Mary Magdalen

FROM THE SPANISH OF BARTOLOME LEONARDO DE ARGENSOLA.


Blessed, yet sinful one, and broken-hearted!
The crowd are pointing at the thing forlorn,
In wonder and in scorn!
Thou weepest days of innocence departed;
Thou weepest, and thy tears have power to move
The Lord to pity and love.

The greatest of thy follies is forgiven,
Even for the least of all the tears that shine
On that pale cheek of thine.
Thou didst kneel down, to Him who came from heaven,
Evil and ignorant, and thou shalt rise
Holy, and pure, and wise.

It is not much that to the fragrant blossom
The ragged brier should change; the bitter fir
Distil Arabian myrrh!
Nor that, upon the wintry desert's bosom,
The harvest should rise plenteous, and the swain
Bear home the abundant grain.

But come and see the bleak and barren mountains
Thick to their tops with roses: come and see
Leaves on the dry dead tree:
The perished plant, set out by living fountains,
Grows fruitful, and its beauteous branches rise,
For ever, towards the skies.

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Christina Georgina Rossetti

Long Barren

Thou who didst hang upon a barren tree,
My God, for me;
Though I till now be barren, now at length
Lord, give me strength
To bring forth fruit to Thee.

Thou who didst bear for me the crown of thorn,
Spitting and scorn;
Though I till now have put forth thorns, yet now
Strengthen me Thou
That better fruit be borne.

Thou Rose of Sharon, Cedar of broad roots,
Vine of sweet fruits,
Thou Lily of the vale with fadeless leaf,
Of thousands Chief,
Feed Thou my feeble shoots.

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John Bunyan

Upon The Barren Fig-Tree In God's Vineyard

What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.

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William Shakespeare

Sonnet 142: Love is my sin, and thy dear virtue hate

Love is my sin, and thy dear virtue hate,
Hate of my sin, grounded on sinful loving,
O, but with mine, compare thou thine own state,
And thou shalt find it merits not reproving,
Or if it do, not from those lips of thine
That have profaned their scarlet ornaments
And sealed false bonds of love as oft as mine,
Robbed others' beds' revenues of their rents.
Be it lawful I love thee as thou lov'st those
Whom thine eyes woo as mine importune thee.
Root pity in thy heart, that when it grows
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self-example mayst thou be denied!

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Victor Hugo

A Lament

'O paths whereon wild grasses wave,
O valleys, hillsides, forests hoar!
Why are ye silent as the grave?'
'For one who came, and comes no more!'

'Why is thy window closed of late?
And why thy garden in its sere?
O house! where doth thy master wait?'
'I only know he is not here.'

'Good dog, thou watchest; yet no hand
Will feed thee. In the house is none.
Whom weepest thou, child?' 'My father.' 'And,
O wife! whom weepest thou?' 'The Gone.'

'Where is he gone?' 'Into the dark.'
'O sad and ever-plaining surge!
Whence art thou?' 'From the convict-bark.'
'And why thy mournful voice?' 'A dirge.'

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Magni Nominnus Umbra

St. Andrews! not for ever thine shall be
Merely the shadow of a mighty name,
The remnant only of an ancient fame
Which time has crumbled, as thy rocks the sea.

For thou, to whom was given the earliest key
Of knowledge in this land (and all men came
To learn of thee), shalt once more rise and claim
The glory that of right belongs to thee.

Grey in thine age, there yet in thee abides
The force of youth, to make thyself anew
A name of honour and a place of power.
Arise, then! shake the dust from off thy sides;
Thou shalt have many where thou now hast few;
Again thou shalt be great. Quick come the hour!

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Lay not reproach at the drunkard's door

LAY not reproach at the drunkard's door
Oh Fanatic, thou that art pure of soul;
Not thine on the page of life to enrol
The faults of others! Or less or more
I have swerved from my path--keep thou to thine own
For every man when he reaches the goal
Shall reap the harvest his hands have sown.

Leave me the hope of a former grace--
Till the curtain is lifted none can tell
Whether in Heaven or deepest Hell,
Fair or vile, shall appear his face.
Alike the drunk and the strict of fare
For his mistress yearns--in the mosque Love doth dwell
And the church, for his lodging is everywhere.

If without the house of devotion I stand,
I am not the first to throw wide the door
My father opened it long before,
The eternal Paradise slipped from his hand.
All you that misconstrue my words' intent,
I lie on the bricks of the tavern floor,
And a brick shall serve me for argument.

Heaven's garden future treasures may yield--
Ah, make the most of earth's treasury!
The flickering shade of the willow-tree,
And the grass-grown lip of the fruitful field.
Trust not in deeds--the Eternal Day
Shall reveal the Creator's sentence on thee;
But till then, what His finger has writ, who can say.

Bring the cup in thine hand to the Judgment-seat;
Thou shalt rise, oh Hafiz, to Heaven's gate
From the tavern where thou hast tarried late.
And if thou hast worshipped wine, thou shalt meet
The reward that the Faithful attain;
If such thy life, then fear not thy fate,
Thou shalt not have lived and worshipped in vain.

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William Shakespeare

Sonnet 10: For shame, deny that thou bear'st love to any

For shame, deny that thou bear'st love to any
Who for thy self art so unprovident.
Grant, if thou wilt, thou art beloved of many,
But that thou none lov'st is most evident;
For thou art so possessed with murd'rous hate,
That 'gainst thy self thou stick'st not to conspire,
Seeking that beauteous roof to ruinate
Which to repair should be thy chief desire.
O, change thy thought, that I may change my mind!
Shall hate be fairer lodged than gentle love?
Be as thy presence is gracious and kind,
Or to thy self at least kind-hearted prove,
Make thee another self, for love of me,
That beauty still may live in thine or thee.

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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Holy Matrimony

The voice that breathed o'er Eden,
That earliest wedding day
The primal marriage blessing,
It hath not passed away.
Still in the pure espousal
Of Christian man and maid,
The holy Three are with us,
The threefold grace is said.

Be present, aweful Father,
To give away this bride,
As Eve thou gav'st to Adam
Out of his own pierced side:

Be present, Son of Mary,
To join their loving hands,
As thou didst bind two natures
In thine eternal bands!

Be present, holiest Spirit,
To bless them as they kneel,
As thou, for Christ the Bridegroom,
The heavenly Spouse dost seal!

O spread thy pure wing o'er them,
Let no ill power find place,
When onward to thine altar
Their hallowed path they trace,

To cast their crowns before thee
In perfect sacrifice,
Till to the home of gladness
With Christ's own Bride they rise. Amen

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Jesus, Lord Of Heaven Above

Jesus, Lord of Heaven above,
Earth beneath is all Thy own
In the depths of Heavenly love
Let my human heart be sown.

Let my love that as a grain
None on earth might care to see,
Buried in Thy grave remain,
Be a precious seed to Thee.

Thou wilt raise it, though it die,
Thou wilt see it hidden there —
Thou wilt guard it with Thine eye
From the spirits of the air.

None shall take it thence away;
It is sown for Thy delight:
Thou wilt shine on it by day, —
Thou wilt shield it in the night.

Where the silent waters flow,
It shall multiply its root;
It shall blossom, it shall grow,
It shall bear immortal fruit.

Sown in weakness, raised in power —
Sown in suffering, raised in peace —
It shall brave the blighting hour,
In the year of drought increase.

Never hurt by sun or storm,
Blest its every stage shall be;
Dying in its mortal form —
Living evermore in Thee.

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The Lost Piece Of Silver

HOLY Lord Jesus, Thou wilt search till Thou find
This lost piece of silver,--this treasure enshrined
In casket or bosom, once of such store;
Now lying under the dust of Thy floor.

Gentle Lord Jesus, Thou wilt move through the room--
So empty--so desolate! and light up its gloom:
The lost piece of silver that no man can see,
Merciful Jesus! is beheld clear by Thee.

Defaced and degraded, trampled in the dust,
Its superscription Thou knowest still we trust:
And Thou wilt uplift it and make it re-shine,
For it was silver--pure silver of Thine.

Loving Lord Jesus, Thou wilt come through the dark,
When men are all sleeping and no eye can mark.
Though 'clean forgotten, like a dead man out of mind,'
This lost piece of silver Thou wilt search for--and find.

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Genesis BK XV

(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"

(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."

(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"

(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."

(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:

(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."

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Byron

To Caroline

Think'st thou I saw thy beauteous eyes,
Suffus'd in tears, implore to stay;
And heard unmov'd thy plenteous sighs,
Which said far more than words can say?

Though keen the grief thy tears exprest,
When love and hope lay both o'erthrown;
Yet still, my girl, this bleeding breast
Throbb'd, with deep sorrow, as thine own.

But, when our cheeks with anguish glow'd,
When thy sweet lips were join'd to mine;
The tears that from my eyelids flow'd
Were lost in those which fell from thine.

Thou could'st not feel my burning cheek,
Thy gushing tears had quench'd its flame,
And, as thy tongue essay'd to speak,
In sighs alone it breath'd my name.

And yet, my girl, we weep in vain,
In vain our fate in sighs deplore;
Remembrance only can remain,
But that, will make us weep the more.

Again, thou best belov'd, adieu!
Ah! if thou canst, o'ercome regret,
Nor let thy mind past joys review,
Our only hope is, to forget!

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The Clay

Thou shalt do what Thou wilt with thine own hand,
Thou form'st the spirit like the moulded clay;
For those who love Thee keep thy just command,
And in thine image grow as they obey;
New tints and forms with every hour they take
Whose life is fashioned by thy spirit's power;
The crimson dawn is round them when they wake,
And golden triumphs wait the evening hour;
The queenly-sceptred night their souls receives,
And spreads their pillows 'neath her sable tent;
Above them Sleep their palm with poppy weaves,
Sweet rest Thou hast to all who labor lent;
That they may rise refreshed to light again
And with Thee gather in the whitening grain.

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To A Rich Vulgarian

Fragments 35, 67, 81, 72, 68 combined.

Thou fool — that thou shouldst plume thyself
On rich attire, on jewel-hoard,
On dross of thine ill-gotten pelf,
On carcanet and flashing ring,
On meats and wines that load thy board!
Ay, cup on cup past numbering
Thou drainest with the drunken! Fool,
Who hast not learnt in wisdom's school
That wealth is an accursed thing
Dislinked from goodness! Only when
These twain are wedded, happiness
True and abiding comes to bless
The fleeting life of dying men.
Fool! — yet not as in wrath I speak:
Not I on thee would vengeance wreak.
A quiet spirit dwells in me
That scorns to bruise such worms as thee.
Nay, but the inevitable Fate
Even now decrees thine after-state: —
When thou art dead, so shalt thou lie
Ever: thy very name shall die.
Thy sordid story not outlast
Thy burial; for no part thou hast
In Song-land's roses, whose perfume
Breathes life immortal, o'er the tomb
Triumphant. Unregarded all
Shalt thou stray lost in Hades' hall
Amidst the fameless dead forlorn,
A vile, ignoble thing of scorn!

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In My Solitary Hours in My Dear Husband his Absence

O Lord, Thou hear'st my daily moan
And see'st my dropping tears.
My troubles all are Thee before,
My longings and my fears.

Thou hitherto hast been my God;
Thy help my soul hath found.
Though loss and sickness me assailed,
Through Thee I've kept my ground.

And Thy abode Thou'st made with me;
With Thee my soul can talk;
In secret places Thee I find
Where I do kneel or walk.

Though husband dear be from me gone,
Whom I do love so well,
I have a more beloved one
Whose comforts far excel.

O stay my heart on Thee. my God,
Uphold my fainting soul.
And when I know not what to do,
I'll on Thy mercies roll.

My weakness. Thou dost know full well
Of body and of mind;
I in this world no comfort have,
But what from Thee I find.

Though children Thou has given me,
And friends I have also,
Yet if I see Thee not through them
They are no joy, but woe.

O shine upon me, blessed Lord,
Ev'n for my Saviour's sake;
In Thee alone is more than all,
And there content I'll take.

O hear me, Lord, in this request
As Thou before hast done,
Bring back my husband, I beseech,
As Thou didst once my son.

So shall I celebrate Thy praise
Ev'n while my days shall last
And talk to my beloved one
Of all Thy goodness past.

So both of us Thy kindness, Lord,
With praises shall recount
And serve Thee better than before
Whose blessings thus surmount.

But give me, Lord, a better heart,
Then better shall I be,
To pay the vows which I do owe
Forever unto Thee.

Unless Thou help, what can I do
But still my frailty show?
If Thou assist me, Lord,
I shall Return Thee what I owe.

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Deliverance from a Fit of Fainting

Worthy art Thou, O Lord, of praise,
But ah! It's not in me.
My sinking heart I pray Thee raise
So shall I give it Thee.

My life as spider's webb's cut off,
Thus fainting have I said,
And living man no more shall see
But be in silence laid.

My feeble spirit Thou didst revive,
My doubting Thou didst chide,
And though as dead mad'st me alive,
I here a while might 'bide.

Why should I live but to Thy praise?
My life is hid with Thee.
O Lord, no longer be my days
Than I may fruitful be.

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The Cross

'The cross, if rightly borne, shall be
No burden, but support to thee;'
So, moved of old time for our sake,
The holy monk of Kempen spake.

Thou brave and true one! upon whom
Was laid the cross of martyrdom,
How didst thou, in thy generous youth,
Bear witness to this blessed truth!

Thy cross of suffering and of shame
A staff within thy hands became,
In paths where faith alone could see
The Master's steps supporting thee.

Thine was the seed-time; God alone
Beholds the end of what is sown;
Beyond our vision, weak and dim,
The harvest-time is hid with Him.

Yet, unforgotten where it lies,
That seed of generous sacrifice,
Though seeming on the desert cast,
Shall rise with bloom and fruit at last.

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Christina Georgina Rossetti

The Three Enemies

THE FLESH

"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."

"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."

"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."

"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."

THE WORLD

"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."

"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."

"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."

"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."

THE DEVIL

"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"

"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."

"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."

"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."

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Rules And Lessons

When first thine eyes unveil, give thy soul leave
To do the like: our bodies but forerun
The spirit's duty. True hearts spread and heave
Unto their God, as flowers do to the sun.
Give Him thy first thoughts then; so shalt thou keep
Him company all day, and in Him sleep.

Yet never sleep the sun up: Prayer should
Dawn with the day. There are set awful hours
'Twixt Heaven and us. The manna was not good
After sunrising: far day sullies flowers.
Rise to prevent the sun: sleep doth sin's glut,
And Heaven's gate opens, when this world's shut.

Walk with thy fellow-creatures; note the hush
And whispers amongst them. There's not a spring
Or leaf but hath his morning hymn; each bush
And oak doth know
I AM
. Canst thou not sing?

O leave thy cares and follies! go this way,
And thou art sure to prosper all the day.

To heighten thy devotions, and keep low
All mutinous thoughts, what business e'er thou hast,
Observe God in his works; how fountains flow,
Birds sing, beasts feed, fish leap, and th' earth stands fast;
Above are restless motions, running lights,
Vast circling azure, giddy clouds, days, nights.

When seasons change, then lay before thine eyes
His wondrous method; mark the various scenes
In Heaven; hail, thunder, rainbows, snow, and ice,
Calms, tempests, light and darkness, by his means;
Thou canst not miss his praise; each tree, herb, flower,
Are shadows of his wisdom, and his power.

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