Rizpah
And he delivered them into the hands of the Gibeonites, and they
hanged them in the hill before the Lord; and they fell all seven
together, and were put to death in the days of the harvest, in the
first days, in the beginning of barley-harvest.
And Rizpah, the daughter of Aiah, took sackcloth, and spread it for
her upon the rock, from the beginning of harvest until the water
dropped upon them out of heaven, and suffered neither the birds of the
air to rest upon them by day, nor the beasts of the field by night.
2 SAMUEL, xxi. 10.
Hear what the desolate Rizpah said,
As on Gibeah's rocks she watched the dead.
The sons of Michal before her lay,
And her own fair children, dearer than they:
By a death of shame they all had died,
And were stretched on the bare rock, side by side.
And Rizpah, once the loveliest of all
That bloomed and smiled in the court of Saul,
All wasted with watching and famine now,
And scorched by the sun her haggard brow,
Sat mournfully guarding their corpses there,
And murmured a strange and solemn air;
The low, heart-broken, and wailing strain
Of a mother that mourns her children slain:
'I have made the crags my home, and spread
On their desert backs my sackcloth bed;
I have eaten the bitter herb of the rocks,
And drunk the midnight dew in my locks;
I have wept till I could not weep, and the pain
Of my burning eyeballs went to my brain.
Seven blackened corpses before me lie,
In the blaze of the sun and the winds of the sky.
I have watched them through the burning day,
And driven the vulture and raven away;
And the cormorant wheeled in circles round,
Yet feared to alight on the guarded ground.
And when the shadows of twilight came,
I have seen the hyena's eyes of flame,
And heard at my side his stealthy tread,
But aye at my shout the savage fled:
And I threw the lighted brand to fright
The jackal and wolf that yelled in the night.
'Ye were foully murdered, my hapless sons,
By the hands of wicked and cruel ones;
Ye fell, in your fresh and blooming prime,
All innocent, for your father's crime.
He sinned--but he paid the price of his guilt
When his blood by a nameless hand was spilt;
When he strove with the heathen host in vain,
And fell with the flower of his people slain,
And the sceptre his children's hands should sway
From his injured lineage passed away.
'But I hoped that the cottage roof would be
A safe retreat for my sons and me;
And that while they ripened to manhood fast,
They should wean my thoughts from the woes of the past.
And my bosom swelled with a mother's pride,
As they stood in their beauty and strength by my side,
Tall like their sire, with the princely grace
Of his stately form, and the bloom of his face.
'Oh, what an hour for a mother's heart,
When the pitiless ruffians tore us apart!
When I clasped their knees and wept and prayed,
And struggled and shrieked to Heaven for aid,
And clung to my sons with desperate strength,
Till the murderers loosed my hold at length,
And bore me breathless and faint aside,
In their iron arms, while my children died.
They died--and the mother that gave them birth
Is forbid to cover their bones with earth.
'The barley-harvest was nodding white,
When my children died on the rocky height,
And the reapers were singing on hill and plain,
When I came to my task of sorrow and pain.
But now the season of rain is nigh,
The sun is dim in the thickening sky,
And the clouds in sullen darkness rest
Where he hides his light at the doors of the west.
I hear the howl of the wind that brings
The long drear storm on its heavy wings;
But the howling wind and the driving rain
Will beat on my houseless head in vain:
I shall stay, from my murdered sons to scare
The beasts of the desert, and fowls of air.'
poem by William Cullen Bryant
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Related quotes
Rizpah
SAID one who led the spears of swarthy Gad,
To Jesse’s mighty son: “My Lord, O King,
I, halting hard by Gibeon’s bleak-blown hill
Three nightfalls past, saw dark-eyed Rizpah, clad
In dripping sackcloth, pace with naked feet
The flinty rock where lie unburied yet
The sons of her and Saul; and he whose post
Of watch is in those places desolate,
Got up, and spake unto thy servant here
Concerning her—yea, even unto me:—
‘Behold,’ he said, ‘the woman seeks not rest,
Nor fire, nor food, nor roof, nor any haunt
Where sojourns man; but rather on yon rock
Abideth, like a wild thing, with the slain,
And watcheth them, lest evil wing or paw
Should light upon the comely faces dead,
To spoil them of their beauty. Three long moons
Hath Rizpah, daughter of Aiah, dwelt
With drouth and cold and rain and wind by turns,
And many birds there are that know her face,
And many beasts that flee not at her step,
And many cunning eyes do look at her
From serpent-holes and burrows of the rat.
Moreover,’ spake the scout, ‘her skin is brown
And sere by reason of exceeding heat;
And all her darkness of abundant hair
Is shot with gray, because of many nights
When grief hath crouched in fellowship with frost
Upon that desert rock. Yea, thus and thus
Fares Rizpah,’ said the spy, O King, to me.”
But David, son of Jesse, spake no word,
But turned himself, and wept against the wall.
We have our Rizpahs in these modern days
Who’ve lost their households through no sin of theirs,
On bloody fields and in the pits of war;
And though their dead were sheltered in the sod
By friendly hands, these have not suffered less
Than she of Judah did, nor is their love
Surpassed by hers. The Bard who, in great days
Afar off yet, shall set to epic song
The grand pathetic story of the strife
That shook America for five long years,
And struck its homes with desolation—he
Shall in his lofty verse relate to men
How, through the heat and havoc of that time,
Columbia’s Rachael in her Rama wept
Her children, and would not be comforted;
And sing of Woman waiting day by day
With that high patience that no man attains,
For tidings, from the bitter field, of spouse,
Or son, or brother, or some other love
Set face to face with Death. Moreover, he
Shall say how, through her sleepless hours at night,
When rain or leaves were dropping, every noise
Seemed like an omen; every coming step
Fell on her ears like a presentiment
And every hand that rested on the door
She fancied was a herald bearing grief;
While every letter brought a faintness on
That made her gasp before she opened it,
To read the story written for her eyes,
And cry, or brighten, over its contents.
poem by Henry Kendall
Submitted by Poetry Lover
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A Voice On The Wind
I
She walks with the wind on the windy height
When the rocks are loud and the waves are white,
And all night long she calls through the night,
'O my children, come home!'
Her bleak gown, torn as a tattered cloud,
Tosses around her like a shroud,
While over the deep her voice rings loud,-
'O my children, come home, come home!
O my children, come home!'
II
Who is she who wanders alone,
When the wind drives sheer and the rain is blown?
Who walks all night and makes her moan,
'O my children, come home!'
Whose face is raised to the blinding gale;
Whose hair blows black and whose eyes are pale,
While over the world goes by her wail,-
'O my children, come home, come home!
O my children, come home!'
III
She walks with the wind in the windy wood;
The dark rain drips from her hair and hood,
And her cry sobs by, like a ghost pursued,
'O my children, come home!'
Where the trees loom gaunt and the rocks stretch drear,
The owl and the fox crouch back with fear,
As wild through the wood her voice they hear,-
'O my children, come home, come home!
O my children, come home!'
IV
Who is she who shudders by
When the boughs blow bare and the dead leaves fly?
Who walks all night with her wailing cry,
'O my children, come home!'
Who, strange of look, and wild of tongue,
With wan feet wounded and hands wild-wrung,
Sweeps on and on with her cry, far-flung,-
'O my children, come home, come home!
O my children, come home!'
V
'Tis the Spirit of Autumn, no man sees,
The mother of Death and of Mysteries,
Who cries on the wind all night to these,
'O my children, come home!'
The Spirit of Autumn, pierced with pain,
Calling her children home again,
Death and Dreams, through ruin and rain,-
'O my children, come home, come home!
O my children, come home!'
poem by Madison Julius Cawein
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Mentana : First Anniversary
At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.
As the light of a face much loved
Was the face of the light that clomb;
As a mother's whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.
At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.
"Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.
"For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.
"I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.
"O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.
"O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.
"O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.
"And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.
"Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?
"Of mine earth were your dear limbs made,
Of mine air was your sweet life's breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother's bosom, in death.
"But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother's,
Whose lips drew breath of your air.
"Till darkness by dawn be cloven,
Let youth's self mourn and abstain;
And love's self find not an hour,
And spring's self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.
"So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free."
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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No Foe Shall Gather Our Harvest
Sons of the mountains of Scotland,
Welshmen of coomb and defile,
Breed of the moors of England,
Children of Erin's green isle,
We stand four square to the tempest,
Whatever the battering hail-
No foe shall gather our harvest,
Or sit on our stockyard rail.
Our women shall walk in honour,
Our children shall know no chain,
This land, that is ours forever,
The invader shall strike at in vain.
Anzac!...Tobruk!...and Kokoda!...
Could ever the old blood fail?
No foe shall gather our harvest,
Or sit on our stockyard rail.
So hail-fellow-met we muster,
And hail-fellow-met fall in,
Wherever the guns may thunder,
Or the rocketing air-mail spin!
Born of the soil and the whirlwind,
Though death itself be the gale-
No foe shall gather our harvest
Or sit on our stockyard rail.
We are the sons of Australia,
of the men who fashioned the land;
We are the sons of the women
Who walked with them hand in hand;
And we swear by the dead who bore us,
By the heroes who blazed the trail,
No foe shall gather our harvest,
Or sit on our stockyard rail.
poem by Dame Mary Gilmore
Submitted by Poetry Lover
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The Only Son
His mother died last year and yet
She wearied Heaven with fear and fret,
Wanting the son she left behind,
And God was patient, being kind.
He was so beautiful, so young,
Slender as a tall tree, wind-swung;
Innocent, gay: she went in fear
Something might hurt him, lacking her.
She heard amid the starry mirth
Rumour of dreadful things on earth.
Of sweet youth slain and beauty marred
Beyond all balm and spikenard.
Oh, had she visions of his plight
Lying in the red rain at night
Amid the piteous heap of slain,
That she was wild with fear and pain?
God gives His angels. But she went
Uncomforted and discontent.
Because no angel ever knew
The way to love that mothers do.
And so she wearied Heaven with prayer,
Her knees for ever on God's stair,
Her troubled thoughts for ever abeat
Like wings about the Mercy-Seat.
At last God heard her. Swift as the wind
His messenger went forth to find
Her son and bring him to her breast
So that at last her heart might rest.
She died a year ago and still
Her cup of Heaven's untasted till
God's messenger returns to say:
'He fell in action yesterday.'
poem by Katharine Tynan
Submitted by Poetry Lover
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Genesis BK XVII
(ll. 1002-1005) Then the Lord of glory spake unto Cain, and asked
where Abel was. Quickly the cursed fashioner of death made
answer unto Him:
(ll. 1006-1008) "I know not the coming or going of Abel, my
kinsman, his lot or portion; I was not my brother's keeper."
(ll. 1008-1021) And the Gracious Spirit, Lord of angels, made
answer unto him: "Why hast thou slain that faithful man thy
brother in thy wrath, and his blood calleth and crieth unto Me?
Accursed for ever, driven into exile, thou shalt be punished for
this deed of death! The earth shall not yield thee of her
pleasant fruits for thy daily need, but by thy hands her soil is
stained with holy blood. Therefore the green earth shall
withhold from thee her beauty and her delights. In sadness and
dishonour shalt thou depart from thy home, because thou hast
slain thy brother, Abel. Loathed of thy kinsmen, an exile and a
fugitive, shalt thou wander on the face of the earth."
(ll. 1022-1035) And Cain made answer unto Him: ...."I need not
look for pity in this world, High King of heaven, for I have lost
Thy love and favour and goodwill. Weary the ways my feet must
wander, in dread of woe, whenever one shall meet me in my guilt,
near or far, and by his hate remind me of my brother's death. I
shed his blood and poured his life-blood on the ground. From
this day hast Thou cut me off from good! Thou scourgest me from
home! Some cruel foe shall slay me. And I must needs go forth,
accursed, from Thy sight, O Lord!"
(ll. 1036-1043) And the Lord of victory said unto him: "Thou
needest not yet dread death, nor the pangs of death, though thou
shalt wander, far from kinsmen, with thy doom upon thee. If any
man shall slay thee with his hands, on him shall fall a
seven-fold vengeance, and torment for that deed of sin."
(ll. 1043-1054) And God, the Lord of glory, set a mark upon him
and a token, lest any foe from far or near should dare to lift
his hand against him; and He bade him go forth in his guilt from
mother and kinsmen and from all his tribe. Then with despairing
heart, a friendless exile, Cain departed out of the sight of God,
and chose a home and dwelling in the eastern lands, far from his
father's house; and there a comely maiden bare him children after
his kind.
(ll. 1055-1073) Enoch was first-born of the sons of Cain. He
built a city with his kinsmen, the first of all those strongholds
under heaven which sword-girt men established; and in the city
sons were born to him. Irad was first-born of the sons of Enoch;
and he begat children, and all the tribe and race of Cain
increased. And after Irad Mahalaleel was warden of the treasure,
in his father's stead, until he died. Then Methusael dispensed
the treasure to his brothers and his kinsmen, man for man, till,
full of many years, he died.
(ll. 1073-1081) And at his father's death Lamech succeeded to the
treasure and the household goods. Two wives bare children to him
in his home, Adah and Zillah. Now one of the sons of Lamech was
called Jabal; and he was first of all men by his skill to stir
the harp to music and its strings to song.
The Vampire
She rose among us where we lay.
She wept, we put our work away.
She chilled our laughter, stilled our play;
And spread a silence there.
And darkness shot across the sky,
And once, and twice, we heard her cry;
And saw her lift white hands on high
And toss her troubled hair.
What shape was this who came to us,
With basilisk eyes so ominous,
With mouth so sweet, so poisonous,
And tortured hands so pale?
We saw her wavering to and fro,
Through dark and wind we saw her go;
Yet what her name was did not know;
And felt our spirits fail.
We tried to turn away; but still
Above we heard her sorrow thrill;
And those that slept, they dreamed of ill
And dreadful things:
Of skies grown red with rending flames
And shuddering hills that cracked their frames;
Of twilights foul with wings;
And skeletons dancing to a tune;
And cries of children stifled soon;
And over all a blood-red moon
A dull and nightmare size.
They woke, and sought to go their ways,
Yet everywhere they met her gaze,
Her fixed and burning eyes.
Who are you now, —we cried to her—
Spirit so strange, so sinister?
We felt dead winds above us stir;
And in the darkness heard
A voice fall, singing, cloying sweet,
Heavily dropping, though that heat,
Heavy as honeyed pulses beat,
Slow word by anguished word.
And through the night strange music went
With voice and cry so darkly blent
We could not fathom what they meant;
Save only that they seemed
To thin the blood along our veins,
Foretelling vile, delirious pains,
And clouds divulging blood-red rains
Upon a hill undreamed.
And this we heard: 'Who dies for me,
He shall possess me secretly,
My terrible beauty he shall see,
And slake my body's flame.
But who denies me cursed shall be,
And slain, and buried loathsomely,
And slimed upon with shame.'
And darkness fell. And like a sea
Of stumbling deaths we followed, we
Who dared not stay behind.
There all night long beneath a cloud
We rose and fell, we struck and bowed,
We were the ploughman and the ploughed,
Our eyes were red and blind.
And some, they said, had touched her side,
Before she fled us there;
And some had taken her to bride;
And some lain down for her and died;
Who had not touched her hair,
Ran to and fro and cursed and cried
And sought her everywhere.
'Her eyes have feasted on the dead,
And small and shapely is her head,
And dark and small her mouth,' they said,
'And beautiful to kiss;
Her mouth is sinister and red
As blood in moonlight is.'
Then poets forgot their jeweled words
And cut the sky with glittering swords;
And innocent souls turned carrion birds
To perch upon the dead.
Sweet daisy fields were drenched with death,
The air became a charnel breath,
Pale stones were splashed with red.
Green leaves were dappled bright with blood
And fruit trees murdered in the bud;
And when at length the dawn
Came green as twilight from the east,
And all that heaving horror ceased,
Silent was every bird and beast,
And that dark voice was gone.
No word was there, no song, no bell,
No furious tongue that dream to tell;
Only the dead, who rose and fell
Above the wounded men;
And whisperings and wails of pain
Blown slowly from the wounded grain,
Blown slowly from the smoking plain;
And silence fallen again.
Until at dusk, from God knows where,
Beneath dark birds that filled the air,
Like one who did not hear or care,
Under a blood-red cloud,
An aged ploughman came alone
And drove his share through flesh and bone,
And turned them under to mould and stone;
All night long he ploughed.
poem by Conrad Potter Aiken
Submitted by Poetry Lover
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John Mitchel
I.
DEAD, with his harness on him:
Rigid and cold and white,
Marking the place of the vanguard
Still in the ancient fight.
The climber dead on the hill-side,
Before the height is won:
The workman dead on the building,
Before the work is done!
O, for a tongue to utter
The words that should be said—
Of his worth that was silver, living,
That is gold and jasper, dead!
Dead—but the death was fitting:
His life, to the latest breath,
Was poured like wax on the chart of right,
And is sealed by the stamp of Death!
Dead—but the end was fitting:
First in the ranks he led;
And he marks the height of his nation's gain,
As he lies in his harness—dead!
II.
Weep for him, Ireland—mother lonely;
Weep for the son w'ho died for thee.
Wayward he was, but he loved thee only,
Loyal and fearless as son could be.
Weep for him, Ireland—sorrowing nation
Faithful to all who are true to thee:
Never a son in thy desolation
Had holier love for thy cause than he.
Sons of the Old Land, mark the story—
Mother and son in the final test:
Weeping she sits in her darkened glory,
Holding her dead to her stricken breast.
Only the dead on her knees are lying—
Ah, poor mother beneath the cross!
Strength is won by the constant trying,
Crowns are gemmed by the tears of loss!
Sons of the Old Land, mark the story—
Mother and son to each other true:
She called, and he answered, old and hoary,
And gave her his life as a man should do.
She may weep—but for us no weeping:
Tears are vain till the work is done;
Tears for her—but for us the keeping
Our hearts as true as her faithful son.
poem by John Boyle O'Reilly
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The Song of Lamech
Hearken to me, ye mothers of my tent:
Ye wives of Lamech, hearken to my speech:
Adah, let Jubal hither lead his goats:
And Tubal Cain, O Zillah, hush the forge;
Naamah her wheel shall ply beside, and thou,
My Jubal, touch, before I speak, the string.
Yea, Jubal, touch, before I speak, the string.
Hear ye my voice, beloved of my tent,
Dear ones of Lamech, listen to my speech.
For Eve made answer, Cain, my son, my own,
O, if I cursed thee, O my child, I sinned,
And He that heard me, heard, and said me nay:
My first, my only, one, thou shalt not go;
And Adam answered also, Cain, my son,
He that is gone forgiveth, we forgive:
Rob not thy mother of two sons at once;
My child, abide with us and comfort us.
Hear ye my voice; Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
For Cain replied not. But, an hour more, sat
Where the night through he sat; his knit brows seen,
Scarce seen, amid the foldings of his limbs.
But when the sun was bright upon the field,
To Adam still, and Eve still waiting by,
And weeping, lift he up his voice and spake.
Cain said, The sun is risen upon the earth;
The day demands my going, and I go.
As you from Paradise, so I from you:
As you to exile, into exile I:
My father and my mother, I depart.
As betwixt you and Paradise of old,
So betwixt me, my parents, now, and you,
Cherubim I discern, and in their hand
A flaming sword that turneth every way,
To keep the way of my one tree of life,
The way my spirit yearns to, of my love.
Yet not, O Adam and O Eve, fear not.
For He that asked me, Where is Abel? He
Who called me cursed from the earth, and said
A fugitive and vagabond thou art,
He also said, when fear had slain my soul,
There shall not touch thee man nor beast. Fear not.
Lo, I have spoke with God, and He hath said.
Fear not; and let me go as He hath said.
Cain also said (O Jubal, touch thy string),
Moreover, in the darkness of my mind,
When the night’s night of misery was most black,
A little star came twinkling up within,
And in myself I had a guide that led,
And in myself had knowledge of a soul
Fear not, O Adam and O Eve: I go.
Children of Lamech, listen to my speech.
For when the years were multiplied, and Cain
Eastward of Eden, in this land of Nod,
Had sons, and sons of sons, and sons of them,
Enoch and Irad and Mehujael
(My father, and my children’s grandsire he),
It came to pass, that Cain, who dwelt alone,
Met Adam, at the nightfall, in the field:
Who fell upon his neck, and wept, and said,
My son, has God not spoken to thee, Cain?
And Cain replied, when weeping loosed his voice,
My dreams are double, O my father, good
And evil. Terror to my soul by night,
And agony by day, when Abel stands
A dead, black shade, and speaks not, neither looks,
Nor makes me any answer when I cry
Curse me, but let me know thou art alive.
But comfort also, like a whisper, comes,.
In visions of a deeper sleep, when he,
Abel, as him we knew, yours once and mine,
Comes with a free forgiveness in his face,
Seeming to speak, solicitous for words,
And wearing ere he go the old, first look
Of unsuspecting, unforeboding love.
Three nights are gone I saw him thus, my Sire.
Dear ones of Lamech, listen to my speech.
For Adam said, Three nights ago to me
Came Abel, in my sleep, as thou hast said,
And spake, and bade, Arise, my father, go
Where in the land of exile dwells thy son;
Say to my brother, Abel bids thee come,
Abel would have thee; and lay thou thy hand,
My father, on his head, that he may come;
Am I not weary, father, for this hour?
Hear ye my voice, Adah and Zillah, hear;
Children of Lamech, listen to my speech:
And, son of Zillah, sound thy solemn string.
For Adam laid upon the head of Cain
His hand, and Cain bowed down, and slept, and died.
And a deep sleep on Adam also fell,
And, in his slumber’s deepest, he beheld,
Standing before the gate of Paradise,
With Abel, hand in hand, our father Cain.
Hear ye my voice, Adah and Zillah, hear;
Ye wives of Lamech, listen to my speech.
Though to his wounding he did slay a man,
Yea, and a young man to his hurt he slew,
Fear not, ye wives, nor sons of Lamech fear:
If unto Cain was safety given and rest,
Shall Lamech surely and his people die?
poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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Two Voices
COUNTRY
'SWEET are the lanes and the hedges, the fields made red with the clover,
With tall field-sorrel, and daisies, and golden buttercups glowing;
Sweet is the way through the woods, where at sundown maiden and lover
Linger by stile or by bank where wild clematis is growing.
Fair is our world when the dew and the dawn thrill the half-wakened roses,
Fair when the corn-fields grow warm with poppies in noonlight gleaming,
Fair through the long afternoon, when hedges and hay-fields lie dreaming,
Fair as in lessening light the last convolvulus closes
'Scent of geranium and musk that in cottage windows run riot,
Breath from the grass that is down in the meadows each side the highway,
Slumberous hush of the churchyard where we one day may lie quiet,
Murmuring wind through the leaves bent over the meadow byway,
Deeps of cool shadow, and gleams of light on high elm-tops shining,
Such peace in the dim green brake as the town, save in dreams, knows never,
But in, through, under it all, the old pain follows us ever--
Ever the old despair, the old unrest and repining.
'Dark is the City's face; but her children who know her find her
Mother to them who are brothers, mindful of brotherhood's duty;
To each of us, lonely, unhelped, the grave would be warmer, kinder,
Than the cold unloving face of our world of blossom and beauty.
Poverty deep and dark cowers under the thatch with the swallows,
Cruel disease lies hid in the changeful breast of the waters,
Drink sets snares for our sons, and shame digs graves for our daughters,
Want and care crush the flower of a youth that no life-fruit follows.
'What are the woodland sweets--the meadow's fair flowery treasure--
When we are hungry and sad, and stupid with work and with sorrows?
Leisure for nothing but sleep, and with heart but for sleep in our leisure;
The work of to-day still the same as yesterday's work, and to-morrow's.
Ever the weary round--the treadmill of innocent lives--
Hopeless and helpless, and bowing our backs like a hound's to the lashes;
What can seem fair to the eyes that are smarting and sore with the ashes
Blown from the fires that consume the souls of our children and wives?
'Dreams sometimes we have had of an hour when we might speak plainly,
Raise the mantle and show how the iron eats into our bosom,
The rotting root of the Nation, the worm at the heart of its blossom,
Dreaming we said, 'We will speak, when the time for it comes, not vainly.'
Ah--but the time comes never--Life, we are used to bear it,
Starved are our brains and grow not, our hands are fit but for toiling,
If we stretched them out their touch to our masters' hand would be soiling;
Weak is our voice with disuse--too weak for our lords to hear it!'
CITY
'So has the spark died out that the torch of hope dropped among you?
So is the burden bound more fast to the shrinking shoulder?
Far too faint are your cries to be heard by the men who wrong you?
And if they heard they are high, and the air as men rise grows colder!
Yet you are men though so weak, and in mine and workshop your brothers,
Stronger in head, and in heart not less sad, for deliverance are striving;
These will stand fast, and will face the cruel unjust and ungiving,
And you in our ranks shall be 'listed, our hands fast clasped in each other's!
'For in the night of our sorrow cold lights are breaking and brightening
Out in the eastern sky; through the drifting clouds, wind-driven,
Over the earth new gleams and glories are laughing and lightening,
Clearer the air grows each moment, brighter the face of the heaven.
Turn we our face to the east--oh, wind of the dawn, blow to us
Freshness and strength and resolve! The star of old faith grows paler
Before the eyes of our Freedom, though still wrath's red mists veil her,
For this is our battle day; revenge, like our blood, runs through us.
'This is our vengeance day. Our masters, made fat with our fasting,
Shall fall before us like corn when the sickle for harvest is strong:
Old wrong shall give might to our arm--remembrance of wrong shall make lasting
The graves we will dig for the tyrants we bore with too much and too long.
The sobs of our starving children, the tears of our heart-sick mothers,
The moan of your murdered manhood crushed out by their wanton pressure,
The wail of the life-long anguish that paid the price of their pleasure,
These will make funeral music to speed the lost souls of them, brothers!
'Shoulder to shoulder we march, and for those who go down mid the fighting
With rifles in hand and pikes, and the red flag over them flying,
Glad shall our hearts be for them--who die when our sun is lighting
The warm, wide heavens, and sheds its lovely light on their dying.
Fight, though we lose our dearest--fight, though the battle rages
Fiercer and hotter than ever was fight in the world before:
We must fight--how can men do less? If we die, what can men do more?
And the sun of Freedom shall shine across our graves to the ages!'
poem by Edith Nesbit
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The Tombstone Told When She Died
The tombstone told when she died.
Her two surnames stopped me still.
A virgin married at rest.
She married in this pouring place,
That I struck one day by luck,
Before I heard in my mother's side
Or saw in the looking-glass shell
The rain through her cold heart speak
And the sun killed in her face.
More the thick stone cannot tell.
Before she lay on a stranger's bed
With a hand plunged through her hair,
Or that rainy tongue beat back
Through the devilish years and innocent deaths
To the room of a secret child,
Among men later I heard it said
She cried her white-dressed limbs were bare
And her red lips were kissed black,
She wept in her pain and made mouths,
Talked and tore though her eyes smiled.
I who saw in a hurried film
Death and this mad heroine
Meet once on a mortal wall
Heard her speak through the chipped beak
Of the stone bird guarding her:
I died before bedtime came
But my womb was bellowing
And I felt with my bare fall
A blazing red harsh head tear up
And the dear floods of his hair.
poem by Dylan Thomas
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The Feud
I hear a cry from the Sansard cave,
O mother, will no one hearken?
A cry of the lost, will no one save?
A cry of the dead, though the oceans rave,
And the scream of a gull as he wheels o'er a grave,
While the shadows darken and darken.'
'Oh, hush thee, child, for the night is wet,
And the cloud-caves split asunder,
With lightning in a jagged fret,
Like the gleam of a salmon in the net,
When the rocks are rich in the red sunset,
And the stream rolls down in thunder.'
'Mother, O mother, a pain at my heart,
A pang like the pang of dying.'
'Oh, hush thee, child, for the wild birds dart
Up and down, and close and part,
Wheeling round where the black cliffs start,
And the foam at their feet is flying.'
'O mother, a strife like the black clouds'
And a peace that cometh after.'
'Hush, child, for peace is the end of life,
And the heart of a maiden finds peace as a wife,
But the sky and the cliffs and the ocean are rife
With the storm and thunder's laughter.'
'Come in, my sons, come in and rest,
For the shadows darken and darken,
And your sister is pale as the white swan's breast,
And her eyes are fixed and her lips are pressed
In the death of a name ye might have guessed,
Had ye twain been here to hearken.'
'Hush, mother, a corpse lies on the sand,
And the spray is round it driven,
It lies on its face, and one white hand
Points through the mist on the belt of strand
To where the cliffs of Sansard stand,
And the ocean's strength is riven.'
'Was it God, my sons, who laid him there?
Or the sea that left him sleeping?'
'Nay, mother, our dirks where his heart was bare,
As swift as the rain through the teeth of the air;
And the foam-fingers play in the Saxon's hair,
While the tides are round him creeping.'
'Oh, curses on you, hand and head,
Like the rains in this wild weather
The guilt of blood is swift and dread,
Your sister's face is cold and dead,
Ye may not part whom God would wed
And love hath knit together.'
poem by Frederick George Scott
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Untitled 4
Mother! Darling mother, you are seeking me I know,
And I feel thy love will follow through the world where'er I go;
But I cannot come, dear mother; I am sadly altered now:
The once fair wreath of innocence that garlanded my brow
Has faded ne'er to bloom again; and from the things of yore-
The fair, the good, the beautiful - I'm severed ever-more.
My onward way must be a path of darkness and of pain,
But I must tread it all alone - I cannot come again.
Of all the changes that have come, I know that this will be,
Where all the changes have been sad, the saddest change to thee.
I know how much thou'lt weep, mother, for thy dear boy so lost,
And 'tis the sorrow thou must feel that makes me sorrow most.
I strove against this darker fate, I struggled, mother, long.
I starved and suffered months, mother, ere I was linked to wrong:
And even now good angels plead to win me - but in vain!
Once fallen is forever lost - I cannot come again.
I'm severed from thee by my sin, but cannot say 'forget,'
Thy love is such a hollowed thing, I ask it even yet;
But let it be a memory that images all fair
The child that with uplifted hands in faith knelt by thy chair.
Think of me, mother, as I was, when joy lit up my brow
And my young heart was innocent, but not as I am now.
Pray for me. This I know thou'lt do; but seek me not, 'tis vain!
I'd throw a shadow on thy home - I cannot come again.
They say that in desert drear some greenness may be found,
Some oasis in contrast strange to all the waste around,
And even thus, within my heart, guilt darkened though it be,
There is a love all-beautiful, that lives and clings to thee.
I'm weeping very bitterly, I cannot help these tears,
They are the tribute memory pays to joys of fleeted years,
Goodbye! God bless thee, mother dear! I sorrow for thy pain.
Oh! If I were but innocent, I'd gladly come again.
poem by Owen Suffolk
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Calthon And Colmal
This piece, as many more of Ossian's compositions, is addressed to one of the first Christian missionaries. The story of the poem is handed down by tradition thus:- In the country of the Britons, between the walls, two chiefs lived in the days of Fingal, Dunthalmo, Lord of Teutha, supposed to be the Tweed; and Rathmor, who dwelt at Clutha, well known to be the river Clyde. Rathmor was not more renowned for his generosity and hospitality, than Dunthalmo was infamous for his cruelty and ambition. Dunthalmo, through envy, or on account of some private feuds, which subsisted between the families, murdered Rathmor at a feast; but being afterward touched with remorse, he educated the two sons of Rathmor, Calthon and Colmar, in his own house. They growing up to man's estate, dropped some hints that they intended to revenge the death of their father, upon which Dunthalmo shut them up in two caves, on the banks of Teutha, intending to take them off privately. Colmal, the daughter of Dunthalmo, who was secretly in love with Calthon, helped him to make his escape from prison, and hied with him to Fingal, disguised in the habit of a young warrior, and implored his aid against Dunthalmo. Fingal sent Ossian with three hundred men to Colmar's relief. Dunthalmo, having previously murdered Colmar, came to a battle with Ossian, but he was killed by that hero, and his army totally defeated. Calthon married Colmal his deliverer; and Ossian returned to Morven.
Pleasant is the voice of thy song, thou lonely dweller of the rock! It comes on the sound of the stream, along the narrow vale. My soul awakes, O stranger, in the midst of my hall. I stretch my hand to the spear, as in the days of other years. I stretch my hand, but it is feeble: and the sigh of my bosom grows. Wilt thou not listen, son of the rock! to the song of Ossian? My soul is full of other times; the joy of my youth returns. Thus the sun appears in the west, after the steps of his brightness have moved behind a storm: the green hills lift their dewy heads: the blue streams rejoice in the vale. The aged hero comes forth on his stair; his gray hair glitters in the beam. Dost thou not behold, son of the rock! a shield in Ossian's hall? It is marked with the strokes of battle; and the brightness of its bosses has failed. That shield the great Dunthalmo bore, the chief of streamy Teutha. Dunthalmo bore it in battle before he fell by Ossian's spear. Listen, son of the rock! to the tale of other years.
Rathmor was a chief of Clutha. The feeble dwelt in his ball. The gates of Rathmor were never shut: his feast was always spread. The sons of the stranger came. They blessed the generous chief of Clutha. Bards raised the song, and touched the harp: joy brightened on the face of the sad! Dunthalmo came, in his pride, and rushed into the combat of Rathmor. The chief of Clutha overcame: the rage of Dunthalmo rose. He came, by night, with his warriors; the mighty Rathmor fell. He fell in his halls, where his feast was often spread for strangers.
Colmar and Calthon were young, the sons of car-borne Rathmor. They came, in the joy of youth, into their father's hall. They behold him in his blood; their bursting tears descend. The soul of Dunthalmo melted, when he saw the children of youth. He brought them to Alteutha's walls; they grew in the house of their foe. They bent the bow in his presence: and came forth to his wars. They saw the fallen walls of their fathers; they saw the green thorn in the hall. Their tears rushed forth in secret. At times their faces were sad. Dunthalmo beheld their grief; his darkening soul designed their death. He closed them in two caves, on the echoing banks of Teutha. The sun did not come there with his beams; nor the moon of heaven by night. The sons of Rathmor remained in darkness, and foresaw their death.
The daughter of Dunthalmo wept in silence, the fair-haired blue-eyed Colmal. Her eye had rolled in secret on Calthon; his loveliness swelled in her soul. She trembled for her warrior; but what could Colmal do? Her arm could not lift the spear; nor was the sword formed for her side. Her white breast never rose beneath a mail. Neither was her eye the terror of heroes. What canst thou do, O Colmal!! for the falling chief? Her steps are unequal; her hair is loose; her eye looks wildly through her tears. She came, by night, to the hall. She armed her lovely form in steel; the steel of a young warrior, who fell in the first of his battles. She came to the cave of Calthon, and loosed the thong from his hands.
"Arise, son of Rathmor," she said, "arise, the night is dark! Let us fly to the king of Selma, chief of fallen Clutha! I am the son of Lamgal, who dwelt in thy father's hall. I heard of thy dark dwelling in the cave, and my soul arose. Arise, son of Rathmor! arise, the night is dark!" — "Blest voice!" replied the chief, "comest thou from the clouds to Calthon? The ghosts of his fathers have often descended in his dreams, since the sun has retired from his eyes, and darkness has dwelt around him. Or art thou the son of Lamgal, the chief I often saw in Clutha? But shall I fly to Fingal, and Colmar my brother low? Will I fly to Morven, and the hero closed in night? No; give me that spear, son of Lamgal; Calthon will defend his brother!"
"A thousand warriors," replied the maid, "stretch their spears round car-borne Colmar. What can Calthon do against a host so great? Let us fly to the king of Morven, he will come with war. His arm is stretched forth to the unhappy; the lightning of his sword is round the weak. Arise, thou son of Rathmor; the shadows will fly away. Arise, or thy steps may be seen, and thou must fall in youth."
The sighing hero rose; his tears descend for car-borne Colmar. He came with the maid to Selma's hall: but he knew not that it was Colmal. The helmet covered her lovely face. Her bosom heaved beneath the steel. Fingal returned from the chase, and found the lovely strangers. They were like two beams of light, in the midst of the hall of shells. The king heard the tale of grief, and turned his eyes around. A thousand heroes half rose before him; claiming the war of Teutha. I came with my spear from the hill; the joy of battle rose in my breast: for the king spoke to Ossian in the midst of a thousand chiefs.
" Son of my strength," began the king, "take thou the spear of Fingal. Go to Teutha's rushing stream, and save the car-borne Colmar. Let thy fame return before thee like a pleasant gale; that my soul may rejoice over my son, who renews the renown of fathers. Ossian! be thou a storm in war; but mild when the foe is low! it was thus my fame arose, O my son! be thou like Selma's chief. When the haughty come to my halls, my eyes behold them not. But my arm is stretched forth to the unhappy. My sword defends the weak."
I rejoiced in the words of the king. I took my rattling arms. Diaran rose at my side, and Dargo, king of spears. Three hundred youths followed our steps; the lovely strangers were at my side. Dunthalmo heard the sound of our approach. He gathered the strength of Teutha. He stood on a hill with his host. They were like rocks broken with thunder, when their bent trees are singed and bare, and the streams of their chinks have failed. The stream of Teutha rolled in its pride, before the gloomy foe. I sent a bard to Dunthalmo, to offer the combat on the plain; but he smiled in the darkness of his pride. His unsettled host moved on the hill; like the mountain cloud, when the blast has entered its womb, and scatters the curling gloom on every side.
They brought Colmar to Teutha's bank, bound with a thousand thongs. The chief is sad, but stately. His eye is on his friends; for we stood in our arms, whilst Teutha's waters rolled between. Dunthalmo came with his spear, and pierced the hero's side: he rolled on the bank in his blood. We heard his broken sighs. Calthon rushed into the stream: I bounded forward on my spear. Teutha's race fell before us. Night came rolling down. Dunthalmo rested on a rock, amidst an aged wood. The rage of his bosom burned against the car-borne Calthon. But Calthon stood in grief; he mourned the fallen Colmar; Colmar slain in youth before his fame arose!
I bade the song of wo to rise, to soothe the mournful chief; but he stood beneath a tree, and often threw his spear on the earth. The humid eye of Colmar rolled near in a secret tear: she foresaw the fall of Dunthalmo, or of Clutha's warlike chief. Now half the night had passed away. Silence and darkness were on the field. Sleep rested on the eyes of the heroes: Calthon's settling soul was still. His eyes were half closed; but the murmur of Teutha had not yet failed in his ear. Pale, and showing his wounds, the ghost of Colmar came: he bent his head over the hero, and raised his feeble voice!
" Sleeps the son of Rathmor in his night, and his brother low? Did we not rise to the chase together? Pursued we not the dark-brown hinds? Colmar was not forgot till he fell, till death had blasted his youth I lie pale beneath the rock of Lona. O let Calthon rise! the morning comes with its beams; Dunthalmo will dishonor the fallen." He passed away in his blast The rising Calthon saw the steps of his departure. He rushed in the sound of his steel. Unhappy Colmal rose. She followed her hero through night, and dragged her spear behind. But when Calthon came to Lona's rock, he found his fallen brother. The rage of his bosom rose; he rushed among the foe. The groans of death ascend. They close around the chief. He is bound in the midst, and brought to gloomy Dunthalmo. The shout of joy arose; and the hills of night replied.
I started at the sound; and took my father's spear. Diaran rose at my side; and the youthful strength of Dargo. We missed the chief of Clutha, and our souls were sad. I dreaded the departure of my fame. The pride of my valor rose. "Sons of Morven," I said, "it is not thus our fathers fought. They rested not on the field of strangers, when the foe was not fallen before them. Their strength was like the eagles of heaven; their renown is in the song. But our people fall by degrees. Our fame begins to depart. What shall the king of Morven say, if Ossian conquers not at Teutha? Rise in your steel, ye warriors, follow the sound of Ossian's course. He will not return, but renowned, to the echoing walls of Selma."
Morning rose on the blue waters of Teutha. Colmal stood before me in tears. She told of the chief of Clutha: thrice the spear fell from her hand. My wrath turned against the stranger; for my soul trembled for Calthon. '"Son of the feeble hand!" I said, "do Teutha's warriors fight with tears? The battle is not won with grief; nor dwells the sigh in the soul of war. Go to the deer of Carmun, to the lowing herds of Teutha. But leave these arms, thou son of fear! A warrior may lift them in fight."
I tore the mail from her shoulders. Her snowy breast appeared. She bent her blushing face to the ground. I looked in silence to the chiefs. The spear fell from my hand; the sigh of my bosom rose! But when I heard the name of the maid, my crowding tears rushed down. I blessed the lovely beam of youth, and bade the battle move!
Why, son of the rock, should Ossian tell how warriors died? They are now forgot in their land; their tombs are not found on the heath. Years came on with their storms. The green mounds are mouldered away. Scarce is the grave of Dunthalmo seen, or the place where he fell by the spear of Ossian.
Some gray warrior, half blind with age, sitting by night at the flaming oak of the hall, tells now my deeds to his sons, and the fall of the dark Dunthalmo. The faces of youth bend sidelong towards his voice. Surprise and joy burn in their eyes! I found Calthon bound to an oak; my sword cut the thongs from his hands. I gave him the white-bosomed Colmal. They dwelt in the halls of Teutha.
poem by James Macpherson
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A Nativity
1914-18
The Babe was laid in the Manger
Between the gentle kine --
All safe from cold and danger --
"But it was not so with mine,
(With mine! With mine!)
"Is it well with the child, is it well?"
The waiting mother prayed.
"For I know not how he fell,
And I know not where he is laid."
A Star stood forth in Heaven;
The Watchers ran to see
The Sign of the Promise given --
"But there comes no sign to me.
(To me! To me!)
"My child died in the dark.
Is it well with the child, is it well?
There was none to tend him or mark,
And I know not how he fell."
The Cross was raised on high;
The Mother grieved beside --
"But the Mother saw Him die
And took Him when He died.
(He died! He died!)
"Seemly and undefiled
His burial-place was made --
Is it well, is it well with the child?
For I know not where he is laid."
On the dawning of Easter Day
Comes Mary Magdalene;
But the Stone was rolled away,
And the Body was not within --
(Within! Within!)
"Ah, who will answer my word?
The broken mother prayed.
"They have taken away my Lord,
And I know not where He is laid."
. . . . .
"The Star stands forth in Heaven.
The watchers watch in vain
For Sign of the Promise given
Of peace on Earth again --
(Again! Again!)
"But I know for Whom he fell" --
The steadfast mother smiled,
"Is it well with the child -- is it well?
It is well -- it is well with the child!"
poem by Rudyard Kipling
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Harvest For The World
All babies together
Evry one a seed
Half of us are satisfied
The other half of us in need
Loves bountiful in us
Tarnished by our greed
Oh, when will there be a harvest.. for the world?
(harvest for the world)
A nations planted
So concerned with gain
As the seasons come and go, we wont wait in vain
Far too many, feelin the strain
(chorus)
(a harvest.. a harvest)
(a harvest.. a harvest)
(a harvest.. a harvest)
(a harvest.. a harvest)
(a harvest for the world)
Dress me up for battle
When all I want is peace
Those of us who pay the price
Come home with the least
And nation after nation, tuning into beasts
(chorus)
When will there be.. a harvest
When will there be.. a harvest
When will there be.. a harvest
When will there be.. a harvest
When will there be.. a harvest
When will there be.. a harvest
When will there be.. a harvest..
song performed by by Duran Duran
Submitted by Lucian Velea
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The Bonfire
OH, let’s go up the hill and scare ourselves,
As reckless as the best of them to-night,
By setting fire to all the brush we piled
With pitchy hands to wait for rain or snow.
Oh, let’s not wait for rain to make it safe.
The pile is ours: we dragged it bough on bough
Down dark converging paths between the pines.
Let’s not care what we do with it to-night.
Divide it? No! But burn it as one pile
The way we piled it. And let’s be the talk
Of people brought to windows by a light
Thrown from somewhere against their wall-paper.
Rouse them all, both the free and not so free
With saying what they’d like to do to us
For what they’d better wait till we have done.
Let’s all but bring to life this old volcano,
If that is what the mountain ever was—
And scare ourselves. Let wild fire loose we will….”
“And scare you too?” the children said together.
“Why wouldn’t it scare me to have a fire
Begin in smudge with ropy smoke and know
That still, if I repent, I may recall it,
But in a moment not: a little spurt
Of burning fatness, and then nothing but
The fire itself can put it out, and that
By burning out, and before it burns out
It will have roared first and mixed sparks with stars,
And sweeping round it with a flaming sword,
Made the dim trees stand back in wider circle—
Done so much and I know not how much more
I mean it shall not do if I can bind it.
Well if it doesn’t with its draft bring on
A wind to blow in earnest from some quarter,
As once it did with me upon an April.
The breezes were so spent with winter blowing
They seemed to fail the bluebirds under them
Short of the perch their languid flight was toward;
And my flame made a pinnacle to heaven
As I walked once round it in possession.
But the wind out of doors—you know the saying.
There came a gust. You used to think the trees
Made wind by fanning since you never knew
It blow but that you saw the trees in motion.
Something or someone watching made that gust.
It put the flame tip-down and dabbed the grass
Of over-winter with the least tip-touch
Your tongue gives salt or sugar in your hand.
The place it reached to blackened instantly.
The black was all there was by day-light,
That and the merest curl of cigarette smoke—
And a flame slender as the hepaticas,
Blood-root, and violets so soon to be now.
But the black spread like black death on the ground,
And I think the sky darkened with a cloud
Like winter and evening coming on together.
There were enough things to be thought of then.
Where the field stretches toward the north
And setting sun to Hyla brook, I gave it
To flames without twice thinking, where it verges
Upon the road, to flames too, though in fear
They might find fuel there, in withered brake,
Grass its full length, old silver golden-rod,
And alder and grape vine entanglement,
To leap the dusty deadline. For my own
I took what front there was beside. I knelt
And thrust hands in and held my face away.
Fight such a fire by rubbing not by beating.
A board is the best weapon if you have it.
I had my coat. And oh, I knew, I knew,
And said out loud, I couldn’t bide the smother
And heat so close in; but the thought of all
The woods and town on fire by me, and all
The town turned out to fight for me—that held me.
I trusted the brook barrier, but feared
The road would fail; and on that side the fire
Died not without a noise of crackling wood—
Of something more than tinder-grass and weed—
That brought me to my feet to hold it back
By leaning back myself, as if the reins
Were round my neck and I was at the plough.
I won! But I’m sure no one ever spread
Another color over a tenth the space
That I spread coal-black over in the time
It took me. Neighbors coming home from town
Couldn’t believe that so much black had come there
While they had backs turned, that it hadn’t been there
When they had passed an hour or so before
Going the other way and they not seen it.
They looked about for someone to have done it.
But there was no one. I was somewhere wondering
Where all my weariness had gone and why
I walked so light on air in heavy shoes
In spite of a scorched Fourth-of-July feeling.
Why wouldn’t I be scared remembering that?”
“If it scares you, what will it do to us?”
“Scare you. But if you shrink from being scared,
What would you say to war if it should come?
That’s what for reasons I should like to know—
If you can comfort me by any answer.”
“Oh, but war’s not for children—it’s for men.”
“Now we are digging almost down to China.
My dears, my dears, you thought that—we all thought it.
So your mistake was ours. Haven’t you heard, though,
About the ships where war has found them out
At sea, about the towns where war has come
Through opening clouds at night with droning speed
Further o’erhead than all but stars and angels,—
And children in the ships and in the towns?
Haven’t you heard what we have lived to learn?
Nothing so new—something we had forgotten:
War is for everyone, for children too.
I wasn’t going to tell you and I mustn’t.
The best way is to come up hill with me
And have our fire and laugh and be afraid.”
poem by Robert Frost
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4 (War)
The big boys shouted, 'Man your arms! ! '
for their silly little game, ,
and the children ran to the battlefield,
to satisfy their hunger..
of blood
of money
of fame
the children shoots, the children jumps
a complete chaos created by the boys and being played by little childrens..
one by one, the children fell
fell for honor
fell for duty
fell for nothing
and finally the big boys found a new toy
while millions of childrens have gone,
they smiled and prepared the Giant Mushroom
they laughed as they shout, 'Fire in the hole! '
a whistle was heard
a whistle of death
a whistle of sorrow
and it grows, The Mushroom grew as tall as the skies
bodies melted
towns destroyed
another million children died for nothing
and the big boys got all their blood money and fame
and all good children go to heaven
poem by Aldamayo Panjaitan
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne
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The Maid Of Ocram, Or, Lord Gregory
Gay was the Maid of Ocram
As lady eer might be
Ere she did venture past a maid
To love Lord Gregory.
Fair was the Maid of Ocram
And shining like the sun
Ere her bower key was turned on two
Where bride bed lay for none.
And late at night she sought her love--
The snow slept on her skin--
Get up, she cried, thou false young man,
And let thy true love in.
And fain would he have loosed the key
All for his true love's sake,
But Lord Gregory then was fast asleep,
His mother wide awake.
And up she threw the window sash,
And out her head put she:
And who is that which knocks so late
And taunts so loud to me?
It is the Maid of Ocram,
Your own heart's next akin;
For so you've sworn, Lord Gregory,
To come and let me in.
O pause not thus, you know me well,
Haste down my way to win.
The wind disturbs my yellow locks,
The snow sleeps on my skin.--
If you be the Maid of Ocram,
As much I doubt you be,
Then tell me of three tokens
That passed with you and me.--
O talk not now of tokens
Which you do wish to break;
Chilled are those lips you've kissed so warm,
And all too numbed to speak.
You know when in my father's bower
You left your cloak for mine,
Though yours was nought but silver twist
And mine the golden twine.--
If you're the lass of Ocram,
As I take you not to be,
The second token you must tell
Which past with you and me.--
O know you not, O know you not
Twas in my father's park,
You led me out a mile too far
And courted in the dark?
When you did change your ring for mine
My yielding heart to win,
Though mine was of the beaten gold
Yours but of burnished tin,
Though mine was all true love without,
Yours but false love within?
O ask me no more tokens
For fast the snow doth fall.
Tis sad to strive and speak in vain,
You mean to break them all.--
If you are the Maid of Ocram,
As I take you not to be,
You must mention the third token
That passed with you and me.--
Twas when you stole my maidenhead;
That grieves me worst of all.--
Begone, you lying creature, then
This instant from my hall,
Or you and your vile baby
Shall in the deep sea fall;
For I have none on earth as yet
That may me father call.--
O must none close my dying feet,
And must none close my hands,
And may none bind my yellow locks
As death for all demands?
You need not use no force at all,
Your hard heart breaks the vow;
You've had your wish against my will
And you shall have it now.
And must none close my dying feet,
And must none close my hands,
And will none do the last kind deeds
That death for all demands?--
Your sister, she may close your feet,
Your brother close your hands,
Your mother, she may wrap your waist
In death's fit wedding bands;
Your father, he may tie your locks
And lay you in the sands.--
My sister, she will weep in vain,
My brother ride and run,
My mother, she will break her heart;
And ere the rising sun
My father will be looking out--
But find me they will none.
I go to lay my woes to rest,
None shall know where I'm gone.
God must be friend and father both,
Lord Gregory will be none.--
Lord Gregory started up from sleep
And thought he heard a voice
That screamed full dreadful in his ear,
And once and twice and thrice.
Lord Gregory to his mother called:
O mother dear, said he,
I've dreamt the Maid of Ocram
Was floating on the sea.
Lie still, my son, the mother said,
Tis but a little space
And half an hour has scarcely passed
Since she did pass this place.--
O cruel, cruel mother,
When she did pass so nigh
How could you let me sleep so sound
Or let her wander bye?
Now if she's lost my heart must break--
I'll seek her till I die.
He sought her east, he sought her west,
He sought through park and plain;
He sought her where she might have been
But found her not again.
I cannot curse thee, mother,
Though thine's the blame, said he
I cannot curse thee, mother,
Though thou'st done worse to me.
Yet do I curse thy pride that aye
So tauntingly aspires;
For my love was a gay knight's heir,
And my father was a squire's.
And I will sell my park and hall;
And if ye wed again
Ye shall not wed for titles twice
That made ye once so vain.
So if ye will wed, wed for love,
As I was fain to do;
Ye've gave to me a broken heart,
And I'll give nought to you.
Your pride has wronged your own heart's blood;
For she was mine by grace,
And now my lady love is gone
None else shall take her place.
I'll sell my park and sell my hall
And sink my titles too.
Your pride's done wrong enough as now
To leave it more to do.
She owneth none that owned them all
And would have graced them well;
None else shall take the right she missed
Nor in my bosom dwell.--
And then he took and burnt his will
Before his mother's face,
And tore his patents all in two,
While tears fell down apace--
But in his mother's haughty look
Ye nought but frowns might trace.
And then he sat him down to grieve,
But could not sit for pain.
And then he laid him on the bed
And ne'er got up again.
poem by John Clare
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