Giovanni Morassutti

Creating the kind of connections between people that lead to collective civic action, political expression, community dialogue, shared cultural experiences.

Giovanni Morassutti in Quoted in Connected by a Thread: Arts Territory Exchange Residency in Sustainable Practice by Gudrun Filipska, CSPA Quarterly periodical (January 25, 2019) (25 January 2019)Report problemRelated quotes
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Once serious political dialogue has begun, the international community can assume that we have achieved genuine progress along the road to real democratisation.

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With my new venture, Club Mom, we want to empower moms to feel their value and also build their collective power to make their lives better and easier. We want to bring them together as a community to share experiences and information.

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But our energy woes are in many ways the result of classic market failures that can only be addressed through collective action, and government is the vehicle for collective action in a democracy.

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You cannot limit yourself to one area of specialized craft. Instead, regardless of craft, you have to charge all forms of expression that lead to the community, to other people, with meaning.

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Robert Nozick

There will not be one kind of community existing and one kind of life led in utopia. Utopia will consist of utopias, of many different and divergent communities in which people lead different kinds of lives under different institutions. Some kinds of communities will be more attractive to most than others; communities will wax and wane. People will leave some for others or spend their whole lives in one. Utopia is a framework for utopias, a place where people are at liberty to join together voluntarily to pursue and attempt to realize their own vision of the good life in the ideal community but where no one can impose his
own utopian vision upon others.

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It is because the fight against the harshest aspects of unrestricted capitalism is therefore a political problem and not an intellectual one that community action remains so essential.

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In every community, whether large or small, there are people who lead in their community in easy and difficult times.

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Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is
unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.

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School-Community

School is a community which surrounds you most
A place where teachers seem somewhat like ghosts
Believing that it’s a chance for new friends
But the community also introduces new ends

You believe that you yourself can never be true
To reside into acting into someone that isn't you
The school community soon becoming fake
Inside, many people's hearts begin to ache

We believe in not showing our true selves
The community telling to dig deep in ourselves
Slowly we start believing that freedom is forbidden
But does school truly want ourselves to remain hidden?

Friendships can lead to you being cut down
We sometimes wish this community wasn't around
But then we realise not to defy the real world
And that the real truth is being unfurled

This community teaches us to stand on our own feet
And without this test we shall still remain incomplete
The teachings is something that no one seems to share
In the real world these are teachings we'll need out there

School is a place where there are things we must learn
Otherwise the community outside will cause us to return
The community outside is the place we are yearning
But this community is the place we are still learning…

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Let us create wealth for me..(the investors)

Creating wealth is very simple:
If you have three pay slips,
You can buy that expensive car,
Drive through the street on par.
You can buy an apartment in down town,
Where you can find people of your kind,
Electronic gadgets are inexpensive,
And you can change them as you wish,
Fancy restaurants are too many,
Where you can spend your hard earned money,
Creating wealth is not a problem to me,
As long as people like you around me,
I am an investor with huge oil money,
He is an accomplice to steal the honey,
We are the people behind the curtain,
Creating the wealth for certain,
Keeping you as indebted as you are,
We create the wealth,
Above the ground,
Creating wealth is very simple,
If you have three pay slips.

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Eric Hoffer

The link between ideas and action is rarely direct. There is almost always an intermediate step in which the idea is overcome. De Tocqueville points out that it is at times when passions start to govern human affairs that ideas are most obviously translated into political action. The translation of ideas into action is usually in the hands of people least likely to follow rational motives. Hence, it is that action is often the nemesis of ideas, and sometimes of the men who formulate them. One of the marks of the truly vigorous society is the ability to dispense with passion as a midwife of action - the ability to pass directly from thought to action.

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So I think it's important to communicate with the people in terms of what the real facts are on these proposals and try to have a discussion and a dialogue that gives people information. I think they're hungry for that rather than just political rhetoric.

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Der Ganzen Welt

I love the city
and all its connections
people laid out before you
hundreds of faces
like ads for people with needs
I love the streets
and all of its directions
people speeding to see one another

I love the net
and all of its connections
curious people
teaching people
laying their lives out
behind your computer screen
I love the net
and all of its directions
people's chaotic lives
messy humanity
all linked together

I love the world
and all of its people
families, friends
ties and binds
on our little world
we have so much in comon
so many similarities, connections

'Love is a word
what matters is the connection the word implies.'

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People today sometimes get uncomfortable with empirical claims that seem to clash with their political assumptions, often because they haven't given much thought to the connections.

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My Own Kind of Fun

I always have fun every single day
But with doing different things each day
Oh, I always have my own kind of fun
Every day of every year of my life

I love playing pranks on people
I love to act wild beyond my wildest dreams
I love to dance around like crazy
That’s my kind of fun I love to have

I love to bounce on trampolines
I love to sing out loud in the car
I love to act abnormal
That’s the kind of fun I live for

Oh yeah, I love creating my own kind of fun
Every day of my life, a new kind of fun
Oh yeah, it’s awesome having fun everyday
Every day of each year of my life…
Creating my own kind of fun that I love!

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Marshall McLuhan

Appetite is essentially insatiable, and where it operates as a criterion of both action and enjoyment (that is, everywhere in the Western world since the sixteenth century) it will infallibly discover congenial agencies (mechanical and political) of expression.

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Education is a kind of continuing dialogue, and a dialogue assumes different points of view.

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Dialogue

when dialogue becomes a way of living,
the lamp is always lit.
the door is always unlocked,
the window is always open.
the river flows from,
and returns to the source.
when identity becomes community,
the part is whole, the whole a part.
there is infinity in nothing,
when emptiness fills the soul....

what we call god is merely the fire,
deep within our darkest being...
poured forth as gift, taking simple forms,
a cup of coffee shared,
and the moment given to listening!

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Nationalistic Catastrophe Inequitable? No!

In New Zealand – (developing)
potential equals people
proven source sowing
shared future prosperity?

In Turkey rapidly
expanding masses
within relatively
limited land mass.

Is financially
exploited force separatist formalization;
shorn sociologically
suppressed resource regional degeneration?

Environmental economic republic ruination
potentially nationalistic splintered annihilation?

Nationalism to ensure
continued engendered capitalistic sodality;
maintains status-quo elite
puppeting manipulated republic reality?

Atatürk was wise enough to know
that political economic and cultural reforms;
an Age of Enlightenment was required
to transform the Ottoman Empire...

into a modern secular nation-state. Kemalism!

Atatürk’s radical reforms inspirationally
guided a fledgling nation with educational;
and scientific progress fusing enlightenment
positivism rationalism realism pragmatism

and secularism into a constitution sacrosanct.

Without pause without transition, the progressive
unfolding, the implementation of Kemalism; the
active modification of Turkish society; adapting
Western institutions with Turkish traits patterns,

to make them, indelibly a part of Turkish culture!

Generations of cultural and social experience, the
collective vibrant memory, of the Turkish nation!

Atatürk’s blessed social and political vision are
sacrosanct; must remain irreversible; indelibly
etched; into the Republic’s nationalistic freedom!

Kemalism decrees that in the Republic of Turkey;
all laws should be inspired by the actual needs;
of citizens; here on Earth; as a basis of national life!

Of all Atatürk’s wise sayings I still love best;
his concept ‘Peace at Home Peace in the World! ’


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Education is a kind of continuing dialogue, and a dialogue assumes, in the nature of the case, different points of view.

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