True Origin of the Ewes
Some say that we come from old Tado
others say ancestral home is Notsie
but our traits point us to old Egypt
while our practices do depict Jews
in dorflefle, trekosi and homtodzo
does what we shroud now tritely aloft
secret dialects we speak in sacred shrines
do explain or not why it sounds Hebrew
on the lips of our stark illiterate priests
or a minority feared, envied this much?
if our open secrets we hide in silence
to explicate the prejudice we feel now
is our incurable idolatory from ages past
stoked the wrath of the Ancient of Days
to estrange us in pillage from the old fold?
what excuse then do we have as curators
to our perplexed progeny in strange lands
why we are demonized to whip hate sentiment
just as before the holocaust the other fold
who now look white while we look this black?
today our hearts will find serene moorings
when we look within and beyond this self
jettison taints of traditions of anachronism
keep societal ship buoyant in humane waters
at where our freedom ends starts another’s
when our affinity is seen as selfish herd
when they say Ewes only stick to Ewes
indictment of kinship, mystery and nepotism
“How many Ewes have you been nice to? ”
more fingers point at their manifest flaws
how would brothers who now sow discord
see us as heathen and themselves as gentiles
know the real story of the lost ten kingdom
that the doors of salvation will soon close
when Jews retrace steps the redeemer accept?
Written by
Dela Bobobee©
poem by Dela Bobobee

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Related quotes
But the Jews will also be believers, so you can say that all the saints, both gentiles and Jews, will go into the millennial kingdom and populate the earth.
quote by Tim LaHaye

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Sheep-Killer
The sheep farmer's old black collie
had a ebony-tipped nose
that was turning grey,
as the specks on its paws
from the years under the elements
and a fog was hanging on the hill
when he undid the chain
and the far off bleating of the ewes
could be heard from the hill
and the farmer told the dog to gather them in,
to round them up and bring them down
to the corral
and with its normal pace,
no hurry in its trot the old hound
went off to do its task
disappearing in the mist,
past the paddocks
on it's way to the trees
and the farmer heard it barking
rounding up and gathering
and then suddenly the old dog growled,
barked, snarled furious, before giving
a long drawn out whining howl
and then it cried out in pain
and the ewes were bleating, bleating
as if in sheer terror
and their bells ringing
as if they were running
and the farmer got his shotgun,
a carton of shells
and an old torch
and went to the hedge calling
the dog's name, calling at the sheep
and he passed to the trees
walking up the ridge of the hillock
and only his voice resounded
while he kept calling.
At one point he saw the broken rails
with the footprints of the ewes
and the old black collie
crawled, in pain dragged her body along
and he thought good Lord, what had happened here?
The dog was in great pain and bleeding badly
ripped open and in his peripheral vision,
the farmer saw a shadow moving,
coming in with a big limp
and he turned to meet it
and pulled off both barrels simultaneously
shattering the head of a wounded leopard
and his dog was too far gone to be helped,
to be saved
and there was great pain in him
to do the proper thing, to stops its agony
and with trusting dark brown eyes
it looked at him, still whimpering
and the farmer took an old.45 pistol from his belt
cocked it and tears were in his eyes
when he put a bullet through its head
and shot it dead
and that night he said his things to God,
could not close an eye.
poem by Gert Strydom

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What A Wonderful Beginning
Oh a man named John The Baptist
Had been hearlding the news
About the coming of a Savior
For both the Gentiles and the Jews
And it happened in Judea
In the town of Bethlehem
With a bright star o'er the stable
Was born the Son Of Man
Oh the angels were rejoicing
As the tiny baby cried
For the hope of man's salvation
In a manger had arrived
Meek as a lowly shepherd
But the mightiest of kings
He gives peace and life eternal
To whosever calls His name
Oh Emmanuel
The Father's precious Son
Who forgives our sins and washes clean
The hearts of everyone
What a wonderful beginning
To the greatest story ever told
His birth still rings with promise
As true as in days of old
So let us sing His praises
And let us open up our hearts
And receive His timeless message
That gives us all a brand new start
Oh Emmanuel
The Father's precious Son
Who forgives our sins and washes clean
The hearts of everyone
Oh a man named John The Baptist
Had been hearlding the news
About the coming of a Savior
For both the Gentiles and the Jews
song performed by by Kenny Rogers

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When Paul went to the Jew first, it was not because it seemed that Israel might yet accept Christ and His kingdom, but simply because God would leave Israel no excuse for rejecting Messiah. Paul confirmed Peter's message, and mightily contended with the Jews everywhere that 'Jesus is the Christ.' And miracles accompanied this confirmation testimony--greater miracles, indeed, than Peter himself had wrought. But, unlike Peter, Paul never offered the kingdom to Israel. His ministry among them was not to turn the nation to Christ, but to save any from among them who might believe, receiving salvation by grace, and to leave the rest without excuse. Thus God was concluding Israel in unbelief and, even at that early date, mightily using Paul to proclaim grace to the Gentiles.
quote by Cornelius Stam

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Two Methods
To bucks and ewes by the Good Shepherd fed
The Priest delivers masses for the dead,
And even from estrays outside the fold
Death for the masses he would not withhold.
The Parson, loth alike to free or kill,
Forsakes the souls already on the grill,
And, God's prerogative of mercy shamming,
Spares living sinners for a harder damning.
poem by Ambrose Bierce

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Up North
Oh, Bill and Joe to the north have gone,
A green shirt on their back;
There are not many ewes and lambs
Along Kokoda track.
There are not many ewes and lambs,
But men in single file
Like sheep along a mountain pad
Walk mile on sweating mile;
And each half-hour they change the lead,
Though I have never read
Where any fat bell-whether was
Shot, in the mountains, dead.
The only sheep they muster there
Leap through the mind at night;
'Twould be as red as marking time
To change green shirt for white.
And though Bill dreams of droving now
On the drought-coloured plain,
There's little need to tap the glass
Or pray for it to rain.
They have no lack of water there
But there is a stinging tail,
For men lie dying in the grass
Along Kokoda trail.
poem by David Campbell

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Another Spring
If I might see another Spring
I'd not plant summer flowers and wait:
I'd have my crocuses at once
My leafless pink mezereons,
My chill-veined snow-drops, choicer yet
My white or azure violet,
Leaf-nested primrose; anything
To blow at once, not late.
If I might see another Spring
I'd listen to the daylight birds
That build their nests and pair and sing,
Nor wait for mateless nightingale;
I'd listen to the lusty herds,
The ewes with lambs as white as snow,
I'd find out music in the hail
And all the winds that blow.
If I might see another Spring -
Oh stinging comment on my past
That all my past results in ‘if’ -
If I might see another Spring
I'd laugh today, today is brief
I would not wait for anything:
I'd use today that cannot last,
Be glad today and sing.
poem by Christina Georgina Rossetti

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The Holocaust never quite leaves Israeli Jews alone. Arabs use it against them and they use it against Arabs. Jews use it against other Jews. Even the president of the United States, it seems, can use it against the prime minister of Israel.
quote by David K. Shipler

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The Alphabet
The letters of the Jews as strict as flames
Or little terrible flowers lean
Stubbornly upwards through the perfect ages,
Singing through solid stone the sacred names.
The letters of the Jews are black and clean
And lie in chain-line over Christian pages.
The chosen letters bristle like barbed wire
That hedge the flesh of man,
Twisting and tightening the book that warns.
These words, this burning bush, this flickering pyre
Unsacrifices the bled son of man
Yet plaits his crown of thorns.
Where go the tipsy idols of the Roman
Past synagogues of patient time,
Where go the sisters of the Gothic rose,
Where go the blue eyes of the Polish women
Past the almost natural crime,
Past the still speaking embers of ghettos,
There rise the tinder flowers of the Jews.
The letters of the Jews are dancing knives
That carve the heart of darkness seven ways.
These are the letters that all men refuse
And will refuse until the king arrives
And will refuse until the death of time
And all is rolled back in the book of days.
poem by Karl Shapiro

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Spring
Soft-littered is the new-year's lambing fold,
And in the hollowed haystack at its side
The shepherd lies o' night now, wakeful-eyed
At the ewes' travailing call through the dark cold.
The young rooks cheep 'mid the thick caw o' the old:
And near unpeopled stream-sides, on the ground,
By her Spring cry the moorhen's nest is found,
Where the drained flood-lands flaunt their marigold.
Chill are the gusts to which the pastures cower,
And chill the current where the young reeds stand
As green and close as the young wheat on land
Yet here the cuckoo and cuckoo-flower
Plight to the heart Spring's perfect imminent hour
Whose breath shall soothe you like your dear one's hand.
poem by Dante Gabriel Rossetti

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Long Way Home
Its hard to say from where you stand
Exactly when it all began
But someplace theres a point you cross the line
You see the tears than stain your face
Mirrored in your make-up case
And know its time to leave this place behind
Chorus:
Its a long way home
Its a long way home
Its a long way home
Trying to retrace your steps
All too easy to forget
Just which way to go
Its a long way home
Outside the sky is threatening
You slowly gather up your things
And wonder how you ever will explain
Walking out so self-assured
Yeah, you were gonna change the world
Walking back, a child in the rain
Chorus:
Its a long way home
Its a long way home
Its a long way home
How can you retrace the steps
Youve been trying to forget
Still its time to go
And its a long way home
And if you lose your way
Just keep your eye upon that endless broken line
Throw bag beneath the bus
Sit among the curious
It happens to the best of us, you know
Chorus:
Its a long way home
Its a long way home
Its a long way home
Starting to retrace your steps
You learn to live with your regrets
Next stop heaven knows
Its a long way home
Such a long way
Its a long way home
song performed by by Vanessa Williams

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Jesus the King
On the hill of Calvary
Hung up on a tree,
Stripped bare for all to see-
Jesus, King of the Jews,
The carpenter of Galilee,
Dying for me and you.
The soldiers and priests
Shaking dust off their feet
While his followers few, did weep.
Hah, Jesus Christ the King! ?
Hear them in mockery sing
Great Caesar be our only King!
But though they reviled,
And though they mocked.
He cried, 'Father forgive; they know not.'
For he was the great I am,
A shining light, brighter than the sun's flame.
Almighty God robed in flesh, Son of Man.
Jesus, the one who will and has been,
The one who of all will one day be seen
The Creator of every living being.
Despite their mocking,
And though they denied him:
He was still their King.
Tis still the same today,
Whether you like it that way:
Jesus the King, here to stay.
You can defy him, in defiance raise,
But one day, him, everyone will praise.
You will praise, it's just about what place.
You can curse him, spurn his love.
Shake your fists at the sky above.
Nothing you do will be enough.
Because he made you, therefore your King.
Doesn't matter if you don't like him,
Won't ever change a thing.
He has been the King,
Is the King,
Will be the King,
Forever lives the King.
Lift your hands and sing,
Long live, Jesus the King!
The majority's voice will never change,
The endowment of he who came:
Jesus the King, forever the same
You can deny him,
Doesn't change a thing-
Jesus is still your King.
Has been the King, is the King, will be the King! Long live Jesus Christ the King! Lift your hands and sing, Long live, Jesus the King.
Story behind the poem:
This is one of my favorite verses in the Bible:
1Ti 6: 14-16 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ: Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
Can you feel the awe rising? I can.
And an interesting tidbit:
Joh 19: 19-22 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Pilate answered, What I have written I have written.
What I have written, I have written. What an epic statement! Jesus will forever be the KING of kings. Nothing will ever change it!
JESUS IS KING!
GZ
poem by Joses Tirtabudi

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The Jews are a race and not a religion. My goal was not to persecute the Jews but to enlighten Gentiles to put them on guard.
quote by Julius Streicher

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Usurper Antiochus IV Defiled First Temple In Jerusalem
Antiochus attacked defiled First Temple in Jerusalem
sacrificed a pig on holy altar erected a statue of Zeus
as himself in the temple raided sacred Temple treasury...
minted his 'Theos Epiphanes' God manifest coins
at Antioch silver tetradrachm of Antiochus IV struck
'Basileus Antiochus God Manifest Bearer of Victory'
'Basileus Antiochus translates 'The king made manifest'
'made manifest' implies the deification of Antiochus
face shown with radiate crown indicating aura of divinity...
Antiochus IV the 'little horn' of Daniel 8: 9? Banned
the traditional religion of the entire Jewish people?
Outlawed all sacred Jewish religious rites traditions?
Observant Jews were ordered to worship Olympian Zeus
as supreme god forbidden from keeping sacred Sabbath?
Forbidden from celebrating traditional feasts forbidden...
from admitting to be a Jew? Decree issued ordered Jews
to adopt Greek customs partake of Greek sacrifices
to put to death all Jews who would not publically consent?
Antiochus raging like a wild animal took Jerusalem
by storm 'ordered his soldiers to cut down without
mercy those whom they met and to slay those who took
refuge in their houses. There was a massacre of young
and old, a killing of women and children, a slaughter
of virgins and infants. In the space of three days, eighty
thousand were lost, forty thousand meeting a violent
death, and the same number being sold into slavery.'
Antiochus IV antichrist archetype prefigure antichrist!
2 Maccabees 5: 11-14.
Two Jewish women arrested for having circumcised sons
on prescribed eight day 'were publicly paraded about the city
with their babies hanging at their breasts then thrown down
from the top of the city wall'? Jews who assembled
in nearby caves to observe the sabbath in secret
were betrayed' all burned to death to enforce decree.
2 Maccabees 6: 1-11
Antiochus 'The Mad One' the first vile Seleucid
king to use divine epithets on his minted coins
to proclaim himself divinity god made manifest
forced Jews to abandon customs of their ancestors
at pain of death to live no longer by the laws of God
Antiochus was struck down by disease in 164 BC...
poem by Terence George Craddock

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Genesis Of Genocide
GENESIS OF GENOCIDE
Jewish history comes with homily,
the seder shared by all the family
the best example. When men talk about
the Holocaust the homilies they're taught
homogenize the fate that menaced us
the Jews, with that of gentiles. Genesis
of genocide is changed: the hermeneutic
of revision makes it therapeutic
for those who wish to drive Jews from their land.
"The Jews, " they say, "have like the Nazis sinned,
creating victims just as Nazis did,
replacing Hitler with the settlers' God, "
revisionists exclaiming "Out of order! "
when hearing at the end of every seder
the mantra, "Next year in Jerusalem! "
while they as chauvinists condemn
the Jews, in spite of their thousand years
of blood and sweat and toil, and lots of tears,
as then in Jewish wounds rub salt, declaring
that there were other holocausts, comparing
other genocidal horrors to
what happened to the Jews, a point of view
that totally distorts significance of what,
in Wannsee, Hitler's minions chose to plot,
reducing the Solution that was Final
to a competition's quarterfinal.
The greatest homily of Jewish history
is Jews' survival, a great mystery
which it's impossible to overhype,
based on the theme of their great anthem, hope.
The last part of this poem was inspired by an emotional outburst that I had after Gerald Duchovnay told Linda, Florence Zhou and me about how he teaches students in Texas about the Holocaust by using the Shoah to explain to them "the holocaust in Sudan."
Ed Rothstein ("Memories of Holocaust, Fortified, " NYT,4/22/11) writes from Skokie:
Before the $45 million Illinois Holocaust Museum & Education Center opened here two years ago, there was some urgency in completing its 65,000-square-foot building, which now stands so incongruously monumental in the midst of Chicago's suburban landscape. At one time,7,000 Jews bearing the scars of the Holocaust had lived in Skokie with their families, and they were aging. Many had contributed artifacts to the museum; some participated when it was just a storefront on Main Street; some had their oral histories recorded for its exhibition and their lives chronicled in the institution's imposing companion book, "Memory and Legacy."…..
If we want to find a lesson in the events, for example, is it that individuals should not be bystanders or that nations should not be appeasers? Is the lesson that everybody should have a social conscience, or that a different kind of political action is needed when such forces emerge? Was the Holocaust a product of intolerance or an expression of more specific archetypal hatreds?
One of the challenges faced by Holocaust museums as survivors die is to understand their experience by seeing it through more than their eyes, to examine the past without homogenizing it with platitudes, to offer history without homily.
This poem echoes one that I wrote on 2/17/09, inspired by a statement by the Lubavitcher Rebbe:
TOMORROW MORNING, EARLY
"Will there be another holocaust? "
they asked the Rebbe of Lubavitch.
For an answer he was never lost.
"Of course there will be. Man is savage."
"When will this happen? " they inquired.
"Morgen in der frih, " he said,
Tomorrow morning, early, has transpired,
and millions are already dead.
It's happened in Rwanda and Sudan,
as in silence we looked on.
It couldn't happen here, we say. It can,
and millions more will soon be gone.
Long ago an interviewer asked the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneersohn, if he believed the Holocaust could ever happen in America. "Morgen in der frih, " was his reply, Yiddish words that mean: "Early tomorrow morning."
11/6/12 #11803
poem by Gershon Hepner

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On A Mistake In His Translation Of Homer
Cowper had sinned with some excuse,
If, bound in rhyming tethers,
He had committed this abuse
Of changing ewes for wethers;
But, male for female is a trope,
Or rather bold misnomer,
That would have startled even Pope,
When he translated Homer.
poem by William Cowper

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Black And White World
I was looking at the black and white world
it seemed so exciting
if you'd only put me back to back with that girl
when the night's inviting
with just a little lighting
there'll never be days like that again
when I was just a boy and men were men
you'd never go from moment to moment
you're the living double of a single fiction
you're the very colour poets compliment
cause you feel the fingers friction
it's a freeze frame, still it's real life
you don't want to look
cause you've seen the film and read the book
I was looking at the black and white world
trying to name some pin-up
in those days she was just a beautiful girl
now she's framed and hung up
I thought she was younger until
I saw her last night in close detail
though they all fade away when you're so pale
it's more than just a physical attraction
starts with a face and ends up a fixation
but you're never going to feel a fraction
the way it used to work on your imagination
when you were looking at a black and white world
song performed by by Elvis Costello

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That's as ill as the ewes in the yaird and nae dogs to hunt them.
I Cry For Them
During the holocaust
So many jews
Lost their lives
And I cry for them
Still today
poem by Aldo Kraas

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