India Rising Part IV

In the late nineteenth century, the Indian national congress was born,
The public hailed it in unison but the selfish Britishers shown a scorn.

It gave a new thrust to National movement for achieving self-governance,
Spread the idea of democracy, civil liberties, and the religious tolerance.

The movement was led by two groups from different school of thought,
One was called Moderates, the cool, and the other as Militants the hot.

Lal, Bal and Pal were the fore-runners of Militants daring and intrepid,
Their philosophy was to hit hard on the imperialistic regime to get rid.

Moderates were no less though humbleness was their method to pursue,
They believed in non-violence, rallies, and meetings to resolve any issue.

The social order saw a sea change from total domineering to egalitarian,
Socio-religious reforms were conducted to create a society humanitarian.

To end customs and rituals like sati, child marriage, life long widowhood,
Individuals and organizations came forward with a zest for society’s good.

Education and equality for women was the serious concern of reformers
In future development of nation they were thought to be great performers.

Untouchability was the deep rooted evil of the society for ages together,
A Biggest hurdle to a social system for all to live with dignity and honor.

The father of nation Mahatma Gandhi fought lifelong for its eradication,
The constitution abolished it to bring social justice without discrimination.

In the first quarter of twentieth century the movement was quite grown up,
M. K. Gandhi an Indian lawyer from South Africa assumed the leadership.

He was a simple man, who preached and practiced truth and non-violence,
One, who fought the freedom fight bare-handedly with peaceful pursuance.

The English were blinded by the power and supremacy, they established,
Jaliyanwalla Bagh massacre was also one of gory wounds they inflicted.

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Mahatma Gandhi

The man who showed us the road to emancipation,
Popularly known as the father of the nation,
An advocate of universal brotherhood and equality,
Yes, I’m talking about Mahatma Gandhi.

Gandhiji spread the message of love and mutual tolerance,
He was opposed to all forms of violence.
A crusader for women’s liberation,
He always raised his voice against caste discrimination.

A practitioner of vegetarianism and ‘Ahimsa’
He vehemently propagated the use of the ‘charkha’.
'Truth is God' was his philosophy,
He believed that “The science of non-violence alone can lead one to pure democracy...”

To London he went for higher education,
In South Africa, he fought for the rights of the Indian population.
An absolute altruist by nature,
His knowledge, and global experience changed our nation’s future.

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An Ode To A Saint Of Peace

An Ode to a Saint of Non-Violence – Mahatma Mohandas Karamchand Gandhi

He came from a non-descript Indian place
A village which would not have a place
In Her Majesty’s palace’ grace
What could this man for India raise?

When the Indian nation reeled
Under a foreign yoke
This frail man with iron will
Preached a master stroke

He visualized violence was no funnel
To get to the end of the tunnel
That the spring of freedom would gurgle
For the Indian freedom struggle

It is not arms and blood
Or revenge, violence or death
That will get India freedom
From the British kingdom

They can take away our right
They can make their sticks bite
They can take us to gaol
But they cannot take away our soul!

Protests with no violence
Will shake their conscience
It is the only way
For the British to loose its sway

Despite British scorn
And ire of critics
He made every Indian “re-born”
And friends of skeptics

Respect for all and love for mankind
He preached & practiced
He made every Indian aware
And the British beware

When the British enacted suppressive laws
This soul bonded us with his non-violent straw
His simplicity and truthfulness held all in awe
He gave us belief, pride and strength not to thaw

In 1930 Gandhi gave a key freedom call
Civil disobedience was the mantra for all
Salt Tax was the symbol of oppression
That every Indian was to defy and make it fall

Men & women all were one
With Gandhi, they feared none
When Gandhi gave his peaceful protest call
They all rallied behind it like a wall

In Gandhi’s belief the nation rallied
Made the British rulers harried
The struggle for the British to leave continued
The voice of India was not to be subdued

The Salt law was broken
It was a challenge in token
The average Indian now believed
That the British could be shaken

The British police rained bullets and blows
Gandhi remained defiant with his followers in tow
Line replaced line as protestors were brought down
Under the bullets and blows of the Crown


A trickle became a torrent
The British blows served no deterrent
Pan India the rallies and crowds swelled
The peaceful voice of freedom could not be quelled

British goods were boycotted
In public rallies, they were burnt
Swadeshi! Swadeshi! rent the air
While the British sirens blared

Civil dis-obedience and satyagraha – grounded
The British were perplexed and confounded
The entire nation rallied to his non-violent call
The world took notice of it all

Came World War II
The Allies were stretched
While the war was won
British revenue coffers were wrecked

The Indian “Golden Hen”
Became a revenue drain
While Gandhi did not give in
His non-violent freedom refrain

Quit India! Quit India!
Unrelenting was Gandhi’s call
While the clamor gathered
The British “will” shattered

The Britsh knew not - how to handle it all
A frail looking man, had challenged them all
Years of supremacy of the British domain
Had cracked up under this non-violent virus strain.

The British empire gave in
To Gandhi’s non-violence spin
India was to become free
Without any violence or fee.

It is to this frail looking man
That the world gives credit
The strong belief in non-violence
He continues to inspire without any edit

To Indian, he is Bapu – The Father of the Nation
To the world he is an apostle of non-violence
And while the world looks on in silence
On still continuing theatres of violence

I pray that conflicting parties learn
No peace comes from the power of the gun
In how Bapu got us freedom – they should learn
Violence - they should shun

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Prabhupada - Abhay Charan's College Days

While Abhay was in the college
His father performed his marriage.
But the couple lived not together,
Until his studies were o’er.

Radharani Datta was his spouse,
Who lived in her parent’s house.
As Abhay’s father was so keen
On his son finishing graduation.

Hardly his fourth year was o’er,
There arose a national uproar,
And a “quit India” movement
Against the British government.

Subhas Chandra Bose, his senior,
Who became a national leader,
Urged the students to come out,
And extend their active support.

Always non-political Abhay was,
This time, he liked this cause
For freeing this Dharmic country,
From the shackles of slavery.

Mahatma Gandhi, another leader,
Promptly influenced him further
With a slogan of “Non-co-operation, ”
That, in turn, shook the entire nation.

Krishna’s Bhagavad Gita Book,
Gandhi, with him, always took,
And read some portions therein,
While addressing the nation.

As Abhay loved Gita always,
He felt it one of Gandhi’s ways
To attain the country’s freedom,
Fighting from a spiritual platform.

In 1920, he gave up his studies,
After passing fourth year exams,
And refused to accept his diploma,
As a protest, to liberate India.

The killing of people unarmed,
At Jallianwalla Bagh, in hundreds,
While attending a peaceful meeting,
Triggered a massive national uprising.

This action of British government
Resulted in a total resentment
Among all the Indian people
Against their demonic rule.

Abhay’s father was concerned,
Of his future, and remained worried,
But didn’t go against his son’s free will
And kill his spirit to join a national call.

He got his son fixed up in a job
In his doctor friend’s ‘Bose lab, ’
Where Abhay joined as a Manager
Just to please his worried father.

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India: The Destroyer

We live in a nation,
Here rulers rob nation,
And leaders loot people,
Governments destroy system.

Here doctors devastate health,
Universities destroy knowledge.
Here jurists destroy justice,
And police destroys freedom.

Press corrupts information.
Economists destroy economy,
Sociologists destroy society,
And secularism destroys love.

Here minority banish majority,
And rogues oppress the honest.
Killers and debauch are national icons,
But brave and patriots are abused.

Biryani, kebab are national dishes;
But milk, butter are destroyed.
Butchers are national citizens,
But saints are endangered species.

Social justice destroys equality,
Where zero is higher to merit,
Here religion of hate and slaughtering,
Destroys religion of peace and tolerance.

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John F. Kennedy

Our nation was born in genocide when it embraced the doctrine that the original American, the Indian, was an inferior race. Even before there were large numbers of Negroes on our shore, the scar of our racial hatred had already disfigured colonial society. From the sixteenth century forward, blood flowed in battles over racial supremacy. We are perhaps the only nation which tried as a matter of national policy to wipe out its indigenous population. Moreover, we elevated that tragic experience into a noble crusade. Indeed, even today we have not permitted ourselves to reject or feel remorse for this shameful episode. Our literature, our films, our drama, our folklore all exalt it. Our children are still taught to respect the violence which reduced a red-skinned people of an earlier culture into a few fragmented groups herded into impoverished reservations.

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Wealth And Racism

Yes tell me it is not called the third world!
It is called the developing world? Developing?

Yes tell me it is not rich people exploiting the poor!
It is the system and multinational corporations?

People would never do such things deliberately!
News flash, some people not only would, they are?


To poor people struggling inside a third world.
Rich people can symbolize oppression slavery.
Rich people at best may be just rich boss pricks.

It does not amatta, what acolour, a skin is...
when it isa youa, who isa starving, toa slowa death!
When it isa youa, whoisa nota gota, fullie stomach!

It does not matter what colour a skin is...
When the people exploiting you are all the same.
When the people exploiting you are all rich pricks.

Of course children under five starving to death...
do so without ever experiencing the need to learn...
the meaning, of such words terms; their experiences differ...


Poor third world people, dying of starvation wages...
when lucky enough, to get any kind, of work at all.
Or being sweat shop worked, to a dropp dead early grave...
don’t usually much care, who is classified as super rich.
Or what prejudice exists, between the boss mega rich.


Arguments and equations
demanding colour equality.
Tend to lose ground and relevance
quickly, for the dying and the dead.

Questions of race harmony
can best be resolved.
When the entire race of humanity
is fairly, clothed and fed.

For dedicated; chosen social reformers;
like Mahatma Gandhi and Doctor King.
True civilized; family brotherhood;
has evolved to protect the underdog.

Regardless of religion, race, colour;
or conceived social status or class.

To truly love and protect fellow human beings
is truly a wonderful beautiful thing.


True social reformers are not limited
or interested in more power to women,
gays, specific religious groups, ethnic
groups, or class stratum of society; if

this means greater power misdirected,
to exploit, any specific part, of now
always important, social stratification;
contemporary, gradually evolving, human


conditioning society. The elimination
of all exploitation and underclasses, is
also the final freedom curing, of power
crazed misguided souls, wasting human

unresourced potentiality. But to a few, a few
stinking, filthy rich, rich blobs, of supposed
humanity; it makes not an iota of difference,
when, their exploited, third world workers,


expire. After the grasped, exploitation of the bitter
husk, it matters not what becomes, of withering dust.

To be further downtrodden, no more; to hunger or
starve, no more; to be free at last, to be free at last.


To de Mr Big Rich Boss Man, all used up, time to get a new one!
After all dem gutters are full, plenty more, where dat came from!

It was Jesus who said, a rich man is a man,
who has enough food for each day,
and if you have two garments, give one to
your brother who lacking has none!


Copyright © Terence George Craddock
Mohandas Karamchand Gandhi (1869-1948) was known as Mahatma, or ‘Great Soul’. He was a fearless champion of the weak and oppressed and said of himself, “The only virtue I claim is truth and non-violence.”
Martin Luther King, Jr., (1926-1968) . A black clergyman and inspiring speaker influenced by the non-violence policy of Gandhi, who became a leader of the struggle for racial equality and civil rights in the United States from 1956 onwards.

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The nation demands a movement which has written upon its banner the internal and external national freedom that it will act as if it were the spiritual, social and political conscience of the nation.

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It is people

It is people’s victory
No one should feel sorry
It was writing on wall
Demand of the day and call

Mahatma Gandhi did it to gain freedom
Such movement was witnessed seldom
Today it is happening once again
Glory to motherland and power to regain

No bloodshed or single loss of life
Amidst uncertainty, with growing concern and strife
Whole country has witnessed a non violent struggle
With free will drive for looters, grabbers in populated jungle

Why country and poor can not be placed at top?
Why does our spirit and conscience not stop?
What is reason for putting country into shame?
Is the liberal democracy only causing to blame?

Politicians and bureaucrats have done immense damage
The country’s affair is in shamble and unable to manage
The precious national wealth is taken away from people
God only knows when we can do it or be able?

Even the mighty can be brought down to knee
This is movement for calling a country really free
The system is not used to the advantages for few
People are in street to compel the culprits review

Only one man has done the miracle
Whole of country is proud of and entered the circle
The time zeroed in and changes are offered
The conception may be odd but opinion never differed

The country has to be freed from the slavery
From the organized loot and corruption mystery
Who can lead the nation and bring the result?
The country has faced enough of it with insult

Mahatma faced bullet for telling truth
This lone man may loose battle and face the death
Yet whole country is behind mass movement
We can only offer tribute and no other comments

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I claim that human mind or human society is not divided into watertight compartments called social, political and religious. All act and react upon one another.

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A beautiful song

You must praise your country in songs
It is absolutely right and nothing wrong
Your country should be placed top among
Its honor and prestige may last very long

It generates lots of feeling at heart and mind
It creates enthusiasm and one can be easily find
It bounds people to come together and relish
In natural crisis too it is battle for fight to finish

National sentiments run high in blood and raise patriotism
It gives rise to the feelings of nationalism
Nation can stand together and bear the onslaught
Battles are won if they are vigorously fought

National spirit to sacrifice the life arises out of devotion
To die for nation is the only way and it sets in motion
What a way to die for motherland and emerge as hero?
Country will be reduced to nothingness and almost to zero

Songs have enough power to appeal to the masses
It needs no special coaching or classes
It is emancipation of desired sentiments
That can result into popular movement

We have witnessed how defeat can result into victory?
It is still live and fresh in our memory
Everybody may feel proud and not cut sorry
Nation can survive and remain at peace without any worry

Basically human beings are social animals
They may react lately and wait for catstrophies arrival
It is human weakness and can’t be remedied
It has to be given importance and studied

When there is development or emergence of defeatism?
Nothing can infuse new thoughts or optimism
It is arrival of new spirit in the minds at critical hour
People wake up to the call and die for honor

Who cares and longs for bonded life for ever?
It is never dreamed of and wished forever
The attainment of freedom is top most priority
It has deep impact in its continuity

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Ireland is a peculiar society in the sense that it was a nineteenth century society up to about 1970 and then it almost bypassed the twentieth century.

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Gravely Oppose Bush Obama Imposed Poverty

honest Abe Lincoln born in a one-room log cabin;
on the Sinking Spring Farm in Hardin County
Kentucky inspired by a Separate Baptists church;

was a self-educated man of high moral standards;
opposed to the monstrous injustice of slavery
Abraham lead his people nation to a moral victory;

Abe upheld the ideals values of the Founding Fathers;
Abe insisted that God said all men are created equal
Abe successfully led his country through its greatest;

constitutional, military and moral crisis Civil War;
at the Gettysburg Address Abe declared the nation
was conceived in Liberty and men are created equal;

James Madison hailed as 'Father of the Constitution'
instrumental in drafting the United States Constitution
champion author of the United States Bill of Rights;

fought for constitutional guarantees for religious liberty;
infused religious freedom into Constitution and Bill of Rights
hyenas centuries later striped religion from US schools;

born in an age when rich whites owned hundreds of slaves;
Madison's slave Paul Jennings later wrote Madison
never personally struck a slave nor permitted his overseers;

to strike slaves, Jennings wrote if a slave misbehaved;
'Madison would meet with the person privately
to try to talk about the behavior' to resolve spur issues;

the moral lesson here is might proves not who is right;
might proves merely who is strongest with biggest stick
if pen be mightier than the sword what lesson is learned?

Madison's writings are still import perspective studied;
weighted measured for their debate over human rights
among different classes of citizens in the 21st century;

the anticipated danger of a strong majority;
imposing its will on a weaker minority
by popular vote can be an attack on liberty;

study Madison in 'The Federalist Papers' No.51
'It is of great importance in a republic not
only to guard the society against the oppression

of its rulers, but to guard one part of the society
against the injustice of the other part... In a society
under the forms of which the stronger faction can

readily unite and oppress the weaker, anarchy
may as truly be said to reign as in a state
of nature, where the weaker individual is not

secured against the violence of the stronger.'
When America embraces the truth greatness
of her own heritage emancipation of poverty;

infesting contemporary America may be eradicated?
When will Modern America stop voting rich spoilt
brats into office liars faking policy into presidency?

Did not James Madison leave fame US presidency;
a legacy poorer man than when he honest entered
due to serving needs of a nation instead of own needs?

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Every great movement in the history of Western civilization from the Carolingian age to the nineteenth century has been an international movement which owed its existence and its development to the cooperation of many different peoples.

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You forgot Gandhi too

"You forgot Mahatma Gandhi too"
"I never believed it might be ever true"
These were worlds spoken by frontier Gandhi * Abdul Gafar Khan
He descended at Palam Airport to address audience at down

I was raw airmen just passed out from Air force centre
New Delhi was capital and main point to enter
As Delhi remained central stage for freedom struggle
It had witnessed lots of struggle and invited troubles

We were questioned by security staff a airport terminal
We had gone there to witness movement of aircrafts and their arrival
We saw an old man descending from special plane
He had only one old bag hidden under arms

He waved hand at little gathering
He was unhappy and lots of things were bothering
He was sore at being dumped by the Indian friends
He never imagined such down grade performance at the end

"You killed his spirit and him too" he lamented
"How could you do this to Gandhiji"* he resented
He had straight way gone to public gathering
From there after to his last abode for offering

We were not asking for separate land
He uttered and said they were for peaceful end
To remain as an integral part of Pakistan but with honor
They had struggled through out the years therefore

India gained struggle but soon forget frontier people
He was not sore at being deserted but undoing of struggle
When father of nation can be forgotten easily
He had no excuse left except to utter disgust readily

We read this from newspaper later and got his message
He was there with his red brigade and named as frontier Gandhi on page
He was happy with his association in freedom movement
Gandhiji was his ideal saint figure and rest all were pride moments

*Gandhiji.. Ji is respectable word

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A Tale Of Love

In a small town lived a young girl,
Who had a very sweet name called “Furl”
She was very gentle and delectable
Exceedingly gorgeous and affable,
In the same town there lived “Ram”, a young man,
A little tea shop he ran.

Both fell in love with each other,
About consequences they didn’t bother.
Both were of different religions,
Born in diverse regions.
In this malicious society of nation,
There is a lot of racial discrimination.

It is a universal tradition,
That girl and boy marry only of same religion.
The society made Ram and Furl separate,
And thus bad luck struck their fate.
They both thought,
About their life a lot
And decided if not live with each other,
Then why not die together?

The next morning’s rising sun,
Saw the dead couple, making everyone stun.
Thus, the lovers had to die,
Due to social religion’s tie.

Let us shatter all religious rifts,
And consider each other as God’s gift.
Let us cut the bonds of caste and race,
And eliminate inhumanity’s every trace,
So that no couple is alienated again,
On no account do they die again.

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We Cannot Have Trust And Justice

We cannot have trust and justice if we deny the truth
If in the face of prejudice we do remain as mute
Where one race feels superior to another there never can be trust
Let us drink to equality and what is right and just
In our narrow society where rank is seen as good
And where the true meaning of equality by most not understood
We cannot have equality and a fair go for all
If not one prejudice free society of which one can recall
In the 21st century we have not learned from the past
For old prejudices and hatreds in our time seem to last
As long as there is an underclass and as long as there is poverty
We will never even take one step closer to equality
The past may be behind us but the past from us not gone
As discrimination, war and poverty are things that do live on.

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We live today within a society that has rejected centuries of tradition and the resultant upheaval has led to gay marriage, transgender bathrooms, women in combat, sanctuary cities, the war against national icons deemed to be racist, and many other radical social changes. Ipso facto, nothing is more amusing than the indignant, outraged, politically correct fascists screaming for the restoration of a traditional presidency. No doubt modern times demand different methods and it is nothing short of brilliant for the presidency to utilize Twitter in order to bypass the Big Media brainwash machine. In a society that is in total upheaval on so many fronts, only the most naïve would expect the presidency to remain a traditional artifact, still operating in the same antiquated manner of other national leaders who antedated the current tumult.

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Revolution and Change

Nothing moves perfectly
Everything we handle ineptly
Yet that is beautiful journey on road
With all that lovely and heavy load

Who knew that we will turn lovely couple?
Sail through smoothly without any trouble
Even though life may be full of struggle!
There may be enough of thorns on the way in the jungles

Life was not meant to be rosy with fine picture
It was to be all with challenges and full of uncertain feature
Yet we had opted for going ahead
Life was to provide us with comfortable lead

It was our life and was to be properly mauled
Many things were to be thought of and added
Yet wheels of life were to moved in right direction
With known ability and perfection

Family, society as a whole are direct beneficiary
Good citizens are direct product of judiciary
People lead peaceful life with total commitment
Nation as whole enjoys it as smooth movement

We are all committed and have learnt it through process
That life is precious gift and needs full access
With freedom and unrestricted movement
To develop skill and enjoy the development

If people and environment is strong
Nothing can be lamented or go wrong
We are all for total revolution and change
It is always done and beautifully managed

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Election Time!

A series of elections from states to nation
Surely makes all diverted to election only!
People's power is exercised in democracy;
But now money power rules in democracy!

Now the fight is between people and money
The winner decides the fate of the nation!
Corruption is top most dominant force now;
To consolidate its power election has come!

Can corruption be eliminated by laws or will?
Civil society has to come forward to do that!
Will civil society take the lead to do its duty?
Or simply succumb to gimmicks of bureaucracy?

Elections come and people elect someone to power;
But bureaucracy dispenses duties by corruption...!

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Even the most wretched individual of our present society could not exist and develop without the cumulative social efforts of countless generations. Thus the individual, his freedom and reason, are the products of society, and not vice versa: society is not the product of individuals comprising it; and the higher, the more fully the individual is developed, the greater his freedom — and the more he is the product of society, the more does he receive from society and the greater his debt to it.

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