On The Platonic 'Ideal' As It Was Understood By Aristotle. (Translated From Milton)
Ye sister Pow'rs who o'er the sacred groves
Preside, and, Thou, fair mother of them all
Mnemosyne, and thou, who in thy grot
Immense reclined at leisure, hast in charge
The Archives and the ord'nances of Jove,
And dost record the festivals of heav'n,
Eternity!--Inform us who is He,
That great Original by Nature chos'n
To be the Archetype of Human-kind,
Unchangeable, Immortal, with the poles
Themselves coaeval, One, yet ev'rywhere,
An image of the god, who gave him Being?
Twin-brother of the Goddess born from Jove,
He dwells not in his Father's mind, but, though
Of common nature with ourselves, exists
Apart, and occupies a local home.
Whether, companion of the stars, he spend
Eternal ages, roaming at his will
From sphere to sphere the tenfold heav'ns, or dwell
On the moon's side that nearest neighbours Earth,
Or torpid on the banks of Lethe sit
Among the multitude of souls ordair'd
To flesh and blood, or whether (as may chance)
That vast and giant model of our kind
In some far-distant region of this globe
Sequester'd stalk, with lifted head on high
O'ertow'ring Atlas, on whose shoulders rest
The stars, terrific even to the Gods.
Never the Theban Seer, whose blindness proved
His best illumination, Him beheld
In secret vision; never him the son
Of Pleione, amid the noiseless night
Descending, to the prophet-choir reveal'd;
Him never knew th' Assyrian priest, who yet
The ancestry of Ninus chronicles,
And Belus, and Osiris far-renown'd;
Nor even Thrice-great Hermes, although skill'd
So deep in myst'ry, to the worshippers
Of Isis show'd a prodigy like Him.
And thou, who hast immortalized the shades
Of Academus, if the school received
This monster of the Fancy first from Thee,
Either recall at once the banish'd bards
To thy Republic, or, thyself evinc'd
A wilder Fabulist, go also forth.
poem by William Cowper
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Flesh and the Spirit, The
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."
poem by Anne Bradstreet
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Sonnet XVII: Stay, Speedy Time
To Time
Stay, speedy Time, behold, before thou pass,
From age to age what thou hast sought to see,
One in whom all the excellencies be,
In whom Heav'n looks itself as in a glass.
Time, look thyself in this tralucent glass,
And thy youth past in this pure mirror see,
As the world's beauty in his infancy,
What is was then, and thou before it was.
Pass on, and to posterity tell this,
Yet see thou tell but truly what hath been;
Say to our nephews that thou once hast seen
In perfect human shape all heav'nly bliss,
And bid them mourn, nay more, despair with thee,
That she is gone, her like again to see.
poem by Michael Drayton
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Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very
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The Love Sonnets Of Proteus. Part II: To Juliet: XXVI
THE SAME--A CHRISTMAS SONNET
Since thou hast given me these, Juliet, given me these,
There have been tidings told of a great joy,
Of peace on Earth, good--will without annoy.
Thou hast put on my soul's infirmities
And stooped to succour me, and thou hast trod
The way of sorrows with me, on thy knees,
Making thyself a little less than God,
That I might worship him in womanhood,
A new redemption. Therefore, Juliet,
The choirs of Heaven multitudinous
Make all their songs to thee this happy night,
In praise of thy great love incarnate thus,
A very ``word made flesh'' to dwell with us.
poem by Wilfrid Scawen Blunt
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Sonnet 67: Hope, Art Thou True
Hope, art thou true, or dost thou flatter me?
Doth Stella now begin with piteous eye
The ruins of her conquest to espy:
Will she take time, before all wracked be?
Her eye's speech is translated thus by thee.
But failst thou not in phrase so heav'nly high?
Look on again, the fair text better try:
What blushing notes dost thou in margin see?
What sighs stol'n out, or kill'd before full born?
Hast thou found such and such like arguments?
Or art thou else to comfort me foresworn?
Well, how so thou interpret the contents,
I am resolv'd thy error to maintain,
Rather than by more truth to get more pain.
poem by Philip Sidney
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The Snayl
Wise emblem of our politick world,
Sage Snayl, within thine own self curl'd,
Instruct me softly to make hast,
Whilst these my feet go slowly fast.
Compendious Snayl! thou seem'st to me
Large Euclid's strict epitome;
And in each diagram dost fling
Thee from the point unto the ring.
A figure now trianglare,
An oval now, and now a square,
And then a serpentine, dost crawl,
Now a straight line, now crook'd, now all.
Preventing rival of the day,
Th' art up and openest thy ray;
And ere the morn cradles the moon,
Th' art broke into a beauteous noon.
Then, when the Sun sups in the deep,
Thy silver horns e're Cinthia's peep;
And thou, from thine own liquid bed,
New Phoebus, heav'st thy pleasant head.
Who shall a name for thee create,
Deep riddle of mysterious state?
Bold Nature, that gives common birth
To all products of seas and earth,
Of thee, as earth-quakes, is afraid,
Nor will thy dire deliv'ry aid.
Thou, thine own daughter, then, and sire,
That son and mother art intire,
That big still with thy self dost go,
And liv'st an aged embrio;
That like the cubbs of India,
Thou from thy self a while dost play;
But frighted with a dog or gun,
In thine own belly thou dost run,
And as thy house was thine own womb,
So thine own womb concludes thy tomb.
But now I must (analys'd king)
Thy oeconomick virtues sing;
Thou great stay'd husband still within,
Thou thee that's thine dost discipline;
And when thou art to progress bent,
Thou mov'st thy self and tenement,
As warlike Scythians travayl'd, you
Remove your men and city too;
Then, after a sad dearth and rain,
Thou scatterest thy silver train;
And when the trees grow nak'd and old,
Thou cloathest them with cloth of gold,
Which from thy bowels thou dost spin,
And draw from the rich mines within.
Now hast thou chang'd thee, saint, and made
Thy self a fane that's cupula'd;
And in thy wreathed cloister thou
Walkest thine own gray fryer too;
Strickt and lock'd up, th'art hood all ore,
And ne'r eliminat'st thy dore.
On sallads thou dost feed severe,
And 'stead of beads thou drop'st a tear,
And when to rest each calls the bell,
Thou sleep'st within thy marble cell,
Where, in dark contemplation plac'd,
The sweets of Nature thou dost tast,
Who now with time thy days resolve,
And in a jelly thee dissolve,
Like a shot star, which doth repair
Upward, and rarifie the air.
poem by Richard Lovelace
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Sonnet 4: Unthrifty loveliness, why dost thou spend
Unthrifty loveliness, why dost thou spend
Upon thy self thy beauty's legacy?
Nature's bequest gives nothing, but doth lend,
And being frank she lends to those are free.
Then, beauteous niggard why dost thou abuse,
The bounteous largess given thee to give?
Profitless usurer, why dost thou use
So great a sum of sums yet canst not live?
For having traffic with thyself alone,
Thou of thyself thy sweet self dost deceive.
Then how when nature calls thee to be gone,
What acceptable audit canst thou leave?
Thy unused beauty must be tombed with thee,
Which usèd, lives th' executor to be.
poem by William Shakespeare
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Epitaph
He lived, he played, a little laughing sprite:
Why, Nature, didst thou snatch him from the light?
Hast thou not myriad birds within thy bowers?
Stars, and great woods, blue skies, and ocean wild?
Why, then, from his lone mother snatch the child,
And hid him underneath the bed of flowers?
This one child more cannot enlarge thy reign,
Star-spangled Nature; thou no joy dost gain.
The Mother's heart so many cares oppress—
That heart whose joys do equal pangs create—
Abyss, as thou, O Nature! deep and great,
Is empty made and void, by this child less.
poem by Victor Hugo
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The Snail
Wise emblem of our politic world,
Sage snail, within thine own self curl'd;
Instruct me softly to make haste,
Whilst these my feet go slowly fast.
Compendious snail! thou seem'st to me,
Large Euclid's strict epitome;
And in each diagram dost fling
Thee from the point unto the ring;
A figure now triangular,
An oval now, and now a square;
And then a serpentine dost crawl,
Now a straight line, now crook'd, now all.
Preventing rival of the day,
Th'art up and openest thy ray,
And ere the morn cradles the moon
Th'art broke into a beauteous noon.
Then when the sun sups in the deep,
Thy silver horns ere Cynthia's peep;
And thou from thine own liquid bed
New Phoebus heav'st thy pleasant head.
Who shall a name for thee create,
Deep riddle of mysterious state?
Bold Nature that gives common birth
To all products of seas and earth,
Of thee, as earthquakes, is afraid,
Nor will thy dire deliv'ry aid.
Thou thine own daughter then, and sire,
That son and mother art entire,
That big still with thy self dost go,
And liv'st an aged embryo;
That like the cubs of India,
Thou from thyself a while dost play;
But frighted with a dog or gun,
In thine own belly thou dost run,
And as thy house was thine own womb,
So thine own womb concludes thy tomb.
But now I must (analyz'd king)
Thy economic virtues sing;
Thou great stay'd husband still within,
Thou, thee, that's thine dost discipline;
And when thou art to progress bent,
Thou mov'st thy self and tenement,
As warlike Scythians travell'd, you
Remove your men and city too;
Then after a sad dearth and rain,
Thou scatterest thy silver train;
And when the trees grow nak'd and old,
Thou clothest them with cloth of gold,
Which from thy bowels thou dost spin,
And draw from the rich mines within.
Now hast thou chang'd thee saint; and made
Thy self a fane that's cupola'd;
And in thy wreathed cloister thou
Walkest thine own grey friar too;
Strict, and lock'd up, th'art hood all o'er,
And ne'er eliminat'st thy door.
On salads thou dost feed severe,
And 'stead of beads thou dropp'st a tear;
And when to rest, each calls the bell,
Thou sleep'st within thy marble cell,
Where in dark contemplation plac'd,
The sweets of nature thou dost taste;
Who now with time thy days resolve,
And in a jelly thee dissolve,
Like a shot star, which doth repair
Upward, and rarify the air.
poem by Richard Lovelace
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On Pedigree. From Epicharmus
My mother! if thou love me, name no more
My noble birth! Sounding at every breath
My noble birth, thou kill'st me. Thither fly,
As to their only refuge, all from whom
Nature withholds all good besides; they boast
Their noble birth, conduct us to the tombs
Of their forefathers, and, from age to age
Ascending, trumpet their illustrious race:
But whom hast thou beheld, or canst thou name,
Derived from no forefathers? Such a man
Lives not; for how could such be born at all?
And, if it chance that, native of a land
Far distant, or in infancy deprived
Of all his kindred, one, who cannot trace
His origin, exist, why deem him sprung
From baser ancestry than theirs who can?
My mother! he whom nature at his birth
Endow'd with virtuous qualities, although
An Æthiop and a slave, is nobly born.
poem by William Cowper
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The Flesh and the Spirit
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
Sister, quoth Flesh, what liv'st thou on,
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind.
Spirit: Be still thou unregenerate part,
Disturb no more my settled heart,
For I have vowed (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sisters we are, yea, twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear Father I do love.
Thou speak'st me fair, but hat'st me sore.
Thy flatt'ring shows I'll trust no more.
How oft thy slave, hast thou me made,
When I believed what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms,
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honors do, nor will I love,
For my ambition lies above.
My greatest honor it shall be
When I am victor over thee,
And triumph shall with laurel head,
When thou my captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden manna I do eat,
The word of life it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch,
But reach at things that are so high,
Beyond thy dull capacity:
Eternal substance I do see,
With which enriched I would be.
Mine eye doth pierce the heavens and see
What is invisible to thee.
My garments are not silk nor gold,
Nor such like trash which earth doth hold,
But royal robes I shall have on,
More glorious than the glist'ring sun;
My crown not diamonds, pearls, and gold,
But such as angels' heads enfold.
The city where I hope to dwell,
There's none on earth can parallel.
The stately walls both high and strong,
Are made of precious jasper stone,
The gates of pearl, both rich and clear,
And angels are for porters there;
The streets thereof transparent gold,
Such as no eye did e're behold;
A crystal river there doth run,
Which doth proceed from the Lamb's throne.
Of life, there are the waters sure,
Which shall remain forever pure,
Nor sun, nor moon, they have no need,
For glory doth from God proceed.
No candle there, nor yet torchlight,
For there shall be no darksome night.
From sickness and infirmity
For evermore they shall be free;
Nor withering age shall e'er come there,
But beauty shall be bright and clear.
This city pure is not for thee,
For things unclean there shall not be.
If I of heaven may have my fill,
Take thou the world and all that will.
poem by Anne Bradstreet
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Hymn 1
A new song to the Lamb that was slain.
Rev. 5:6-12
Behold the glories of the Lamb
Amidst his Father's throne;
Prepare new honors for his name,
And songs before unknown.
Let elders worship at his feet,
The church adore around,
With vials full of odors sweet,
And harps of sweeter sound.
Those are the prayers of the saints,
And these the hymns they raise,
Jesus is kind to our Complaints,
He loves to hear our praise.
[Eternal Father, who shall look
Into thy secret will?
Who but the Son shall take that book,
And open every sea]?
He shall fulfil thy great decrees,
The Son deserves it well:
Lo! in his hand the sovereign keys
Of heav'n, and death, and hell!]
Now to the Lamb that once was slain
Be endless blessings paid;
Salvation, glory, joy, remain
For ever on thy head.
Thou hast redeemed our souls with blood,
Hast set the pris'ners free;
Hast made us kings and priests to God,
And we shall reign with thee.
The worlds of nature and of grace
Are put beneath thy power;
Then shorten these delaying days,
And bring the promised hour.
poem by Isaac Watts
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Old And New
Thou hast made me known to friends whom I knew not.
Thou hast given me seats in homes not my own.
Thou hast brought the distant near and made a brother of the stranger.
I am uneasy at heart when I have to leave my accustomed shelter;
I forget that there abides the old in the new,
and that there also thou abidest.
Through birth and death, in this world or in others,
wherever thou leadest me it is thou, the same,
the one companion of my endless life
who ever linkest my heart with bonds of joy to the unfamiliar.
When one knows thee, then alien there is none, then no door is shut.
Oh, grant me my prayer that I may never lose
the bliss of the touch of the one
in the play of many.
poem by Rabindranath Tagore
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Hymn 144
The witnessing and sealing Spirit.
Rom. 8:14,16; Eph. 1:13,14.
Why should the children of a King
Go mourning all their days?
Great Comforter! descend and bring
Some tokens of thy grace.
Dost thou not dwell in all the saints,
And seal the heirs of heav'n?
When wilt thou banish my complaints,
And show my sins forgiv'n?
Assure my conscience of her part
In the Redeemer's blood
And bear thy witness with my heart,
That I am born of God.
Thou art the earnest of his love,
The pledge of joys to come;
And thy soft wings, celestial Dove,
Will safe convey me home.
poem by Isaac Watts
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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery
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Jesus, We Look To Thee
Jesus, we look to Thee,
Thy promised presence claim;
Thou in the midst of us shall be,
Assembled in Thy Name.
Thy Name salvation is,
Which here we come to prove;
Thy Name is life, and health, and peace,
And everlasting love.
Not in the name of pride
Or selfishness we meet;
From nature’s paths we turn aside,
And worldly thoughts forget.
We meet, the grace to take
Which Thou hast freely giv’n;
We meet on earth for Thy dear sake
That we may meet in Heav’n.
Present we know Thou art;
But, O, Thyself reveal!
Now, Lord, let ev’ry waiting heart
The mighty comfort feel.
O may Thy quickening voice
The death of sin remove;
And bid our inmost souls rejoice,
In hope of perfect love.
poem by Charles Wesley
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The Wounded Eagle
Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.
Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?
Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?
poem by Felicia Dorothea Hemans
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The Revellers
Ring, joyous chords!-ring out again!
A swifter still, and a wilder strain!
They are here-the fair face and the careless heart,
And stars shall wane ere the mirthful part.
-But I met a dimly mournful glance,
In a sudden turn of the flying dance;
I heard the tone of a heavy sigh,
In a pause of the thrilling melody!
And it is not well that woe should breathe
On the bright spring-flowers of the festal wreath!
-Ye that to thought or to grief belong,
Leave, leave the hall of song!
Ring, joyous chords!-but who art thou
With the shadowy locks o'er thy pale young brow,
And the world of dreamy gloom that lies
In the misty depths of thy soft dark eyes?
-Thou hast lov'd, fair girl! thou hast lov'd too well!
Thou art mourning now o'er a broken spell;
Thou hast pour'd thy heart's rich treasures forth,
And art unrepaid for their priceless worth!
Mourn on!-yet come thou not here the while,
It is but a pain to see thee smile!
There is not a tone in our songs for thee-
-Home with thy sorrows flee!
Ring, joyous chords!-ring out again!
-But what dost thou with the Revel's train?
A silvery voice through the soft air floats,
But thou hast no part in the gladdening notes;
There are bright young faces that pass thee by,
But they fix no glance of thy wandering eye!
Away! there's a void in thy yearning breast,
Thou weary man! wilt thou here find rest?
Away! for thy thoughts from the scene have fled,
And the love of thy spirit is with the dead!
Thou art but more lone midst the sounds of mirth-
-Back to thy silent hearth!
Ring, joyous chords!-ring forth again!
A swifter still, and a wilder strain!
-But thou , though a reckless mien be thine,
And thy cup be crown'd with the foaming wine,
By the fitful bursts of thy laughter loud,
By thine eye's quick flash through its troubled cloud,
I know thee!-it is but the wakeful fear
Of a haunted bosom that brings thee here!
I know thee!-thou fearest the solemn night,
With her piercing stars and her deep wind's might!
There's a tone in her voice which thou fain wouldst shun,
For it asks what the secret soul hath done!
And thou-there's a dark weight on thine-away!
-Back to thy home and pray!
Ring, joyous chords!-ring out again!
A swifter still, and a wilder strain!
And bring fresh wreaths!-we will banish all
Save the free in heart from our festive hall.
On through the maze of the fleet dance, on!
-But where are the young and the lovely?-gone!
Where are the brows with the red rose crown'd,
And the floating forms with the bright zone bound?
And the waving locks and the flying feet,
That still should be where the mirthful meet!
-They are gone-they are fled-they are parted all-
-Alas! the forsaken hall!
poem by Felicia Dorothea Hemans
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Spirit
Be still, thou unregenerate part,
Disturb no more my settled heart,
For I have vow'd (and so will do)
Thee as a foe still to pursue,
And combat with thee will and must
Until I see thee laid in th' dust.
Sister we are, yea twins we be,
Yet deadly feud 'twixt thee and me,
For from one father are we not.
Thou by old Adam wast begot,
But my arise is from above,
Whence my dear father I do love.
Thou speak'st me fair but hat'st me sore.
Thy flatt'ring shews I'll trust no more.
How oft thy slave hast thou me made
When I believ'd what thou hast said
And never had more cause of woe
Than when I did what thou bad'st do.
I'll stop mine ears at these thy charms
And count them for my deadly harms.
Thy sinful pleasures I do hate,
Thy riches are to me no bait.
Thine honours do, nor will I love,
For my ambition lies above.
My greatest honour it shall be
When I am victor over thee,
And Triumph shall, with laurel head,
When thou my Captive shalt be led.
How I do live, thou need'st not scoff,
For I have meat thou know'st not of.
The hidden Manna I do eat;
The word of life, it is my meat.
My thoughts do yield me more content
Than can thy hours in pleasure spent.
Nor are they shadows which I catch,
Nor fancies vain at which I snatch
But reach at things that are so high,
Beyond thy dull Capacity.
Eternal substance I do see
With which inriched I would be.
Mine eye doth pierce the heav'ns and see
What is Invisible to thee.
My garments are not silk nor gold,
Nor such like trash which Earth doth hold,
But Royal Robes I shall have on,
More glorious than the glist'ring Sun.
My Crown not Diamonds, Pearls, and gold,
But such as Angels' heads infold.
The City where I hope to dwell,
There's none on Earth can parallel.
The stately Walls both high and trong
Are made of precious Jasper stone,
The Gates of Pearl, both rich and clear,
And Angels are for Porters there.
The Streets thereof transparent gold
Such as no Eye did e're behold.
A Crystal River there doth run
Which doth proceed from the Lamb's Throne.
Of Life, there are the waters sure
Which shall remain forever pure.
Nor Sun nor Moon they have no need
For glory doth from God proceed.
No Candle there, nor yet Torch light,
For there shall be no darksome night.
From sickness and infirmity
Forevermore they shall be free.
Nor withering age shall e're come there,
But beauty shall be bright and clear.
This City pure is not for thee,
For things unclean there shall not be.
If I of Heav'n may have my fill,
Take thou the world, and all that will."
poem by Anne Bradstreet
Submitted by Poetry Lover
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Sabrina
Isle of the ocean, say, whence comest thou?
The smoke thy dark throne, and the blaze round thy brow;
The voice of the earthquake proclaims thee abroad,
And the deep, at thy coming, rolls darkly and loud.
From the breast of the ocean, the bed of the wave,
Thou hast burst into being, hast sprung from the grave;
A stranger, wild, gloomy, yet terribly bright,
Thou art clothed with the darkness, yet crowned with the light.
Thou comest in flames, thou hast risen in fire;
The wave is thy pillow, the tempest thy choir;
They will lull thee to sleep on the ocean's broad breast,
A slumb'ring volcano, an earthquake at rest.
Thou hast looked on the isle — thou hast looked on the wave —
Then hie thee again to thy deep, watery grave;
Go, quench thee in ocean, thou dark, nameless thing,
Thou spark from the fallen one's wide flaming wing.
poem by Lucretia Maria Davidson
Submitted by Poetry Lover
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