William Butler Yeats

Supernatural Songs

I
Ribb at the Tomb of Baile and Aillinn
BECAUSE you have found me in the pitch-dark night
With open book you ask me what I do.
Mark and digest my tale, carry it afar
To those that never saw this tonsured head
Nor heard this voice that ninety years have cracked.
Of Baile and Aillinn you need not speak,
All know their tale, all know what leaf and twig,
What juncture of the apple and the yew,
Surmount their bones; but speak what none ha've
heard.
The miracle that gave them such a death
Transfigured to pure substance what had once
Been bone and sinew; when such bodies join
There is no touching here, nor touching there,
Nor straining joy, but whole is joined to whole;
For the intercourse of angels is a light
Where for its moment both seem lost, consumed.
Here in the pitch-dark atmosphere above
The trembling of the apple and the yew,
Here on the anniversary of their death,
The anniversary of their first embrace,
Those lovers, purified by tragedy,
Hurry into each other's arms; these eyes,
By water, herb and solitary prayer
Made aquiline, are open to that light.
Though somewhat broken by the leaves, that light
Lies in a circle on the grass; therein
I turn the pages of my holy book.
II
Ribb denounces Patrick
An abstract Greek absurdity has crazed the man --
Recall that masculine Trinity. Man, woman, child (a
daughter or a son),
That's how all natural or supernatural stories run.
Natural and supernatural with the self-same ring are
wed.
As man, as beast, as an ephemeral fly begets, Godhead
begets Godhead,
For things below are copies, the Great Smaragdine
Tablet said.
Yet all must copy copies, all increase their kind;
When the conflagration of their passion sinks, damped
by the body or the mind,
That juggling nature mounts, her coil in their em-
braces twined.
The mirror-scaled serpent is multiplicity,
But all that run in couples, on earth, in flood or air,
share God that is but three,
And could beget or bear themselves could they but
love as He.
III
Ribb in Ecstasy
What matter that you understood no word!
Doubtless I spoke or sang what I had heard
In broken sentences. My soul had found
All happiness in its own cause or ground.
Godhead on Godhead in sexual spasm begot
Godhead. Some shadow fell. My soul forgot
Those amorous cries that out of quiet come
And must the common round of day resume.
IV
There
There all the barrel-hoops are knit,
There all the serpent-tails are bit,
There all the gyres converge in one,
There all the planets drop in the Sun.
V
Ribb considers Christian Love insufficient
Why should I seek for love or study it?
It is of God and passes human wit.
I study hatred with great diligence,
For that's a passion in my own control,
A sort of besom that can clear the soul
Of everything that is not mind or sense.
Why do I hate man, woman Or event?
That is a light my jealous soul has sent.
From terror and deception freed it can
Discover impurities, can show at last
How soul may walk when all such things are past,
How soul could walk before such things began.
Then my delivered soul herself shall learn
A darker knowledge and in hatred turn
From every thought of God mankind has had.
Thought is a garment and the soul's a bride
That cannot in that trash and tinsel hide:
Hatred of God may bring the soul to God.
At stroke of midnight soul cannot endure
A bodily or mental furniture.
What can she take until her Master give!
Where can she look until He make the show!
What can she know until He bid her know!
How can she live till in her blood He live!
VI
He and She
As the moon sidles up
Must she sidle up,
As trips the scared moon
Away must she trip:
'His light had struck me blind
Dared I stop'.
She sings as the moon sings:
'I am I, am I;
The greater grows my light
The further that I fly'.
All creation shivers
With that sweet cry
VII
What Magic Drum?
He holds him from desire, all but stops his breathing
lest
primordial Motherhood forsake his limbs, the child no
longer rest,
Drinking joy as it were milk upon his breast.
Through light-obliterating garden foliage what magic
drum?
Down limb and breast or down that glimmering belly
move his mouth and sinewy tongue.
What from the forest came? What beast has licked its
young?
VIII
Whence had they come?
Eternity is passion, girl or boy
Cry at the onset of their sexual joy
'For ever and for ever'; then awake
Ignorant what Dramatis personae spake;
A passion-driven exultant man sings out
Sentences that he has never thought;
The Flagellant lashes those submissive loins
Ignorant what that dramatist enjoins,
What master made the lash. Whence had they come,
The hand and lash that beat down frigid Rome?
What sacred drama through her body heaved
When world-transforming Charlemagne was con-
ceived?
IX
The Four Ages of Man
He with body waged a fight,
But body won; it walks upright.
Then he struggled with the heart;
Innocence and peace depart.
Then he struggled with the mind;
His proud heart he left behind.
Now his wars on God begin;
At stroke of midnight God shall win.
X
Conjunctions
If Jupiter and Saturn meet,
What a cop of mummy wheat!
The sword's a cross; thereon He died:
On breast of Mars the goddess sighed.
XI
A Needle's Eye
All the stream that's roaring by
Came out of a needle's eye;
Things unborn, things that are gone,
From needle's eye still goad it on.
XII
Meru
Civilisation is hooped together, brought
Under a mle, under the semblance of peace
By manifold illusion; but man's life is thought,
And he, despite his terror, cannot cease
Ravening through century after century,
Ravening, raging, and uprooting that he may come
Into the desolation of reality:
Egypt and Greece, good-bye, and good-bye, Rome!
Hermits upon Mount Meru or Everest,
Caverned in night under the drifted snow,
Or where that snow and winter's dreadful blast
Beat down upon their naked bodies, know
That day brings round the night, that before dawn
His glory and his monuments are gone.

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William Butler Yeats

The Double Vision Of Michael Robartes

I
ON the grey rock of Cashel the mind's eye
Has called up the cold spirits that are born
When the old moon is vanished from the sky
And the new still hides her horn.
Under blank eyes and fingers never still
The particular is pounded till it is man.
When had I my own will?
O not since life began.
Constrained, arraigned, baffled, bent and unbent
By these wire-jointed jaws and limbs of wood,
Themselves obedient,
Knowing not evil and good;
Obedient to some hidden magical breath.
They do not even feel, so abstract are they.
So dead beyond our death,
Triumph that we obey.
On the grey rock of Cashel I suddenly saw
A Sphinx with woman breast and lion paw.
A Buddha, hand at rest,
Hand lifted up that blest;
And right between these two a girl at play
That, it may be, had danced her life away,
For now being dead it seemed
That she of dancing dreamed.
Although I saw it all in the mind's eye
There can be nothing solider till I die;
I saw by the moon's light
Now at its fifteenth night.
One lashed her tail; her eyes lit by the moon
Gazed upon all things known, all things unknown,
In triumph of intellect
With motionless head erect.
That other's moonlit eyeballs never moved,
Being fixed on all things loved, all things unloved.
Yet little peace he had,
For those that love are sad.
Little did they care who danced between,
And little she by whom her dance was seen
So she had outdanced thought.
Body perfection brought,
For what but eye and ear silence the mind
With the minute particulars of mankind?
Mind moved yet seemed to stop
As 'twere a spinning-top.
In contemplation had those three so wrought
Upon a moment, and so stretched it out
That they, time overthrown,
Were dead yet flesh and bone.
I knew that I had seen, had seen at last
That girl my unremembering nights hold fast
Or else my dreams that fly
If I should rub an eye,
And yet in flying fling into my meat
A crazy juice that makes the pulses beat
As though I had been undone
By Homer's Paragon
Who never gave the burning town a thought;
To such a pitch of folly I am brought,
Being caught between the pull
Of the dark moon and the full,
The commonness of thought and images
That have the frenzy of our western seas.
Thereon I made my moan,
And after kissed a stone,
And after that arranged it in a song
Seeing that I, ignorant for So long,
Had been rewarded thus
In Cormac's ruined house.

MICHAEL ROBARTES AND THE DANCER

He. Opinion is not worth a rush;
In this altar-piece the knight,
Who grips his long spear so to push
That dragon through the fading light,
Loved the lady; and it's plain
The half-dead dragon was her thought,
That every morning rose again
And dug its claws and shrieked and fought.
Could the impossible come to pass
She would have time to turn her eyes,
Her lover thought, upon the glass
And on the instant would grow wise.
She. You mean they argued.
He. Put it so;
But bear in mind your lover's wage
Is what your looking-glass can show,
And that he will turn green with rage
At all that is not pictured there.
She. May I not put myself to college?
He. Go pluck Athene by the hair;
For what mere book can grant a knowledge
With an impassioned gravity
Appropriate to that beating breast,
That vigorous thigh, that dreaming eye?
And may the Devil take the rest.
She. And must no beautiful woman be
Learned like a man?
He. Paul Veronese
And all his sacred company
Imagined bodies all their days
By the lagoon you love so much,
For proud, soft, ceremonious proof
That all must come to sight and touch;
While Michael Angelo's Sistine roof,
His 'Morning' and his 'Night' disclose
How sinew that has been pulled tight,
Or it may be loosened in repose,
Can rule by supernatural right
Yet be but sinew.
She. I have heard said
There is great danger in the body.
He. Did God in portioning wine and bread
Give man His thought or His mere body?
She. My wretched dragon is perplexed.
Hec. I have principles to prove me right.
It follows from this Latin text
That blest souls are not composite,
And that all beautiful women may
Live in uncomposite blessedness,
And lead us to the like -- if they
Will banish every thought, unless
The lineaments that please their view
When the long looking-glass is full,
Even from the foot-sole think it too.
She. They say such different things at school.

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The Soul Cages

The boy child is locked in the fishermans yard
Theres a bloodless moon where the ocean died
A shoal of nightstars hang fire in the nets
And the chaos of cages where the crayfish lie
Where is the fisherman, where is the goat?
Where is the keeper in his carrion coat?
Eclipse on the moon when the dark bird flies
Where is the child with his fathers eyes?
There are the soul cages these are the soul cages
Hes the king of the ninth world
The twisted son of the fog bells toll
In each and every lobster cage
A tortured human soul
These are the souls of broken factories
The subject slaves of the broken crown
The dead accounting of old guilty promises
These are the souls of the broken town
These are the soul cages these are the soul cages
These are the soul cages these are the soul cages
i have a wager the brave child spoke
The fisherman laughed, though disturbed at the joke
you will drink what I drink but you must equal me
And if the drink leaves me standing,
A soul shall go free
i have here a cask of most magical wine
A vintage that blessed every ship in the line
Its wrung from the blood of the sailors who died
Young white bodies adrift in the tide
and whats in it for me my pretty young thing?
Why should I whistle, when the caged bird sings?
If you lose a wager with the king of the sea
Youll spend the rest of forever in the cage with me
These are the soul cages these are the soul cages
These are the soul cages these are the soul cages
A body lies open in the fishermans yard
Like the side of a ship where the iceberg rips
One less soul in the soul cages
One last curse on the fishermans lips
These are the soul cages these are the soul cages
These are the soul cages these are the soul cages
Swim to the light swim to the light
He dreamed of the ship on the sea
It would carry his father and he
To a place they could never be found
To a place far away from this town
A newcastle ship without coals
They would sail to the island of souls

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The God of Love Speaks to Man…

I gave you hands to grasp and work
With finesse, deftly, and eat food;
I thought you'll fold your hands and pray,
And thank me for the gifts I gave!
But you use hands to hurt and kill,
And do all sinful things your way!

I gave you legs that carry you,
And stand upright and walk my ways;
I thought you'll genuflect and pray,
And thank me for all that I do;
But you tread upon evil paths
And leave my tenets, go astray!

I gave you eyes upon your face
To see the good world I had made;
I thought you'll read the word of mine,
And live your life in accordance.
But you use eyes to see the muck
That spoils your heart and mind and soul!

I gave you ears to hear sweet sounds
Of birds and animals I found;
I thought you'll hear my divine voice
And thank me for the gift of life;
But you hear noise that's deafening,
And songs that satisfy your lust.

I gave you tongue and mouth to speak
Kind words to all and love brethren;
I thought you'll eat the foods you should,
And thank me for the taste of things;
But you speak lies and blaspheme God
And eat substances of abuse!

I gave you mind to think aright,
And wonder how awesome is God!
I thought you'll keep your brain flawless,
And thank me for your reasoning power;
But you take drugs that give you highs
And waste your precious time I gave!

I gave you heart to empathize,
And feel the anguish of others;
I thought you'll have remorse for sins
And ask forgiveness from the Lord;
But your heart harbours evil thoughts
Those wreck your mind, body and soul!

Remember man, I made you out
Of clay but breathed life into it;
And gave a soul and my semblance
To know my love that's infinite;
Love made me make you with great care,
And yearns to have you back wholesome!

Copyright by Dr John Celes 22-10-2012

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The Power of Love...

Hatred is a powerful emotion
It floods the mind and poisons the heart
It lurks deep in the soul of men
But all hatred can be vanquished
Open your heart to the beauty of life
Feed your soul with the passion of existance
Let me show to you the power of love
Forget all that you thought to be true
What I offer you is peace and love
Come, walk with me through all eternity...

Spread the love... The peace will follow...

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Who Needs Love?

Passion and lust takes my mind
as I see you in the morning light
as my heart beats like a drum
even your breathing excites me

A passion spell have thou spun on me?
You made me offer my soul
gladly to the devil, for one embrace
one wet kiss, would be my eternal bliss.

All day, thoughts of you tease me
for when I taste you, I live again.
So long a fool, I waited for love
when all I needed was passion.

Passion from your body
warms me to the bone.
Passion from your words
engorges the vessels in my brain.

Nights in your arms, steeped in sweat
burning tensely within your body
waiting for the flood to overflow
as passion drowns the ache for love.

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0093The Soul's Wedding Chamber

Night falls, so gently, from the darkening sky,
soft calling us to leave all that the day
has shone upon; from universal light
to turn to homely private lamp, and seek
what evening's quiet brings our close-knit souls.

Then, love, as midnight calls us to our rest,
lay down the things of day, and mount the stair
to that so private chamber where our love
may seek the oneness in our otherness,
enjoy distinction in our single sight;
put out the light, lay down the he and she
to seek the god and goddess of sweet night.

Thus is the soul to God, and God to soul;
in loving dark unknowing, love known whole.

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Serpentine

Dark in the forest the sun dose not shine
Slowly in the night the snake walks
Hark in the sky an angle dose look
Down in my soul the death starts to infest
life has abandoned the garden where we stand
the snake walks no more in the light from heaven
man lives no more in the light as well
death is our calling and we must answer
your soul eternal this body but mud
crumble oh body and relinquish me
the pain is to much the façade is cracking
to the dirt i give my body
to you i give my soul oh lord
forgive me for the serpent has lead me astray

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Which Comes First

when two people get married
is it a marriage of Body and Mind?
or is it a marriage of Heart and Soul?
and which one comes first?
SOMETHING TO PONDER!
what did i feel when i proposed?

my Body: told me that i ached for
the joining together, and sexual fulfillment.
my Mind: told me that i wanted to be
with her for the rest of my life.
my Heart: felt empty without her.
my Soul: soared to the highest height
to see all that could be given and achieved.

when i first saw you my Heart stood still
like on a roller coaster going down
and feeling the thrill.
and as that thrill rose, my Soul climbed high above
to show me this beautiful love.
this love so strong that it consumed my Body and Mind.
that it took me to 'the end of time'.

so for me which came first, as you can
plainly see, Heart and Soul was the one for me.

i give you my Heart- and all it contains
for without you, my life will never be the same.
i give you my Soul-for that is the other part
that i have to give
for without a Soul we can not live.
i give you my Mind- for your love to control
for it protects my Heart and Soul.
i give you my Body-
which is an empty shell
for without your love, i'm in living hell.

these are the four parts of this mere man
and i give it to you, for that's my plan.
i would take the human sufferings of
torture, pain and defeat
as long as i know your love i'll keep.

'YOU ARE LIFE' and all that it holds
Body, Mind, Heart and Soul.
take me as you would a breath of air
and my life with you i will share.

I THINK THE ANSWER THAT I HAVE GIVEN
SHOWS THAT LIFE IS WORTH LIVING.

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A Vision Of Christ

There fell on me a dream when days were gray,
And Hope had left me there to grope alone
Amid the silence of an unknown way
Vaulted with night and paved with barren stone,
Wherein such awful stillness held the air,
’Twere comfort but to breathe one’s own despair.
Till in my terror called I Him, who bore
The whole world’s sin upon His sinless soul,
Saying:—“O mighty Heart, whose Godhead wore,
E’en as a garment, all our pain and dole,
Touch Thou my soul with fire; and let there be
Some meed of Godhead even unto me!”

Then from the purple dark I saw arise,
Silent, the pale form of the Nazarene,
With deathless light of message in His eyes,
And that vast human pity in His mien,
Purer than purest depths of summer skies,
Not less unfathomed and not less serene.

“Brother,” He answered, “Wilt thou call to Me
As to a God and worship where I tread?
Cold were the splendour of My victory
If, dowered with Godhead, I for man had bled,
Who fell, a warrior battling in the van,
To prove to men what man can do for man.”

“For thro’ all Ages, on untrodden ways,
Heart-sick and weary in the desperate fight,
Earth shall bring forth the harvest of her days—
Her strong deliverers leading to the light.
And all who follow Truth and who have trod
Her bitter pathways are the Sons of God!”

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William Butler Yeats

A Last Confession

What lively lad most pleasured me
Of all that with me lay?
I answer that I gave my soul
And loved in misery,
But had great pleasure with a lad
That I loved bodily.

Flinging from his arms I laughed
To think his passion such
He fancied that I gave a soul
Did but our bodies touch,
And laughed upon his breast to think
Beast gave beast as much.

I gave what other women gave
That stepped out of their clothes.
But when this soul, its body off,
Naked to naked goes,
He it has found shall find therein
What none other knows,

And give his own and take his own
And rule in his own right;
And though it loved in misery
Close and cling so tight,
There's not a bird of day that dare
Extinguish that delight.

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Forsaking My Love

I hate you
I wish to tear you away from me
This tumor that clings to my chest
The thing that makes me ache
That haunts my dreams
And tears at my desires
You have brought me only pain
My untamed heart
That beast that gnaws at my soul
That pitifully whines
Bringing my mind into unwanted pain
Yet how can I blame you
How can I chastise you when I listen intently to your pleas
Why should I punish you for what my eyes feed upon
How can I blame my eyes for falling upon her
She who brings light to the eternal darkness of my soul
She whose eyes bring me to subjection
Whose smile leaves me in awe
How can I blame you when my ears are met with her laughter
How they submerge into her song
How they quiver at her voice
Why should I punish you for inclining my soul
Tempting it with the one sense that has been forsaken by her
How could I look over the thought of the brushing of lips
The touching of hands
The binding of the soul, mind, and body
O you wretched heart
What am I to do with this constant companion
How could I tear you away
When she is the cause of my agony
Or rather
It is the lack of her which brings me sorrow
It is the need for her that leaves my heart in pain
Yet she is not mine
She was never mine
She will never be mine
O my poor heart
How can I make you see reason
When all you do is show me the truth

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William Butler Yeats

The Lady's Second Song

WHAT sort of man is coming
To lie between your feet?
What matter, we are but women.
Wash; make your body sweet;
I have cupboards of dried fragrance.
I can strew the sheet.
The Lord have mercy upon us.

He shall love my soul as though
Body were not at all,
He shall love your body
Untroubled by the soul,
Love cram love's two divisions
Yet keep his substance whole.
The Lord have mercy upon us.

Soul must learn a love that is
proper to my breast,
Limbs a Love in common
With every noble beast.
If soul may look and body touch,
Which is the more blest?
The Lord have mercy upon us.

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The Story Of Nevermore

now I cast a hypnotic spell
to free a child from her hell
surrender now child fall deep in my spell
just come to me child and all will be well

rise now child in sleep you now come
walk now child thought your scenes stay numb
fall now child in to a peaceful dream
but nothing there is as it seems

even thought child in you dream all is right
really your body walks still throw the night
relax now child let that dream ease your mind
follow now child let my voice be your guild

don’t worry child my intentions are pure
you’ll be happy with me of that I am sure
I’m just so tired of being alone
I want a child all of my own

so sleepwalk now child to the pull of my charm
sleepwalk to me child you’ll be safe in my arms
nevermore child shall you cry out in pain
your old life will be lost but a new one will be gained

sleepwalk to me child you’ll be my daughter soon
find your way to me child by the light of the moon
sleepwalk to me child and I’ll show you my ways
all the things I can show you; you’ll be amazed

sleepwalk to me child your almost here
come to me child soon all will be clear
sleepwalk to me child come meet your new mom
soon the whole world will rest in your palm

I see you now child I have you in sight
I run to you child now all is right
your eyes are dazed child unseeing and blank
I can see you now child what a great daughter you’ll make

come to me child collapse in my arms
come to me child you’re safe now from harm
I hold you now child and cradle you close to my heart
I hum to you child as I carry you throw the dark

were home now dear child far from all you ones knew
were home now dear child only one thing left to do
I made this child a special potion just for you
and with it your life begins anew

drink this now child and let your past slip away
remember not one second not one moment or one day
your eyes close child as I release you from my spell
in conciseness you do not dwell

back in to slumber you fall ever so deep
I love how innocent you look in sleep
a new name you need child to mark your new life
you need a new name as you exist the light

your name is Nevermore My child Raven Nevermore
a name like none ever heard before
you are Raven Nevermore
a young witch of great power to explore

you are Raven Nevermore
my daughter now and evermore

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Ella Wheeler Wilcox

The Message

I have not the gift of vision,
I have not the psychic ear,
And the realms that are called Elysian
I neither see nor hear;
Yet oft when the shadows darken
And the daylight hides its face,
The soul of me seems to hearken
For the truths that speak through space.


They speak to me not through reason,
They speak to me not by word;
Yet my soul would be guilty of treason
If it did not say it had heard.
For Space has a message compelling
To give to the ear of Earth;
And the things which the Silence is telling
In the bosom of God have birth.


Now this is the truth as I hear it-
That ever through good or ill,
The will of the Ruling Spirit
Is moving and ruling still.
In the clutch of the blood-red terror
That holds the world in its might,
The Race is learning its error
And will find its way to the light.


And this is the Truth as I see it-
Whoever cries out for peace,
Must think it, and live it, and be it,
And the wars of the world will cease.
Men fight that man may awaken,
And no longer want to kill;
Wars rage, and the heavens are shaken
That man may learn how to be still.


In the silence, he finds his Saviour-
The God Who is dwelling within;
And only by Christ-behaviour
Is the soul of him saved from sin.
There is only one Source-no other-
One Light, and each soul is a ray;
And he who would slaughter his brother,
Himself he is seeking to slay.


Now these are the Truths we are learning
Through evils and horrors untold;
For the thought of the race is turning
Away from its methods of old.
And the mind of the race is sated,
With the things that it prized of yore,
And the monster of war is hated,
As never on earth before.


Oh, slow are God's mills in the grinding,
But they grind exceedingly small;
And slow is man's soul in the finding,
That he is a part of the All.
Through æons and æons, his story
Is bloody and blackened with crime;
But he will come out into glory
And stand on the summits sublime.


He will stand on the summits of Knowledge,
In the splendour of Light from the Source;
And the methods of church and of college
Will all of them change by his force.
For the creeds that are blind and cruel,
And the teachings by rule and by rod,
Will all be turned into fuel
To light up the pathway to God.


This is the Truth as I hear it-

The clouds are rolling away,
And spirit will talk with Spirit
In the swift approaching day.
War from the world shall be driven,
From evil shall come forth good;
And men shall make ready for Heaven
Through living in Brotherhood.

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William Butler Yeats

The Gift Of Harun Al-Rashid

KUSTA BEN LUKA is my name, I write
To Abd Al-Rabban; fellow-roysterer once,
Now the good Caliph's learned Treasurer,
And for no ear but his.
Carry this letter
Through the great gallery of the Treasure House
Where banners of the Caliphs hang, night-coloured
But brilliant as the night's embroidery,
And wait war's music; pass the little gallery;
Pass books of learning from Byzantium
Written in gold upon a purple stain,
And pause at last, I was about to say,
At the great book of Sappho's song; but no,
For should you leave my letter there, a boy's
Love-lorn, indifferent hands might come upon it
And let it fall unnoticed to the floor.
pause at the Treatise of parmenides
And hide it there, for Caiphs to world's end
Must keep that perfect, as they keep her song,
So great its fame.
When fitting time has passed
The parchment will disclose to some learned man
A mystery that else had found no chronicler
But the wild Bedouin. Though I approve
Those wanderers that welcomed in their tents
What great Harun Al-Rashid, occupied
With Persian embassy or Grecian war,
Must needs neglect, I cannot hide the truth
That wandering in a desert, featureless
As air under a wing, can give birds' wit.
In after time they will speak much of me
And speak but fantasy. Recall the year
When our beloved Caliph put to death
His Vizir Jaffer for an unknown reason:
'If but the shirt upon my body knew it
I'd tear it off and throw it in the fire.'
That speech was all that the town knew, but he
Seemed for a while to have grown young again;
Seemed so on purpose, muttered Jaffer's friends,
That none might know that he was conscience-struck --
But that s a traitor's thought. Enough for me
That in the early summer of the year
The mightiest of the princes of the world
Came to the least considered of his courtiers;
Sat down upon the fountain's marble edge,
One hand amid the goldfish in the pool;
And thereupon a colloquy took place
That I commend to all the chroniclers
To show how violent great hearts can lose
Their bitterness and find the honeycomb.
'I have brought a slender bride into the house;
You know the saying, ''Change the bride with spring.''
And she and I, being sunk in happiness,
Cannot endure to think you tread these paths,
When evening stirs the jasmine bough, and yet
Are brideless.'
'I am falling into years.'
'But such as you and I do not seem old
Like men who live by habit. Every day
I ride with falcon to the river's edge
Or carry the ringed mail upon my back,
Or court a woman; neither enemy,
Game-bird, nor woman does the same thing twice;
And so a hunter carries in the eye
A mimic of youth. Can poet's thought
That springs from body and in body falls
Like this pure jet, now lost amid blue sky,
Now bathing lily leaf and fish's scale,
Be mimicry?'
'What matter if our souls
Are nearer to the surface of the body
Than souls that start no game and turn no rhyme!
The soul's own youth and not the body's youth
Shows through our lineaments. My candle's bright,
My lantern is too loyal not to show
That it was made in your great father's reign,
And yet the jasmine season warms our blood.'
'Great prince, forgive the freedom of my speech:
You think that love has seasons, and you think
That if the spring bear off what the spring gave
The heart need suffer no defeat; but I
Who have accepted the Byzantine faith,
That seems unnatural to Arabian minds,
Think when I choose a bride I choose for ever;
And if her eye should not grow bright for mine
Or brighten only for some younger eye,
My heart could never turn from daily ruin,
Nor find a remedy.'
'But what if I
Have lit upon a woman who so shares
Your thirst for those old crabbed mysteries,
So strains to look beyond Our life, an eye
That never knew that strain would scarce seem bright,
And yet herself can seem youth's very fountain,
Being all brimmed with life?'
'Were it but true
I would have found the best that life can give,
Companionship in those mysterious things
That make a man's soul or a woman's soul
Itself and not some other soul.'
'That love
Must needs be in this life and in what follows
Unchanging and at peace, and it is right
Every philosopher should praise that love.
But I being none can praise its opposite.
It makes my passion stronger but to think
Like passion stirs the peacock and his mate,
The wild stag and the doe; that mouth to mouth
Is a man's mockery of the changeless soul.'
And thereupon his bounty gave what now
Can shake more blossom from autumnal chill
Than all my bursting springtime knew. A girl
Perched in some window of her mother's housc
Had watched my daily passage to and fro;
Had heard impossible history of my past;
Imagined some impossible history
Lived at my side; thought time's disfiguring touch
Gave but more reason for a woman's care.
Yet was it love of me, or was it love
Of the stark mystery that has dazed my sight,
perplexed her fantasy and planned her care?
Or did the torchlight of that mystery
Pick out my features in such light and shade
Two contemplating passions chose one theme
Through sheer bewilderment? She had not paced
The garden paths, nor counted up the rooms,
Before she had spread a book upon her knees
And asked about the pictures or the text;
And often those first days I saw her stare
On old dry writing in a learned tongue,
On old dry faggots that could never please
The extravagance of spring; or move a hand
As if that writing or the figured page
Were some dear cheek.
Upon a moonless night
I sat where I could watch her sleeping form,
And wrote by candle-light; but her form moved.
And fearing that my light disturbed her sleep
I rose that I might screen it with a cloth.
I heard her voice, 'Turn that I may expound
What's bowed your shoulder and made pale your cheek
And saw her sitting upright on the bed;
Or was it she that spoke or some great Djinn?
I say that a Djinn spoke. A livelong hour
She seemed the learned man and I the child;
Truths without father came, truths that no book
Of all the uncounted books that I have read,
Nor thought out of her mind or mine begot,
Self-born, high-born, and solitary truths,
Those terrible implacable straight lines
Drawn through the wandering vegetative dream,
Even those truths that when my bones are dust
Must drive the Arabian host.
The voice grew still,
And she lay down upon her bed and slept,
But woke at the first gleam of day, rose up
And swept the house and sang about her work
In childish ignorance of all that passed.
A dozen nights of natural sleep, and then
When the full moon swam to its greatest height
She rose, and with her eyes shut fast in sleep
Walked through the house. Unnoticed and unfelt
I wrapped her in a hooded cloak, and she,
Half running, dropped at the first ridge of the desert
And there marked out those emblems on the sand
That day by day I study and marvel at,
With her white finger. I led her home asleep
And once again she rose and swept the house
In childish ignorance of all that passed.
Even to-day, after some seven years
When maybe thrice in every moon her mouth
Murmured the wisdom of the desert Djinns,
She keeps that ignorance, nor has she now
That first unnatural interest in my books.
It seems enough that I am there; and yet,
Old fellow-student, whose most patient ear
Heard all the anxiety of my passionate youth,
It seems I must buy knowledge with my peace.
What if she lose her ignorance and so
Dream that I love her only for the voice,
That every gift and every word of praise
Is but a payment for that midnight voice
That is to age what milk is to a child?
Were she to lose her love, because she had lost
Her confidence in mine, or even lose
Its first simplicity, love, voice and all,
All my fine feathers would be plucked away
And I left shivering. The voice has drawn
A quality of wisdom from her love's
Particular quality. The signs and shapes;
All those abstractions that you fancied were
From the great Treatise of parmenides;
All, all those gyres and cubes and midnight things
Are but a new expression of her body
Drunk with the bitter sweetness of her youth.
And now my utmost mystery is out.
A woman's beauty is a storm-tossed banner;
Under it wisdom stands, and I alone --
Of all Arabia's lovers I alone --
Nor dazzled by the embroidery, nor lost
In the confusion of its night-dark folds,
Can hear the armed man speak.

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Ella Wheeler Wilcox

Mesalliance

I am troubled to-night with a curious pain;

It is not of the flesh, it is not of the brain,

Nor yet of a heart that is breaking:

But down still deeper, and out of sight—

In the place where the soul and the body unite—

There lies the scat of the aching.

They have been lovers in days gone by;

But the soul is fickle, and longs to fly

From the fettering mesalliance:

And she tears at the bonds which are binding her so,

And pleads with the body to let her go,

But he will not yield compliance.

For the body loves, as he loved in the past,

When he wedded the soul; and he holds her fast,

And swears that he will not loose her;

That he will keep her and hide her away

For ever and ever and for a day

From the arms of Death, the seducer.

Ah! this is the strife that is wearying me—

The strife 'twixt a soul that would be free

And a body that will not let her.

And I say to my soul, 'Be calm, and wait;

For I tell ye truly that soon or late

Ye surely shall drop each fetter.'

And I say to the body, 'Be kind, I pray;

For the soul is not of thy mortal clay,

But is formed in spirit fashion.'

And still through the hours of the solemn night

I can hear my sad soul's plea for flight,

And my body's reply of passion.

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William Butler Yeats

A Bronze Head

HERE at right of the entrance this bronze head,
Human, superhuman, a bird's round eye,
Everything else withered and mummy-dead.
What great tomb-haunter sweeps the distant sky
(Something may linger there though all else die;)
And finds there nothing to make its tetror less
i{Hysterica passio} of its own emptiness?

No dark tomb-haunter once; her form all full
As though with magnanimity of light,
Yet a most gentle woman; who can tell
Which of her forms has shown her substance right?
Or maybe substance can be composite,
profound McTaggart thought so, and in a breath
A mouthful held the extreme of life and death.

But even at the starting-post, all sleek and new,
I saw the wildness in her and I thought
A vision of terror that it must live through
Had shattered her soul. Propinquity had brought
Imagiation to that pitch where it casts out
All that is not itself: I had grown wild
And wandered murmuring everywhere, 'My child, my
child! '

Or else I thought her supernatural;
As though a sterner eye looked through her eye
On this foul world in its decline and fall;
On gangling stocks grown great, great stocks run dry,
Ancestral pearls all pitched into a sty,
Heroic reverie mocked by clown and knave,
And wondered what was left for massacre to save.

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Lyrics Of Love And Sorrow

I

Love is the light of the world, my dear,
Heigho, but the world is gloomy;
The light has failed and the lamp down hurled,
Leaves only darkness to me.

Love is the light of the world, my dear,
Ah me, but the world is dreary;
The night is down, and my curtain furled
But I cannot sleep, though weary.

Love is the light of the world, my dear,
Alas for a hopeless hoping,
When the flame went out in the breeze that swirled,
And a soul went blindly groping.


II

The light was on the golden sands,
A glimmer on the sea;
My soul spoke clearly to thy soul,
Thy spirit answered me.

Since then the light that gilds the sands,
And glimmers on the sea,
But vainly struggles to reflect
The radiant soul of thee.


III

The sea speaks to me of you
All the day long;
Still as I sit by its side
You are its song.

The sea sings to me of you
Loud on the reef;
Always it moans as it sings,
Voicing my grief.


IV

My dear love died last night;
Shall I clothe her in white?
My passionate love is dead,
Shall I robe her in red?
But nay, she was all untrue,
She shall not go drest in blue;
Still my desolate love was brave,
Unrobed let her go to her grave.


V

There are brilliant heights of sorrow
That only the few may know;
And the lesser woes of the world, like waves,
Break noiselessly, far below.
I hold for my own possessing,
A mount that is lone and still--
The great high place of a hopeless grief,
And I call it my 'Heart-break Hill.'
And once on a winter's midnight
I found its highest crown,
And there in the gloom, my soul and I,
Weeping, we sat us down.

But now when I seek that summit
We are two ghosts that go;
Only two shades of a thing that died,
Once in the long ago.
So I sit me down in the silence,
And say to my soul, 'Be still,'
So the world may not know we died that night,
From weeping on 'Heart-break Hill.'

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Aurobindo 96 Savitri Book 7

An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Two: The Parable of the Search for the Soul
Words within inverted commas are Aurobindo's

'Then Savitri's heart fell mute, it spoke no word.'
'But holding back her troubled rebel heart,
Abrupt, erect and strong, calm like a hill, '
'A Power within her answered the still Voice: '
''I am thy portion here charged with thy work,
As thou myself seated for ever above,
Speak to my depths, O great and deathless Voice,
Command, for I am here to do thy will.'

The Voice replied: 'Remember why thou cam'st:
Find out thy soul, recover thy hid self,
In silence seek God's meaning in thy depths,
Then mortal nature change to the divine.
Open God's door, enter into his trance.
Cast Thought from thee, that nimble ape of Light: '
Here is the lesson starting I find for everyone
To open God's door seeking the soul first....

'In his tremendous hush stilling thy brain
His vast Truth wake within and know and see.
Cast from thee sense that veils thy spirit's sight:
In the enormous emptiness of thy mind
Thou shalt see the Eternal's body in the world,
Know him in every voice heard by thy soul,
In the world's contacts meet his single touch;
All things shall fold thee into his embrace.'

'Conquer thy heart's throbs, let thy heart beat in God:
Thy nature shall be the engine of his works,
Thy voice shall house the mightiness of his Word:
Then shalt thou harbour my force and conquer Death.'
O'mind and heart mine, read and think and oblige
Countless times the above until you conquer....

............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune

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Heart's Embrace

for ever shall this curse me?
this fire with it's amazing warmth and beauty

for ever shall i see you in the sky
ur shinning light of care, a lie?
for you will chose the moon, to let your soul fly
she is beautiful how ever am i to deny

im just the water, within the earths embrace
im a silvery thing attached to the moon with a thin lace
for ever shall i see the face
the shinning light above this place

you will choose the moon, to let your hearts combined
in not in the air or the sky, i can see you sun; i am not blind
my moon my moon hear me do you mind?
i am here and you are there; and your smiling so kind.

i am just a moving mirror, reflecting your light
within my beloved earths embrace day and night
could you forgive me my moon for my fright?
could you forgive me my earth for my delight?

could you love me the same my moon?
could you still smile down on me, if you knew my heart's boon?
could you hold me the same my earth, in your embrace if i sang a new tune?
coul you still fill me with light my sun, and sing attune?

for i should not ask for such things
i should answer all of the with great greetings
my moon, my dearest light of silver lace, you should not know of my ravings
my earth my dearest earth with your loving embrace, you shouldnt know of my quislings.

this should haunt me no more
its been open my moon, your magic door
so in twilight that is yet to come, you my moon and my sun may adore
and ill be here your mirror in my earth embrace, hiding my watery hearts face forever more

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