other off
Or on, might dread her majesty had not room enough
Within her bosom (which was not too tough)
For a new flame; a thought to cast of gloom enough
Along the aspect, whether smooth or rough,
Of him who, in the language of his station,
Then held that 'high official situation.'
O, gentle ladies! should you seek to know
The import of this diplomatic phrase,
Bid Ireland's Londonderry's Marquess show
His parts of speech; and in the strange displays
Of that odd string of words, all in a row,
Which none divine, and every one obeys,
Perhaps you may pick out some queer no meaning,
Of that weak wordy harvest the sole gleaning.
I think I can explain myself without
That sad inexplicable beast of prey--
That Sphinx, whose words would ever be a doubt,
Did not his deeds unriddle them each day--
That monstrous hieroglyphic--that long spout
Of blood and water, leaden Castlereagh!
And here I must an anecdote relate,
But luckily of no great length or weight.
An English lady ask'd of an Italian,
What were the actual and official duties
Of the strange thing some women set a value on,
Which hovers oft about some married beauties,
Called 'Cavalier servente?'--a Pygmalion
Whose statues warm (I fear, alas! too true 'tis)
Beneath his art. The dame, press'd to disclose them,
Said--'Lady, I beseech you to suppose them.'
And thus I supplicate your supposition,
And mildest, matron-like interpretation,
Of the imperial favourite's condition.
'T was a high place, the highest in the nation
In fact, if not in rank; and the suspicion
Of any one's attaining to his station,
No doubt gave pain, where each new pair of shoulders,
If rather broad, made stocks rise and their holders.
Juan, I said, was a most beauteous boy,
And had retain'd his boyish look beyond
The usual hirsute seasons which destroy,
With beards and whiskers, and the like, the fond
Parisian aspect which upset old Troy
And founded Doctors' Commons:--I have conn'd
The history of divorces, which, though chequer'd,
Calls Ilion's the first damages on record.
And Catherine, who loved all things (save her lord,
Who was gone to his place), and pass'd for much
Admiring those (by dainty dames abhorr'd)
Gigantic gentlemen, yet had a touch
Of sentiment; and he she most adored
Was the lamented Lanskoi, who was such
A lover as had cost her many a tear,
And yet but made a middling grenadier.
Oh thou 'teterrima causa' of all 'belli'--
Thou gate of life and death--thou nondescript!
Whence is our exit and our entrance,--well I
May pause in pondering how all souls are dipt
In thy perennial fountain:--how man fell I
Know not, since knowledge saw her branches stript
Of her first fruit; but how he falls and rises
Since, thou hast settled beyond all surmises.
Some call thee 'the worst cause of war,' but I
Maintain thou art the best: for after all
From thee we come, to thee we go, and why
To get at thee not batter down a wall,
Or waste a world? since no one can deny
Thou dost replenish worlds both great and small:
With, or without thee, all things at a stand
Are, or would be, thou sea of life's dry land!
Catherine, who was the grand epitome
Of that great cause of war, or peace, or what
You please (it causes all the things which be,
So you may take your choice of this or that)--
Catherine, I say. was very glad to see
The handsome herald, on whose plumage sat
Victory; and pausing as she saw him kneel
With his despatch, forgot to break the seal.
Then recollecting the whole empress, nor
forgetting quite the woman (which composed
At least three parts of this great whole), she tore
The letter open with an air which posed
The court, that watch'd each look her visage wore,
Until a royal smile at length disclosed
Fair weather for the day. Though rather spacious,
Her face was noble, her eyes fine, mouth gracious.
Great joy was hers, or rather joys: the first
Was a ta'en city, thirty thousand slain.
Glory and triumph o'er her aspect burst,
As an East Indian sunrise on the main.
These quench'd a moment her ambition's thirst--
So Arab deserts drink in summer's rain:
In vain!- As fall the dews on quenchless sands,
Blood only serves to wash Ambition's hands!
Her next amusement was more fanciful;
She smiled at mad Suwarrow's rhymes, who threw
Into a Russian couplet rather dull
The whole gazette of thousands whom he slew.
Her third was feminine enough to annul
The shudder which runs naturally through
Our veins, when things call'd sovereigns think it best
To kill, and generals turn it into jest.
The two first feelings ran their course complete,
And lighted first her eye, and then her mouth:
The whole court look'd immediately most sweet,
Like flowers well water'd after a long drouth.
But when on the lieutenant at her feet
Her majesty, who liked to gaze on youth
Almost as much as on a new despatch,
Glanced mildly, all the world was on the watch.
Though somewhat large, exuberant, and truculent,
When wroth- while pleased, she was as fine a figure
As those who like things rosy, ripe, and succulent,
Would wish to look on, while they are in vigour.
She could repay each amatory look you lent
With interest, and in turn was wont with rigour
To exact of Cupid's bills the full amount
At sight, nor would permit you to discount.
With her the latter, though at times convenient,
Was not so necessary; for they tell
That she was handsome, and though fierce look'd lenient,
And always used her favourites too well.
If once beyond her boudoir's precincts in ye went,
Your 'fortune' was in a fair way 'to swell
A man' (as Giles says); for though she would widow all
Nations, she liked man as an individual.
What a strange thing is man? and what a stranger
Is woman! What a whirlwind is her head,
And what a whirlpool full of depth and danger
Is all the rest about her! Whether wed
Or widow, maid or mother, she can change her
Mind like the wind: whatever she has said
Or done, is light to what she'll say or do;--
The oldest thing on record, and yet new!
Oh Catherine! (for of all interjections,
To thee both oh! and ah! belong of right
In love and war) how odd are the connections
Of human thoughts, which jostle in their flight!
Just now yours were cut out in different sections:
First Ismail's capture caught your fancy quite;
Next of new knights, the fresh and glorious batch;
And thirdly he who brought you the despatch!
Shakspeare talks of 'the herald Mercury
New lighted on a heaven-kissing hill;'
And some such visions cross'd her majesty,
While her young herald knelt before her still.
'Tis very true the hill seem'd rather high,
For a lieutenant to climb up; but skill
Smooth'd even the Simplon's steep, and by God's blessing
With youth and health all kisses are 'heaven-kissing.'
Her majesty look'd down, the youth look'd up--
And so they fell in love;--she with his face,
His grace, his God-knows-what: for Cupid's cup
With the first draught intoxicates apace,
A quintessential laudanum or 'black drop,'
Which makes one drunk at once, without the base
Expedient of full bumpers; for the eye
In love drinks all life's fountains (save tears) dry.
He, on the other hand, if not in love,
Fell into that no less imperious passion,
Self-love- which, when some sort of thing above
Ourselves, a singer, dancer, much in fashion,
Or duchess, princess, empress, 'deigns to prove'
('Tis Pope's phrase) a great longing, though a rash one,
For one especial person out of many,
Makes us believe ourselves as good as any.
Besides, he was of that delighted age
Which makes all female ages equal--when
We don't much care with whom we may engage,
As bold as Daniel in the lion's den,
So that we can our native sun assuage
In the next ocean, which may flow just then,
To make a twilight in, just as Sol's heat is
Quench'd in the lap of the salt sea, or Thetis.
And Catherine (we must say thus much for Catherine),
Though bold and bloody, was the kind of thing
Whose temporary passion was quite flattering,
Because each lover look'd a sort of king,
Made up upon an amatory pattern,
A royal husband in all save the ring--
Which, being the damn'dest part of matrimony,
Seem'd taking out the sting to leave the honey.
And when you add to this, her womanhood
In its meridian, her blue eyes or gray
(The last, if they have soul, are quite as good,
Or better, as the best examples say:
Napoleon's, Mary's (queen of Scotland), should
Lend to that colour a transcendent ray;
And Pallas also sanctions the same hue,
Too wise to look through optics black or blue)--
Her sweet smile, and her then majestic figure,
Her plumpness, her imperial condescension,
Her preference of a boy to men much bigger
(Fellows whom Messalina's self would pension),
Her prime of life, just now in juicy vigour,
With other extras, which we need not mention,--
All these, or any one of these, explain
Enough to make a stripling very vain.
And that's enough, for love is vanity,
Selfish in its beginning as its end,
Except where 't is a mere insanity,
A maddening spirit which would strive to blend
Itself with beauty's frail inanity,
On which the passion's self seems to depend:
And hence some heathenish philosophers
Make love the main spring of the universe.
Besides Platonic love, besides the love
Of God, the love of sentiment, the loving
Of faithful pairs (I needs must rhyme with dove,
That good old steam-boat which keeps verses moving
'Gainst reason--Reason ne'er was hand-and-glove
With rhyme, but always leant less to improving
The sound than sense)--beside all these pretences
To love, there are those things which words name senses;
Those movements, those improvements in our bodies
Which make all bodies anxious to get out
Of their own sand-pits, to mix with a goddess,
For such all women are at first no doubt.
How beautiful that moment! and how odd is
That fever which precedes the languid rout
Of our sensations! What a curious way
The whole thing is of clothing souls in clay!
The noblest kind of love is love Platonical,
To end or to begin with; the next grand
Is that which may be christen'd love canonical,
Because the clergy take the thing in hand;
The third sort to be noted in our chronicle
As flourishing in every Christian land,
Is when chaste matrons to their other ties
Add what may be call'd marriage in disguise.
Well, we won't analyse--our story must
Tell for itself: the sovereign was smitten,
Juan much flatter'd by her love, or lust;-
I cannot stop to alter words once written,
And the two are so mix'd with human dust,
That he who names one, both perchance may hit on:
But in such matters Russia's mighty empress
Behaved no better than a common sempstress.
The whole court melted into one wide whisper,
And all lips were applied unto all ears!
The elder ladies' wrinkles curl'd much crisper
As they beheld; the younger cast some leers
On one another, and each lovely lisper
Smiled as she talk'd the matter o'er; but tears
Of rivalship rose in each clouded eye
Of all the standing army who stood by.
All the ambassadors of all the powers
Enquired, Who was this very new young man,
Who promised to be great in some few hours?
Which is full soon--though life is but a span.
Already they beheld the silver showers
Of rubles rain, as fast as specie can,
Upon his cabinet, besides the presents
Of several ribands, and some thousand peasants.
Catherine was generous,--all such ladies are:
Love, that great opener of the heart and all
The ways that lead there, be they near or far,
Above, below, by turnpikes great or small,--
Love (though she had a cursed taste for war,
And was not the best wife, unless we call
Such Clytemnestra, though perhaps 't is better
That one should die, than two drag on the fetter)--
Love had made Catherine make each lover's fortune,
Unlike our own half-chaste Elizabeth,
Whose avarice all disbursements did importune,
If history, the grand liar, ever saith
The truth; and though grief her old age might shorten,
Because she put a favourite to death,
Her vile, ambiguous method of flirtation,
And stinginess, disgrace her sex and station.
But when the levee rose, and all was bustle
In the dissolving circle, all the nations'
Ambassadors began as 'twere to hustle
Round the young man with their congratulations.
Also the softer silks were heard to rustle
Of gentle dames, among whose recreations
It is to speculate on handsome faces,
Especially when such lead to high places.
Juan, who found himself, he knew not how,
A general object of attention, made
His answers with a very graceful bow,
As if born for the ministerial trade.
Though modest, on his unembarrass'd brow
Nature had written 'gentleman.' He said
Little, but to the purpose; and his manner
Flung hovering graces o'er him like a banner.
An order from her majesty consign'd
Our young lieutenant to the genial care
Of those in office: all the world look'd kind
(As it will look sometimes with the first stare,
Which youth would not act ill to keep in mind),
As also did Miss Protasoff then there,
Named from her mystic office 'l'Eprouveuse,'
A term inexplicable to the Muse.
With her then, as in humble duty bound,
Juan retired,--and so will I, until
My Pegasus shall tire of touching ground.
We have just lit on a 'heaven-kissing hill,'
So lofty that I feel my brain turn round,
And all my fancies whirling like a mill;
Which is a signal to my nerves and brain,
To take a quiet ride in some green Lane.
Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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An Ode - Presented To The King, On His Majesty's Arrival In Holland, After The Queen's Death
At Mary's tomb (sad sacred place!)
The Virtues shall their vigils keep,
And every Muse and every Grace
In solemn state shall ever weep.
The future pious mournful fair,
Oft as the rolling years return,
With fragrant wreaths and flowering hair
Shall visit her distinguish'd urn.
For her the wise and great shall mourn,
When late records her deeds repeat;
Ages to come and men unborn
Shall bless her name and sigh her fate.
Fair Albion shall, with faithful trust,
Her holy Queen's sad relics guard,
Till Heaven awakes the precious dust,
And gives the saint her full reward.
But let the King dismiss his woes,
Reflecting on his fair renown,
And take the cypress from his brows,
To put his wonted laurels on.
If press'd by grief our monarch stoops,
In vain the British lions roar:
If he whose hand sustain'd them droops,
The Belgic darts will wound no more.
Embattled princes wait the chief
Whose voice should rule, whose arm should lead,
And in kind murmurs chide that grief
Which hinders Europe being freed.
The great example they demand
Who still to conquest led the way,
Wishing him present to command,
As they stand ready to obey.
They seek that joy which used to glow
Expanded on the hero's face,
When the thick squadrons press'd the foe,
And William led the glorious chase.
To give the mournful nations joy
Restore them thy auspicious light,
Great Sun! with radiant beams destroy
Those clouds which keep thee from our sight.
Let thy sublime meridian course
For Mary's setting rays atone;
Our lustre, with redoubled force,
Must now proceed from thee alone.
See, pious King! with different strife
Thy struggling Albion's bosom torn:
So much she fears for William's life
That Mary's fate she dare not mourn.
Her beauty, in thy softer half
Buried and lost, she ought to grieve,
But let her strength in thee be safe;
And let her weep, but let her live.
Thou, guardian angel! save the land
From thy own grief, her fiercest foe,
Lest Britain, rescued by thy hand,
Should bend, and sink beneath thy wo.
Her former triumphs all are vain
Unless new trophies still be sought,
And hoary Majesty sustain
The battles which thy youth has fought.
Where now is all that fearful love
Which made her hate the war's alarms?
That soft excess with which she strove
To keep her hero in her arms?
While still she chid the coming spring,
Which call'd him o'er his subject seas,
While for the safety of the king,
She wish'd the victor's glory less.
'Tis changed; 'tis gone: sad Britain now
Hastens her lord to foreign wars:
Happy if toils may break his wo,
Or danger may divert his cares.
In martial din she drowns her sighs,
Lest he the rising grief should hear;
She pulls her helmet o'er his eyes,
Lest she should see the falling tear.
Go, mighty prince! let France be taught
How constant minds by grief are tried,
How great the land that wept and fought,
When William led and Mary died!
Fierce in the battle make it known,
Where Death with all his darts is seen,
That he can touch thy heart with none
But that which struck the beauteous Queen.
Belgia indulged her open grief,
While yet her master was not near,
With sullen pride refused relief,
And sate obdurate in despair.
As waters from her sluices flow'd
Unbounded sorrow from her eyes;
To earth her bended front she bow'd,
And sent her wailings to the skies.
But when her anxious lord return'd,
Raised is her head, her eyes are dried;
She smiles as William ne'er had mourn'd:
She looks as Mary ne'er had died.
That freedom which all sorrows claim
She does for thy content resign;
Her piety itself would blame
If her regrets should weaken thine.
To cure thy wo she shows thy fame,
Lest the great mourner should forget
That all the race whence Orange came
Made Virtue triumph over Fate.
William his country's cause could fight,
And with his blood her freedom seal;
Maurice and Henry guard that right
For which their pious parents fell.
How heroes rise, how patriots set,
Thy father's bloom and death may tell;
Excelling others these were great;
Thou, greater still, must these excel.
The last fair instance thou must give
Whence Nassaus's virtue can be tried,
And show the world that thou canst live
Intrepid as thy consort died.
Thy virtue, whose resistless force
No dire event could ever stay,
Must carry on its destined course
Though Death and Envy stop the way.
For Britain's sake, for Belgia's, live;
Pierced by their grief, forget thy own;
New toils endure, new conquest give,
And bring them ease, though thou hast none.
Vanquish again, though she be gone
Whose garland crown'd the victor's hair;
And reign, though she has left the throne
Who made thy glory worth thy care.
Fair Britain never yet before
Breathed to her king a useless prayer;
Fond Belgia never did implore
While William turn'd averse his ear.
But should the weeping hero now
Relentless to their wishes prove,
Should he recal, with pleasing wo,
The object of his grief and love;
Her face with thousand beauties bless'd,
Her mind with thousand virtues stored,
Her power with boundless joy confess'd,
Her person only not adored.
Yet ought his sorrow to be check'd;
Yet ought his passions to abate;
If the great mourner would reflect,
Her glory in her death complete.
She was instructed to command,
Great king, by long obeying there;
Her sceptre, guided by thy hand,
Preserved the isles, and ruled the sea.
But oh! 'twas little, that her life
O'er earth and water bears thy fame:
In death, 'twas worthy William's wife,
Amidst the stars to fix his name.
Beyond where matter moves, or place
Receives its forms, thy virtues roll;
From Mary's glory, angels trace
The beauty of her partner's soul.
Wise fate, which does its heaven decree
To heroes, when they yield their breath,
Hastens thy triumph. Half of thee
Is deified before thy death.
Alone to thy renown 'tis given,
Unbounded through all worlds to go:
While she, great saint, rejoices heaven;
And thou sustain'st the orb below.
poem by Matthew Prior
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Hermaphroditus
I.
LIFT UP thy lips, turn round, look back for love,
Blind love that comes by night and casts out rest;
Of all things tired thy lips look weariest,
Save the long smile that they are wearied of.
Ah sweet, albeit no love be sweet enough,
Choose of two loves and cleave unto the best;
Two loves at either blossom of thy breast
Strive until one be under and one above.
Their breath is fire upon the amorous air,
Fire in thine eyes and where thy lips suspire:
And whosoever hath seen thee, being so fair,
Two things turn all his life and blood to fire;
A strong desire begot on great despair,
A great despair cast out by strong desire.
II.
Where between sleep and life some brief space is,
With love like gold bound round about the head,
Sex to sweet sex with lips and limbs is wed,
Turning the fruitful feud of hers and his
To the waste wedlock of a sterile kiss;
Yet from them something like as fire is shed
That shall not be assuaged till death be dead,
Though neither life nor sleep can find out this.
Love made himself of flesh that perisheth
A pleasure-house for all the loves his kin;
But on the one side sat a man like death,
And on the other a woman sat like sin.
So with veiled eyes and sobs between his breath
Love turned himself and would not enter in.
III.
Love, is it love or sleep or shadow or light
That lies between thine eyelids and thine eyes?
Like a flower laid upon a flower it lies,
Or like the night’s dew laid upon the night.
Love stands upon thy left hand and thy right,
Yet by no sunset and by no moonrise
Shall make thee man and ease a woman’s sighs,
Or make thee woman for a man’s delight.
To what strange end hath some strange god made fair
The double blossom of two fruitless flowers?
Hid love in all the folds of all thy hair,
Fed thee on summers, watered thee with showers,
Given all the gold that all the seasons wear
To thee that art a thing of barren hours?
IV.
Yea, love, I see; it is not love but fear.
Nay, sweet, it is not fear but love, I know;
Or wherefore should thy body’s blossom blow
So sweetly, or thine eyelids leave so clear
Thy gracious eyes that never made a tear—
Though for their love our tears like blood should flow,
Though love and life and death should come and go,
So dreadful, so desirable, so dear?
Yea, sweet, I know; I saw in what swift wise
Beneath the woman’s and the water’s kiss
Thy moist limbs melted into Salmacis,
And the large light turned tender in thine eyes,
And all thy boy’s breath softened into sighs;
But Love being blind, how should he know of this?
Au Musée du Louvre, Mars 1863.
poem by Algernon Charles Swinburne
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Les Noyades
WHATEVER a man of the sons of men
Shall say to his heart of the lords above,
They have shown man verily, once and again,
Marvellous mercies and infinite love.
In the wild fifth year of the change of things,
When France was glorious and blood-red, fair
With dust of battle and deaths of kings,
A queen of men, with helmeted hair,
Carrier came down to the Loire and slew,
Till all the ways and the waves waxed red:
Bound and drowned, slaying two by two,
Maidens and young men, naked and wed.
They brought on a day to his judgment-place
One rough with labour and red with fight,
And a lady noble by name and face,
Faultless, a maiden, wonderful, white.
She knew not, being for shame’s sake blind,
If his eyes were hot on her face hard by.
And the judge bade strip and ship them, and bind
Bosom to bosom, to drown and die.
The white girl winced and whitened; but he
Caught fire, waxed bright as a great bright flame
Seen with thunder far out on the sea,
Laughed hard as the glad blood went and came.
Twice his lips quailed with delight, then said,
“I have but a word to you all, one word;
Bear with me; surely I am but dead;”
And all they laughed and mocked him and heard.
“Judge, when they open the judgment-roll,
I will stand upright before God and pray:
‘Lord God, have mercy on one man’s soul,
For his mercy was great upon earth, I say.
“‘Lord, if I loved thee—Lord, if I served—
If these who darkened thy fair Son’s face
I fought with, sparing not one, nor swerved
A hand’s-breadth, Lord, in the perilous place—
“‘I pray thee say to this man, O Lord,
Sit thou for him at my feet on a throne.
I will face thy wrath, though it bite as a sword,
And my soul shall burn for his soul, and atone.
“‘For, Lord, thou knowest, O God most wise,
How gracious on earth were his deeds towards me.
Shall this be a small thing in thine eyes,
That is greater in mine than the whole great sea?’
“I have loved this woman my whole life long,
And even for love’s sake when have I said
‘I love you’? when have I done you wrong,
Living? but now I shall have you dead.
“Yea, now, do I bid you love me, love?
Love me or loathe, we are one not twain.
But God be praised in his heaven above
For this my pleasure and that my pain!
“For never a man, being mean like me,
Shall die like me till the whole world dies.
I shall drown with her, laughing for love; and she
Mix with me, touching me, lips and eyes.
“Shall she not know me and see me all through,
Me, on whose heart as a worm she trod?
You have given me, God requite it you,
What man yet never was given of God.”
O sweet one love, O my life’s delight,
Dear, though the days have divided us,
Lost beyond hope, taken far out of sight,
Not twice in the world shall the gods do thus.
Had it been so hard for my love? but I,
Though the gods gave all that a god can give,
I had chosen rather the gift to die,
Cease, and be glad above all that live.
For the Loire would have driven us down to the sea,
And the sea would have pitched us from shoal to shoal;
And I should have held you, and you held me,
As flesh holds flesh, and the soul the soul.
Could I change you, help you to love me, sweet,
Could I give you the love that would sweeten death,
We should yield, go down, locked hands and feet,
Die, drown together, and breath catch breath;
But you would have felt my soul in a kiss,
And known that once if I loved you well;
And I would have given my soul for this
To burn for ever in burning hell.
poem by Algernon Charles Swinburne
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The Pilgrims
Who is your lady of love, O ye that pass
Singing? and is it for sorrow of that which was
That ye sing sadly, or dream of what shall be?
For gladly at once and sadly it seems ye sing.
--Our lady of love by you is unbeholden;
For hands she hath none, nor eyes, nor lips, nor golden
Treasure of hair, nor face nor form; but we
That love, we know her more fair than anything.
--Is she a queen, having great gifts to give?
--Yea, these; that whoso hath seen her shall not live
Except he serve her sorrowing, with strange pain,
Travail and bloodshedding and bitterer tears;
And when she bids die he shall surely die.
And he shall leave all things under the sky
And go forth naked under sun and rain
And work and wait and watch out all his years.
--Hath she on earth no place of habitation?
--Age to age calling, nation answering nation,
Cries out, Where is she? and there is none to say;
For if she be not in the spirit of men,
For if in the inward soul she hath no place,
In vain they cry unto her, seeking her face,
In vain their mouths make much of her; for they
Cry with vain tongues, till the heart lives again.
--O ye that follow, and have ye no repentance?
For on your brows is written a mortal sentence,
An hieroglyph of sorrow, a fiery sign,
That in your lives ye shall not pause or rest,
Nor have the sure sweet common love, nor keep
Friends and safe days, nor joy of life nor sleep.
--These have we not, who have one thing, the divine
Face and clear eyes of faith and fruitful breast.
--And ye shall die before your thrones be won.
--Yea, and the changed world and the liberal sun
Shall move and shine without us, and we lie
Dead; but if she too move on earth and live,
But if the old world with all the old irons rent
Laugh and give thanks, shall we be not content?
Nay, we shall rather live, we shall not die,
Life being so little and death so good to give.
--And these men shall forget you.--Yea, but we
Shall be a part of the earth and the ancient sea,
And heaven-high air august, and awful fire,
And all things good; and no man's heart shall beat
But somewhat in it of our blood once shed
Shall quiver and quicken, as now in us the dead
Blood of men slain and the old same life's desire
Plants in their fiery footprints our fresh feet.
--But ye that might be clothed with all things pleasant,
Ye are foolish that put off the fair soft present,
That clothe yourselves with the cold future air;
When mother and father and tender sister and brother
And the old live love that was shall be as ye,
Dust, and no fruit of loving life shall be.
--She shall be yet who is more than all these were,
Than sister or wife or father unto us or mother.
--Is this worth life, is this, to win for wages?
Lo, the dead mouths of the awful grey-grown ages,
The venerable, in the past that is their prison,
In the outer darkness, in the unopening grave,
Laugh, knowing how many as ye now say have said,
How many, and all are fallen, are fallen and dead:
Shall ye dead rise, and these dead have not risen?
--Not we but she, who is tender and swift to save.
--Are ye not weary and faint not by the way,
Seeing night by night devoured of day by day,
Seeing hour by hour consumed in sleepless fire?
Sleepless: and ye too, when shall ye too sleep?
--We are weary in heart and head, in hands and feet,
And surely more than all things sleep were sweet,
Than all things save the inexorable desire
Which whoso knoweth shall neither faint nor weep.
--Is this so sweet that one were fain to follow?
Is this so sure where all men's hopes are hollow.
Even this your dream, that by much tribulation
Ye shall make whole flawed hearts, and bowed necks straight?
--Nay, though our life were blind, our death were fruitless,
Not therefore were the whole world's high hope rootless;
But man to man, nation would turn to nation,
And the old life live, and the old great world be great.
--Pass on then and pass by us and let us be,
For what light think ye after life to see?
And if the world fare better will ye know?
And if man triumph who shall seek you and say?
--Enough of light is this for one life's span,
That all men born are mortal, but not man:
And we men bring death lives by night to sow,
That man may reap and eat and live by day.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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The Joy Of Little Things
It's good the great green earth to roam,
Where sights of awe the soul inspire;
But oh, it's best, the coming home,
The crackle of one's own hearth-fire!
You've hob-nobbed with the solemn Past;
You've seen the pageantry of kings;
Yet oh, how sweet to gain at last
The peace and rest of Little Things!
Perhaps you're counted with the Great;
You strain and strive with mighty men;
Your hand is on the helm of State;
Colossus-like you stride . . . and then
There comes a pause, a shining hour,
A dog that leaps, a hand that clings:
O Titan, turn from pomp and power;
Give all your heart to Little Things.
Go couch you childwise in the grass,
Believing it's some jungle strange,
Where mighty monsters peer and pass,
Where beetles roam and spiders range.
'Mid gloom and gleam of leaf and blade,
What dragons rasp their painted wings!
O magic world of shine and shade!
O beauty land of Little Things!
I sometimes wonder, after all,
Amid this tangled web of fate,
If what is great may not be small,
And what is small may not be great.
So wondering I go my way,
Yet in my heart contentment sings . . .
O may I ever see, I pray,
God's grace and love in Little Things.
So give to me, I only beg,
A little roof to call my own,
A little cider in the keg,
A little meat upon the bone;
A little garden by the sea,
A little boat that dips and swings . . .
Take wealth, take fame, but leave to me,
O Lord of Life, just Little Things.
poem by Robert William Service
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Blessed Among Women --To The Signora Cairoli
Blessed was she that bare,
Hidden in flesh most fair,
For all men's sake the likeness of all love;
Holy that virgin's womb,
The old record saith, on whom
The glory of God alighted as a dove;
Blessed, who brought to gracious birth
The sweet-souled Saviour of a man-tormented earth.
But four times art thou blest,
At whose most holy breast
Four times a godlike soldier-saviour hung;
And thence a fourfold Christ
Given to be sacrificed
To the same cross as the same bosom clung;
Poured the same blood, to leave the same
Light on the many-folded mountain-skirts of fame.
Shall they and thou not live,
The children thou didst give
Forth of thine hands, a godlike gift, to death,
Through fire of death to pass
For her high sake that was
Thine and their mother, that gave all you breath?
Shall ye not live till time drop dead,
O mother, and each her children's consecrated head?
Many brought gifts to take
For her love's supreme sake,
Life and life's love, pleasure and praise and rest,
And went forth bare; but thou,
So much once richer, and now
Poorer than all these, more than these be blest;
Poorer so much, by so much given,
Than who gives earth for heaven's sake, not for earth's sake heaven.
Somewhat could each soul save,
What thing soever it gave,
But thine, mother, what has thy soul kept back?
None of thine all, not one,
To serve thee and be thy son,
Feed with love all thy days, lest one day lack;
All thy whole life's love, thine heart's whole,
Thou hast given as who gives gladly, O thou the supreme soul.
The heart's pure flesh and blood,
The heaven thy motherhood,
The live lips, the live eyes, that lived on thee;
The hands that clove with sweet
Blind clutch to thine, the feet
That felt on earth their first way to thy knee;
The little laughter of mouths milk-fed,
Now open again to feed on dust among the dead;
The fair, strong, young men's strength,
Light of life-days and length,
And glory of earth seen under and stars above,
And years that bring to tame
Now the wild falcon fame,
Now, to stroke smooth, the dove-white breast of love;
The life unlived, the unsown seeds,
Suns unbeholden, songs unsung, and undone deeds.
Therefore shall man's love be
As an own son to thee,
And the world's worship of thee for a child;
All thine own land as one
New-born, a nursing son,
All thine own people a new birth undefiled;
And all the unborn Italian time,
And all its glory, and all its works, thy seed sublime.
That henceforth no man's breath,
Saying "Italy," but saith
In that most sovereign word thine equal name;
Nor can one speak of thee
But he saith "Italy,"
Seeing in two suns one co-eternal flame;
One heat, one heaven, one heart, one fire,
One light, one love, one benediction, one desire.
Blest above praise and prayer
And incense of men's air,
Thy place is higher than where such voices rise
As in men's temples make
Music for some vain sake,
This God's or that God's, in one weary wise;
Thee the soul silent, the shut heart,
The locked lips of the spirit praise thee that thou art.
Yea, for man's whole life's length,
And with man's whole soul's strength,
We praise thee, O holy, and bless thee, O mother of lights;
And send forth as on wings
The world's heart's thanksgivings,
Song-birds to sing thy days through and thy nights;
And wrap thee around and arch thee above
With the air of benediction and the heaven of love.
And toward thee our unbreathed words
Fly speechless, winged as birds,
As the Indian flock, children of Paradise,
The winged things without feet,
Fed with God's dew for meat,
That live in the air and light of the utter skies;
So fleet, so flying a footless flight,
With wings for feet love seeks thee, to partake thy sight.
Love like a clear sky spread
Bends over thy loved head,
As a new heaven bends over a new-born earth,
When the old night's womb is great
With young stars passionate
And fair new planets fiery-fresh from birth;
And moon-white here, there hot like Mars,
Souls that are worlds shine on thee, spirits that are stars.
Till the whole sky burns through
With heaven's own heart-deep hue,
With passion-coloured glories of lit souls;
And thine above all names
Writ highest with lettering flames
Lightens, and all the old starriest aureoles
And all the old holiest memories wane,
And the old names of love's chosen, found in thy sight vain.
And crowned heads are discrowned,
And stars sink without sound,
And love's self for thy love's sake waxes pale
Seeing from his storied skies
In what new reverent wise
Thee Rome's most highest, her sovereign daughters, hail;
Thee Portia, thee Veturia grey,
Thee Arria, thee Cornelia, Roman more than they.
Even all these as all we
Subdue themselves to thee,
Bow their heads haloed, quench their fiery fame;
Seen through dim years divine,
Their faint lights feminine
Sink, then spring up rekindled from thy flame;
Fade, then reflower and reillume
From thy fresh spring their wintering age with new-blown bloom.
To thy much holier head
Even theirs, the holy and dead,
Bow themselves each one from her heavenward height;
Each in her shining turn,
All tremble toward thee and yearn
To melt in thine their consummated light;
Till from day's Capitolian dome
One glory of many glories lighten upon Rome.
Hush thyself, song, and cease,
Close, lips, and hold your peace;
What help hast thou, what part have ye herein?
But you, with sweet shut eyes,
Heart-hidden memories,
Dreams and dumb thoughts that keep what things have been
Silent, and pure of all words said,
Praise without song the living, without dirge the dead.
Thou, strengthless in these things,
Song, fold thy feebler wings,
And as a pilgrim go forth girt and shod,
And where the new graves are,
And where the sunset star,
To the pure spirit of man that men call God,
To the high soul of things, that is
Made of men's heavenlier hopes and mightier memories;
To the elements that make
For the soul's living sake
This raiment of dead things, of shadow and trance,
That give us chance and time
Wherein to aspire and climb
And set our life's work higher than time or chance
The old sacred elements, that give
The breath of life to days that die, to deeds that live;
To them, veiled gods and great,
There bow thee and dedicate
The speechless spirit in these thy weak words hidden;
And mix thy reverent breath
With holier air of death,
At the high feast of sorrow a guest unbidden,
Till with divine triumphal tears
Thou fill men's eyes who listen with a heart that hears.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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"Vengeance is Mine," Saith the Lord
Thou wouldst not be avenged if thou hadst but
Insight enough into the human heart,
Into its frailty and its cowardice.
Thou wouldst not be avenged if thou but sawest
How mad, how childish and how selfish are
The helpless ones, that did thee harm because
They thought--Ah! What then thought they! That perchance
You hated them, or trod them down, or took
Their sun away; and e'en for love will they
Destroy thee, meaning well with thee--so well,
That they as lief would see thee dead, not to
Belong to what they hate--thy work, thy friend,
Thy strong ambition, or the gift that God
Hath put into thy soul, that calleth thee
Away to other heights and other temples,
Then where they long have worshipped. They dislike
Thy road, they word, they call it strange and dark,
And they would lead thee back to where they started
So long ago with thee, and show the wrong
Thou doest quite unwittingly. A sigh,
A smile is all thine answer, but thy way
Is chosen; then the hue and cry is raised
Against thee, and thy staunchest friends will pile
With eager hands the wood on which to burn
Thy very soul, and not a tear will quench
That fire, not a hand will save thee, for
Thou art misunderstood, misjudged, despised,
And hated by the friends, who once believed
In thee as in their God. And what revenge
Could help thee? Falling back on thee, thy arm
Struck to the ground, thy heart a desert, not
Devastated to bloom again, but burnt
To lava by your heart's own flame of vengeance.
And if forgiveness be too great for thee,
Go past, turn not thy head, speak not a word
That cannot be recalled, and that will bar
The road for ever, that will cut the cloth
Between thy foes and thee. The present hour
Hath made that foe, who may come back to thee,
And see thy truth. Be great and say: I have
No foe! I smile, and they are nought! A breath
May lay them low, so low that they must call
To me for help! Then is thy vengeance ripe!
Give help with gentle pity. Feel that thou
Art ready with a well of living waters,
With flowers still more lovely than before.
Keep down the flames that make thee a volcano.
Let lovely warmth be all their strength. For thou
Art called upon to love and not to hate,
To help and not to punish, as thine eyes
Are far too weak to see the consequence
Of human anger. Even the volcano
Is aimless, powerless, like Fate itself,
And thou canst not be Fate. Ah! Be thou then
A human heart amongst poor human hearts!
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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Love's Reward
It was a knight of the southern land
Rode forth upon the way
When the birds sang sweet on either hand
About the middle of the May.
But when he came to the lily-close,
Thereby so fair a maiden stood,
That neither the lily nor the rose
Seemed any longer fair nor good.
“All hail, thou rose and lily-bough!
What dost thou weeping here,
For the days of May are sweet enow,
And the nights of May are dear?”
“Well may I weep and make my moan,
Who am bond and captive here;
Well may I weep who lie alone,
Though May be waxen dear.”
“And is there none shall ransom thee;
Mayst thou no borrow find?”
“Nay, what man may my borrow be,
When all my wealth is left behind?
“Perchance some ring is left with thee,
Some belt that did thy body bind?”
“Nay, no man may my borrow be,
My rings and belt are left behind.”
“The shoes that the May-blooms kissed on thee
Might yet be things to some men’s mind.”
“Nay, no man may my borrow be,
My golden shoes are left behind.”
“The milk-white sark that covered thee
A dear-bought token some should find.”
“Nay, no man may my borrow be,
My silken sark is left behind.”
“The kiss of thy mouth and the love of thee
Better than world’s wealth should I find.”
“Nay, thou mayst not my borrow be,
For all my love is left behind.
“A year agone come Midsummer-night
I woke by the Northern sea;
I lay and dreamed of my delight
Till love no more would let me be.
“Seaward I went by night and cloud
To hear the white swans sing;
But though they sang both clear and loud,
I hearkened a sweeter thing.
“O sweet and sweet as none may tell
Was the speech so close ’twixt lip and lip:
But fast, unseen, the black oars fell
That drave to shore the rover’s ship.
“My love lay bloody on the strand
Ere stars were waxen wan:
Naught lacketh graves the Northern land
If to-day it lack a lovelier man.
“I sat and wept beside the mast
When the stars were gone away.
Naught lacketh the Northland joy gone past
If it lack the night and day.”
“Is there no place in any land
Where thou wouldst rather be than here?”
“Yea, a lone grave on a cold sea-strand
My heart for a little holdeth dear.”
“Of all the deeds that women do
Is there none shall bring thee some delight?”
“To lie down and die where lay we two
Upon Midsummer night.”
“I will bring thee there where thou wouldst be,
A borrow shalt thou find.”
“Wherewith shall I reward it thee
For wealth and good-hap left behind?”
“A kiss from lips that love not me,
A good-night somewhat kind;
A narrow house to share with thee
When we leave the world behind.”
They have taken ship and sailed away
Across the Southland main;
They have sailed by hills were green and gay,
A land of goods and gain.
They have sailed by sea-cliffs stark and white
And hillsides fair enow;
They have sailed by lands of little night
Where great the groves did grow.
They have sailed by islands in the sea
That the clouds lay thick about;
And into a main where few ships be
Amidst of dread, and doubt.
With broken mast and battered side
They drave amidst the tempest’s heart;
But why should death to these betide
Whom love did hold so well apart?
The flood it drave them toward the strand,
The ebb it drew them fro;
The swallowing seas that tore the land
Cast them ashore and let them go.
“Is this the land? is this the land,
Where life and I must part a-twain?”
“Yea, this is e’en the sea-washed strand
That made me yoke-fellow of pain.
“The strand is this, the sea is this,
The grey bent and the mountains grey;
But no mound here his grave-mound is;
Where have they borne my love away?”
“What man is this with shield and spear
Comes riding down the bent to us?
A goodly man forsooth he were
But for his visage piteous.”
“Ghost of my love, so kind of yore,
Art thou not somewhat gladder grown
To feel my feet upon this shore?
O love, thou shalt not long be lone.”
“Ghost of my love, each day I come
To see where God first wrought us wrong:
Now kind thou com’st to call me home,
Be sure I shall not tarry long.”
“Come here, my love; come here for rest,
So sore as my body longs for thee!
My heart shall beat against thy breast
As arms of thine shall comfort me.”
“Love, let thy lips depart no more
From those same eyes they once did kiss,
The very bosom wounded sore
When sorrow clave the heart of bliss!”
O was it day, or was it night,
As there they told their love again?
The high-tide of the sun’s delight,
Or whirl of wind and drift of rain?
“Speak sweet, my love, of how it fell,
And how thou cam’st across the sea,
And what kind heart hath served thee well,
And who thy borrow there might be?”
Naught but the wind and sea made moan
As hastily she turned her round;
From light clouds wept the morn alone,
Not the dead corpse upon the ground.
“O look, my love, for here is he
Who once of all the world was kind,
And led my sad heart o’er the sea!
And now must he be left behind.”
She kissed his lips that yet did smile,
She kissed his eyes that were not sad:
“O thou who sorrow didst beguile,
And now wouldst have me wholly glad!
“A little gift is this,” she said,
“Thou once hadst deemed great gift enow;
Yet surely shalt thou rest thine head
Where I one day shall lie alow.
“There shalt thou wake to think of me,
And by thy face my face shall find;
And I shall then thy borrow be
When all the world is left behind.”
poem by William Morris
Submitted by Poetry Lover
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To Victor Hugo
IN the fair days when God
By man as godlike trod,
And each alike was Greek, alike was free,
God’s lightning spared, they said,
Alone the happier head
Whose laurels screened it; fruitless grace for thee,
To whom the high gods gave of right
Their thunders and their laurels and their light.
Sunbeams and bays before
Our master’s servants wore,
For these Apollo left in all men’s lands;
But far from these ere now
And watched with jealous brow
Lay the blind lightnings shut between God’s hands,
And only loosed on slaves and kings
The terror of the tempest of their wings.
Born in those younger years
That shone with storms of spears
And shook in the wind blown from a dead world’s pyre,
When by her back-blown hair
Napoleon caught the fair
And fierce Republic with her feet of fire,
And stayed with iron words and hands
Her flight, and freedom in a thousand lands:
Thou sawest the tides of things
Close over heads of kings,
And thine hand felt the thunder, and to thee
Laurels and lightnings were
As sunbeams and soft air
Mixed each in other, or as mist with sea
Mixed, or as memory with desire,
Or the lute’s pulses with the louder lyre.
For thee man’s spirit stood
Disrobed of flesh and blood,
And bare the heart of the most secret hours;
And to thine hand more tame
Than birds in winter came
High hopes and unknown flying forms of powers,
And from thy table fed, and sang
Till with the tune men’s ears took fire and rang.
Even all men’s eyes and ears
With fiery sound and tears
Waxed hot, and cheeks caught flame and eyelids light,
At those high songs of thine
That stung the sense like wine,
Or fell more soft than dew or snow by night,
Or wailed as in some flooded cave
Sobs the strong broken spirit of a wave.
But we, our master, we
Whose hearts, uplift to thee,
Ache with the pulse of thy remembered song,
We ask not nor await
From the clenched hands of fate,
As thou, remission of the world’s old wrong;
Respite we ask not, nor release;
Freedom a man may have, he shall not peace.
Though thy most fiery hope
Storm heaven, to set wide ope
The all-sought-for gate whence God or Chance debars
All feet of men, all eyes—
The old night resumes her skies,
Her hollow hiding-place of clouds and stars,
Where nought save these is sure in sight;
And, paven with death, our days are roofed with night.
One thing we can; to be
Awhile, as men may, free;
But not by hope or pleasure the most stern
Goddess, most awful-eyed,
Sits, but on either side
Sit sorrow and the wrath of hearts that burn,
Sad faith that cannot hope or fear,
And memory grey with many a flowerless year.
Not that in stranger’s wise
I lift not loving eyes
To the fair foster-mother France, that gave
Beyond the pale fleet foam
Help to my sires and home,
Whose great sweet breast could shelter those and save
Whom from her nursing breasts and hands
Their land cast forth of old on gentler lands.
Not without thoughts that ache
For theirs and for thy sake,
I, born of exiles, hail thy banished head;
I whose young song took flight
Toward the great heat and light
On me a child from thy far splendour shed,
From thine high place of soul and song,
Which, fallen on eyes yet feeble, made them strong.
Ah, not with lessening love
For memories born hereof,
I look to that sweet mother-land, and see
The old fields and fair full streams,
And skies, but fled like dreams
The feet of freedom and the thought of thee;
And all between the skies and graves
The mirth of mockers and the shame of slaves.
She, killed with noisome air,
Even she! and still so fair,
Who said “Let there be freedom,” and there was
Freedom; and as a lance
The fiery eyes of France
Touched the world’s sleep and as a sleep made pass
Forth of men’s heavier ears and eyes
Smitten with fire and thunder from new skies.
Are they men’s friends indeed
Who watch them weep and bleed?
Because thou hast loved us, shall the gods love thee?
Thou, first of men and friend,
Seest thou, even thou, the end?
Thou knowest what hath been, knowest thou what shall be?
Evils may pass and hopes endure;
But fate is dim, and all the gods obscure.
O nursed in airs apart,
O poet highest of heart,
Hast thou seen time, who hast seen so many things?
Are not the years more wise,
More sad than keenest eyes,
The years with soundless feet and sounding wings?
Passing we hear them not, but past
The clamour of them thrills us, and their blast.
Thou art chief of us, and lord;
Thy song is as a sword
Keen-edged and scented in the blade from flowers;
Thou art lord and king; but we
Lift younger eyes, and see
Less of high hope, less light on wandering hours;
Hours that have borne men down so long,
Seen the right fail, and watched uplift the wrong.
But thine imperial soul,
As years and ruins roll
To the same end, and all things and all dreams
With the same wreck and roar
Drift on the dim same shore,
Still in the bitter foam and brackish streams
Tracks the fresh water-spring to be
And sudden sweeter fountains in the sea.
As once the high God bound
With many a rivet round
Man’s saviour, and with iron nailed him through,
At the wild end of things,
Where even his own bird’s wings
Flagged, whence the sea shone like a drop of dew,
From Caucasus beheld below
Past fathoms of unfathomable snow;
So the strong God, the chance
Central of circumstance,
Still shows him exile who will not be slave;
All thy great fame and thee
Girt by the dim strait sea
With multitudinous walls of wandering wave;
Shows us our greatest from his throne
Fate-stricken, and rejected of his own.
Yea, he is strong, thou say’st,
A mystery many-faced,
The wild beasts know him and the wild birds flee;
The blind night sees him, death
Shrinks beaten at his breath,
And his right hand is heavy on the sea:
We know he hath made us, and is king;
We know not if he care for anything.
Thus much, no more, we know;
He bade what is be so,
Bade light be and bade night be, one by one;
Bade hope and fear, bade ill
And good redeem and kill,
Till all men be aweary of the sun
And his world burn in its own flame
And bear no witness longer of his name.
Yet though all this be thus,
Be those men praised of us
Who have loved and wrought and sorrowed and not sinned
For fame or fear or gold,
Nor waxed for winter cold,
Nor changed for changes of the worldly wind;
Praised above men of men be these,
Till this one world and work we know shall cease.
Yea, one thing more than this,
We know that one thing is,
The splendour of a spirit without blame,
That not the labouring years
Blind-born, nor any fears,
Nor men nor any gods can tire or tame;
But purer power with fiery breath
Fills, and exalts above the gulfs of death.
Praised above men be thou,
Whose laurel-laden brow,
Made for the morning, droops not in the night;
Praised and beloved, that none
Of all thy great things done
Flies higher than thy most equal spirit’s flight;
Praised, that nor doubt nor hope could bend
Earth’s loftiest head, found upright to the end
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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Of Death
Death, as a king rampant and stout
The world he dare engage;
He conquers all, yea, and doth rout
The great, strong, wise, and sage.
No king so great, nor prince so strong,
But death can make to yield,
Yea, bind and lay them all along,
And make them quit the field.
Where are the victors of the world,
With all their men of might?
Those that together kingdoms hurl'd,
By death are put to flight.
How feeble is the strongest hand,
When death begins to gripe!
The giant now leaves off to stand,
Much less withstand and fight.
The man that hath a lion's face
Must here give place and bend,
Yea, though his bones were bars of brass,
'Tis vain here to contend.
Submit he must to feeble ones,
To worms who will enclose
His skin and flesh, sinews and bones,
And will thereof dispose
Among themselves, as merchants do
The prizes they have got;
Or as the soldiers give unto
Each man the share and lot,
Which they by dint of sword have won,
From their most daring foe;
While he lies by as still as stone,
Not knowing what they do.
Beauty death turns to rottenness,
And youth to wrinkled face;
The witty he brings to distress,
And wantons to disgrace.
The wild he tames, and spoils the mirth
Of all that wanton are,
He takes the worldling from his worth,
And poor man from his care.
Death favours none, he lays at all,
Of all sorts and degree;
Both old and young, both great and small,
Rich, poor, and bound, and free.
No fawning words will flatter him,
Nor threat'nings make him start;
He favours none for worth or kin,
All must taste of his dart.
What shall I say? the graves declare
That death shall conquer all;
There lie the skulls, dust, bones, and there
The mighty daily fall.
The very looks of death are grim
And ghastly to behold;
Yea, though but in a dead man's skin,
When he is gone and cold.
How 'fraid are some of dead men's beds,
And others of their bones;
They neither care to see their heads,
Nor yet to hear their groans.
Now all these things are but the shade
And badges of his coat;[3]
The glass that runs, the scythe and spade,
Though weapons more remote:
Yet such as make poor mortals shrink
And fear, when they are told,
These things are signs that they must drink
With death; O then how cold.
It strikes them to the heart! how do
They study it to shun!
Indeed who can bear up, and who
Can from these shakings run?
But how much more then when he comes
To grapple with thy heart;
To bind with thread thy toes and thumbs,[4]
And fetch thee in his cart?
Then will he cut thy silver cord,
And break thy golden bowl;
Yea, break that pitcher which the Lord
Made cabin for thy soul.
Thine eyes, that now are quick of sight,
Shall then no way espy
How to escape this doleful plight,
For death will make thee die.
Those legs that now can nimbly run,
Shall then with faintness fail
To take one step, death's dart to shun,
When he doth thee assail.
That tongue that now can boast and brag
Shall then by death be tied
So fast, as not to speak or wag,
Though death lies by thy side.
Thou that didst once incline thine ear
Unto the song and tale,
Shall only now death's message hear,
While he, with face most pale,
Doth reason with thee how thy days
Hath hitherto been spent;
And what have been thy deeds and ways,
Since God thee time hath lent.
Then will he so begin to tear
Thy body from thy soul,
And both from life, if now thy care
Be not on grace to roll.
Death puts on things another face
Than we in health do see:
Sin, Satan, hell, death, life and grace
Now great and weighty be.
Yea, now the sick man's eye is set
Upon a world to come:
He also knows too without let[5]
That there must be his home.
Either in joy, in bliss and light,
Or sorrow, woe, and grief;
Either with Christ and saints in white,
Or fiends, without relief.
But, O! the sad estate that then
They will be in that die
Both void of grace and life! poor men!
How will they fear and cry.
Ha! live I may not, though I would
For life give more than all;
And die I dare not, though I should
The world gain by my fall.
No, here he must no longer stay,
He feels his life run out,
His night is come, also the day
That makes him fear and doubt.
He feels his very vitals die,
All waxeth pale and wan;
Nay, worse, he fears to misery
He shortly must be gone.
Death doth already strike his heart
With his most fearful sting
Of guilt, which makes his conscience start,
And quake at every thing.
Yea, as his body doth decay
By a contagious grief,
So his poor soul doth faint away
Without hope or relief.
Thus while the man is in this scare,
Death doth still at him lay;
Live, die, sink, swim, fall foul or fair,[6]
Death still holds on his way.
Still pulling of him from his place,
Full sore against his mind;
Death like a sprite stares in his face,
And doth with links him bind.
And carries him into his den,
In darkness there to lie,
Among the swarms of wicked men
In grief eternally.
For only he that God doth fear
Will now be counted wise:
Yea, he that feareth him while here,
He only wins the prize.
'Tis he that shall by angels be
Attended to that bliss
That angels have; for he, O he,
Of glory shall not miss.
Those weapons and those instruments
Of death, that others fright:
Those dreadful fears and discontents
That brings on some that night.
That never more shall have a day,
Brings this man to that rest
Which none can win but only they
Whom God hath called and blest
With the first fruits of saving grace,
With faith, hope, love, and fear
Him to offend; this man his face
In visions high and clear,
Shall in that light which no eye can
Approach unto, behold
The rays and beams of glory, and
Find there his name enroll'd,
Among those glittering starts of light
That Christ still holdeth fast
In his right hand with all his might,
Until that danger's past,
That shakes the world, and most hath dropt
Into grief and distress,
O blessed then is he that's wrapt
In Christ his righteousness.
This is the man death cannot kill,
For he hath put on arms;
Him sin nor Satan hath not skill
To hurt with all their charms.
A helmet on his head doth stand,
A breastplate on his heart:
A shield also is in his hand,
That blunteth every dart.
Truth girds him round the reins, also
His sword is on his thigh;
His feet in shoes of peace do go
The ways of purity.
His heart it groaneth to the Lord,
Who hears him at his call,
And doth him help and strength afford,
Wherewith he conquers all.
Thus fortified, he keeps the field
While death is gone and fled;
And then lies down upon his shield
Till Christ doth raise the dead.
poem by John Bunyan
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An Elegy on the Death of the Virtuous Lady Elizabeth, Countess of Rutland
I may forget to drink, to eat, to sleep,
Remembering thee: but when I do, to weep
In well-weighed lines, that men shall at thy hearse
Envy the sorrow which brought forth my verse;
May my dull understanding have the might
Only to know her last was yesternight!
Rutland, the fair, is dead! and if to hear
The name of Sidney will more force a tear,
'Tis she that is so dead! and yet there be
Some more alive profess not poetry;
The statesmen and the lawyers of our time
Have business still, yet do it not in rhyme.
Can she be dead, and can there be of those
That are so dull to say their prayers in prose?
It is three days since she did feel Death's hand;
And yet this isle not feel the poet's land?
Hath this no new ones made? and are the old
At such a needful time as this grown cold?
They all say they would fain; but yet they plead
They cannot write, because their muse is dead.
Hear me then speak, which will take no excuse;
Sorrow can make a verse without a muse.
Why didst thou die so soon? O, pardon me,
I know it was the longest life to thee,
That e'er with modesty was called a span,
Since the Almighty left to strive with man;
Mankind is sent to sorrow; and thou hast
More of the business which thou cam'st for past,
Than all those aged women, which, yet quick,
Have quite outlived their own arithmetic.
As soon as thou couldst apprehend a grief,
There were enough to meet thee; and the chief
Blessing of women, marriage, was to thee
Nought but a sacrament of misery;
For whom thou hadst, if we may trust to fame,
Could nothing change about thee but thy name:
A name which who (that were again to do't)
Would change without a thousand joys to boot?
In all things else thou rather led'st a life
Like a betrothed virgin than a wife.
But yet I would have called thy fortune kind,
If it had only tried the settled mind
With present crosses: not the loathed thought
Of worse to come, or past, then might have wrough
Thy best remembrance to have cast an eye
Back with delight upon thine infancy.
But thou hadst, ere thou knew'st the use of tears,
Sorrow laid up against thou cam'st to years;
Ere thou wert able who thou wert to tell,
By a sad war thy noble father fell,
In a dull clime, which did not understand
What 'twas to venture him to save a land.
He left two children, who for virtue, wit,
Beauty, were loved of all; thee and his wit:
Two was too few; yet death hath from us took
Thee, a more faultless issue than his book,
Which now the only living thing we have
From him, we'll see, shall never find a grave
As thou hast done. Alas! 'would it might be
That books their sexes had, as well as we,
That we might see this married to the worth,
And many poems like itself bring forth!
But this vain wish divinity controuls;
For neither to the angels, nor to souls,
Nor anything he meant should ever live,
Did the wise God of nature sexes give.
Then with his everlasting work alone
We must content ourselves, since she is gone;
Gone, like the day thou diedst upon; and we
May call that back again as soon as thee.
Who should have looked to this? Where were you all,
That do yourselves the help of nature call,
Physicians? I acknowledce you were there
To sell such words as one in health would hear:
So died she. Curst be he who shall defend
Your art of hastening nature to its end!
In this you shewed that physic can but be
At best an art to cure your poverty.
Ye're many of you impostors, and do give
To sick men potions that yourselves may live.
He that hath surfeited, and cannot eat,
Must have a medicine to procure you meat;
And that's the deepest ground of all your skill,
Unless it be some knowledge how to kill.
Sorrow and madness make my verses flow
Cross to my understanding; for I know
You can do wonders: Every day I meet
The looser sort of people in the street
From desperate diseases freed; and why
Restore you them, and suffer her to die?
Why should the state allow you colleges,
Pensions for lectures, and anatomies,
If all your potions, vomits, letting blood,
Can only cure the bad, and not the good,
Which only they can do? and I will show
The hidden reason, why you did not know
The way to cure her: You believed her blood
Ran on such courses as you understood;
By lectures you believed her arteries
Grew as they do in your anatomies:
Forgetting that the state allows you none
But only whores and thieves to practise on
And every passage 'bout them I am sure
You understood, and only them can cure;
Which is the cause that both —
Are noted for enjoying so long lives.
But noble blood treads in too strange a path
For your ill-got experience, and hath
Another way of cure. If you had seen
Penelope dissected, or the Queen
Of Sheba; then you might have found a way
To have preserved her from that fatal day.
As 'tis, you have but made her sooner blest,
By sending her to Heaven, where let her rest.
I will not hurt the peace which she would have,
By longer looking in her quiet grave.
poem by Francis Beaumont
Submitted by Poetry Lover
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Psalm 80
The church's prayer under affliction; or, The vineyard of God wasted.
Great Shepherd of thine Israel,
Who didst between the cherubs dwell,
And lead the tribes, thy chosen sheep,
Safe through the desert and the deep;
Thy church is in the desert now,
Shine from on high and guide us through;
Turn us to thee, thy love restore,
We shall be saved and sigh no more.
Great God, whom heav'nly hosts obey,
How long shall we lament and pray,
And wait in vain thy kind return?
How long shall thy fierce anger burn?
Instead of wine and cheerful bread
Thy saints with their own tears are fed:
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
PAUSE I.
Hast thou not planted with thy hands
A lovely vine in heathen lands?
Did not thy power defend it round,
And heav'nly dews enrich the ground?
How did the spreading branches shoot,
And bless the nations with the fruit!
But now, dear Lord, look down and see
Thy mourning vine, that lovely tree.
Why is its beauty thus defaced?
Why hast thou laid her fences waste?
Strangers and foes against her join,
And every beast devours the vine.
Return, Almighty God, return,
Nor let thy bleeding vineyard mourn;
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
PAUSE II.
Lord, when this vine in Canaan grew,
Thou wast its strength and glory too;
Attacked in vain by all its foes,
Till the fair Branch of Promise rose:
Fair Branch, ordained of old to shoot
From David's stock, from Jacob's root;
Himself a noble vine, and we
The lesser branches of the tree.
'Tis thy own Son; and he shall stand
Girt with thy strength at thy right hand;
Thy first-born Son, adorned and blest
With power and grace above the rest.
O for his sake attend our cry,
Shine on thy churches lest they die;
Turn us to thee, thy love restore,
We shall be saved, and sigh no more.
poem by Isaac Watts
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The Song Of The Standard
Maiden most beautiful, mother most bountiful, lady of lands,
Queen and republican, crowned of the centuries whose years are thy sands,
See for thy sake what we bring to thee, Italy, here in our hands.
This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy mountains are white,
Green as the spring of thy soul everlasting, whose life-blood is light.
Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.
Gather it close to thee, song-bird or storm-bearer, eagle or dove,
Lift it to sunward, a beacon beneath to the beacon above,
Green as our hope in it, white as our faith in it, red as our love.
Thunder and splendour of lightning are hid in the folds of it furled;
Who shall unroll it but thou, as thy bolt to be handled and hurled,
Out of whose lips is the honey, whose bosom the milk of the world?
Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from wrong.
Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.
Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that has heard;
Twice hast thou spoken a message, and time is athirst for the third.
Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the sun;
Spirit was in thee and counsel, when soul in the nations was none.
Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?
Ah, by the faith and the hope and the love that have need of thee now,
Shines not thy face with the forethought of freedom, and burns not thy brow?
Who is against her but all men? and who is beside her but thou?
Art thou not better than all men? and where shall she turn but to thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.
England in doubt of her, France in despair of her, all without heart -
Stand on her side in the vanward of ages, and strike on her part!
Strike but one stroke for the love of her love of thee, sweet that thou art!
Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the land;
Faster than stars from the sun shall they fly, being lighter than sand.
Green thing to green in the summer makes answer, and rose-tree to rose;
Lily by lily the year becomes perfect; and none of us knows
What thing is fairest of all things on earth as it brightens and blows.
This thing is fairest in all time of all things, in all time is best -
Freedom, that made thee, our mother, and suckled her sons at thy breast;
Take to thy bosom the nations, and there shall the world come to rest.
poem by Algernon Charles Swinburne
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Don Juan: Canto the Eighth
The town was taken--whether he might yield
Himself or bastion, little matter'd now:
His stubborn valour was no future shield.
Ismail's no more! The Crescent's silver bow
Sunk, and the crimson Cross glar'd o'er the field,
But red with no redeeming gore: the glow
Of burning streets, like moonlight on the water,
Was imag'd back in blood, the sea of slaughter.
All that the mind would shrink from of excesses;
All that the body perpetrates of bad;
All that we read, hear, dream, of man's distresses;
All that the Devil would do if run stark mad;
All that defies the worst which pen expresses;
All by which Hell is peopl'd, or as sad
As Hell--mere mortals, who their power abuse--
Was here (as heretofore and since) let loose.
If here and there some transient trait of pity
Was shown, and some more noble heart broke through
Its bloody bond, and sav'd perhaps some pretty
Child, or an aged, helpless man or two--
What's this in one annihilated city,
Where thousand loves, and ties, and duties grew?
Cockneys of London! Muscadins of Paris!
Just ponder what a pious pastime war is.
Think how the joys of reading a Gazette
Are purchas'd by all agonies and crimes:
Or if these do not move you, don't forget
Such doom may be your own in aftertimes.
Meantime the taxes, Castlereagh, and debt,
Are hints as good as sermons, or as rhymes.
Read your own hearts and Ireland's present story,
Then feed her famine fat with Wellesley's glory.
But still there is unto a patriot nation,
Which loves so well its country and its King,
A subject of sublimest exultation--
Bear it, ye Muses, on your brightest wing!
Howe'er the mighty locust, Desolation,
Strip your green fields, and to your harvests cling,
Gaunt famine never shall approach the throne--
Though Ireland starve, great George weighs twenty stone.
But let me put an end unto my theme:
There was an end of Ismail--hapless town!
Far flash'd her burning towers o'er Danube's stream,
And redly ran his blushing waters down.
The horrid war-whoop and the shriller scream
Rose still; but fainter were the thunders grown:
Of forty thousand who had mann'd the wall,
Some hundreds breath'd--the rest were silent all!
In one thing ne'ertheless 'tis fit to praise
The Russian army upon this occasion,
A virtue much in fashion now-a-days,
And therefore worthy of commemoration:
The topic's tender, so shall be my phrase:
Perhaps the season's chill, and their long station
In Winter's depth, or want of rest and victual,
Had made them chaste--they ravish'd very little.
Much did they slay, more plunder, and no less
Might here and there occur some violation
In the other line; but not to such excess
As when the French, that dissipated nation,
Take towns by storm: no causes can I guess,
Except cold weather and commiseration;
But all the ladies, save some twenty score,
Were almost as much virgins as before.
Some odd mistakes, too, happen'd in the dark,
Which show'd a want of lanterns, or of taste--
Indeed the smoke was such they scarce could mark
Their friends from foes--besides such things from haste
Occur, though rarely, when there is a spark
Of light to save the venerably chaste:
But six old damsels, each of seventy years,
Were all deflower'd by different grenadiers.
But on the whole their continence was great;
So that some disappointment there ensu'd
To those who had felt the inconvenient state
Of "single blessedness," and thought it good
(Since it was not their fault, but only fate,
To bear these crosses) for each waning prude
To make a Roman sort of Sabine wedding,
Without the expense and the suspense of bedding.
Some voices of the buxom middle-ag'd
Were also heard to wonder in the din
(Widows of forty were these birds long cag'd)
"Wherefore the ravishing did not begin!"
But while the thirst for gore and plunder rag'd,
There was small leisure for superfluous sin;
But whether they escap'd or no, lies hid
In darkness--I can only hope they did.
Suwarrow now was conqueror--a match
For Timour or for Zinghis in his trade.
While mosques and streets, beneath his eyes, like thatch
Blaz'd, and the cannon's roar was scarce allay'd,
With bloody hands he wrote his first despatch;
And here exactly follows what he said:
"Glory to God and to the Empress!" ( Powers
Eternal!! such names mingled! ) "Ismail's ours
Methinks these are the most tremendous words,
Since "MENE, MENE, TEKEL," and "UPHARSIN,"
Which hands or pens have ever trac'd of swords.
Heaven help me! I'm but little of a parson:
What Daniel read was short-hand of the Lord's,
Severe, sublime; the prophet wrote no farce on
The fate of nations; but this Russ so witty
Could rhyme, like Nero, o'er a burning city.
He wrote this Polar melody, and set it,
Duly accompanied by shrieks and groans,
Which few will sing, I trust, but none forget it--
For I will teach, if possible, the stones
To rise against Earth's tyrants. Never let it
Be said that we still truckle unto thrones;
But ye--our children's children! think how we
Show'd what things were before the World was free!
That hour is not for us, but 'tis for you:
And as, in the great joy of your millennium,
You hardly will believe such things were true
As now occur, I thought that I would pen you 'em;
But may their very memory perish too!
Yet if perchance remember'd, still disdain you 'em
More than you scorn the savages of yore,
Who painted their bare limbs, but not with gore.
And when you hear historians talk of thrones
And those that sate upon them, let it be
As we now gaze upon the mammoth's bones,
And wonder what old world such things could see,
Or hieroglyphics on Egyptian stones,
The pleasant riddles of futurity--
Guessing at what shall happily be hid,
As the real purpose of a pyramid.
Reader! I have kept my word--at least so far
As the first Canto promised. You have now
Had sketches of love, tempest, travel, war--
All very accurate, you must allow,
And Epic, if plain truth should prove no bar;
For I have drawn much less with a long bow
Than my forerunners. Carelessly I sing,
But Phoebus lends me now and then a string.
With which I still can harp, and carp, and fiddle.
What further hath befallen or may befall
The hero of this grand poetic riddle,
I by and by may tell you, if at all:
But now I choose to break off in the middle,
Worn out with battering Ismail's stubborn wall,
While Juan is sent off with the despatch,
For which all Petersburgh is on the watch.
Of Heaven
Heaven is a place, also a state,
It doth all things excel,
No man can fully it relate,
Nor of its glory tell.
God made it for his residence,
To sit on as a throne,
Which shows to us the excellence
Whereby it may be known.
Doubtless the fabric that was built
For this so great a king,
Must needs surprise thee, if thou wilt
But duly mind the thing.
If all that build do build to suit
The glory of their state,
What orator, though most acute,
Can fully heaven relate?
If palaces that princes build,
Which yet are made of clay,
Do so amaze when much beheld,
Of heaven what shall we say?
It is the high and holy place;
No moth can there annoy,
Nor make to fade that goodly grace
That saints shall there enjoy.
Mansions for glory and for rest
Do there prepared stand;
Buildings eternal for the blest
Are there provided, and
The glory and the comeliness
By deepest thought none may
With heart or mouth fully express,
Nor can before that day.
These heav'ns we see, be as a scroll,
Or garment folded up,
Before they do together roll,
And we call'd in to sup.
There with the king, the bridegroom, and
By him are led into
His palace chambers, there to stand
With his prospect to our view.
And taste and smell, and be inflam'd,
And ravished to see
The buildings he hath for us fram'd,
How full of heaven they be.
Its state also is marvellous,
For beauty to behold;
All goodness there is plenteous,
And better far than gold.
Adorn'd with grace and righteousness,
While fragrant scents of love
O'erflow with everlasting bliss,
All that do dwell above.
The heavenly majesty, whose face
Doth far exceed the sun,
Will there cast forth its rays of grace
After this world is done.
Which rays and beams will so possess
All things that there shall dwell,
With so much glory, light, and bliss,
That none can think or tell.
That wisdom which doth order all
Shall there be fully shown;
That strength that bears the world there shall
By every one be known.
That holiness and sanctity
Which doth all thought surpass,
Shall there in present purity
Outshine the crystal glass.
The beauty and the comeliness
Of this Almighty shall
Make amiable with lasting bliss
Those he thereto shall call.
The presence of this God will be
Eternal life in all,
And health and gladness, while we see
Thy face, O immortal!
Here will the Lord make clear and plain
How sweetly did agree
His attributes, when Christ was slain
Our Saviour to be.
How wisdom did find out the way,
How strength did make him stand,
How holiness did bear the sway,
And answer just demand.
How all these attributes did bend
Themselves to work our life,
Through the Christ whom God did send
To save us by his might.
All this will sparkle in our eye
Within the holy place,
And greatly raise our melody,
And flow our hearts with grace.
The largest thought that can arise
Within the widest heart
Shall then be filled with surprize,
And pleas'd in every part.
All mysteries shall here be seen,
And every knot, unty'd;
Electing love, that hid hath been,
Shall shine on every side.
The God of glory here will be
The life of every one;
Whose goodly attributes shall we
Possess them as our own.
By wisdom we all things shall know,
By light all things shall see,
By strength, too, all things we shall do,
When we in glory be.
The Holy Lamb of God, also,
Who for our sakes did die,
The holy ones of God shall know,
And that most perfectly.
Those small and short discoveries
That we have of him here,
Will there be seen with open eyes,
In visions full and clear.
Those many thousand acts of grace
That here we feel and find,
Shall there be real with open face
Upon his heart most kind.
There he will show us how he was
Our prophet, priest, and king;
And how he did maintain our cause,
And us to glory bring.
There we shall see how he was touch'd
With all our grief and pain
(As in his word he hath avouch'd),
When we with him shall reign;
He'll show us, also, how he did
Maintain our faith and love,
And why his face sometimes he hid
From us, who are his dove;
These tempting times that here we have,
We there shall see were good;
Also that hidden strength he gave,
The purchase of his blood.
That he should stand for us before
His Father, thus we read.
But then shall see, and shall adore
Him for his gracious deed.
Though we are vile, he without shame
Before the angels all
Lays out his strength, his worth, and name,
For us, who are in thrall.
This is he who was mock'd and beat,
Spit on, and crown'd with thorns;
Who for us had a bloody sweat,
Whose heart was broke with scorns.
'Tis he who stands so much our friend,
As shortly we shall see,
With open face, world without end,
And in his presence be.
That head that once was crown'd with thorns,
Shall now with glory shine;
That heart that broken was with scorns,
Shall flow with life divine;
That man that here met with disgrace,
We there shall see so bright;
That angels can't behold his face
For its exceeding light.
What gladness will possess our heart
When we shall see these things!
What light and life, in every part,
Will rise like lasting springs!
O blessed face and holy grace,
When shall we see this day?
Lord, fetch us to this goodly place
We humbly do thee pray.
Next to this Lamb we shall behold
All saints, both more and less,
With whit'ned robes in glory roll'd,
'Cause him they did confess.
Each walking in his righteousness
With shining crowns of gold,
Triumphing still in heav'nly bliss,
Amazing to behold.
Each person for his majesty
Doth represent a king;
Yea, angel-like for dignity,
And seraphims that sing.
Each motion of their mind, and so
Each twinkling of their eye;
Each word they speak, and step they go,
It is in purity.
Immortal are they every one,
Wrapt up in health and light,
Mortality from them is gone,
Weakness is turn'd to might.
The stars are not so clear as they,
They equalize the sun;
Their glory shines to perfect day,
Which day will ne'er be done.
No sorrow can them now annoy,
Nor weakness, grief or pain;
No faintness can abate their joy,
They now in life do reign.
They shall not there, as here, be vex'd
With Satan, men, or sin;
Nor with their wicked hearts perplex'd,
The heavens have cop'd[8] them in.
Thus, as they shine in their estate,
So, too, in their degree;
Which is most goodly to relate,
And ravishing to see.
The majesty whom they adore,
Doth them in wisdom place
Upon the thrones, and that before
The angels, to their grace.
The saints of the Old Testament,
Full right to their degree;
Likewise the New, in excellent
Magnificency be.
Each one his badge of glory wears,
According to his place;
According as was his affairs
Here, in the time of grace.
Some on the right hand of the Lamb,
Likewise some on the left,
With robes and golden chains do stand
Most grave, most sage, and deft.[9]
The martyr here is known from him
Who peaceably did die,
Both by the place he sitteth in,
And by his dignity.
Each father, saint, and prophet shall,
According to his worth,
Enjoy the honour of his call,
And plainly hold it forth.
Those bodies which sometimes were torn,
And bones that broken were
For God's word; he doth now adorn
With health and glory fair.
Thus, when in heav'nly harmony
These blessed saints appear,
Adorn'd with grace and majesty,
What gladness will be there!
The light, and grace, and countenance,
The least of these shall have,
Will so with terror them advance,
And make their face so grave,
That at them all the world will shake,
When they lift up their head;
Princes and kings will at them quake,
And fall before them dead.
This shall we see, thus shall we be,
O would the day were come,
Lord Jesus take us up to thee,
To this desired home.
Angels also we shall behold,
When we on high ascend,
Each shining like to men of gold,
And on the Lord attend.
These goodly creatures, full of grace,
Shall stand about the throne,
Each one with lightning in his face,
And shall to us be known.
These cherubims with one accord
Shall cry continually,
Ah, holy, holy, holy, Lord,
And heavenly majesty.
These will us in their arms embrace,
And welcome us to rest,
And joy to see us clad with grace,
And of the heavens possess'd.
This we shall hear, this we shall see,
While raptures take us up,
When we with blessed Jesus be,
And at his table sup.
Oh shining angels! what, must we
With you lift up our voice?
We must; and with you ever be,
And with you must rejoice.
Our friends that lived godly here,
Shall there be found again;
The wife, the child, and father dear,
With others of our train.
Each one down to the foot in white,
Fill'd to the brim with grace,
Walking among the saints in light,
With glad and joyful face.
Those God did use us to convert,
We there with joy shall meet,
And jointly shall, with all our heart,
In life each other greet.
A crown to them we then shall be,
A glory and a joy;
And that before the Lord, when he
The world comes to destroy.
This is the place, this is the state,
Of all that fear the Lord;
Which men nor angels may relate
With tongue, or pen, or word.
No night is here, for to eclipse
Its spangling rays so bright;
Nor doubt, nor fear to shut the lips,
Of those within this light.
The strings of music here are tun'd
For heavenly harmony,
And every spirit here perfum'd
With perfect sanctity.
Here runs the crystal streams of life,
Quite through all our veins.
And here by love we do unite
With glory's golden chains.
Now that which sweet'neth all will be
The lasting of this state;
This heightens all we hear or see
To a transcendant rate.
For should the saints enjoy all this
But for a certain time,
O, how would they their mark then miss,
And at this thing repine?
Yea, 'tis not possible that they
Who then shall dwell on high,
Should be content, unless they may
Dwell there eternally.
A thought of parting with this place
Would bitter all their sweet,
And darkness put upon the face
Of all they there do meet.
But far from this the saints shall be,
Their portion is the Lord,
Whose face for ever they shall see,
As saith the holy word.
And that with everlasting peace,
Joy, and felicity,
From this time forth they shall increase
Unto eternity.
poem by John Bunyan
Submitted by Poetry Lover
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To J. S.
The wind, that beats the mountain, blows
More softly round the open wold,
And gently comes the world to those
That are cast in gentle mould.
And me this knowledge bolder made,
Or else I had not dare to flow
In these words toward you, and invade
Even with a verse your holy woe.
'Tis strange that those we lean on most,
Those in whose laps our limbs are nursed,
Fall into shadow, soonest lost:
Those we love first are taken first.
God gives us love. Something to love
He lends us; but, when love is grown
To ripeness, that on which it throve
Falls off, and love is left alone.
This is the curse of time. Alas!
In grief I am not all unlearn'd;
Once thro' mine own doors Death did pass;
One went, who never hath return'd.
He will not smile--not speak to me
Once more. Two years his chair is seen
Empty before us. That was he
Without whose life I had not been.
Your loss is rarer; for this star
Rose with you thro' a little arc
Of heaven, nor having wander'd far
Shot on the sudden into dark.
I knew your brother: his mute dust
I honour and his living worth:
A man more pure and bold and just
Was never born into the earth.
I have not look'd upon you nigh,
Since that dear soul hath fall'n asleep.
Great nature is more wise than I:
I will not tell you not to weep.
And tho' mine own eyes fill with dew,
Drawn from the spirit thro' the brain,
I will not even preach to you,
"Weep, weeping dulls the inward pain."
Let Grief be her own mistress still.
She loveth her own anguish deep
More than much pleasure. Let her will
Be done--to weep or not to weep.
I will not say "God's ordinance
Of death is blown in every wind;"
For that is not a common chance
That takes away a noble mind.
His memory long will live alone
In all our hearts, as mournful light
That broods above the fallen sun,
And dwells in heaven half the night.
Vain solace! Memory standing near
Cast down her eyes, and in her throat
Her voice seem'd distant, and a tear
Dropt on the letters as I wrote.
I wrote I know not what. In truth,
How should I soothe you anyway,
Who miss the brother of your youth?
Yet something I did wish to say:
For he too was a friend to me:
Both are my friends, and my true breast
Bleedeth for both: yet it may be
That only silence suiteth best.
Words weaker than your grief would make
Grief more. 'Twere better I should cease;
Although myself could almost take
The place of him that sleeps in peace.
Sleep sweetly, tender heart, in peace;
Sleep, holy spirit, blessed soul,
While the stars burn, the moons increase,
And the great ages onward roll.
Sleep till the end, true soul and sweet.
Nothing comes to thee new or strange,
Sleep full of rest from head to feet:
Lie still, dry dust, secure of change.
poem by Alfred Lord Tennyson
Submitted by Poetry Lover
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Godly Happiness
Why do I do the things I should not,
Why do things go faster when I say stop,
Why do I feel as if I am a mop,
The anger I feel is quite a lot.
How can someone so great,
Love someone in such a state?
Your beautiful, your amazing,
Singing your praise, makes my heart beat like crazy.
The thing about my past,
Is that love never lasts,
But your love never fails,
Your love comes through the nails,
That went through Jesus' hands,
To save the worlds clans,
This was always part of God's plans.
After the time that I spent,
Learning your word and about the son you sent,
I realized the pain,
That would make a man insane,
you went through it all,
Just to save the people who stand tall.
I now know what really is worth dying for,
Because your love is so great i fall to the floor,
This is where I praise,
The one who was raised,
From death to life,
After 3 days of strife.
Before I was dirty,
But you washed me clean,
You gave my life meaning
You covered me in a beam,
You showed me things other than death,
You covered me in love, my life you did bless,
And now I follow anything you say,
Because you make my life happier, day by day.
and now when I read the things that you did,
They are no longer boring they jump out of the page, like suddenly... I opened the lid.
And out came your love, your beauty and your grace,
Out came my life and I gave it to you,
And now your love shines down on my face,
I smile and realize that were so close, we are stuck like glue :)
poem by Jordan Moore
Submitted by Poetry Lover
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