To the Holy Spirit

Immeasurable haze:
The desert valley spreads
Up golden river-beds
As if in other days.
Trees rise and thin away,
And past the trees, the hills,
Pure line and shade of dust,
Bear witness to our wills:
We see them, for we must;
Calm in deceit, they stay.

High noon returns the mind
Upon its local fact:
Dry grass and sand; we find
No vision to distract.
Low in the summer heat,
Naming old graves, are stones
Pushed here and there, the seat
Of nothing, and the bones
Beneath are similar:
Relics of lonely men,
Brutal and aimless, then,
As now, irregular.

These are thy fallen sons,
Thou whom I try to reach.
Thou whom the quick eye shuns,
Thou dost elude my speech.
But when I go from sense
And trace thee down in thought,
I meet thee, then, intense
And know thee as I ought.
But thou art mind alone,
And I, alas, am bound
Pure mind to flesh and bone
And flesh and bone to ground.

These had no thought: at most
Dark faith and blinding earth.
Where is the trammeled ghost?
Was there another birth?
Only one certainty
Beside thine unfleshed eye,
Beside the spectral tree,
Can I discern: these die.
All of this stir of age,
Though it elude my sense
Into what heritage
I know not, seems to fall
Quiet beyond recall,
Into irrelevance.

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The Hawk

Thou dost not fly, thou art not perched,
The air is all around:
What is it that can keep thee set,
From falling to the ground?
The concentration of thy mind
Supports thee in the air;
As thou dost watch the small young birgs,
With such a deadly care.

My mind has such a hawk as thou,
It is an evil mood;
It comes when there's no cause for grief,
And on my joys doth brood.
Then do I see my life in parts;
The earth receives my bones,
The common air absorbs my mind---
It knows not flowers from stones.

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To Mary

If I had thought thou couldst have died,
I might not weep for thee;
But I forgot, when by thy side,
That thou couldst mortal be:
It never through my mind had past
The time would e'er be o'er,
And I on thee should look my last,
And thou shouldst smile no more!

And still upon that face I look,
And think 'twill smile again;
And still the thought I will not brook,
That I must look in vain.
But when I speak—thou dost not say
What thou ne'er left'st unsaid;
And now I feel, as well I may,
Sweet Mary, thou art dead!

If thou wouldst stay, e'en as thou art,
All cold and all serene—
I still might press thy silent heart,
And where thy smiles have been.
While e'en thy chill, bleak corse I have,
Thou seemest still mine own;
But there—I lay thee in thy grave,
And I am now alone!

I do not think, where'er thou art,
Thou hast forgotten me;
And I, perhaps, may soothe this heart
In thinking too of thee:
Yet there was round thee such a dawn
Of light ne'er seen before,
As fancy never could have drawn,
And never can restore!

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John Donne

The Blossom

LITTLE think'st thou, poor flower,
Whom I've watch'd six or seven days,
And seen thy birth, and seen what every hour
Gave to thy growth, thee to this height to raise,
And now dost laugh and triumph on this bough,
Little think'st thou,
That it will freeze anon, and that I shall
To-morrow find thee fallen, or not at all.

Little think'st thou, poor heart,
That labourest yet to nestle thee,
And think'st by hovering here to get a part
In a forbidden or forbidding tree,
And hopest her stiffness by long siege to bow,
Little think'st thou
That thou to-morrow, ere the sun doth wake,
Must with the sun and me a journey take.

But thou, which lovest to be
Subtle to plague thyself, wilt say,
Alas! if you must go, what's that to me?
Here lies my business, and here I will stay
You go to friends, whose love and means present
Various content
To your eyes, ears, and taste, and every part;
If then your body go, what need your heart?

Well then, stay here; but know,
When thou hast stay'd and done thy most,
A naked thinking heart, that makes no show,
Is to a woman but a kind of ghost.
How shall she know my heart; or having none,
Know thee for one?
Practice may make her know some other part;
But take my word, she doth not know a heart.

Meet me in London, then,
Twenty days hence, and thou shalt see
Me fresher and more fat, by being with men,
Than if I had stay'd still with her and thee.
For God's sake, if you can, be you so too;
I will give you
There to another friend, whom we shall find
As glad to have my body as my mind.

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Unwelcome visitor

Begone sad ghost why dost thou bother me.
I knew thee not whilst living thou drew breath.
Nor do I wish to know thee after death.
Why dost thou visit me so frequently?
What is that thou hopest to gain from me?
Unlike the other dead who slumber peacefully.
Under the stone which they must lie beneath.
What wantest thou with me; I know thee not,
nor do I want thy ghostly company.
If once I knew thee I have forgot
Begone sad ghost thou dost not frighten me.
Go now there is no welcome here for thee.

9-Sep-08

http: // blog.myspace.com/poeticpiers

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In Nineveh.

As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!

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Alfred Lord Tennyson

In Memoriam A. H. H.: Preface

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

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Alfred Lord Tennyson

In Memoriam A. H. H.: The Prelude

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

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Thou Flower Of Summer

When in summer thou walkest
In the meads by the river,
And to thyself talkest,
Dost thou think of one ever--
A lost and a lorn one
That adores thee and loves thee?
And when happy morn's gone,
And nature's calm moves thee,
Leaving thee to thy sleep like an angel at rest,
Does the one who adores thee still live in thy breast?

Does nature eer give thee
Love's past happy vision,
And wrap thee and leave thee
In fancies elysian?
Thy beauty I clung to,
As leaves to the tree;
When thou fair and young too
Looked lightly on me,
Till love came upon thee like the sun to the west
And shed its perfuming and bloom on thy breast.

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Confessional

Search thou my heart;
If there be guile,
It shall depart
Before thy smile.

Search thou my soul;
Be there deceit,
'T will vanish whole
Before thee, sweet.

Upon my mind
Turn thy pure lens;
Naught shalt thou find
Thou canst not cleanse.

If I should pray,
I scarcely know
In just what way
My prayers would go.

So strong in me
I feel love's leaven,
I 'd bow to thee
As soon as Heaven!

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John Bunyan

Upon The Barren Fig-Tree In God's Vineyard

What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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The Love Sonnets Of Proteus. Part II: To Juliet: XXIV

THE SAME CONTINUED
Give me thy soul, Juliet, give me thy soul!
I am a bitter sea, which drinketh in
The sweetness of all waters, and so thine.
Thou, like a river, pure and swift and full
And freighted with the wealth of many lands,
With hopes, and fears, and death and life, dost roll
Against the troubled ocean of my sin.
Thou doubtest not, though on these desert sands
The billows surge against thee black with brine,
Unwearied. For thy love is fixed and even
And bears thee onward, and thy faith is whole.
Though thou thyself shouldst sin, yet surely Heaven
Hath held thee guiltless and thou art forgiven.

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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In My Solitary Hours in My Dear Husband his Absence

O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.

Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.

And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.

Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.

O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.

My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.

Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.

O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.

O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.

So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.

So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.

But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.

Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.

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God, Whom Shall I Compare To Thee?

God, whom shall I compare to Thee,
When Thou to none canst likened be?
Under what image shall I dare
To picture Thee, when everywhere
All nature’s forms Thine impress bear?

Greater, O Lord, Thy glories are
Than all the heavenly chariots far.
Whose mind can grasp Thy world’s design?
Whose word can fitly Thee define?
Whose tongue set forth Thy powers divine?

Can heart approach, can eye behold
Thee in Thy righteousness untold?
Whom did’st Thou to Thy counsel call,
When there was none to speak withal
Since Thou wast first and Lord of all?

Thy world eternal witness bears
That none its Maker’s glory shares.
Thy wisdom is made manifest
In all things formed by Thy behest,
All with Thy seal’s clear mark impress’d.

Before the pillars of the sky
Were raised, before the mountains high
Were wrought, ere hills and dales were known,
Thou in Thy majesty alone
Did’st sit, O God, upon Thy throne!

Hearts, seeking Thee, from search refrain,
And weary tongues their praise restrain,
Thyself unbound by time and place,
Thou dost pervade, support, embrace
The world and all created space.

The sages’ minds bewildered grow,
The lightning speed of thought is slow.
'Awful in praises' art Thou named;
Thou fillest, strong in strength proclaimed,
This universe Thy hand has framed.

Deep, deep beyond all fathoming,
Far, far beyond all measuring,
We can but seek Thy deeds alone;
When bow Thy saints before Thy throne
Then is Thy faithfulness made known.

Thy righteousness we can discern,
Thy holy law proclaim and learn.
Is not Thy presence near alway
To them who penitently pray.
But far from those who sinning stray?

Pure souls behold Thee, and no need
Have they of light: they hear and heed
Thee with the mind’s keen ear, although
The ear of flesh be dull and slow.
Their voices answer to and fro.

Thy holiness for ever they proclaim:
The Lord of Hosts! thrice holy is His name!

Translated by Alice Lucas

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Psalm 139

O Lord in me there lieth nought
But to thy search revealed lies;
For when I sit
Thou markest it:
Nor less thou notest when I rise:
Yea, closest closet of my thought
Hath open windows to thine eyes.

Thou walkest with me when I walk;
When to my bed for rest I go,
I find thee there,
And everywhere,
Not youngest thought in me doth grow,
No, not one word I cast to talk
But, yet unuttered, thou dost know.

If forth I march, thou goest before;
If back I turn, thou com'st behind;
So forth nor back
Thy guard I lack;
Nay, on me too thy hand I find.
Well I thy wisdom may adore,
But never reach with earthly mind.

To shun thy notice, leave thine eye,
O whither might I take my way?
To starry sphere?
Thy throne is there:
To dead men's undelightsome stay?
There is thy walk, and there to lie
Unknown, in vain should I assay.

O sun, whom light nor flight can match!
Suppose thy lightful flightful wings
Thou lend to me,
And I could flee
As far as thee the evening brings:
Even led to west he would me catch
Nor should I lurk with western things.

Do thou thy best, O secret night!
In sable veil to cover me:
Thy sable veil
Shall vainly fail:
With day unmasked my night shall be,
For night is day, and darkness light,
O Father of all lights, to thee.

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Idleness

O idleness, too fond of me,
Begone, I know and hate thee!
Nothing canst thou of pleasure see
In one that so doth rate thee;

For empty are both mind and heart
While thou with me dost linger;
More profit would to thee impart
A babe that sucks its finger.

I know thou hast a better way
To spend these hours thou squand'rest;
Some lad toils in the trough to-day
Who groans because thou wand'rest;

A bleating sheep he dowses now
Or wrestles with ram's terror;
Ah, 'mid the washing's hubbub, how
His sighs reproach thine error!

He knows and loves thee, Idleness;
For when his sheep are browsing,
His open eyes enchant and bless
A mind divinely drowsing;

No slave to sleep, he wills and sees
From hill-lawns the brown tillage;
Green winding lanes and clumps of trees,
Far town or nearer village,

The sea itself; the fishing feet
Where more, thine idle lovers,
Heark'ning to sea-mews find thee sweet
Like him who hears the plovers.

Begone; those haul their ropes at sea,
These plunge sheep in yon river:
Free, free from toil thy friends, and me
From Idleness deliver!

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To Coleridge

Oh! there are spirits of the air,
And genii of the evening breeze,
And gentle ghosts, with eyes as fair
As star-beams among twilight trees:
Such lovely ministers to meet
Oft hast thou turned from men thy lonely feet.

With mountain winds, and babbling springs,
And moonlight seas, that are the voice
Of these inexplicable things,
Thou dost hold commune, and rejoice
When they did answer thee, but they
Cast, like a worthless boon, thy love away.

And thou hast sought in starry eyes
Beams that were never meant for thine,
Another's wealth: tame sacrifice
To a fond faith ! still dost thou pine?
Still dost thou hope that greeting hands,
Voice, looks, or lips, may answer thy demands?

Ah! wherefore didst thou build thine hope
On the false earth's inconstancy?
Did thine own mind afford no scope
Of love, or moving thoughts to thee?
That natural scenes or human smiles
Could steal the power to wind thee in their wiles?

Yes, all the faithless smiles are fled
Whose falsehood left thee broken-hearted;
The glory of the moon is dead;
Night's ghosts and dreams have now departed;
Thine own soul still is true to thee,
But changed to a foul fiend through misery.

This fiend, whose ghastly presence ever
Beside thee like thy shadow hangs,
Dream not to chase: the mad endeavour
Would scourge thee to severer pangs.
Be as thou art. Thy settled fate,
Dark as it is, all change would aggravate.

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Father of light, and life, and love!

Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.

Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.

No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.

Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.

Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.

For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.

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Tribute To The Memory Of The Same Dog

LIE here, without a record of thy worth,
Beneath a covering of the common earth!
It is not from unwillingness to praise,
Or want of love, that here no Stone we raise;
More thou deserv'st; but 'this' man gives to man,
Brother to brother, 'this' is all we can.
Yet they to whom thy virtues made thee dear
Shall find thee through all changes of the year:
This Oak points out thy grave; the silent tree
Will gladly stand a monument of thee.
We grieved for thee, and wished thy end were past;
And willingly have laid thee here at last:
For thou hadst lived till everything that cheers
In thee had yielded to the weight of years;
Extreme old age had wasted thee away,
And left thee but a glimmering of the day;
Thy ears were deaf, and feeble were thy knees,--
I saw thee stagger in the summer breeze,
Too weak to stand against its sportive breath,
And ready for the gentlest stroke of death.
It came, and we were glad; yet tears were shed;
Both man and woman wept when thou wert dead;
Not only for a thousand thoughts that were,
Old household thoughts, in which thou hadst thy share;
But for some precious boons vouchsafed to thee,
Found scarcely anywhere in like degree!
For love, that comes wherever life and sense
Are given by God, in thee was most intense;
A chain of heart, a feeling of the mind,
A tender sympathy, which did thee bind
Not only to us Men, but to thy Kind:
Yea, for thy fellow-brutes in thee we saw
A soul of love, love's intellectual law:--
Hence, if we wept, it was not done in shame;
Our tears from passion and from reason came,
And, therefore, shalt thou be an honoured name!

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