On the immensity of creation

Oh! could I borrow some celestial plume,
This narrow globe should not confine me long
In its contracted sphere---the vast expanse,
Beyond where thought can reach, or eye can glance,
My curious spirit, charm'd should traverse o'er,
New worlds to find, new systems to explore:
When these appear'd, again I'd urge my flight
Till all creation open'd to my sight.

Ah! unavailing wish, absurd and vain,
Fancy return and drop thy wing again;
Could'st thou more swift than light move steady on,
Thy sight as broad, and piercing as the sun,
And Gabriel's years too added to thy own;
Nor Gabriel's sight, nor thought, nor rapid wing,
Can pass the immense domains of th' eternal King;
The greatest seraph in his bright abode
Can't comprehend the labours of a God.
Proud reason fails, and is confounded here;
---Man how contemptible thou dost appear!
What art thou in this scene?---Alas! no more
Than a small atom to the sandy shore,
A drop of water to a boundless sea,
A single moment to eternity.

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At The Sun-Rise In 1848

God said, Let there be light; and there was light.
Then heard we sounds as though the Earth did sing
And the Earth's angel cried upon the wing:
We saw priests fall together and turn white:
And covered in the dust from the sun's sight,
A king was spied, and yet another king.
We said: “The round world keeps its balancing;
On this globe, they and we are opposite,—
If it is day with us, with them 'tis night.”
Still, Man, in thy just pride, remember this:—
Thou hadst not made that thy sons' sons shall ask
What the word king may mean in their day's task,
But for the light that led: and if light is,
It is because God said, Let there be light.

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The Choice

Think thou and act; to-morrow thou shalt die.
Outstretch’d in the sun’s warmth upon the shore,
Thou say’st: ‘Man’s measured path is all gone o’er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touch’d the truth; and I,
Even I, am he whom it was destined for.’
How should this be? Art thou then so much more
Than they who sow’d, that thou shouldst reap thereby?

Nay, come up hither. From this wave-wash’d mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown’d.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.

poem by Dante Gabriel RossettiReport problemRelated quotes
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Lines, Written In The Memory Of Elizabeth Smith

OH, thou! whose pure, exalted mind
Lives in this record, fair and bright;
Oh, thou! whose blameless life combin'd
Soft female charms and grace refin'd
With science and with light!
Celestial maid! whose spirit soar'd
Beyond this vale of tears;
Whose clear, enlighten'd eye explor'd
The lore of years!

Daughter of heav'n! if here, e'en here,
The wing of tow'ring thought was thine;
If, on this dim and mundane sphere,
Fair truth illum'd thy bright career,
With morning-star divine;

How must thy blest, ethereal soul,
Now kindle in her noon-tide ray;
And hail, unfetter'd by control,
The fount of day!

E'en now, perhaps, thy seraph-eyes,
Undimm'd by doubt, nor veil'd by fear,
Behold a chain of wonders rise;
Gaze on the noon-beam of the skies,
Transcendent, pure and clear!
E'en now the fair, the good, the true,
From mortal sight conceal'd,
Bless in one blaze thy raptur'd view,
In light reveal'd!

If here, the lore of distant time,
And learning's flow'rs were all thine own;
How must thy mind ascend, sublime,
Matur'd in heav'n's empyreal clime,
To light's unclouded throne!

Perhaps, e'en now, thy kindling glance,
Each orb of living fire explores;
Darts o'er creation's wide expanse,
Admires—adores!

Oh! if that lightning-eye surveys
This dark and sublunary plain;
How must the wreath of human praise,
Fade, wither, vanish, in thy gaze,
So dim, so pale, so vain!

How, like a faint and shadowy dream,
Must quiver learning's brightest ray;
While on thine eyes, with lucid stream,
The sun of glory pours his beam,
Perfection's day!

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The House of Life: 73. The Choice, III

Think thou and act; to-morrow thou shalt die
Outstretch'd in the sun's warmth upon the shore,
Thou say'st: "Man's measur'd path is all gone o'er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touch'd the truth; and I,
Even I, am he whom it was destin'd for."
How should this be? Art thou then so much more
Than they who sow'd, that thou shouldst reap thereby?
Nay, come up hither. From this wave-wash'd mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,--
Still, leagues beyond those leagues, there is more sea.

poem by Dante Gabriel RossettiReport problemRelated quotes
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LXXIII The Choice, III

Think thou and act; to-morrow thou shalt die
Outstretch'd in the sun's warmth upon the shore,
Thou say'st: "Man's measur'd path is all gone o'er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touch'd the truth; and I,
Even I, am he whom it was destin'd for."
How should this be? Art thou then so much more
Than they who sow'd, that thou shouldst reap thereby?

Nay, come up hither. From this wave-wash'd mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,--
Still, leagues beyond those leagues, there is more sea.

poem by Dante Gabriel RossettiReport problemRelated quotes
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Sonnets LLXXI:LXXII:LXXIII: The Choice

I
Eat thou and drink; to-morrow thou shalt die.
Surely the earth, that's wise being very old,
Needs not our help. Then loose me, love, and hold
Thy sultry hair up from my face; that I
May pour for thee this golden wine, brim-high,
Till round the glass thy fingers glow like gold.
We'll drown all hours: thy song, while hours are toll'd,
Shall leap, as fountains veil the changing sky.
Now kiss, and think that there are really those,
My own high-bosomed beauty, who increase
Vain gold, vain lore, and yet might choose our way!
Through many years they toil; then on a day
They die not,—for their life was death,—but cease;
And round their narrow lips the mould falls close.

II
Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky,
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh
Though screened and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

III
Think thou and act; to-morrow thou shalt die.
Outstretched in the sun's warmth upon the shore,
Thou say'st: “Man's measured path is all gone o'er:
Up all his years, steeply, with strain and sigh,
Man clomb until he touched the truth; and I,
Even I, am he whom it was destined for.”
How should this be? Art thou then so much more
Than they who sowed, that thou shouldst reap thereby?
Nay, come up hither. From this wave-washed mound
Unto the furthest flood-brim look with me;
Then reach on with thy thought till it be drown'd.
Miles and miles distant though the last line be,
And though thy soul sail leagues and leagues beyond,—
Still, leagues beyond those leagues, there is more sea.

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God

O Thou, who's infinite in space,
Alive in ever-moving matter,
Eternal in the flow of time,
God faceless, with a trinity of faces!
Soul unified and omnipresent,
Who needs no place or reason,
Whom none can ever comprehend,
Whose being permeates all things,
Encompassing, creating, guarding,
Thou, called by us God.

Although a great mind might contrive
To fix the ocean's depths,
To count the sands, the rays of stars,
Thou can't be summed or fixed!
Enlightened souls who have emerged
From your creative light
Cannot begin to grasp your ways:
Our thought alone aspires to thee,
But in your magnitude is lost,
A moment in eternity.

From depths eternal thou invoked
Primordial substances of chaos
Within thine very self thou birthed
Eternity before all time.
And before time from thine self alone
Thou shinest forth within thyself.
All light originates in thee.
Creating all with but a single word
And reaching forth in new creation,
Thou wast, thou art, and thou will ever be!

Thou incarnate the chain of life,
Thou nourish and sustain it.
Thou joinest starts with ends.
Thou bringest life to all through death.
New suns are born from thee
In flowing streams of sparks.
As on a clear and freezing day,
A hoarfrost dusting shines,
And floats, and churns and sparkles,
As do the stars beneath thy vault.

A multitude of shining spheres
Floats off into infinity.
They all fulfill thy laws,
And cast their vivifying rays.
But all these brilliant lanterns-
This mass of glowing crystal-
This roiling crowd of golden waves-
These burning elements-
Or all these gleaming worlds as one-
Compare to thee like night to day.

Compared to thee the earthly realm
Is like a droplet in the sea.
What is this universe I see?
And what am I, compared to thee?
If, in this airy sea, I wish
To multiply a million worlds
By other worlds a hundred times-
Then venture to compare the sum to thee,
All this would be a tiny speck;
So I, compared to thee, am naught.

I'm Naught! But thou shinest through me
With all the splendor of your virtue;
Thou showest yourself through me
Like sun inside a tiny water drop.
I'm Naught! But still I can feel life,
Like something hungering I fly,
I'm always soaring high above.
To be with you is my soul's wish,
It contemplates, reflects and thinks:
If I exist-thou art as well.

Thou art! As nature's order shows,
My heart affirms the same to me,
My reason's sure of it:
Tho art-And I'm no longer naught!
A fraction of the universe's whole,
It seems that I repose in nature's
Critical center where you started
With the creation of corporeal beasts,
And ended with the heav'nly spirits:
Through me, you fused the chain of life.

I am the link of all existing worlds,
I am the outer brink of matter,
I am the focal point of living things,
I am the starting place of the divine;
Although my flesh rots into ash,
My mind commands the thunderbolts,
I'm king-I'm slave - I'm worm-I'm God!
But though I am miraculous,
Whence did I come?-that no one knows.
I could not by myself have risen.

Creator, I am your invention!
I am a creature of your wisdom.
O, source of life, bestower of blessings,
My soul and king!
According to your iron laws
My self eternal must needs pass
Across the borne of death;
My spirit's clothed in mortal garb
And I return through death alone,-
To your eternity - O, father!-

Thou art inscrutable, transcendent!
I understand that all my soul's
Imaginings are powerless
Your shadow to describe;
But when thou must be glorified
To pay such tribute we frail men
One course alone can follow.
We venture upwards to thy realm,
To lose ourselves in thy vast otherness
And shed our tears of gratitude.

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The First Canzone Of The Convito

From The Italian Of Dante

I.
Ye who intelligent the Third Heaven move,
Hear the discourse which is within my heart,
Which cannot be declared, it seems so new.
The Heaven whose course follows your power and art,
Oh, gentle creatures that ye are! me drew,
And therefore may I dare to speak to you,
Even of the life which now I live--and yet
I pray that ye will hear me when I cry,
And tell of mine own heart this novelty;
How the lamenting Spirit moans in it, 10
And how a voice there murmurs against her
Who came on the refulgence of your sphere.

II.
A sweet Thought, which was once the life within
This heavy heart, man a time and oft
Went up before our Father’s feet, and there
It saw a glorious Lady throned aloft;
And its sweet talk of her my soul did win,
So that I said, ‘Thither I too will fare.’
That Thought is fled, and one doth now appear
Which tyrannizes me with such fierce stress,
That my heart trembles--ye may see it leap--
And on another Lady bids me keep
Mine eyes, and says--Who would have blessedness
Let him but look upon that Lady’s eyes,
Let him not fear the agony of sighs.

III.
This lowly Thought, which once would talk with me
Of a bright seraph sitting crowned on high,
Found such a cruel foe it died, and so
My Spirit wept, the grief is hot even now--
And said, Alas for me! how swift could flee
That piteous Thought which did my life console!
And the afflicted one ... questioning
Mine eyes, if such a Lady saw they never,
And why they would...
I said: ‘Beneath those eyes might stand for ever
He whom ... regards must kill with...
To have known their power stood me in little stead,
Those eyes have looked on me, and I am dead.’

IV.
‘Thou art not dead, but thou hast wandered,
Thou Soul of ours, who thyself dost fret,’
A Spirit of gentle Love beside me said;
For that fair Lady, whom thou dost regret,
Hath so transformed the life which thou hast led,
Thou scornest it, so worthless art thou made.
And see how meek, how pitiful, how staid,
Yet courteous, in her majesty she is.
And still call thou her Woman in thy thought;
Her whom, if thou thyself deceivest not,
Thou wilt behold decked with such loveliness,
That thou wilt cry [Love] only Lord, lo! here
Thy handmaiden, do what thou wilt with her.

V.
My song, I fear that thou wilt find but few
Who fitly shall conceive thy reasoning
Of such hard matter dost thou entertain.
Whence, if by misadventure chance should bring
Thee to base company, as chance may do,
Quite unaware of what thou dost contain,
I prithee comfort thy sweet self again,
My last delight; tell them that they are dull,
And bid them own that thou art beautiful.

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Robert Burns

The First Six Verses Of The Ninetieth Psalm Versified

O Thou, the first, the greatest friend
Of all the human race!
Whose strong right hand has ever been
Their stay and dwelling place!

Before the mountains heav'd their heads
Beneath Thy forming hand,
Before this ponderous globe itself
Arose at Thy command;

That Pow'r which rais'd and still upholds
This universal frame,
From countless, unbeginning time
Was ever still the same.

Those mighty periods of years
Which seem to us so vast,
Appear no more before Thy sight
Than yesterday that's past.

Thou giv'st the word: Thy creature, man,
Is to existence brought;
Again Thou say'st, 'Ye sons of men,
Return ye into nought!'

Thou layest them, with all their cares,
In everlasting sleep;
As with a flood Thou tak'st them off
With overwhelming sweep.

They flourish like the morning flow'r,
In beauty's pride array'd;
But long ere night cut down it lies
All wither'd and decay'd.

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Robert Burns

First Six Verses Of The Ninetieth Psalm Versified, The

O Thou, the first, the greatest friend
Of all the human race!
Whose strong right hand has ever been
Their stay and dwelling place!

Before the mountains heav'd their heads
Beneath Thy forming hand,
Before this ponderous globe itself
Arose at Thy command;

That Pow'r which rais'd and still upholds
This universal frame,
From countless, unbeginning time
Was ever still the same.

Those mighty periods of years
Which seem to us so vast,
Appear no more before Thy sight
Than yesterday that's past.

Thou giv'st the word: Thy creature, man,
Is to existence brought;
Again Thou say'st, 'Ye sons of men,
Return ye into nought!'

Thou layest them, with all their cares,
In everlasting sleep;
As with a flood Thou tak'st them off
With overwhelming sweep.

They flourish like the morning flow'r,
In beauty's pride array'd;
But long ere night cut down it lies
All wither'd and decay'd.

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My Light Thou Art

My light thou art, without thy glorious sight
My eyes are darkened with eternal night;
My Love, thou art my way, my life, my light.

Thou art my way, I wander if thou fly;
Thou art my light, if hid, how blind am I!
Thou art my life, if thou withdraw'st I die.

Thou art my life; if thou but turn away,
My life's a thousand deaths. Thou art my way;
Without thee, Love, I travel not, but stray.

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Psalm 139

O Lord in me there lieth nought
But to thy search revealed lies;
For when I sit
Thou markest it:
Nor less thou notest when I rise:
Yea, closest closet of my thought
Hath open windows to thine eyes.

Thou walkest with me when I walk;
When to my bed for rest I go,
I find thee there,
And everywhere,
Not youngest thought in me doth grow,
No, not one word I cast to talk
But, yet unuttered, thou dost know.

If forth I march, thou goest before;
If back I turn, thou com'st behind;
So forth nor back
Thy guard I lack;
Nay, on me too thy hand I find.
Well I thy wisdom may adore,
But never reach with earthly mind.

To shun thy notice, leave thine eye,
O whither might I take my way?
To starry sphere?
Thy throne is there:
To dead men's undelightsome stay?
There is thy walk, and there to lie
Unknown, in vain should I assay.

O sun, whom light nor flight can match!
Suppose thy lightful flightful wings
Thou lend to me,
And I could flee
As far as thee the evening brings:
Even led to west he would me catch
Nor should I lurk with western things.

Do thou thy best, O secret night!
In sable veil to cover me:
Thy sable veil
Shall vainly fail:
With day unmasked my night shall be,
For night is day, and darkness light,
O Father of all lights, to thee.

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The Transfiguration

Immortal clothing I put on
So soon as, Julia, I am gone
To mine eternal mansion.

Thou, thou art here, to human sight
Clothed all with incorrupted light;
--But yet how more admir'dly bright

Wilt thou appear, when thou art set
In thy refulgent thronelet,
That shin'st thus in thy counterfeit!

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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Invocation

I called on dreams and visions, to disclose
That which is veil'd from waking thought; conjured
Eternity, as men constrain a ghost
To appear and answer. ~ WORDSWORTH.


Answer me, burning stars of night!
Where is the spirit gone,
That past the reach of human sight,
As a swift breeze hath flown?–
And the stars answer'd me–'We roll
In light and power on high;
But, of the never-dying soul,
Ask that which cannot die.'

Oh! many-toned and chainless wind!
Thou art a wanderer free;
Tell me if thou its place canst find,
Far over mount and sea?–
And the wind murmur'd in reply,
'The blue deep I have cross'd,
And met its barks and billows high,
But not what thou hast lost.'

Ye clouds, that gorgeously repose
Around the setting sun,
Answer! have ye a home for those
Whose earthly race is run?
The bright clouds answer'd–'We depart,
We vanish from the sky;
Ask what is deathless in thy heart,
For that which cannot die.'

Speak then, thou voice of God within,
Thou of the deep, low tone!
Answer me, thro' life's restless din,
Where is the spirit flown?
And the voice answer'd–'Be thou still!
Enough to know is given;
Clouds, winds, and stars their part fulfil,
Thine is to trust in Heaven.'

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LXXII The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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The House of Life: 72. The Choice, II

Watch thou and fear; to-morrow thou shalt die.
Or art thou sure thou shalt have time for death?
Is not the day which God's word promiseth
To come man knows not when? In yonder sky
Now while we speak, the sun speeds forth: can I
Or thou assure him of his goal? God's breath
Even at this moment haply quickeneth
The air to a flame; till spirits, always nigh

Though screen'd and hid, shall walk the daylight here.
And dost thou prate of all that man shall do?
Canst thou, who hast but plagues, presume to be
Glad in his gladness that comes after thee?
Will his strength slay thy worm in Hell? Go to:
Cover thy countenance, and watch, and fear.

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John Milton

Light

HAIL holy light, ofspring of Heav'n first-born,
Or of th' Eternal Coeternal beam
May I express thee unblam'd? since God is light,
And never but in unapproached light
Dwelt from Eternitie, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear'st thou rather pure Ethereal stream,
Whose Fountain who shall tell? before the Sun,
Before the Heavens thou wert, and at the voice
Of God, as with a Mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I re-visit now with bolder wing,
Escap't the Stygian Pool, though long detain'd
In that obscure sojourn, while in my flight
Through utter and through middle darkness borne
With other notes then to th' Orphean Lyre
I sung of Chaos and Eternal Night,
Taught by the heav'nly Muse to venture down
The dark descent, and up to reascend,
Though hard and rare: thee I revisit safe,
And feel thy sovran vital Lamp; but thou
Revisit'st not these eyes, that rowle in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quencht thir Orbs,
Or dim suffusion veild. Yet not the more
Cease I to wander where the Muses haunt
Cleer Spring, or shadie Grove, or Sunnie Hill,
Smit with the love of sacred song; but chief
Thee Sion and the flowrie Brooks beneath
That wash thy hallowd feet, and warbling flow,
Nightly I visit: nor somtimes forget
Those other two equal'd with me in Fate,
So were I equal'd with them in renown.
Blind Thamyris and blind Maeonides,
And Tiresias and Phineus Prophets old.
Then feed on thoughts, that voluntarie move
Harmonious numbers; as the wakeful Bird
Sings darkling, and in shadiest Covert hid
Tunes her nocturnal Note. Thus with the Year
Seasons return, but not to me returns
Day, or the sweet approach of Ev'n or Morn,
Or sight of vernal bloom, or Summers Rose,
Or flocks, or herds, or human face divine;
But cloud in stead, and ever-during dark
Surrounds me, from the chearful waies of men
Cut off, and for the Book of knowledg fair
Presented with a Universal blanc
Of Natures works to mee expung'd and ras'd,
And wisdome at one entrance quite shut out.
So much the rather thou Celestial light
Shine inward, and the mind through all her powers
Irradiate, there plant eyes, all mist from thence
Purge and disperse, that I may see and tell
Of things invisible to mortal sight.

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Υμνος αυμνος

O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.

O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.

Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.

Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.

poem by Arthur Hugh CloughReport problemRelated quotes
Submitted by Veronica Serbanoiu
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The Harlequin Of Dreams

Swift, through some trap mine eyes have never found,
Dim-panelled in the painted scene of Sleep,
Thou, giant Harlequin of Dreams, dost leap
Upon my spirit's stage. Then Sight and Sound,
Then Space and Time, then Language, Mete and Bound,
And all familiar Forms that firmly keep
Man's reason in the road, change faces, peep
Betwixt the legs and mock the daily round.
Yet thou canst more than mock: sometimes my tears
At midnight break through bounden lids -- a sign
Thou hast a heart: and oft thy little leaven
Of dream-taught wisdom works me bettered years.
In one night witch, saint, trickster, fool divine,
I think thou'rt Jester at the Court of Heaven!

poem by Sidney LanierReport problemRelated quotes
Submitted by Poetry Lover
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