Proverbs
One continent, one creed, one skin -
Our health and savour lie therein.
From wars and heavy things this grace is won -
They urge our pulse to unison.
Shall this remoteness hinder thee?
Pluck thence a call to sovereignty -
Thou centre of the world to be!
The servile State is what? a prison - one
For superseded life or, strictly, none.
Where the ignoble State is sanctified
See universal suicide.
Not numbers shall the State exalt
If civic virtue be at fault.
If virtue grounds but on negation,
Seek other ground on which to build a nation.
The larger good, supplanting this, is gall -
How else? - to the overreaching of the small.
A "fortune" won: a speciousness the State
Will blot as illegitimate.
National growth how presses! Shall it be
For creed or caste put off whose prophets see
No virtue in the essential unity?
That knife for thee - thou help'st them sharpen it.
Where is thy spirit? where thy wit?
'Tis better, much! But who has felt and proved,
Till hate the foe hath grappled, how he loved?
What takes its stature, whole, erect,
Till measured in the opposed effect?
Too much we can respect the fence
Of aptness and expedience.
Why, pledged there, of the sepulchre complain?
Earth shall fling out its flower again.
Creation, life's one satisfaction,
Stumbles first in the abstraction.
Who move not to a goal defined
Will speed as do their next of kin, the blind.
What makes the compromising bosom sure
Hath the ordained investiture.
What here is visioned, fact will prove -
As we put on the means, and move.
poem by William Baylebridge
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Related quotes
Birth-Day Ode 03
And wouldst thou seek the low abode
Where PEACE delights to dwell?
Pause Traveller on thy way of life!
With many a snare and peril rife
Is that long labyrinth of road:
Dark is the vale of years before
Pause Traveller on thy way!
Nor dare the dangerous path explore
Till old EXPERIENCE comes to lend his leading ray.
Not he who comes with lanthorn light
Shall guide thy groping pace aright
With faltering feet and slow;
No! let him rear the torch on high
And every maze shall meet thine eye,
And every snare and every foe;
Then with steady step and strong,
Traveller, shalt thou march along.
Tho' POWER invite thee to her hall,
Regard not thou her tempting call
Her splendors meteor glare;
Tho' courteous Flattery there await
And Wealth adorn the dome of State,
There stalks the midnight spectre CARE;
PEACE, Traveller! does not sojourn there.
If FAME allure thee, climb not thou
To that steep mountain's craggy brow
Where stands her stately pile;
For far from thence does PEACE abide,
And thou shall find FAME'S favouring smile
Cold as the feeble Sun on Heclas snow-clad side,
And Traveller! as thou hopest to find
That low and loved abode,
Retire thee from the thronging road
And shun the mob of human kind.
Ah I hear how old EXPERIENCE schools,
"Fly fly the crowd of Knaves and Fools
"And thou shalt fly from woe;
"The one thy heedless heart will greet
"With Judas smile, and thou wilt meet
"In every Fool a Foe!"
So safely mayest thou pass from these,
And reach secure the home of PEACE,
And FRIENDSHIP find thee there.
No happier state can mortal know,
No happier lot can Earth bestow
If LOVE thy lot shall share.
Yet still CONTENT with him may dwell
Whom HYMEN will not bless,
And VIRTUE sojourn in the cell
Of HERMIT HAPPINESS.
poem by Robert Southey
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Sonnet LXXI: Who Will in Fairest Book
Who will in fairest book of nature know
How virtue may best lodg'd in beauty be,
Let him but learn of love to read in thee,
Stella, those fair lines which true goodness show.
There shall he find all vices' overthrow,
Not by rude force, but sweetest sovereignty
Of reason, from whose light those night-birds fly;
That inward sun in thine eyes shineth so.
And, not content to be perfection's heir
Thyself, dost strive all minds that way to move,
Who mark in thee what is in thee most fair.
So while thy beauty draws thy heart to love,
As fast thy virtue bends that love to good:
But "Ah," Desire still cries, "Give me some food!"
poem by Philip Sidney
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Astrophel and Stella: LXXI
Who will in fairest book of nature know
How virtue may best lodg'd in beauty be,
Let him but learn of love to read in thee,
Stella, those fair lines which true goodness show.
There shall he find all vices' overthrow,
Not by rude force, but sweetest sovereignty
Of reason, from whose light those night-birds fly;
That inward sun in thine eyes shineth so.
And, not content to be perfection's heir
Thyself, dost strive all minds that way to move,
Who mark in thee what is in thee most fair.
So while thy beauty draws thy heart to love,
As fast thy virtue bends that love to good:
But "Ah," Desire still cries, "Give me some food!"
poem by Philip Sidney
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1492
Thou two-faced year, Mother of Change and Fate,
Didst weep when Spain cast forth with flaming sword,
The children of the prophets of the Lord,
Prince, priest, and people, spurned by zealot hate.
Hounded from sea to sea, from state to state,
The West refused them, and the East abhorred.
No anchorage the known world could afford,
Close-locked was every port, barred every gate.
Then smiling, thou unveil'dst, O two-faced year,
A virgin world where doors of sunset part,
Saying, "Ho, all who weary, enter here!
There falls each ancient barrier that the art
Of race or creed or rank devised, to rear
Grim bulwarked hatred between heart and heart!"
poem by Emma Lazarus
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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Noah's Flood (excerpts)
Eternal and all-working God, which wast
Before the world, whose frame by Thee was cast,
And beautified with beamful lamps above,
By thy great wisdom set how they should move
To guide the seasons, equally to all,
Which come and go as they do rise and fall.
My mighty Maker, O do thou infuse
Such life and spirit into my labouring Muse,
That I may sing (what but from Noah thou hid'st)
The greatest thing that ever yet thou didst
Since the creation; that the world may see
The Muse is heavenly and deriv'd from Thee.
O let Thy glorious Angel which since kept
That gorgeous Eden, where once Adam slept,
When tempting Eve was taken from his side,
Let him great God not only be my guide,
But with his fiery faucheon still be nie,
To keep affliction far from me, that I
With a free soul thy wondrous works may show,
Then like that deluge shall my numbers flow,
Telling the state wherein the earth then stood,
The giant race, the universal flood.
...
poem by Michael Drayton
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Deliverance from Another Sore Fit
In my distress I sought the Lord
When naught on earth could comfort give,
And when my soul these things abhorred,
Then, Lord, Thou said'st unto me, "Live."
Thou knowest the sorrows that I felt;
My plaints and groans were heard of Thee,
And how in sweat I seemed to melt
Thou help'st and Thou regardest me.
My wasted flesh Thou didst restore,
My feeble loins didst gird with strength,
Yea, when I was most low and poor,
I said I shall praise Thee at length.
What shall I render to my God
For all His bounty showed to me?
Even for His mercies in His rod,
Where pity most of all I see.
My heart I wholly give to Thee;
O make it fruitful, faithful Lord.
My life shall dedicated be
To praise in thought, in deed, in word.
Thou know'st no life I did require
Longer than still Thy name to praise,
Nor ought on earth worthy desire,
In drawing out these wretched days.
Thy name and praise to celebrate,
O Lord, for aye is my request.
O grant I do it in this state,
And then with Thee, which is the best.
poem by Anne Bradstreet
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Wrestling Jacob
FIRST PART.
Come, O thou Traveller unknown,
Whom still I hold, but cannot see;
My company before is gone,
And I am left alone with thee;
With thee all night I mean to stay,
And wrestle till the break of day.
I need not tell thee who I am;
My sin and misery declare;
Thyself hast called me by my name;
Look on thy hands, and read it there;
But who, I ask thee, who art thou?
Tell me thy name, and tell me now.
In vain thou strugglest to get free;
I never will unloose my hold:
Art thou the Man that died for me?
The secret of thy love unfold;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
Wilt thou not yet to me reveal
Thy new, unutterable name?
Tell me, I still beseech thee, tell;
To know it now resolved I am;
Wrestling, I will not let thee go
Till I thy name, thy nature know.
What though my shrinking flesh complain
And murmur to contend so long?
I rise superior to my pain;
When I am weak, then am I strong!
And when my all of strength shall fail,
I shall with the God-man prevail.
SECOND PART.
Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak;
Be conquered by my instant prayer;
Speak, or thou never hence shalt move,
And tell me if thy name be Love.
'T is Love! 't is Love! Thou diedst for me;
I hear thy whisper in my heart;
The morning breaks, the shadows flee;
Pure, universal Love thou art;
To me, to all, thy bowels move;
Thy nature and thy name is Love.
My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see thee face to face;
I see thee face to face and live!
In vain I have not wept and strove;
Thy nature and thy name is Love.
I know thee, Saviour, who thou art,
Jesus, the feeble sinner's friend;
Nor wilt thou with the night depart,
But stay and love me to the end;
Thy mercies never shall remove;
Thy nature and thy name is Love.
The Sun of Righteousness on me
Hath risen, with healing in his wings;
Withered my nature's strength; from thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and thy name is Love.
Contented now upon my thigh
I halt till life's short journey end;
All helplessness, all weakness, I
On thee alone for strength depend;
Nor have I power from thee to move;
Thy nature and thy name is Love.
Lame as I am, I take the prey;
Hell, earth, and sin with ease o'ercome;
I leap for joy, pursue my way,
And, as a bounding hart, fly home;
Through all eternity to prove
Thy nature and thy name is Love.
poem by Charles Wesley
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Ah, Silly Pug, Wert Thou So Sore Afraid
Ah, silly Pug, wert thou so sore afraid?
Mourn not, my Wat, nor be thou so dismayed.
It passeth fickle Fortune’s power and skill
To force my heart to think thee any ill.
No Fortune base, thou sayest, shall alter thee?
And may so blind a witch so conquer me?
No, no, my Pug, though Fortune were not blind,
Assure thyself she could not rule my mind.
Fortune, I know, sometimes doth conquer kings,
And rules and reigns on earth and earthly things,
But never think Fortune can bear the sway
If virtue watch, and will her not obey.
Ne chose I thee by fickle Fortune’s rede,
Ne she shall force me alter with such speed
But if to try this mistress’ jest with thee.
Pull up thy heart, suppress thy brackish tears,
Torment thee not, but put away thy fears.
Dead to all joys and living unto woe,
Slain quite by her that ne’er gave wise men blow,
Revive again and live without all dread,
The less afraid, the better thou shalt speed.
poem by Queen Elizabeth I
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Contentment
(Phillipians, iv.11)
Fierce passions discompose the mind,
As tempests vex the sea,
But calm, content and peace we find,
When, Lord, we turn to Thee.
In vain by reason and by rule
We try to bend the will;
For none but in the Saviour's school
Can learn the heavenly skill.
Since at His feet my soul has sate,
His gracious words to hear,
Contented with my present state,
I cast on Him my care.
"Art thou a sinner, soul?" He said,
"Then how canst thou complain?
How light thy troubles here, if weigh'd
With everlasting pain!
"If thou of murmuring wouldst be cured,
Compare thy griefs with mine!
Think what my love for thee endured,
And thou wilt not repine.
"'Tis I appoint thy daily lot,
And I do all things well;
Thou soon shalt leave this wretched spot,
And rise with me to dwell.
"In life my grace shall strength supply,
Proportion'd to thy day;
At death thou still shalt find me nigh,
To wipe thy tears away."
Thus I, who once my wretched days
In vain repinings spent,
Taught in my Saviour's school of grace,
Have learnt to be content.
poem by William Cowper
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The Examination of His Mistress's Perfections
Stand still my happiness, and swelling heart
No more, till I consider what thou art.
Desire of knowledge was man's fatal vice,
For when our parents were in paradise,
Though they themselves, and all they saw was good,
They thought it nothing if not understood;
And I (part of their seed struck with their sin)
Though by their bounteous favour I be in
A paradise where I may freely taste
Of all the virtuous pleasures which thou hast,
Wanting that knowledge, must in all my bliss
Err with my parents, and ask what it is.
My faith saith 'tis not Heaven, and I dare swear
If it be Hell no sense of pain is there;
Sure 'tis some pleasant place where I may stay,
As I to Heaven go in the middle way.
Wert thou but fair and no whit virtuous,
Thou wert no more to me but a fair house
Haunted with spirits, from which men do them bless,
And no man will half furnish to possess:
Or hadst thou worth wrapt in a rivell'd skin,
'Twere inaccessible; who durst go in
To find it out? far sooner would I go
To find a pearl covered witli hills of snow;
'Twere buried virtue, and thou mightst me move
To reverence the tomb, but not to love,
No more than dotingly to cast mine eye
Upon the urn where Luerece' ashes lie.
But thou art fair and sweet, and every good
That ever yet durst mix with flesh and blood:
The devil ne'er saw in his fallen state
An object whereupon to ground his hate
So fit as thee: all living things but he
Love thee; how happy then must that man be
Whom from amongst all creatures thou dost take?
Is there a hope beyond it? Can he make
A wish to change thee for ? This is my bliss,
Let it run on now, I know what it is.
poem by Francis Beaumont
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Of Imputed Righteousness
Now, if thou wouldst inherit righteousness,
And so sanctification possess
In body, soul, and spirit, then thou must
To Jesus fly, as one ungodly first;
And so by him crave pardon for thy sin
Which thou hast loved, and hast lived in;
For this cannot at all forgiven be,
For any righteousness that is in thee;
Because the best thou hast is filthy rags,
Profane, presumptuous, and most beastly brags
Of flesh and blood, which always cross doth lie
To God, to grace, and thy felicity.
Then righteousness imputed thou must have,
Thee from that guilt and punishment to save
Thou liest under as a sinful man,
Throughout polluted, and that never can
By any other means acquitted be,
Or ever have true holiness in thee.
The reason is, because all graces are
Only in Christ, and be infused where,
Or into those whom he doth justify,
By what himself hath done, that he thereby
Might be the whole of all that happiness
The sinner shall enjoy here, and in bliss.
Besides, if holiness should first be found
In those whom God doth pardon, then the ground
Why we forgiven are would seem to be,
He first found holiness in thee and me;
But this the holy Scriptures will refute,
And prove that righteousness he doth impute
Without respect to goodness first in man;
For, to speak truth indeed, no goodness can
Be found in those that underneath the law
Do stand; for if God goodness in them saw,
Why doth he once and twice say, There is none
That righteous be; no, not so much as one;
None understandeth, none seek after God,
His ways they have not known, but have abode
In wickedness, unprofitably they
Must needs appear to be then every way.
Their throats an open sepulchre, also
Their mouths are full of filthy cursings too;
And bitterness, yea, underneath their lips
The asp hath poison. O how many slips
And falls in sin must such poor people have!
Now here's the holiness that should them save,
Or, as a preparation, go before,
To move God to do for them less or more?
No, grace must on thee righteousness bestow,
Or, else sin will for ever thee undo.
Sweet Paul this doctrine also doth express,
Where he saith, Some may have righteousness,
Though works they have not; and it thus may stand,
Grace by the promise gives what the command
Requireth us to do, and so are we
Quitted from doing, and by grace made free.
poem by John Bunyan
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Sonnet 142: Love is my sin, and thy dear virtue hate
Love is my sin, and thy dear virtue hate,
Hate of my sin, grounded on sinful loving,
O, but with mine, compare thou thine own state,
And thou shalt find it merits not reproving,
Or if it do, not from those lips of thine
That have profaned their scarlet ornaments
And sealed false bonds of love as oft as mine,
Robbed others' beds' revenues of their rents.
Be it lawful I love thee as thou lov'st those
Whom thine eyes woo as mine importune thee.
Root pity in thy heart, that when it grows
Thy pity may deserve to pitied be.
If thou dost seek to have what thou dost hide,
By self-example mayst thou be denied!
poem by William Shakespeare
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The Peace of Dives
1903
The Word came down to Dives in Torment where he lay:
"Our World is full of wickedness, My Children maim and slay,
"And the Saint and Seer and Prophet
"Can make no better of it
"Than to sanctify and prophesy and pray.
"Rise up, rise up, thou Dives, and take again thy gold,
"And thy women and thy housen as they were to thee of old.
"It may be grace hath found thee
"In the furnace where We bound thee,
"And that thou shalt bring the peace My Son foretold."
Then merrily rose Dives and leaped from out his fire,
And walked abroad with diligence to do the Lord's desire;
And anon the battles ceased,
And the captives were released,
And Earth had rest from Goshen to Gadire.
The Word came down to Satan that raged and roared alone,
'Mid rhe shouring of the peoples by the cannon overthrown
(But the Prophets, Saints, and Seers
Set each other by the ears,
For each would claim the marvel as his own):
"Rise up, rise up, thou Satan, upon the Earth to go,
"And prove the Peace of Dives if it be good or no:
"For all that he hath planned
"We deliver to thy hand,
"As thy skill shall serve, to break it or bring low."
Then mightily rose Satan, and about the Earth he hied,
And breathed on Kings in idleness and Princes drunk with pride.
But for all the wrong he breathed
There was never sword unsheathed,
And the fires he lighted flickered out and died.
Then terribly 'rose Satan, and darkened Earth afar,
Till he came on cunning Dives where the money-changers are;
And he saw men pledge their gear
For the bold that buys the spear,
And the helmet and the habergeon of war.
Yea, to Dives came the Persian and the Syrian and the Mede --
And their hearts were nothing altered, nor their cunning nor their greed --
And they pledged their flocks and farms
For the King-compelling arms,
And Dives lent according to their need.
Then Satan said to Dives: -- "Return again with me,
"Who hast broken His Commandment in the day He set thee free,
"Who grindest for thy greed
"Man's belly-pinch and need,
"And the blood of Man to filthy usury!"
Then softly answered Dives where the money-changers sit: --
"My Refuge is Our Master, O My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
Then angrily turned Satan, and about the Seas he fled,
To shake the new-sown peoples with insult, doubt, and dread;
But, for all the sleight he used,
There was never squadron loosed,
And the brands he flung flew dying and fell dead.
But to Dives came Atlantis and the Captains of the West --
And their hates were nothing weakened nor their angers unrest --
And they pawned their utmost trade
For the dry, decreeing blade;
And Dives lent and took of them their best.
Then Satan said to Dives: -- "Declare thou by The Name,
"The secret of thy subtlety that turneth mine to shame.
"It is knowvn through all the Hells
"How my peoples mocked my spells,
"And my faithless Kings denied me ere I came."
Then answvered cunning Dives: "Do not gold and hate abide
"At the heart of every Magic, yea, and senseless fear beside?
"With gold and fear and hate
"I have harnessed state to state,
"And by hate and fear and gold their hates are tied.
"For hate men seek a weapon, for fear they seek a shield --
"Keener blades and broader targes than their frantic neighbours wield --
"For gold I arm their hands,
"And for gold I buy their lands,
"And for gold I sell their enemies the yield.
"Their nearest foes may purchase, or their furthest friends may lease,
"One by one from Ancient Accad to the Islands of the Seas.
"And their covenants they make
"For the naked iron's sake,
"But I -- I trap them armoured into peace.
"The flocks that Egypt pledged me to Assyria I drave,
"And Pharaoh hath the increase of the herds that Sargon gave.
"Not for Ashdod overthrown
"Will the Kings destroy their own,
"Or their peoples wake the strife they feign to brave.
"Is not Carchemish like Calno? For the steeds of their desire
"They have sold me seven harvests that I sell to Crowning Tyre;
"And the Tyrian sweeps the plains
"With a thousand hired wains,
"And the Cities keep the peace and -- share the hire.
"Hast thou seen the pride of Moab? For the swords about his path,
"His bond is to Philistia, in half of all he hath.
"And he dare not draw the sword
"Till Gaza give the word,
"And he show release from Askalon and Gath.
"Wilt thou call again thy peoples, wilt thou craze anew thy Kings?
"Lo! my lightnings pass before thee, and their whistling servant brings,
"Ere the drowsy street hath stirred,
"Every masked and midnight word,
"And the nations break their fast upon these things.
"So I make a jest of Wonder, and a mock of Time and Space,
"The roofless Seas an hostel, and the Earth a market-place,
"Where the anxious traders know
"Each is surety for his foe,
"And none may thrive without his fellows' grace.
"Now this is all my subtlety and this is all my Wit,
"God give thee good enlightenment. My Master in the Pit.
"But behold all Earth is laid
"In the Peace which I have made,
"And behold I wait on thee to trouble it!"
poem by Rudyard Kipling
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Flesh and the Spirit, The
In secret place where once I stood
Close by the Banks of Lacrim flood,
I heard two sisters reason on
Things that are past and things to come.
One Flesh was call'd, who had her eye
On worldly wealth and vanity;
The other Spirit, who did rear
Her thoughts unto a higher sphere.
"Sister," quoth Flesh, "what liv'st thou on
Nothing but Meditation?
Doth Contemplation feed thee so
Regardlessly to let earth go?
Can Speculation satisfy
Notion without Reality?
Dost dream of things beyond the Moon
And dost thou hope to dwell there soon?
Hast treasures there laid up in store
That all in th' world thou count'st but poor?
Art fancy-sick or turn'd a Sot
To catch at shadows which are not?
Come, come. I'll show unto thy sense,
Industry hath its recompence.
What canst desire, but thou maist see
True substance in variety?
Dost honour like? Acquire the same,
As some to their immortal fame;
And trophies to thy name erect
Which wearing time shall ne'er deject.
For riches dost thou long full sore?
Behold enough of precious store.
Earth hath more silver, pearls, and gold
Than eyes can see or hands can hold.
Affects thou pleasure? Take thy fill.
Earth hath enough of what you will.
Then let not go what thou maist find
For things unknown only in mind."
poem by Anne Bradstreet
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Hymn XXVI: I Thirst, Thou Wounded Lamb of God
I thirst, thou wounded Lamb of God,
To wash me in thy cleansing blood,
To dwell within thy wounds; then pain
Is sweet, and life or death is gain.
Take my poor heart, and let it be
For ever closed to all but thee!
Seal thou my breast, and let me we;
That pledge of love for ever there!
How blest are they who still abide
Close sheltered in thy bleeding side,
Who life and strength from thence derive,
And by thee move, and in thee live.
What are our works but sin and death,
Till thou thy quickening Spirit breathe!
Thou giv'st the power thy grace to move;
O wondrous grace! O boundless love!
How can it be, thou heavenly King,
That thou shouldst us to glory bring?
Make slaves the partners of thy throne,
Decked with a never-fading crown?
Hence our hearts melt, our eyes o'erflow,
Our words are lost; nor will we know,
Nor will we think of aught beside,
"My Lord, my Love is crucified."
Ah, Lord! enlarge our scanty thought,
To know the wonders thou hast wrought;
Unloose our stammering tongues, to tell
Thy love immense, unsearchable.
First-born of many brethren thou!
To thee, lo! all our souls we bow:
To thee our hearts and hands we give:
Thine may we die, thine may we live!
poem by John Wesley
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The Irish Peasant to his Mistress
Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.
Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.
They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!
poem by Thomas Moore
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Sonnet IV: Virtue, Alas
Virtue, alas, now let me take some rest.
Thou set'st a bate between my soul and wit.
If vain love have my simple soul oppress'd,
Leave what thou likest not, deal not thou with it.
The scepter use in some old Cato's breast;
Churches or schools are for thy seat more fit.
I do confess, pardon a fault confess'd,
My mouth too tender is for thy hard bit.
But if that needs thou wilt usurping be,
The little reason that is left in me,
And still th'effect of thy persuasions prove:
I swear, my heart such one shall show to thee
That shrines in flesh so true a deity,
That Virtue, thou thyself shalt be in love.
poem by Philip Sidney
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The Heart Of A Nation
The land of beauty,
The land of joy,
The land of plenty,
With the pearl of tourism to blow my mind!
But, the pride of a nation is all about you.
The home of peace is like,
The people's paradise;
the land of hope is like,
The home of hospitality;
The land of equity is like,
The state of harmony;
And, the food basket of the nation is with joy!
But, the pride of a nation is all about you.
Home for all is like,
The salt of a nation;
Home for solid mineral is like,
The centre of commerce;
But, the sunshine state is where to share your love with,
For, the pride of a nation is all about you.
The state of caliphate and,
The liberal state of love;
For, thenew world is always around you! !
But, the jewel in the savannah is all that i share with you.
Coal in the city of love,
And like the fountain of knowledge and power! !
But the heart beat of a nation is like,
The centre of excellence!
The state of a living spring is like the gateway to all!
But the peace setter state is what i share with you;
Because, nature's gift to a nation is like the rainbow!
Of the big heart of love and,
Of the centre of unity to all mankind!
For, the young shall grow;
And, the treasure base of life is the status of peace.
The pride to farm the land,
And of the confluence state of my mind! !
But, the power to show love is like,
The Creator's own state of mind to a nation!
poem by Edward Kofi Louis
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A state of depression
Speak out my dear
Why hath thou in a state of depression?
Speak out my dear
I stand here waiting for thy confession
Depression is not a sign of weakness
Neither an indication of madness
I stand here not to judge you
Simply to take heed to what is true
Depression is not a crime
It only calls for love through time
Depression is a silent voice
Rooted deep inside to stop a crying noise
Speak out my dear
Why hath thou in a state of depression?
Speak out my dear
I stand here waiting for thy confession
What have you lost along the way?
Retrace your steps, I say
Who have you lost?
Take heart, everything in life must rust
What is it you want?
Grant me a permit in your hunt
But first of all let me be blunt
Condemn yourself not for your mistakes
That is what it takes for you to be awake
Life is meant to be messy and greasy
The road is not meant to be easy
Speak out my dear
Why hath thou in a state of depression?
Speak out my dear
I stand here as a friend
My compassionate heart is yours to lend
Merely to give you inspiration
And redeem you of your depression
Thus, speak out my dear!
Why hath thou in a state of depression?
Copyright 2006 - Sylvia Chidi
www.sylviachidi.com
poem by Sylvia Chidi
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