The Story of Sigurd the Volsung (excerpt)
But therewith the sun rose upward and lightened all the earth,
And the light flashed up to the heavens from the rims of the glorious girth;
But they twain arose together, and with both her palms outspread,
And bathed in the light returning, she cried aloud and said:
"All hail, O Day and thy Sons, and thy kin of the coloured things!
Hail, following Night, and thy Daughter that leadeth thy wavering wings!
Look down With unangry eyes on us today alive,
And give us the hearts victorious, and the gain for which we strive!
All hail, ye Lords of God-home, and ye Queens of the House of Gold!
Hail, thou dear Earth that bearest, and thou Wealth of field and fold!
Give us, your noble children, the glory of wisdom and speech,
And the hearts and the hands of healing, and the mouths and hands that teach!"
Then they turned and were knit together; and oft and o'er again
They craved, and kissed rejoicing, and their hearts were full and fain.
Then Sigurd looketh upon her, and the words from his heart arise:
"Thou art the fairest of earth, and the wisest of the wise;
O who art thou that lovest? I am Sigurd, e'en as I told;
I have slain the Foe of the Gods, and gotten the Ancient Gold;
And great were the gain of thy love, and the gift of mine earthly days,
If we twain should never sunder as we wend on the changing ways.
O who art thou that lovest, thou fairest of all things born?
And what meanest thy sleep and thy slumber in the wilderness forlorn?"
She said: "I am one that loveth: I was born of the earthly folk,
But of old Allfather took me from the Kings and their wedding yoke:
And he called me the Victory-Wafter, and I went and came as he would,
And I chose the slain for his war-host, and the days were glorious and good,
Till the thoughts of my heart overcame me, and the pride of my wisdom and speech,
And I scorned the earth-folk's Framer and the Lord of the world I must teach:
For the death-doomed I caught from the sword, and the fated life I slew,
And I deemed that my deeds were goodly, and that long I should do and undo.
But Allfather came against me and the God in his wrath arose;
And he cried: `Thou hast thought in thy folly that the Gods have friends and foes,
That they wake, and the world wends onward, that they sleep, and the world slips back,
That they laugh, and the world's weal waxeth, that they frown and fashion the the wrack:
Thou hast cast up the curse against me; it shall fall aback on thine head;
Go back to the sons of repentance, with the children of sorrow wed!
For the Gods are great unholpen, and their grief is seldom seen,
And the wrong that they will and must be is soon as it had not been.'
"Yet I thought: `Shall I wed in the world,shall I gather grief on the earth?
Then the fearless heart shall I wed, and bring the best to birth,
And fashion such tales for the telling, that Earth shall be holpen at least,
If the Gods think scorn of its fairness, as they sit at the changeless feast.'
"Then somewhat smiled Allfather; and he spake: 'So let it be!
The doom thereof abideth; the doom of me and thee.
Yet long shall the time pass over ere thy waking day be born:
Fare forth, and forget and be weary 'neath the Sting of the Sleepful Thorn!'
'So I came to the head of Hindfell and the ruddy shields and white,
And the wall of the wildfire wavering around the isle of night;
And there the Sleep-thorn pierced me, and the slumber on me fell,
And the night of nameless sorrows that hath no tale to tell.
Now I am she that loveth; and the day is nigh at hand
When I, who have ridden the sea-realm and the regions of the land,
And dwelt in the measureless mountains and the forge of stormy days,
Shall dwell in the house of my fathers and the land of the people's praise;
And there shall hand meet hand, and heart by heart shall beat,
And the lying-down shall be joyous, and the morn's uprising sweet.
Lo now, I look on thine heart and behold of thine inmost will,
That thou of the days wouldst hearken that our portion shall fulfil;
But O, be wise of man-folk, and the hope of thine heart refrain!
As oft in the battle's beginning ye vex the steed with the rein,
Lest at last in the latter ending, when the sword hath hushed the horn,
His limbs should be weary and fail, and his might be over-worn.
O be wise, lest thy love constrain me, and my vision wax o'er-clear,
And thou ask of the thing that thou shouldst not, and the thing that thou wouldst not hear.
Know thou, most mighty of men, that the Norns shall order all,
And yet without thine helping shall no whit of their will befall;
Be wise! 'tis a marvel of words, and a mock for the fool and the blind;
But I saw it writ in the heavens, and its fashioning there did I find:
And the night of the Norns and their slumber, and the tide when the world runs back,
And the way of the sun is tangled, it is wrought of the dastard's lack.
But the day when the fair earth blossoms, and the sun is bright above,
Of the daring deeds is it fashioned and the eager hearts of love.
"Be wise, and cherish thine hope in the freshness of the days,
And scatter its seed from thine hand in the field of the people's praise;
Then fair shall it fall in the furrow, and some the earth shall speed,
And the sons of men shall marvel at the blossom of the deed:
But some the earth shall speed not: nay rather, the wind of the heaven
Shall waft it away from thy longing--and a gift to the Gods hast thou given,
And a tree for the roof and the wall in the house of the hope that shall be,
Though it seemeth our very sorrow, and the grief of thee and me.
"Strive not with the fools of man-folk: for belike thou shalt overcome;
And what then is the gain of thine hunting when thou bearest the quarry home?
Or else shall the fool overcome thee, and what deed thereof shall grow?
Nay, strive with the wise man rather, and increase thy woe and his woe;
Yet thereof a gain hast thou gotten; and the half of thine heart hast thou won
If thou mayst prevail against him, and his deeds are the deeds thou hast done;
Yea, and if thou fall before him, in him shalt thou live again,
And thy deeds in his hand shall blossom, and his heart of thine heart shall be fain.
"When thou hearest the fool rejoicing, and he saith, 'It is over and past,
And the wrong was better than right, and hate turns into love at the last,
And we strove for nothing at all, and the Gods are fallen asleep;
For so good is the world a-growing that the evil good shall reap:'
Then loosen thy sword in the scabbard and settle the helm on thine head,
For men betrayed are mighty, and great are the wrongfully dead.
"Wilt thou do the deed and repent it? thou hadst better never been born:
Wilt thou do the deed and exalt it? then thy fame shall be outworn:
Thou shalt do the deed and abide it, and sit on thy throne on high,
And look on today and tomorrow as those that never die.
"Love thou the Gods--and withstand them, lest thy fame should fail in the end,
And thou be but their thrall and their bondsman, who wert born for their very friend:
For few things from the Gods are hidden, and the hearts of men they know,
And how that none rejoiceth to quail and crouch alow.
"I have spoken the words, belov{`e}d, to thy matchless glory and worth;
But thy heart to my heart hath been speaking, though my tongue hath set it forth:
For I am she that loveth, and I know what thou wouldst teach
From the heart of thine unlearned wisdom, and I needs must speak thy speech."
Then words were weary and silent, but oft and o'er again
They craved and kissed rejoicing, and their hearts were full and fain.
Then spake the Son of Sigmund: "Fairest, and most of worth,
Hast thou seen the ways of man-folk and the regions of the earth?
Then speak yet more of wisdom; for most meet meseems it is
That my soul to thy soul be shapen, and that I should know thy bliss."
So she took his right hand meekly, nor any word would say,
Not e'en of love or praising, his longing to delay;
And they sat on the side of Hindfell, and their fain eyes looked and loved,
As she told of the hidden matters whereby the world is moved:
And she told of the framing of all things, and the houses of the heaven;
And she told of the star-worlds' courses, and how the winds be driven;
And she told of the Norns and their names, and the fate that abideth the earth;
And she told of the ways of the King-folk in their anger and their mirth;
And she spoke of the love of women, and told of the flame that burns,
And the fall of mighty houses, and the friend that falters and turns,
And the lurking blinded vengeance, and the wrong that amendeth wrong,
And the hand that repenteth its stroke, and the grief that endureth for long:
And how man shall bear and forbear, and be master of all that is;
And how man shall measure it all, the wrath, and the grief, and the bliss.
"I saw the body of Wisdom, and of shifting guise was she wrought,
And I stretched out my hands to hold her, and a mote of the dust they caught;
And I prayed her to come for my teaching, and she came in the midnight dream--
And I woke and might not remember, nor betwixt her tangle deem:
She spake, and how might I hearken; I heard, and how might I know;
I knew, and how might I fashion, or her hidden glory show?
All things I have told thee of Wisdom are but fleeting images
Of her hosts that abide in the heavens, and her light that Allfather sees:
Yet wise is the sower that sows, and wise is the reaper that reaps,
And wise is the smith in his smiting, and wise is the warder that keeps:
And wise shalt thou be to deliver, and I shall be wise to desire;
--And lo, the tale that is told, and the sword and the wakening fire!
Lo now, I am she that loveth, and hark how Greyfell neighs,
And Fafnir's Bed is gleaming, and green go the downward ways,
The road to the children of men and the deeds that thou shalt do
In the joy of thy life-days' morning, when thine hope is fashioned anew.
Come now, O Bane of the Serpent, for now is the high-noon come,
And the sun hangeth over Hindfell and looks on the earth-folk's home;
But the soul is so great within thee, and so glorious are thine eyes,
And me so love constraineth, and mine heart that was called the wise,
That we twain may see men's dwellings and the house where we shall dwell,
And the place of our life's beginning, where the tale shall be to tell."
So they climb the burg of Hindfell, and hand in hand they fare,
Till all about and above them is nought but the sunlit air,
And there close they cling together rejoicing in their mirth;
For far away beneath them lie the kingdoms of the earth,
And the garths of men-folk's dwellings and the streams that water them,
And the rich and plenteous acres, and the silver ocean's hem,
And the woodland wastes and the mountains, and all that holdeth all;
The house and the ship and the island, the loom and the mine and the stall,
The beds of bane and healing, the crafts that slay and save,
The temple of God and the Doom-ring, the cradle and the grave.
Then spake the Victory-Wafter: "O King of the Earthly Age,
As a God thou beholdest the treasure and the joy of thine heritage,
And where on the wings of his hope is the spirit of Sigurd borne?
Yet I bid thee hover awhile as a lark alow on the corn;
Yet I bid thee look on the land 'twixt the wood and the silver sea
In the bight of the swirling river, and the house that cherished me!
There dwelleth mine earthly sister and the king that she hath wed;
There morn by morn aforetime I woke on the golden bed;
There eve by eve I tarried mid the speech and the lays of kings;
There noon by noon I wandered and plucked the blossoming things;
The little land of Lymdale by the swirling river's side,
Where Brynhild once was I called in the days ere my father died;
The little land of Lymdale 'twixt the woodland and the sea,
Where on thee mine eyes shall brighten and thine eyes shall beam on me."
"I shall seek thee there," said Sigurd, "when the day-spring is begun,
Ere we wend the world together in the season of the sun."
"I shall bide thee there," said Brynhild, "till the fulness of the days,
And the time for the glory appointed, and the springing-tide of praise."
From his hand then draweth Sigurd Andvari's ancient Gold;
There is nought but the sky above them as the ring together they hold,
The shapen ancient token, that hath no change nor end,
No change, and no beginning, no flaw for God to mend:
Then Sigurd cries: "O Brynhild, now hearken while I swear,
That the sun shall die in the heavens and the day no more be fair,
If I seek not love in Lymdale and the house that fostered thee,
And the land where thou awakedst 'twixt the woodland and the sea!"
And she cried: "O Sigurd, Sigurd, now hearken while I swear
That the day shall die for ever and the sun to blackness wear,
Ere I forget thee, Sigurd, as I lie 'twixt wood and sea
In the little land of Lymdale and the house that fostered me!"
Then he set the ring on her finger and once, if ne'er again,
They kissed and clung together, and their hearts were full and fain.
So the day grew old about them and the joy of their desire,
And eve and the sunset came, and faint grew the sunset fire,
And the shadowless death of the day was sweet in the golden tide;
But the stars shone forth on the world, and the twilight changed and died;
And sure if the first of man-folk had been born to that starry night,
And had heard no tale of the sunrise, he had never longed for the light:
But Earth longed amidst her slumber, as 'neath the night she lay,
And fresh and all abundant abode the deeds of Day.
poem by William Morris
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Related quotes
The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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I Said to Love.
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.
poem by Thomas Hardy
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I said to Love
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.
poem by Thomas Hardy
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Hymn
I HEARD a voice at midnight, and it cried,
"O weary heart, O soul for which I died,
Why wilt thou spurn My wounded hands and side?
"Is there a heart more tender, more divine,
Than that sad heart which gave itself for thine?
5
Could there be love more warm, more full than Mine?
"What other touch can still thy trembling breath?
What other hand can hold thee after death?
What bread so sweet to him that hungereth?
"Warm is thy chamber, soft and warm thy bed;
10
Bleak, howling winds are round the path I tread;—
The Son of man can nowhere lay His head.
"Wilt thou not open to Me? To and fro
I wander, weary, thro' the driving snow;
But colder still that thou wouldst spurn Me so.
15
"I have a crown more bright than all that be,
I have a kingdom wider than the sea;
But both have I abandoned, seeking thee.
"Poor, weary heart, so worn and sad within!
Oh, open to thy Friend, thy Stay from sin,
20
That I, with all My love, may enter in."
I heard a voice at midnight, and I cried,
"O Lord, I need Thy wounded hands and side—
I need Thy love,—Lord, enter and abide."
poem by Frederick George Scott
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Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
Comfort In Tears
How happens it that thou art sad,
While happy all appear?
Thine eye proclaims too well that thou
Hast wept full many a tear.
"If I have wept in solitude,
None other shares my grief,
And tears to me sweet balsam are,
And give my heart relief."
Thy happy friends invite thee now,--
Oh come, then, to our breast!
And let the loss thou hast sustain'd
Be there to us confess'd!
"Ye shout, torment me, knowing not
What 'tis afflicteth me;
Ah no! I have sustained no loss,
Whate'er may wanting be."
If so it is, arise in haste!
Thou'rt young and full of life.
At years like thine, man's blest with strength.
And courage for the strife.
"Ah no! in vain 'twould be to strive,
The thing I seek is far;
It dwells as high, it gleams as fair
As yonder glitt'ring star."
The stars we never long to clasp,
We revel in their light,
And with enchantment upward gaze,
Each clear and radiant night.
"And I with rapture upward gaze,
On many a blissful day;
Then let me pass the night in tears,
Till tears are wip'd away!
poem by Johann Wolfgang von Goethe
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
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A Prayer in Time of War
The war will change many things in art and life, and among them, it is to be hoped, many of our own ideas as to what is, and what is not, "intellectual."
Thou, whose deep ways are in the sea,
Whose footsteps are not known,
To-night a world that turned from Thee
Is waiting -- at Thy Throne.
The towering Babels that we raised
Where scoffing sophists brawl,
The little Antichrists we praised --
The night is on them all.
The fool hath said . . . The fool hath said . ..
And we, who deemed him wise,
We who believed that Thou wast dead,
How should we seek Thine eyes?
How should we seek to Thee for power
Who scorned Thee yesterday?
How should we kneel, in this dread hour?
Lord, teach us how to pray!
Grant us the single heart, once more,
That mocks no sacred thing,
The Sword of Truth our fathers wore
When Thou wast Lord and King.
Let darkness unto darkness tell
Our deep unspoken prayer,
For, while our souls in darkness dwell,
We know that Thou art there.
poem by Alfred Noyes
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Perinde AC Cadaver
In a vision Liberty stood
By the childless charm-stricken bed
Where, barren of glory and good,
Knowing nought if she would not or would,
England slept with her dead.
Her face that the foam had whitened,
Her hands that were strong to strive,
Her eyes whence battle had lightened,
Over all was a drawn shroud tightened
To bind her asleep and alive.
She turned and laughed in her dream
With grey lips arid and cold;
She saw not the face as a beam
Burn on her, but only a gleam
Through her sleep as of new-stamped gold.
But the goddess, with terrible tears
In the light of her down-drawn eyes,
Spake fire in the dull sealed ears;
"Thou, sick with slumbers and fears,
Wilt thou sleep now indeed or arise?
"With dreams and with words and with light
Memories and empty desires
Thou hast wrapped thyself round all night;
Thou hast shut up thine heart from the right,
And warmed thee at burnt-out fires.
"Yet once if I smote at thy gate,
Thy sons would sleep not, but heard;
O thou that wast found so great,
Art thou smitten with folly or fate
That thy sons have forgotten my word?
O Cromwell's mother, O breast
That suckled Milton! thy name
That was beautiful then, that was blest,
Is it wholly discrowned and deprest,
Trodden under by sloth into shame?
"Why wilt thou hate me and die?
For none can hate me and live.
What ill have I done to thee? why
Wilt thou turn from me fighting, and fly,
Who would follow thy feet and forgive?
"Thou hast seen me stricken, and said,
What is it to me? I am strong:
Thou hast seen me bowed down on my dead
And laughed and lifted thine head,
And washed thine hands of my wrong.
"Thou hast put out the soul of thy sight;
Thou hast sought to my foemen as friend,
To my traitors that kiss me and smite,
To the kingdoms and empires of night
That begin with the darkness, and end.
"Turn thee, awaken, arise,
With the light that is risen on the lands,
With the change of the fresh-coloured skies;
Set thine eyes on mine eyes,
Lay thy hands in my hands."
She moved and mourned as she heard,
Sighed and shifted her place,
As the wells of her slumber were stirred
By the music and wind of the word,
Then turned and covered her face.
"Ah," she said in her sleep,
"Is my work not done with and done?
Is there corn for my sickle to reap?
And strange is the pathway, and steep,
And sharp overhead is the sun.
"I have done thee service enough,
Loved thee enough in my day;
Now nor hatred nor love
Nor hardly remembrance thereof
Lives in me to lighten my way.
"And is it not well with us here?
Is change as good as is rest?
What hope should move me, or fear,
That eye should open or ear,
Who have long since won what is best?
"Where among us are such things
As turn men's hearts into hell?
Have we not queens without stings,
Scotched princes, and fangless kings?
Yea," she said, "we are well.
"We have filed the teeth of the snake
Monarchy, how should it bite?
Should the slippery slow thing wake,
It will not sting for my sake;
Yea," she said, "I do right."
So spake she, drunken with dreams,
Mad; but again in her ears
A voice as of storm-swelled streams
Spake; "No brave shame then redeems
Thy lusts of sloth and thy fears?
"Thy poor lie slain of thine hands,
Their starved limbs rot in thy sight;
As a shadow the ghost of thee stands
Among men living and lands,
And stirs not leftward or right.
"Freeman he is not, but slave,
Who stands not out on my side;
His own hand hollows his grave,
Nor strength is in me to save
Where strength is none to abide.
"Time shall tread on his name
That was written for honour of old,
Who hath taken in change for fame
Dust, and silver, and shame,
Ashes, and iron, and gold."
poem by Algernon Charles Swinburne
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After
WHEN, on an empty night in later years
Thou ponderest over sorrowful sweet things,
While troubling with cold hands the muted strings
Of Memory's lute now silent in thine ears,
These words shall sweep with soft descent of tears--
Shall wound the air with sudden thrust of wings
Bringing the Past to thee as Winter brings
To naked boughs the colour April wears.
Thou shalt read over, in less fortunate days,
Forgotten pages till thy heart be moved
To sudden pity and to passionate praise
Of what thou didst not heed nor understand;
Letting the book drop from thy trembling hand,
"Once," thou shalt say and pause . . . "How I was loved!"
poem by Muriel Stuart
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The Quip
The merry World did on a day
With his train-bands and mates agree
To meet together where I lay,
And all in sport to jeer at me.
First Beauty crept into a rose,
Which when I pluck'd not, "Sir," said she,
"Tell me, I pray, whose hands are those?"
But Thou shalt answer, Lord, for me.
Then Money came, and chinking still,
"What tune is this, poor man?" said he;
"I heard in music you had skill:"
But Thou shalt answer, Lord, for me.
Then came brave Glory puffing by
In silks that whistled, who but he?
He scarce allow'd me half an eye:
But Thou shalt answer, Lord, for me.
Then came quick Wit and Conversation,
And he would needs a comfort be,
And, to be short, make an oration:
But Thou shalt answer, Lord, for me.
Yet when the hour of Thy design
To answer these fine things shall come,
Speak not at large, say, I am Thine;
And then they have their answer home.
poem by George Herbert
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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown
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Wisdom
(Proverbs, viii. 22-31)
"Ere God had built the mountains,
Or raised the fruitful hills;
Before he fill'd the fountains
That feed the running rills;
In me from everlasting,
The wonderful I am,
Found pleasures never wasting,
And Wisdom is my name.
"When, like a tent to dwell in,
He spread the skies abroad,
And swathed about the swelling
Of Ocean's mighty flood;
He wrought by weight and measure,
And I was with Him then:
Myself the Father's pleasure,
And mine, the sons of men."
Thus Wisdom's words discover
Thy glory and Thy grace,
Thou everlasting lover
Of our unworthy race!
Thy gracious eye survey'd us
Ere stars were seen above;
In wisdom thou hast made us,
And died for us in love.
And couldst thou be delighted
With creatures such as we,
Who, when we saw Thee, slighted,
And nail'd Thee to a tree?
Unfathomable wonder,
And mystery divine!
The voice that speaks in thunder,
Says, "Sinner, I am thine!"
poem by William Cowper
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Hymn To Aphrodite
Throned in splendor, immortal Aphrodite!
Child of Zeus, Enchantress, I implore thee
Slay me not in this distress and anguish,
Lady of beauty.
Hither come as once before thou camest,
When from afar thou heard'st my voice lamenting,
Heard'st and camest, leaving thy glorious father's Palace golden,
Yoking thy chariot. Fair the doves that bore thee;
Swift to the darksome earth their course directing,
Waving their thick wings from the highest heaven
Down through the ether.
Quickly they came. Then thou, O blessed goddess,
All in smiling wreathed thy face immortal,
Bade me tell thee the cause of all my suffering,
Why now I called thee;
What for my maddened heart I most was longing.
"Whom," thou criest, "dost wish that sweet Persuasion
Now win over and lead to thy love, my Sappho?
Who is it wrongs thee?
"For, though now he flies, he soon shall follow,
Soon shall be giving gifts who now rejects them.
Even though now he love not, soon shall he love thee
Even though thou wouldst not."
Come then now, dear goddess, and release me
From my anguish. All my heart's desiring
Grant thou now. Now too again as aforetime,
Be thou my ally.
Hymn 78
The strength of Christ's love.
SS 8:5-7,13,14.
[Who is this fair one in distress,
That travels from the wilderness?
And pressed with sorrows and with sins,
On her beloved Lord she leans.
This is the spouse of Christ our God,
Bought with the treasure of his blood;
And her request and her complaint
Is but the voice of every saint.]
"O let my name engraven stand
Both on thy heart and on thy hand;
Seal me upon thine arm, and wear
That pledge of love for ever there.
"Stronger than death thy love is known,
Which floods of wrath could never drown;
And hell and earth in vain combine
To quench a fire so much divine.
"But I am jealous of my heart,
Lest it should once from thee depart;
Then let thy name be well impressed
As a fair signet on my breast.
"Till thou hast brought me to thy home,
Where fears and doubts can never come,
Thy count'nance let me often see,
And often thou shalt hear from me.
"Come, my Beloved, haste away,
Cut short the hours of thy delay;
Fly like a youthful hart or roe
Over the hills where spices grow."
poem by Isaac Watts
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The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy
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The Division Of The Earth
"Take the world!" Zeus exclaimed from his throne in the skies
To the children of man--"take the world I now give;
It shall ever remain as your heirloom and prize,
So divide it as brothers, and happily live."
Then all who had hands sought their share to obtain,
The young and the aged made haste to appear;
The husbandman seized on the fruits of the plain,
The youth through the forest pursued the fleet deer.
The merchant took all that his warehouse could hold,
The abbot selected the last year's best wine,
The king barred the bridges,--the highways controlled,
And said, "Now remember, the tithes shall be mine!"
But when the division long-settled had been,
The poet drew nigh from a far distant land;
But alas! not a remnant was now to be seen,
Each thing on the earth owned a master's command.
"Alas! shall then I, of thy sons the most true,--
Shall I, 'mongst them all, be forgotten alone?"
Thus loudly he cried in his anguish, and threw
Himself in despair before Jupiter's throne.
"If thou in the region of dreams didst delay,
Complain not of me," the Immortal replied;
"When the world was apportioned, where then wert thou, pray?"
"I was," said the poet, "I was--by thy side!"
"Mine eye was then fixed on thy features so bright,
Mine ear was entranced by thy harmony's power;
Oh, pardon the spirit that, awed by thy light,
All things of the earth could forget in that hour!"
"What to do?" Zeus exclaimed,--"for the world has been given;
The harvest, the market, the chase, are not free;
But if thou with me wilt abide in my heaven,
Whenever thou comest, 'twill be open to thee!"
poem by Friedrich Schiller
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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Rome: The Vatican--Sala Delle Muse (1887)
I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.
She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.
"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.
"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.
- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;
"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!
poem by Thomas Hardy
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The Building
"Build me a house," said the Master,
"But not on the shifting sand,
Mid the wreck and roar of tempests,
A house that will firmly stand.
"I will bring thee windows of agates,
And gates of carbuncles bright,
And thy fairest courts and portals
Shall be filled with love and light.
"Thou shalt build with fadeless rubies,
All fashioned around the throne,
A house that shall last forever,
With Christ as the cornerstone.
"It shall be a royal mansion,
A fair and beautiful thing,
It will be the presence-chamber
Of thy Saviour, Lord and King.
"Thy house shall he bound with pinions
To mansions of rest above,
But grace shall forge all the fetters
With the links and cords of love.
"Thou shalt he free in this mansion
From sorrow and pain of heart,
For the peace of God shall enter,
And never again depart."
poem by Frances Ellen Watkins Harper
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