William Cowper

On Female Inconstancy (From The Greek)

Rich, thou hadst many lovers -- poor, hast none,
So surely want extinguishes the flame,
And she who call'd thee once her pretty one,
And her Adonis, now inquires thy name.

Where wast thou born, Socicrates, and where,
In what strange country can thy parents live,
Who seem'st, by thy complaints, not yet aware
That want's a crime no woman can forgive?

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William Shakespeare

Sonnet 40: Take all my loves, my love, yea, take them all

Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.
Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.

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Emily Bronte

'Du hast Diamanten'

Thou hadst all Passion's splendor,
Thou hadst abounding store
Of heaven's eternal jewels,
Beloved; what wouldst thou more?

Thine was the frolic freedom
Of creatures coy and wild,
The melancholy of wisdom,
The innocence of a child,

The maiPd will of the warrior,
That buckled in thy breast
Humility as of Francis,
The Self-surrender of Christ;

And of God's cup thou drankest
The unmingled wine of Love,
Which makes poor mortals giddy
When they but sip thereof.

What was't to thee thy pathway
So rugged mean and hard,
Whereon when Death surprised thee
Thou gavest him no regard?

What was't to thee, enamour'd
As a red rose of the sun,
If of thy myriad lovers
Thou never sawest one?

Nor if of all thy lovers
That are and were to be
None ever had their vision,
O my belov'd, of thee,

Until thy silent glory
Went forth from earth alone,
Where like a star thou gleamest
From thine immortal throne.

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Ch 06 On Weakness And Old Age Story 06

In the folly of youth I one day shouted at my mother who then sat down with a grieved heart in a corner and said, weeping: ‘Hast thou forgotten thy infancy that thou art harsh towards me?’

How sweetly said the old woman to her son
When she saw him overthrow a tiger, and elephant-bodied:
‘If thou hadst remembered the time of thy infancy
How helpless thou wast in my arms
Thou would’st this day not have been harsh
For thou art a lion-like man, and I an old woman.’

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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To His Saviour, A Child;a Present, By A Child

Go, pretty child, and bear this flower
Unto thy little Saviour;
And tell him, by that bud now blown,
He is the Rose of Sharon known.
When thou hast said so, stick it there
Upon his bib or stomacher;
And tell him, for good handsel too,
That thou hast brought a whistle new,
Made of a clean straight oaten reed,
To charm his cries at time of need;
Tell him, for coral, thou hast none,
But if thou hadst, he should have one;
But poor thou art, and known to be
Even as moneyless as he.
Lastly, if thou canst win a kiss
From those melifluous lips of his;--
Then never take a second on,
To spoil the first impression.

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William Shakespeare

Duke Vincento: Be absolute for death; either death or life
Shall thereby be the sweeter. Reason thus with life:
If I do lose thee, I do lose a thing
That none but fools would keep: a breath thou art,
Servile to all the skyey influences,
That dost this habitation, where thou keep‘st,
Hourly afflict: merely, thou art death‘s fool;
For him thou labour‘st by thy flight to shun
And yet runn‘st toward him still. Thou art not noble;
For all the accommodations that thou bear‘st
Are nursed by baseness. Thou‘rt by no means valiant;
For thou dost fear the soft and tender fork
Of a poor worm. Thy best of rest is sleep,
And that thou oft provokest; yet grossly fear‘st
Thy death, which is no more. Thou art not thyself;
For thou exist‘st on many a thousand grains
That issue out of dust. Happy thou art not;
For what thou hast not, still thou strivest to get,
And what thou hast, forget‘st. Thou art not certain;
For thy complexion shifts to strange effects,
After the moon. If thou art rich, thou‘rt poor;
For, like an ass whose back with ingots bows,
Thou bear‘s thy heavy riches but a journey,
And death unloads thee. Friend hast thou none;
For thine own bowels, which do call thee sire,
The mere effusion of thy proper loins,
Do curse the gout, serpigo, and the rheum,
For ending thee no sooner. Thou hast nor youth nor age,
But, as it were, an after-dinner‘s sleep,
Dreaming on both; for all thy blessed youth
Becomes as aged, and doth beg the alms
Of palsied eld; and when thou art old and rich,
Thou hast neither heat, affection, limb, nor beauty,
To make thy riches pleasant. What‘s yet in this
That bears the name of life? Yet in this life
Lie hid moe thousand deaths: yet death we fear,
That makes these odds all even.

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John Donne

A Hymn to God the Father

Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.

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Delia XXXIII: When men shall find thy flower, thy glory, pa

XXXIII
When men shall find thy flower, thy glory, pass,
And thou with careful brow sitting alone
Received hast this message from thy glass,
That tells thee truth and says that all is gone:
Fresh shalt thou see in me the wounds thou madest,
Though spent thy flame, in me the heat remaining;
I that have lov'd thee thus before thou fadest,
My faith shall wax when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn when all the matter's spent;
Then what my faith hath been thyself shall see,
And that thou wast unkind thou mayst repent.
Thou mayst repent that thou hast scorn'd my tears,
When winter snows upon thy golden hairs.

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The Love Sonnets Of Proteus. Part IV: Vita Nova: CII

THE VENUS OF MILO
What art thou? Woman? Goddess? Aphrodite?
Yet never such as thou from the cold foam
Of ocean, nor from cloudy heaven might come,
Who wast begotten on her bridal night
In passionate Earth's womb by Man's delight,
When Man was young. I cannot trace in thee
Time's handiwork. Say, rather, where is he
For whom thy face was red which is so white?
Thou standest ravished, broken, and thy face
Is writ with ancient passions. Thou art dumb
To my new love. Yet, whatsoe'er of good,
Of crime, of pride, of passion, or of grace
In woman is, thou, woman, hast in sum.
Earth's archetypal Eve. All Womanhood.

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Sonnet XLI: When Men Shall Find

When men shall find thy flower, thy glory pass,
And thou with carefull brow sitting alone,
Received hast this message from thy glass,
That tells thee truth, and says that all is gone,
Fresh shalt thou see in me the wounds thou madest;
Though spent thy flame, in me the heat remaining.
I that have lov'd thee thus before thou fadest,
My faith shall wax, when thou art in thy waning.
The world shall find this miracle in me,
That fire can burn, when all the matter's spent;
Then what my faith hath been thy self shalt see,
And that thou wast unkind thou mayst repent.
Thou mayst repent, that thou hast scorn'd my tears,
When Winter snows upon thy golden hairs.

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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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George MacDonald

Christmas, 1880

Great-hearted child, thy very being
The Son
,
Who know'st the hearts of all us prodigals;-
For who is prodigal but he who has gone
Far from the true to heart it with the false?-
Who, who but thou, that, from the animals',
Know'st all the hearts, up to the Father's own,
Can tell what it would be to be alone!

Alone! No father!-At the very thought
Thou, the eternal light, wast once aghast;
A death in death for thee it almost wrought!
But thou didst haste, about to breathe thy last,
And call'dst out
Father
ere thy spirit passed,
Exhausted in fulfilling not any vow,
But doing his will who greater is than thou.

That we might know him, thou didst come and live;
That we might find him, thou didst come and die;
The son-heart, brother, thy son-being give-
We too would love the father perfectly,
And to his bosom go back with the cry,
Father, into thy hands I give the heart
Which left thee but to learn how good thou art!

There are but two in all the universe-
The father and his children-not a third;
Nor, all the weary time, fell any curse!
Not once dropped from its nest an unfledged bird
But thou wast with it! Never sorrow stirred
But a love-pull it was upon the chain
That draws the children to the father again!

O Jesus Christ, babe, man, eternal son,
Take pity! we are poor where thou art rich:
Our hearts are small; and yet there is not one
In all thy father's noisy nursery which,
Merry, or mourning in its narrow niche,
Needs not thy father's heart, this very now,
With all his being's being, even as thou!

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To An Inconstant Mistress

I loved thee once, I'll love no more,
Thine be the grief as is the blame,
Thou art not what thou wast before,
What reason I should be the same?
He that can love unloved again
Hath better store of love than brain;
God send me love my debts to pay,
While unthrifts fool their love away.

Nothing could have my love o'erthrown,
If thou hadst still continued mine;
Nay, if thou hadst remained thine own,
I might perchance have yet been thine.
But thou thy freedom did recall,
That it thou might elsewhere enthrall,
And then how could I but disdain
A captive's captive to remain?

When new desires had conquered thee,
And changed the object of thy will,
It had been lethargy in me,
Not constancy, to love thee still;
Yea, it had been a sin to go
And prostitute affection so,
Since we are taught no prayers to say
To such as must to others pray.

Yet do thou glory in thy choice,
Thy choice of his good fortune boast;
I'll neither grieve, nor yet rejoice
To see him gain what I have lost.
The height of my disdain shall be
To laugh at him, to blush for thee;
To love thee still, but go no more
A-begging at a beggar's door.

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William Cowper

To The Immortal Memory Of The Halibut, On Which I Dined This Day, Monday, April 26, 1784

Where hast thou floated, in what seas pursued
Thy pastime? When wast thou an egg new spawned,
Lost in the immensity of ocean's waste?
Roar as they might, the overbearing winds
That rocked the deep, thy cradle, thou wast safe--
And in thy minikin and embyro state,
Attached to the firm leaf of some salt weed,
Didst outlive tempests, such as wrung and racked
The joints of many a stout and gallant bark,
And whelmed them in the unexplored abyss.
Indebted to no magnet and no chart,
Nor udner guidance of the polar fire,
Thou wast a voyager on many coasts,
Grazing at large in meadows submarine,
Where flat Batavia just emerging peeps
Above the brine,--where Caledonia's rocks
Beat back the surge,--and where Hibernia shoots
Her wondrous causeway far into the main.
--Wherever thou hast fed, thou little thoughtst,
And I not more, that I should feed on thee
Peace, therefore, and good health, and much good fish,
To him who sent thee! -- and success, as oft
As it descends into the billowy gulf,
To the same dreg that caught thee! -- Fare thee well!
Thy lot thy brethren of the slimy fin
Would envy, could they know that thou wast doomed
To feed a bard, and to be praised in verse.

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Henry Wadsworth Longfellow

The Grave. From The Anglo-Saxon

For thee was a house built
Ere thou wast born,
For thee was a mould meant
Ere thou of mother camest.
But it is not made ready,
Nor its depth measured,
Nor is it seen
How long it shall be.
Now I bring thee
Where thou shalt be;
Now I shall measure thee,
And the mould afterwards.

Thy house is not
Highly timbered,
It is unhigh and low;
When thou art therein,
The heel-ways are low,
The side-ways unhigh.
The roof is built
Thy breast full nigh,
So thou shalt in mould
Dwell full cold,
Dimly and dark.

Doorless is that house,
And dark it is within;
There thou art fast detained
And Death hath the key.
Loathsome is that earth-house,
And grim within to dwell.
There thou shalt dwell,
And worms shall divide thee.

Thus thou art laid,
And leavest thy friends
Thou hast no friend,
Who will come to thee,
Who will ever see
How that house pleaseth thee;
Who will ever open
The door for thee,
And descend for thee;
For soon thou art loathsome
And hateful to see.

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Roman Girl's Song

Rome, Rome! thou art no more
As thou hast been!
On thy seven hills of yore
Thou satst a queen.

Thou hadst thy triumphs then
Purpling the street,
Leaders and sceptred men
Bow'd at thy feet.

They that thy mantle wore,
As gods were seen–
Rome, Rome! thou art no more
As thou hast been!

Rome! thine imperial brow
Never shall rise:
What hast thou left thee now?
Thou hast thy skies!

Blue, deeply blue, they are,
Gloriously bright!
Veiling thy wastes afar
With colour'd light.

Thou hast the sunset's glow,
Rome, for thy dower,
Flushing tall cypress-bough,
Temple and tower!

And all sweet sounds are thine,
Lovely to hear,
While night, o'er tomb and shrine,
Rests darkly clear.

Many a solemn hymn,
By starlight sung,
Sweeps thro' the arches dim,
Thy wrecks among.

Many a flute's low swell,
On thy soft air
Lingers, and loves to dwell
With summer there.

Thou hast the South's rich gift
Of sudden song,
A charmed fountain, swift,
Joyous, and strong.

Thou hast fair forms that move
With queenly tread;
Thou hast proud fanes above
Thy mighty dead.

Yet wears thy Tiber's shore
A mournful mien:
Rome, Rome! thou art no more
As thou hast been!

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The Broken Pitcher

Accursed be the hour of that sad day
The careless potter put his hand to thee,
And dared to fashion out of common clay
So pure a shape as thou didst seem to me.

An idle boy, when vintage was begun,
I passed and saw thy beauty for my sin,
And poured unheedingly till it was done
The red wine of my love's first gathering in.

And thou, ah! thou didst look at me and smile
To see me give with such ungrudging hand,
As taking all to thy dear heart, the while
It only fell upon the thirsty sand.

Sad pitcher, thou wast broken at the well,
Ere yet the shepherd's lip had tasted thine.
A god had lost in thee his hydromel,
As I have wasted my poor wealth of wine.

Yet, wherefore wast thou made so fair a thing?
Or why of clay, whose fabric rightly were
Of finest gold, new--fashioned for a king,
And framed by some divine artificer?

I will not curse thee, thou poor shape of clay,
That thou art other than thou seemed to be,
Yet I will break thee, that no passer may
Unthinking break another heart on thee.

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John Milton

But wherefore thou alone
Wherefore with thee
Came not all hell broke loose
Is pain to them
Less pain, less to be fled, or thou than they
Less hardy to endure
Courageous chief,
The first in flight from pain, hadst thou alleged
To thy deserted host this cause of flight,
Thou surely hadst not come sole fugitive.

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John Bunyan

Upon The Lark and The Fowler

Thou simple bird, what makes thou here to play?
Look, there's the fowler, pr'ythee come away.
Do'st not behold the net? Look there, 'tis spread,
Venture a little further, thou art dead.
Is there not room enough in all the field
For thee to play in, but thou needs must yield
To the deceitful glitt'ring of a glass,
Plac'd betwixt nets, to bring thy death to pass?
Bird, if thou art so much for dazzling light,
Look, there's the sun above thee; dart upright;
Thy nature is to soar up to the sky,
Why wilt thou come down to the nets and die?
Take no heed to the fowler's tempting call;
This whistle, he enchanteth birds withal.
Or if thou see'st a live bird in his net,
Believe she's there, 'cause hence she cannot get.
Look how he tempteth thee with is decoy,
That he may rob thee of thy life, thy joy.
Come, pr'ythee bird, I pr'ythee come away,
Why should this net thee take, when 'scape thou may?
Hadst thou not wings, or were thy feathers pull'd,
Or wast thou blind, or fast asleep wer't lull'd,
The case would somewhat alter, but for thee,
Thy eyes are ope, and thou hast wings to flee.
Remember that thy song is in thy rise,
Not in thy fall; earth's not thy paradise.
Keep up aloft, then, let thy circuits be
Above, where birds from fowler's nets are free.

Comparison.

This fowler is an emblem of the devil,
His nets and whistle, figures of all evil.
His glass an emblem is of sinful pleasure,
And his decoy of who counts sin a treasure.
This simple lark's a shadow of a saint,
Under allurings, ready now to faint.
This admonisher a true teacher is,
Whose works to show the soul the snare and bliss,
And how it may this fowler's net escape,
And not commit upon itself this rape.

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The Forlorn Hope

How long vain Hope do'st thou my joys suspend?
Say! must my expectation know no end!
Thou wast more kind unto the wandring Greek
Who did ten years his Wife and Country seek:
Ten lazy Winters in my glass are run,
Yet my thoughts travail seems but new begun.
Smooth Quick-sand which the easy World beguiles,
Thou shalt not bury me in thy false smiles.
They that in hunting shadowes pleasure take
May benefit of thy illusion make.
Since thou hast banisht me from my content
I here pronounce thy finall banishment.
Farewell thou dream of nothing! thou meer voice!
Get thee to fooles that can feed fat with noise:
Bid wretches markt for death look for reprieve,
Or men broke on the wheel perswade to live.
Henceforth my comfort and best Hope shall be,
By scorning Hope, nere to rely on thee.

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