Eidólons
I MET a Seer,
Passing the hues and objects of the world,
The fields of art and learning, pleasure, sense,
To glean Eidólons.
Put in thy chants, said he,
No more the puzzling hour, nor day--nor segments, parts, put in,
Put first before the rest, as light for all, and entrance-song of
all,
That of Eidólons.
Ever the dim beginning;
Ever the growth, the rounding of the circle; 10
Ever the summit, and the merge at last, (to surely start again,)
Eidólons! Eidólons!
Ever the mutable!
Ever materials, changing, crumbling, re-cohering;
Ever the ateliers, the factories divine,
Issuing Eidólons!
Lo! I or you!
Or woman, man, or State, known or unknown,
We seeming solid wealth, strength, beauty build,
But really build Eidólons. 20
The ostent evanescent;
The substance of an artist's mood, or savan's studies long,
Or warrior's, martyr's, hero's toils,
To fashion his Eidólon.
Of every human life,
(The units gather'd, posted--not a thought, emotion, deed, left out;)
The whole, or large or small, summ'd, added up,
In its Eidólon.
The old, old urge;
Based on the ancient pinnacles, lo! newer, higher pinnacles; 30
From Science and the Modern still impell'd,
The old, old urge, Eidólons.
The present, now and here,
America's busy, teeming, intricate whirl,
Of aggregate and segregate, for only thence releasing,
To-day's Eidólons.
These, with the past,
Of vanish'd lands--of all the reigns of kings across the sea,
Old conquerors, old campaigns, old sailors' voyages,
Joining Eidólons. 40
Densities, growth, façades,
Strata of mountains, soils, rocks, giant trees,
Far-born, far-dying, living long, to leave,
Eidólons everlasting.
Exaltè, rapt, extatic,
The visible but their womb of birth,
Of orbic tendencies to shape, and shape, and shape,
The mighty Earth-Eidólon.
All space, all time,
(The stars, the terrible perturbations of the suns, 50
Swelling, collapsing, ending--serving their longer, shorter use,)
Fill'd with Eidólons only.
The noiseless myriads!
The infinite oceans where the rivers empty!
The separate, countless free identities, like eyesight;
The true realities, Eidólons.
Not this the World,
Nor these the Universes--they the Universes,
Purport and end--ever the permanent life of life,
Eidólons, Eidólons. 60
Beyond thy lectures, learn'd professor,
Beyond thy telescope or spectroscope, observer keen--beyond all
mathematics,
Beyond the doctor's surgery, anatomy--beyond the chemist with his
chemistry,
The entities of entities, Eidólons.
Unfix'd, yet fix'd;
Ever shall be--ever have been, and are,
Sweeping the present to the infinite future,
Eidólons, Eidólons, Eidólons.
The prophet and the bard,
Shall yet maintain themselves--in higher stages yet, 70
Shall mediate to the Modern, to Democracy--interpret yet to them,
God, and Eidólons.
And thee, My Soul!
Joys, ceaseless exercises, exaltations!
Thy yearning amply fed at last, prepared to meet,
Thy mates, Eidólons.
Thy Body permanent,
The Body lurking there within thy Body,
The only purport of the Form thou art--the real I myself,
An image, an Eidólon. 80
Thy very songs, not in thy songs;
No special strains to sing--none for itself;
But from the whole resulting, rising at last and floating,
A round, full-orb'd Eidólon.
poem by Walt Whitman
Submitted by Poetry Lover
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Related quotes
Compassion Is The Sweetness That Enters
Compassion is the sweetness that enters
the wounded apple of knowledge after
you've taken your first bite out of it.
It's not an antidote to the facts of life and death.
And you should know by now if you've suffered at all,
and it's impossible not to from the moment you open your eyes,
the night is not a reward, nor the lantern of the light
that goes before you on a graveyard shift of the stars.
Compassion is the oldest instinct of the heart
and first muse of the mind that can taste only
the blowing blossoms and bitter green apples of the spring,
gripe brain, before it ripens like a sunset in your blood.
That's why the heart knows more about it than the head.
And I expect, on that basis, no one is more capable
of loving us who must doubt that we're worthy of love
to live up to the truth of it than the dead who can open
the tiny koans of the seeds at the core of things
like the lockets of fortune-cookies that break
like twisted cosmic eggs in a rush to spread their wings
like waterbirds who write the lyrics of their songs on the fly.
Words for the eye. Words for the ear. Words
for the voice of the wind like black walnut trees
and kites in a storm. And if you really know how to listen,
I mean if you can hear the wavelength of a black snake
swimming across your blood like a mantra
of terrifying, beautiful wisdom that keeps its secrets
to itself, or hear the unfathomable oceans in the black rose
whose petals and eyelids are always smashing
like white eyelashes in a squall of sunbeams
against the breakwater of a white dawn that passes
like an albino eclipse in a moonlit leper colony
of extinct black rhinos. If you even remotely
hear what I mean when I speak like this sleepwalking
through a dream grammar like a prophetic skull in a trance,
words that dance like light on the mindstream
rejoicing in the clarity of the voice that expresses
the hidden message encoded in the genes of the fireflies.
You have mouths. Speak for yourselves.
Some like lighthouses along the banks of life.
Some like thieves with searchlights for eyes on a bomber's night
when everyone is underground and the bummers are out
plundering the evacuated houses of the zodiac.
Might be the ravings of a star struck maniac talking to himself
to make sure nobody else is listening. Might be
the surrealistic lament of a Dadaist night bird
singing out loud in its sleep for things it doesn't know
it longs for, or maybe a lunatic is waxing prophetic
in a labyrinth of his own echoes trying to sound his way out
of the mountains without end he's being trying to befriend
like a cloud or an eagle silvered a moment
like the ore of a dream in the corner of the eye
of a moonrise coming on like a hurricane
with a black pearl in its teeth. The eclipse of a sacred lie
compassion concedes to an alibi without a myth of origin.
Compassion is the child of imagination that identifies
with its simulacra of suffering by applying the heart
like a bloodbank to the wounded eidolons of eyeless images
that didn't know how to bleed, or breathe, or cry or see
until compassion tempered their impression of themselves
as paradigms of rationality, by shedding real tears
in an ice age of lenses that kept their illusory distance
from the stars that came out after the rain, wet and shining,
laughter radiating through our tears, because life isn't a dry fire.
It's the hand on the rudder of a lifeboat
that keeps you from drowning from the day you were born
in the undertow of the tides of the new moon
until the night of the full when you haul everyone aboard
who's been swimming through glaciers of tears
like baby mammoths for the last twenty-five thousand years
afraid of extinction if they ever stopped to catch their breath.
Compassion is accepting everyone's death as a portion of your own.
Everyone's life as your third eye, a vital organ of your own body.
Compassion is an undisciplined action of the heart.
Compassion arises like a moonrise of inspiration
in the eyes of the older sister of the muses
who walks too much alone as if she'd devoted her solitude
to the suffering of a wounded stranger she met along the way
when she let her hair down like willows of rain
to cool the scorched earth and slake the roots of pain
until they bloomed like foxfire in the shadow of her passing.
Most poets sit around the lesser fires of their art
trying to divine the smoke of what's burning in their hearts
like autumn leaves they've heaped into books
that smoulder in tears more often than they break into flames.
But if compassion turns her eyes toward you
like a star in the darkness beyond your blazing
the Milky Way runs like a bloodstream through your veins
and you see in terrifying clarity the great mystic details
in the deep watersheds of picture music efoliating
like wildflowers and galaxies, grails, fountains,
lunar herbs, and starfish raised up off the ground
to take their place among the shining, radiant with life,
in the low valleys and high fields of an imagination that heals.
poem by Patrick White
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As A Strong Bird On Pinious Free
AS a strong bird on pinions free,
Joyous, the amplest spaces heavenward cleaving,
Such be the thought I'd think to-day of thee, America,
Such be the recitative I'd bring to-day for thee.
The conceits of the poets of other lands I bring thee not,
Nor the compliments that have served their turn so long,
Nor rhyme--nor the classics--nor perfume of foreign court, or indoor
library;
But an odor I'd bring to-day as from forests of pine in the north, in
Maine--or breath of an Illinois prairie,
With open airs of Virginia, or Georgia, or Tennessee--or from Texas
uplands, or Florida's glades,
With presentment of Yellowstone's scenes, or Yosemite; 10
And murmuring under, pervading all, I'd bring the rustling sea-sound,
That endlessly sounds from the two great seas of the world.
And for thy subtler sense, subtler refrains, O Union!
Preludes of intellect tallying these and thee--mind-formulas fitted
for thee--real, and sane, and large as these and thee;
Thou, mounting higher, diving deeper than we knew--thou
transcendental Union!
By thee Fact to be justified--blended with Thought;
Thought of Man justified--blended with God:
Through thy Idea--lo! the immortal Reality!
Through thy Reality--lo! the immortal Idea!
Brain of the New World! what a task is thine! 20
To formulate the Modern.....Out of the peerless grandeur of the
modern,
Out of Thyself--comprising Science--to recast Poems, Churches, Art,
(Recast--may-be discard them, end them--May-be their work is done--
who knows?)
By vision, hand, conception, on the background of the mighty past,
the dead,
To limn, with absolute faith, the mighty living present.
(And yet, thou living, present brain! heir of the dead, the Old World
brain!
Thou that lay folded, like an unborn babe, within its folds so long!
Thou carefully prepared by it so long!--haply thou but unfoldest it--
only maturest it;
It to eventuate in thee--the essence of the by-gone time contain'd in
thee;
Its poems, churches, arts, unwitting to themselves, destined with
reference to thee, 30
The fruit of all the Old, ripening to-day in thee.)
Sail--sail thy best, ship of Democracy!
Of value is thy freight--'tis not the Present only,
The Past is also stored in thee!
Thou holdest not the venture of thyself alone--not of thy western
continent alone;
Earth's résumé entire floats on thy keel, O ship--is steadied by thy
spars;
With thee Time voyages in trust--the antecedent nations sink or swim
with thee;
With all their ancient struggles, martyrs, heroes, epics, wars, thou
bear'st the other continents;
Theirs, theirs as much as thine, the destination-port triumphant:
--Steer, steer with good strong hand and wary eye, O helmsman--thou
carryest great companions, 40
Venerable, priestly Asia sails this day with thee,
And royal, feudal Europe sails with thee.
Beautiful World of new, superber Birth, that rises to my eyes,
Like a limitless golden cloud, filling the western sky;
Emblem of general Maternity, lifted above all;
Sacred shape of the bearer of daughters and sons;
Out of thy teeming womb, thy giant babes in ceaseless procession
issuing,
Acceding from such gestation, taking and giving continual strength
and life;
World of the Real! world of the twain in one!
World of the Soul--born by the world of the real alone--led to
identity, body, by it alone; 50
Yet in beginning only--incalculable masses of composite, precious
materials,
By history's cycles forwarded--by every nation, language, hither
sent,
Ready, collected here--a freer, vast, electric World, to be
constructed here,
(The true New World--the world of orbic Science, Morals, Literatures
to come,)
Thou Wonder World, yet undefined, unform'd--neither do I define thee;
How can I pierce the impenetrable blank of the future?
I feel thy ominous greatness, evil as well as good;
I watch thee, advancing, absorbing the present, transcending the
past;
I see thy light lighting and thy shadow shadowing, as if the entire
globe;
But I do not undertake to define thee--hardly to comprehend thee; 60
I but thee name--thee prophecy--as now!
I merely thee ejaculate!
Thee in thy future;
Thee in thy only permanent life, career--thy own unloosen'd mind--thy
soaring spirit;
Thee as another equally needed sun, America--radiant, ablaze, swift-
moving, fructifying all;
Thee! risen in thy potent cheerfulness and joy--thy endless, great
hilarity!
(Scattering for good the cloud that hung so long--that weigh'd so
long upon the mind of man,
The doubt, suspicion, dread, of gradual, certain decadence of man;)
Thee in thy larger, saner breeds of Female, Male--thee in thy
athletes, moral, spiritual, South, North, West, East,
(To thy immortal breasts, Mother of All, thy every daughter, son,
endear'd alike, forever equal;) 70
Thee in thy own musicians, singers, artists, unborn yet, but certain;
Thee in thy moral wealth and civilization (until which thy proudest
material wealth and civilization must remain in vain;)
Thee in thy all-supplying, all-enclosing Worship--thee in no single
bible, saviour, merely,
Thy saviours countless, latent within thyself--thy bibles incessant,
within thyself, equal to any, divine as any;
Thee in an education grown of thee--in teachers, studies, students,
born of thee;
Thee in thy democratic fetes, en masse--thy high original festivals,
operas, lecturers, preachers;
Thee in thy ultimata, (the preparations only now completed--the
edifice on sure foundations tied,)
Thee in thy pinnacles, intellect, thought--thy topmost rational
joys--thy love, and godlike aspiration,
In thy resplendent coming literati--thy full-lung'd orators--thy
sacerdotal bards--kosmic savans,
These! these in thee, (certain to come,) to-day I prophecy. 80
Land tolerating all--accepting all--not for the good alone--all good
for thee;
Land in the realms of God to be a realm unto thyself;
Under the rule of God to be a rule unto thyself.
(Lo! where arise three peerless stars,
To be thy natal stars, my country--Ensemble--Evolution--Freedom,
Set in the sky of Law.)
Land of unprecedented faith--God's faith!
Thy soil, thy very subsoil, all upheav'd;
The general inner earth, so long, so sedulously draped over, now and
hence for what it is, boldly laid bare,
Open'd by thee to heaven's light, for benefit or bale. 90
Not for success alone;
Not to fair-sail unintermitted always;
The storm shall dash thy face--the murk of war, and worse than war,
shall cover thee all over;
(Wert capable of war--its tug and trials? Be capable of peace, its
trials;
For the tug and mortal strain of nations come at last in peace--not
war;)
In many a smiling mask death shall approach, beguiling thee--thou in
disease shalt swelter;
The livid cancer spread its hideous claws, clinging upon thy breasts,
seeking to strike thee deep within;
Consumption of the worst--moral consumption--shall rouge thy face
with hectic:
But thou shalt face thy fortunes, thy diseases, and surmount them
all,
Whatever they are to-day, and whatever through time they may be, 100
They each and all shall lift, and pass away, and cease from thee;
While thou, Time's spirals rounding--out of thyself, thyself still
extricating, fusing,
Equable, natural, mystical Union thou--(the mortal with immortal
blent,)
Shalt soar toward the fulfilment of the future--the spirit of the
body and the mind,
The Soul--its destinies.
The Soul, its destinies--the real real,
(Purport of all these apparitions of the real;)
In thee, America, the Soul, its destinies;
Thou globe of globes! thou wonder nebulous!
By many a throe of heat and cold convuls'd--(by these thyself
solidifying;) 110
Thou mental, moral orb! thou New, indeed new, Spiritual World!
The Present holds thee not--for such vast growth as thine--for such
unparallel'd flight as thine,
The Future only holds thee, and can hold thee.
poem by Walt Whitman
Submitted by Poetry Lover
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God
THOUGHT of the Infinite--the All!
Be thou my God.
Lover Divine, and Perfect Comrade!
Waiting, content, invisible yet, but certain,
Be thou my God.
Thou--thou, the Ideal Man!
Fair, able, beautiful, content, and loving,
Complete in Body, and dilate in Spirit,
Be thou my God.
O Death--(for Life has served its turn;) 10
Opener and usher to the heavenly mansion!
Be thou my God.
Aught, aught, of mightiest, best, I see, conceive, or know,
(To break the stagnant tie--thee, thee to free, O Soul,)
Be thou my God.
Or thee, Old Cause, when'er advancing;
All great Ideas, the races' aspirations,
All that exalts, releases thee, my Soul!
All heroisms, deeds of rapt enthusiasts,
Be ye my Gods! 20
Or Time and Space!
Or shape of Earth, divine and wondrous!
Or shape in I myself--or some fair shape, I, viewing, worship,
Or lustrous orb of Sun, or star by night:
Be ye my Gods.
poem by Walt Whitman
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Shape Me Like A Man
Spark my body into existence
Breath your life into me
Fill these eyes with temptation
Work your mystery
Make me in the image you desire
Raise me up from the earth
Let me be your creation
Women, give me birth
Take me in your hands
And shape me like a man
Shape me like a man
Put this broken body in motion
With a strong and natural drive
Fill my flesh with sensation
Women let me know Im alive
Take me in your hands
And shape me like a man
Shape me like a man
Like a man
Shape me like a man
Like a man
Shape me like a man
Like a man
Take me in your hands
And shape me like a man
Like a man
Shape me like a man
Like a man
Like a man
Shape me like a man
Like a man
Shape me like a man
Make me like a man
song performed by by Gino Vanelli
Submitted by Lucian Velea
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Dreams
In a subconscious state of mind
both real and unreal intertwine
and twist each others attributes
into dark Eidolon recruits.
These phantoms perform roles assigned
So well they trick the sleeping mind;
The scripts emerge from deep within
The brain where images begin
To shape and sound then orchestrate
Successive scenes the two conflate
Into involuntary schemes
The conscious human calls his dreams.
poem by Albert Ahearn
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We All Have To Move On
It’s from an obscure background we mostly try to emerge
into that mainstream of life is the direction of our urge.
As we gain a little knowledge and skill in what we do best
we grow in confidence and learn to stand apart from the rest.
All life is such an uphill struggle against many an odd
and even after we make a mark our body claims the sod.
Yet life holds many mysteries in which itself is bound
being the main one all the rest revolve themselves around.
Whenever there’s a problem or one arises we need to surmount
the solution is that answer of which we all have to take account.
If we go about only creating more problems than we can solve
we get bogged down and from where we are it’s hard to evolve.
The struggle of life goes onward though and forward is its march
taking everything with it that we know to build a monumental arch.
And this is usually seen as a signpost if at the past we happen to look
recorded for posterity as a picture of a structure in our history book.
The future becomes the past and so the past can reveal the future
the present is the thread that binds them together as in a suture.
And time and space are the stage set of all three in the drama of existence
wherein everything that happens is for a purpose in spite of any resistance.
To live well and long is not really the true objective of life
neither is it to live in luxury nor to boast of a beautiful wife.
As death and the grave await everyone whether they’re great or small
we should try to go beyond them and the body which heeds their call.
When we experience death in our dreams we don’t really die
but only awaken from the nightmare we’ve had with a sigh.
The same thing happens in real life more or less when our time comes to leave
our soul rises freed from the body and its surroundings so we need not grieve.
poem by George Krokos
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Prose: On The Existence Of God
A brief statement about certain controversial questions and issues relating to some core religious topics such as:
What is God?
Where is God?
Who Is God?
and a new or old philosophy and perspective (depending on the readers views) offering an explanation to these age old questions.
Prelude:
The proof of That which is not restricted to any construct of the human mind and is beyond imagination is Divine. This is sometimes revealed to a select few in the form of a revelation or philosophy from time to time and is what history calls religion and is also uplifting and blissful.
The ordinary human mind and intellect cannot comprehend or fathom that which is beyond it but only staggers at the attempt, bewildering as it is to the ego which is the seat of the mind and limited individual personality. (See Note #1)
Standpoint 1
It is generally stated that neither the existence nor the non-existence of God can be proven. But if there is absolutely nothing or everything is somehow taken away, then whatever is left or there is that remains can only be the place, source or state from which everything is brought into existence and sustained for a while within its own infinite being and by its own infinite or unlimited latent capacity of power, knowledge and blissful freedom of imagination and creation.
Standpoint 2
The state of absolute nothing (colorless, formless, odorless, indivisible, unfathomable) , if there ever was such a state, would then be the complete and infinite unmanifest state or prior condition of this Boundless and Eternal Being or God from where all the universe, as we have come to know and see to date, has come and in which it still must exist without any exception regardless of what there appears now to be.
Standpoint 3
All the planets, moons, suns, stars, galaxies, nebulae and whatever else there may be are nothing other than, relatively speaking, like the atoms, molecules, compounds, cells etc that go to make up the body of a living physical entity, and in this specific and particular case, the manifest cosmic being known as or called the universe, and the so called black holes would then be found to be the arterial pathways of the energy or substance known as dark energy and matter which is of a non atomic nature (See Note #2) . It should also be noted that the simplest and first atom or atomic substance or element is hydrogen, which is made up of just an electron and a proton, and is the most abundant atomic substance in the universe. In other words from the one formless substance of dark energy and matter come hydrogen) , helium, lithium, etc (in the order of the atomic scale) : from the simplest and lightest to the most complicated, densest and heaviest.
Standpoint 4
This then is the reason why we should consider the infinitely large of the outer universe with all the cosmic forces and objects known and unknown on the one hand, while its opposite, the infinitely small, being that of the inner universe, in the form of man's mind and emotions together with the sub and atomic forces on the other, both co-existing at the same time without an apparent beginning or end, that make up the whole visible and invisible creation which is seemingly expanding, until the endless end, in something greater than itself, for how else could this ever be? (See Note #4)
Standpoint 5
The preceeding points help to validate the statements in the scriptures which say "as above so below" and that "we are made in the image and likeness of God" (ie: our soul or spirit within) , and an aspect of Einstein's theory of Relativity that mentions or postulates of ‘the curvature of space' and certain aspects of Quantum Physics. The preceeding points also bring together both views of the so called ‘Big Bang' and ‘Steady State' theories that have gained popularity in modern times and where the former seems to be the more widely accepted view.
Standpoint 6
The five so called elements of Earth, Water, Fire, Air and Ether mentioned in certain philosophical texts and which correlate to the five lower energy centers (or Chakras) of the human body are complemented by two higher ones being those of Light and Sound of the two higher centers. This also explains the scripture where it is written "in the beginning was the Word and the Word was with God and the Word was God" and where "God said let there be light and there was light" (See Note #3) which indicates that from the ‘Word of God' or primeval sound came light, then ether, air, fire, water and earth in a descending order. The last five mentioned elements deal specifically with life and conditions on our own world and also other worlds where one, some or all of the seven kingdoms of evolution are to be found in various stages of development.
Standpoint 7
If man is made in the image and likeness of God then whatever can be seen outside can also be seen inside in the sense that there is nothing but God that really exists and that the essence of God is in man's soul and spirit. An analogy of this would be to look at a dropp of an infinite ocean (without boundaries or divisions) and to recognize or realize that the dropp of the ocean is nothing other than the ocean itself which may apparently seem to be separate or limited due to a bubble of ignorance and limited perception (the effect of duality or God's Cosmic Illusion or Maya) . The illusion of duality becomes less apparent and is indeed negligible to the point of non existence as man evolves spiritually and realises his oneness with the essence or real part of his inner being which is non other than a dropp in (not separate from) this indivisible infinite ocean of God. This is where an individual sees or perceives the underlying all-pervasive reality everywhere, also known as or called the seeing of 'Unity in Diversity'. When this 'essence' is made the focus of an individual's consciousness and is continually invoked upon by various means it then becomes activated or awakened, so to speak, from a dormant latent state, to one of a highly charged and source seeking intelligent energy that is returning back to its real home or state from the lowest center of consciousness (gross, dense and material) in the human body to the highest centers being those in the higher parts of the body which are of a much finer or subtle consciousness and associated with light and sound (i.e. the primeval sound and light of creation) which come from God or the state of infinite consciousness. This is also the state of Absolute Nothing mentioned in Standpoint 2 above from where Absolutely Everything has come from or manifested within its own Being and the Infinite Existence (all that exists does so within God) due to the infinite latent capacity of power, knowledge and blissful freedom of imagination and creation (Standpoint 1) .
-
Notes:
(#1) See also my other prose titled 'God is the Highest Good'.
(#2) The universe is the infinite creation and creature of God.
(#3) See The Old and New Testaments of The Holy Bible.
(#4) We use a telescope to see into the body of the universe being incredibly large and use a microscope to see things or signs of life that are incredibly small.
poem by George Krokos
Submitted by Poetry Lover
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Song Of The Universal
COME, said the Muse,
Sing me a song no poet yet has chanted,
Sing me the Universal.
In this broad Earth of ours,
Amid the measureless grossness and the slag,
Enclosed and safe within its central heart,
Nestles the seed Perfection.
By every life a share, or more or less,
None born but it is born--conceal'd or unconceal'd, the seed is
waiting.
Lo! keen-eyed, towering Science! 10
As from tall peaks the Modern overlooking,
Successive, absolute fiats issuing.
Yet again, lo! the Soul--above all science;
For it, has History gather'd like a husk around the globe;
For it, the entire star-myriads roll through the sky.
In spiral roads, by long detours,
(As a much-tacking ship upon the sea,)
For it, the partial to the permanent flowing,
For it, the Real to the Ideal tends.
For it, the mystic evolution; 20
Not the right only justified--what we call evil also justified.
Forth from their masks, no matter what,
From the huge, festering trunk--from craft and guile and tears,
Health to emerge, and joy--joy universal.
Out of the bulk, the morbid and the shallow,
Out of the bad majority--the varied, countless frauds of men and
States,
Electric, antiseptic yet--cleaving, suffusing all,
Only the good is universal.
Over the mountain growths, disease and sorrow,
An uncaught bird is ever hovering, hovering, 30
High in the purer, happier air.
From imperfection's murkiest cloud,
Darts always forth one ray of perfect light,
One flash of Heaven's glory.
To fashion's, custom's discord,
To the mad Babel-din, the deafening orgies,
Soothing each lull, a strain is heard, just heard,
From some far shore, the final chorus sounding.
O the blest eyes! the happy hearts!
That see--that know the guiding thread so fine, 40
Along the mighty labyrinth!
And thou, America!
For the Scheme's culmination--its Thought, and its Reality,
For these, (not for thyself,) Thou hast arrived.
Thou too surroundest all;
Embracing, carrying, welcoming all, Thou too, by pathways broad and
new,
To the Ideal tendest.
The measur'd faiths of other lands--the grandeurs of the past,
Are not for Thee--but grandeurs of Thine own;
Deific faiths and amplitudes, absorbing, comprehending all, 50
All eligible to all.
All, all for Immortality!
Love, like the light, silently wrapping all!
Nature's amelioration blessing all!
The blossoms, fruits of ages--orchards divine and certain;
Forms, objects, growths, humanities, to spiritual Images ripening.
Give me, O God, to sing that thought!
Give me--give him or her I love, this quenchless faith
In Thy ensemble. Whatever else withheld, withhold not from us,
Belief in plan of Thee enclosed in Time and Space; 60
Health, peace, salvation universal.
Is it a dream?
Nay, but the lack of it the dream,
And, failing it, life's lore and wealth a dream,
And all the world a dream.
poem by Walt Whitman
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Other Verses
Myself—My Song.
HERE, aloof, I take my stand—
Alien, iconoclast—
Poet of a newer land,
Confident, aggressive, lonely,
Product of the present only,
Thinking nothing of the past.
If some word of mine abide,
Yet no immortality
Looks my soul for; satisfied,
Though my voice be evanescent,
If it sing the pregnant present
And the birth that is to be.
All the beauty that has been,
All of wisdom's overplus,
Has been given me to glean;
In Earth's story clear one page is—
This—the widest of the ages—
Virile, vast, tumultuous.
I shall croon no love-song old,
Dream no memory of wrong,
Build no mighty epic bold;
From my forge I send them flying—
Fragments glowing once and dying—
Scattered sparks of molten song.
If I bring no gospel bright,
Still my little stream of song
Quavers thinly through the night,
Burdened with a broken yearning,
Still persistent, though discerning
Life has shadows, sorrow, wrong.
So my life shall be my verse.
Here's my record, stand or fall I
Failure may be mine, or worse,
In the twilight land of living—
With no doubt and no misgiving,
Here's my life-blood, breath and all!
poem by Arthur Henry Adams
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I Was Looking A Long While
I WAS looking a long while for a clue to the history of the past for
myself, and for these chants--and now I have found it;
It is not in those paged fables in the libraries, (them I neither
accept nor reject;)
It is no more in the legends than in all else;
It is in the present--it is this earth to-day;
It is in Democracy--(the purport and aim of all the past;)
It is the life of one man or one woman to-day--the average man of
to-day;
It is in languages, social customs, literatures, arts;
It is in the broad show of artificial things, ships, machinery,
politics, creeds, modern improvements, and the interchange of
nations,
All for the average man of to-day.
poem by Walt Whitman
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Dreamland
By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have reached these lands but newly
From an ultimate dim Thule-
From a wild clime that lieth, sublime,
Out of SPACE- out of TIME.
Bottomless vales and boundless floods,
And chasms, and caves, and Titan woods,
With forms that no man can discover
For the tears that drip all over;
Mountains toppling evermore
Into seas without a shore;
Seas that restlessly aspire,
Surging, unto skies of fire;
Lakes that endlessly outspread
Their lone waters- lone and dead,-
Their still waters- still and chilly
With the snows of the lolling lily.
By the lakes that thus outspread
Their lone waters, lone and dead,-
Their sad waters, sad and chilly
With the snows of the lolling lily,-
By the mountains- near the river
Murmuring lowly, murmuring ever,-
By the grey woods,- by the swamp
Where the toad and the newt encamp-
By the dismal tarns and pools
Where dwell the Ghouls,-
By each spot the most unholy-
In each nook most melancholy-
There the traveller meets aghast
Sheeted Memories of the Past-
Shrouded forms that start and sigh
As they pass the wanderer by-
White-robed forms of friends long given,
In agony, to the Earth- and Heaven.
For the heart whose woes are legion
'Tis a peaceful, soothing region-
For the spirit that walks in shadow
'Tis- oh, 'tis an Eldorado!
But the traveller, travelling through it,
May not- dare not openly view it!
Never its mysteries are exposed
To the weak human eye unclosed;
So wills its King, who hath forbid
The uplifting of the fringed lid;
And thus the sad Soul that here passes
Beholds it but through darkened glasses.
By a route obscure and lonely,
Haunted by ill angels only,
Where an Eidolon, named NIGHT,
On a black throne reigns upright,
I have wandered home but newly
From this ultimate dim Thule.
poem by Edgar Allan Poe
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As I Walk These Broad, Majestic Days
AS I walk these broad, majestic days of peace,
(For the war, the struggle of blood finish'd, wherein, O terrific
Ideal!
Against vast odds, having gloriously won,
Now thou stridest on--yet perhaps in time toward denser wars,
Perhaps to engage in time in still more dreadful contests, dangers,
Longer campaigns and crises, labors beyond all others;
--As I walk solitary, unattended,
Around me I hear that eclat of the world--politics, produce,
The announcements of recognized things--science,
The approved growth of cities, and the spread of inventions. 10
I see the ships, (they will last a few years,)
The vast factories, with their foremen and workmen,
And here the indorsement of all, and do not object to it.
But I too announce solid things;
Science, ships, politics, cities, factories, are not nothing--I watch
them,
Like a grand procession, to music of distant bugles, pouring,
triumphantly moving--and grander heaving in sight;
They stand for realities--all is as it should be.
Then my realities;
What else is so real as mine?
Libertad, and the divine average--Freedom to every slave on the face
of the earth, 20
The rapt promises and luminé of seers--the spiritual world--these
centuries lasting songs,
And our visions, the visions of poets, the most solid announcements
of any.
For we support all, fuse all,
After the rest is done and gone, we remain;
There is no final reliance but upon us;
Democracy rests finally upon us (I, my brethren, begin it,)
And our visions sweep through eternity.
poem by Walt Whitman
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Song Of The Redwood-Tree
A CALIFORNIA song!
A prophecy and indirection--a thought impalpable, to breathe, as air;
A chorus of dryads, fading, departing--or hamadryads departing;
A murmuring, fateful, giant voice, out of the earth and sky,
Voice of a mighty dying tree in the Redwood forest dense.
Farewell, my brethren,
Farewell, O earth and sky--farewell, ye neighboring waters;
My time has ended, my term has come.
Along the northern coast,
Just back from the rock-bound shore, and the caves, 10
In the saline air from the sea, in the Mendocino country,
With the surge for bass and accompaniment low and hoarse,
With crackling blows of axes, sounding musically, driven by strong
arms,
Riven deep by the sharp tongues of the axes--there in the Redwood
forest dense,
I heard the mighty tree its death-chant chanting.
The choppers heard not--the camp shanties echoed not;
The quick-ear'd teamsters, and chain and jack-screw men, heard not,
As the wood-spirits came from their haunts of a thousand years, to
join the refrain;
But in my soul I plainly heard.
Murmuring out of its myriad leaves, 20
Down from its lofty top, rising two hundred feet high,
Out of its stalwart trunk and limbs--out of its foot-thick bark,
That chant of the seasons and time--chant, not of the past only, but
the future.
You untold life of me,
And all you venerable and innocent joys,
Perennial, hardy life of me, with joys, 'mid rain, and many a summer
sun,
And the white snows, and night, and the wild winds;
O the great patient, rugged joys! my soul's strong joys, unreck'd by
man;
(For know I bear the soul befitting me--I too have consciousness,
identity,
And all the rocks and mountains have--and all the earth;) 30
Joys of the life befitting me and brothers mine,
Our time, our term has come.
Nor yield we mournfully, majestic brothers,
We who have grandly fill'd our time;
With Nature's calm content, and tacit, huge delight,
We welcome what we wrought for through the past,
And leave the field for them.
For them predicted long,
For a superber Race--they too to grandly fill their time,
For them we abdicate--in them ourselves, ye forest kings! 40
In them these skies and airs--these mountain peaks--Shasta--Nevadas,
These huge, precipitous cliffs--this amplitude--these valleys grand--
Yosemite,
To be in them absorb'd, assimilated.
Then to a loftier strain,
Still prouder, more ecstatic, rose the chant,
As if the heirs, the Deities of the West,
Joining, with master-tongue, bore part.
Not wan from Asia's fetishes,
Nor red from Europe's old dynastic slaughter-house,
(Area of murder-plots of thrones, with scent left yet of wars and
scaffolds every where,) 50
But come from Nature's long and harmless throes--peacefully builded
thence,
These virgin lands--Lands of the Western Shore,
To the new Culminating Man--to you, the Empire New,
You, promis'd long, we pledge, we dedicate.
You occult, deep volitions,
You average Spiritual Manhood, purpose of all, pois'd on yourself--
giving, not taking law,
You Womanhood divine, mistress and source of all, whence life and
love, and aught that comes from life and love,
You unseen Moral Essence of all the vast materials of America, (age
upon age, working in Death the same as Life,)
You that, sometimes known, oftener unknown, really shape and mould
the New World, adjusting it to Time and Space,
You hidden National Will, lying in your abysms, conceal'd, but ever
alert, 60
You past and present purposes, tenaciously pursued, may-be
unconscious of yourselves,
Unswerv'd by all the passing errors, perturbations of the surface;
You vital, universal, deathless germs, beneath all creeds, arts,
statutes, literatures,
Here build your homes for good--establish here--These areas entire,
Lands of the Western Shore,
We pledge, we dedicate to you.
For man of you--your characteristic Race,
Here may be hardy, sweet, gigantic grow--here tower, proportionate to
Nature,
Here climb the vast, pure spaces, unconfined, uncheck'd by wall or
roof,
Here laugh with storm or sun--here joy--here patiently inure,
Here heed himself, unfold himself (not others' formulas heed)--here
fill his time, 70
To duly fall, to aid, unreck'd at last,
To disappear, to serve.
Thus, on the northern coast,
In the echo of teamsters' calls, and the clinking chains, and the
music of choppers' axes,
The falling trunk and limbs, the crash, the muffled shriek, the
groan,
Such words combined from the Redwood-tree--as of wood-spirits' voices
ecstatic, ancient and rustling,
The century-lasting, unseen dryads, singing, withdrawing,
All their recesses of forests and mountains leaving,
From the Cascade range to the Wasatch--or Idaho far, or Utah,
To the deities of the Modern henceforth yielding, 80
The chorus and indications, the vistas of coming humanity--the
settlements, features all,
In the Mendocino woods I caught.
The flashing and golden pageant of California!
The sudden and gorgeous drama--the sunny and ample lands;
The long and varied stretch from Puget Sound to Colorado south;
Lands bathed in sweeter, rarer, healthier air--valleys and mountain
cliffs;
The fields of Nature long prepared and fallow--the silent, cyclic
chemistry;
The slow and steady ages plodding--the unoccupied surface ripening--
the rich ores forming beneath;
At last the New arriving, assuming, taking possession,
A swarming and busy race settling and organizing every where;
Ships coming in from the whole round world, and going out to the
whole world, 90
To India and China and Australia, and the thousand island paradises
of the Pacific;
Populous cities--the latest inventions--the steamers on the rivers--
the railroads--with many a thrifty farm, with machinery,
And wool, and wheat, and the grape--and diggings of yellow gold.
But more in you than these, Lands of the Western Shore!
(These but the means, the implements, the standing-ground,)
I see in you, certain to come, the promise of thousands of years,
till now deferr'd,
Promis'd, to be fulfill'd, our common kind, the Race.
The New Society at last, proportionate to Nature,
In Man of you, more than your mountain peaks, or stalwart trees
imperial, 100
In Woman more, far more, than all your gold, or vines, or even vital
air.
Fresh come, to a New World indeed, yet long prepared,
I see the Genius of the Modern, child of the Real and Ideal,
Clearing the ground for broad humanity, the true America, heir of the
past so grand,
To build a grander future.
poem by Walt Whitman
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Take Me To That Place
Oh take me to that place where the sun never sets
and the warmth of your smile mind never forgets.
Where the light from your eyes kindles a secret fire in my soul
as the love hidden there begins to reach out towards life's goal
and how much one does appreciate of your grace and pleasure
when knowing as I do that you hold the key to love's treasure.
Oh take me to that place where the sun does always shine
and the fragrance of your love intoxicates like good wine.
Where the bliss of your presence removes all sorrow from the heart
as tears of joy well up from within acknowledging we're never apart
and the words that you do speak are heard and lodged within the mind
when it is thinking of you only wondering why and how you're so kind.
Oh take me to that place where no darkness ever comes
and the glory of your being illuminates like a million suns.
Where everything is perceived being perfect because it really is
as the hidden beauty in all of nature is thus revealed to be of this
and the atmosphere around you is so peaceful everywhere
when the working mind has gone no troubles remain there.
Oh take me to that place where there is always light
and the stars seen in that sky are so invisibly bright.
Where all division into form does not exist or is known
as the illusion of separation like a mist away has blown
and the unity of all life is the permanent true vision of the eyes
when seeing the all pervading Spirit there can be no compromise.
Oh take me to that place where the source of elusive light is in being
and the days of the past, present or future only in ignorance are seen.
Where there is no birth or death and shadows never actually fall
as they do in duality which is false and hiding Reality behind it all
and the essence of Your being is the only underlying eternal existence
when living in accordance with Thy will all is a harmonious subsistence.
Oh take me to that place which is the abode of peace within
and a kingdom of the soul about which all true religions sing.
Where one comes face to face with God and experiences ecstasy
as there isn't any greater happiness that can overcome all misery
and the meaning of all life is known after achieving that goal
when realising the divine nature of which an image is our soul.
Oh take me to that place where we belong or should all really be
and the feeling of oneness with all creatures is just right for me.
Where there is no beginning or ending in the everlasting now
as the world of name and form exists only in illusion somehow
and all that we could ever hope to get we have already secretly got
when experiencing our true infinite nature all the universe is our lot.
Oh take me to that place to which the mind without light cannot go
and it's only by intuition that what's beyond the mind one can know.
Where infinite love, bliss, power and wisdom are always residing
as ever ripe fruit on a tree hang for those people who're desiring
and whom by Thy grace and blessing have dissolved all their ignorance
when doing what You tell them to do implicitly trusting their obedience.
Oh take me to that place which is free from all worry and fear
and the light of knowledge shines in the mind bright and clear.
Where there is no lust, greed or anger and neither any hunger nor pain
as these are all to do with the lower self which has passed away in vain
and actions performed aren't binding being for the ultimate good of all
when having supreme faith in oneself and God the ideal is had for sure.
Oh take me to that place which is at the end of the long weary road
and life's being is Light Effulgent without any dark or unknown load.
Where whatever is in Reality is what one really forever will be
as an Eternal consciousness in which nothing but Itself can see
and in which everything evolves and dissolves in its own time and space
when existing as One without a second does there can't be another place.
------------------------
poem by George Krokos
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I was Looking A Long While
for too long i have been bruised
seeing democracy a wondrous diamond
crushed - by whatever means they could -
dented, and if they could, bend to their whims
under their heavy cloak of religion
plundering, killing, raping, in the name of an open world
the rights of which they draw their own lines
for too long i have been bruised
seeing democracy a wondrous first rate horse
kicked, beaten, cut out to serve the greediest of despots
for too long democracy has become
the most convenient way to lay abuse
when you have a country, power, greed
and a legion of devils who die to share your cake
democracy automatically becomes a dirty word
I was Looking A Long While
I WAS looking a long while for a clue to the history of the past for
myself, and for these chants-and now I have found it;
It is not in those paged fables in the libraries, (them I neither
accept nor reject ;)
It is no more in the legends than in all else;
It is in the present-it is this earth to-day;
It is in Democracy-(the purport and aim of all the past ;)
It is the life of one man or one woman to-day-the average man of
to-day;
It is in languages, social customs, literatures, arts;
It is in the broad show of artificial things, ships, machinery,
politics, creeds, modern improvements, and the interchange of
nations,
All for the average man of to-day.
Walt Whitman
poem by John Tiong Chunghoo
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Elegy
You are my living
elegy
Breathing beating beasting feasting
incantation bleeding
sound boiling to
heat becoming
LIGHT
you are my living beauty
you
yes, you
burst begetting brilliance
scintillant substance of quintessence
fetting my
realized actualized
unconscious
eidolON
Angel of the lord washing the dirt
from sun-burnt
FACE
We
we Are
living this
being this
beauteous elegy
fruitious monument of merriment
magnificent Magical melody
copyright Randy Resh 2000
poem by Randy Resh
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One Song, America, Before I Go
ONE song, America, before I go,
I'd sing, o'er all the rest, with trumpet sound,
For thee--the Future.
I'd sow a seed for thee of endless Nationality;
I'd fashion thy Ensemble, including Body and Soul;
I'd show, away ahead, thy real Union, and how it may be accomplish'd.
(The paths to the House I seek to make,
But leave to those to come, the House itself.)
Belief I sing--and Preparation;
As Life and Nature are not great with reference to the Present
only, 10
But greater still from what is yet to come,
Out of that formula for Thee I sing.
poem by Walt Whitman
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Passage To India
SINGING my days,
Singing the great achievements of the present,
Singing the strong, light works of engineers,
Our modern wonders, (the antique ponderous Seven outvied,)
In the Old World, the east, the Suez canal,
The New by its mighty railroad spann'd,
The seas inlaid with eloquent, gentle wires,
I sound, to commence, the cry, with thee, O soul,
The Past! the Past! the Past!
The Past! the dark, unfathom'd retrospect! 10
The teeming gulf! the sleepers and the shadows!
The past! the infinite greatness of the past!
For what is the present, after all, but a growth out of the past?
(As a projectile, form'd, impell'd, passing a certain line, still
keeps on,
So the present, utterly form'd, impell'd by the past.)
Passage, O soul, to India!
Eclaircise the myths Asiatic--the primitive fables.
Not you alone, proud truths of the world!
Nor you alone, ye facts of modern science!
But myths and fables of eld--Asia's, Africa's fables! 20
The far-darting beams of the spirit!--the unloos'd dreams!
The deep diving bibles and legends;
The daring plots of the poets--the elder religions;
--O you temples fairer than lilies, pour'd over by the rising sun!
O you fables, spurning the known, eluding the hold of the known,
mounting to heaven!
You lofty and dazzling towers, pinnacled, red as roses, burnish'd
with gold!
Towers of fables immortal, fashion'd from mortal dreams!
You too I welcome, and fully, the same as the rest;
You too with joy I sing.
Passage to India! 30
Lo, soul! seest thou not God's purpose from the first?
The earth to be spann'd, connected by net-work,
The people to become brothers and sisters,
The races, neighbors, to marry and be given in marriage,
The oceans to be cross'd, the distant brought near,
The lands to be welded together.
(A worship new, I sing;
You captains, voyagers, explorers, yours!
You engineers! you architects, machinists, your!
You, not for trade or transportation only, 40
But in God's name, and for thy sake, O soul.)
Passage to India!
Lo, soul, for thee, of tableaus twain,
I see, in one, the Suez canal initiated, open'd,
I see the procession of steamships, the Empress Eugenie's leading the
van;
I mark, from on deck, the strange landscape, the pure sky, the level
sand in the distance;
I pass swiftly the picturesque groups, the workmen gather'd,
The gigantic dredging machines.
In one, again, different, (yet thine, all thine, O soul, the same,)
I see over my own continent the Pacific Railroad, surmounting every
barrier; 50
I see continual trains of cars winding along the Platte, carrying
freight and passengers;
I hear the locomotives rushing and roaring, and the shrill steam-
whistle,
I hear the echoes reverberate through the grandest scenery in the
world;
I cross the Laramie plains--I note the rocks in grotesque shapes--the
buttes;
I see the plentiful larkspur and wild onions--the barren, colorless,
sage-deserts;
I see in glimpses afar, or towering immediately above me, the great
mountains--I see the Wind River and the Wahsatch mountains;
I see the Monument mountain and the Eagle's Nest--I pass the
Promontory--I ascend the Nevadas;
I scan the noble Elk mountain, and wind around its base;
I see the Humboldt range--I thread the valley and cross the river,
I see the clear waters of Lake Tahoe--I see forests of majestic
pines, 60
Or, crossing the great desert, the alkaline plains, I behold
enchanting mirages of waters and meadows;
Marking through these, and after all, in duplicate slender lines,
Bridging the three or four thousand miles of land travel,
Tying the Eastern to the Western sea,
The road between Europe and Asia.
(Ah Genoese, thy dream! thy dream!
Centuries after thou art laid in thy grave,
The shore thou foundest verifies thy dream!)
Passage to India!
Struggles of many a captain--tales of many a sailor dead! 70
Over my mood, stealing and spreading they come,
Like clouds and cloudlets in the unreach'd sky.
Along all history, down the slopes,
As a rivulet running, sinking now, and now again to the surface
rising,
A ceaseless thought, a varied train--Lo, soul! to thee, thy sight,
they rise,
The plans, the voyages again, the expeditions:
Again Vasco de Gama sails forth;
Again the knowledge gain'd, the mariner's compass,
Lands found, and nations born--thou born, America, (a hemisphere
unborn,)
For purpose vast, man's long probation fill'd, 80
Thou, rondure of the world, at last accomplish'd.
O, vast Rondure, swimming in space!
Cover'd all over with visible power and beauty!
Alternate light and day, and the teeming, spiritual darkness;
Unspeakable, high processions of sun and moon, and countless stars,
above;
Below, the manifold grass and waters, animals, mountains, trees;
With inscrutable purpose--some hidden, prophetic intention;
Now, first, it seems, my thought begins to span thee.
Down from the gardens of Asia, descending, radiating,
Adam and Eve appear, then their myriad progeny after them, 90
Wandering, yearning, curious--with restless explorations,
With questionings, baffled, formless, feverish--with never-happy
hearts,
With that sad, incessant refrain, Wherefore, unsatisfied Soul? and
Whither, O mocking Life?
Ah, who shall soothe these feverish children?
Who justify these restless explorations?
Who speak the secret of impassive Earth?
Who bind it to us? What is this separate Nature, so unnatural?
What is this Earth, to our affections? (unloving earth, without a
throb to answer ours;
Cold earth, the place of graves.)
Yet, soul, be sure the first intent remains--and shall be carried
out; 100
(Perhaps even now the time has arrived.)
After the seas are all cross'd, (as they seem already cross'd,)
After the great captains and engineers have accomplish'd their work,
After the noble inventors--after the scientists, the chemist, the
geologist, ethnologist,
Finally shall come the Poet, worthy that name;
The true Son of God shall come, singing his songs.
Then, not your deeds only, O voyagers, O scientists and inventors,
shall be justified,
All these hearts, as of fretted children, shall be sooth'd,
All affection shall be fully responded to--the secret shall be told;
All these separations and gaps shall be taken up, and hook'd and
link'd together; 110
The whole Earth--this cold, impassive, voiceless Earth, shall be
completely justified;
Trinitas divine shall be gloriously accomplish'd and compacted by the
the Son of God, the poet,
(He shall indeed pass the straits and conquer the mountains,
He shall double the Cape of Good Hope to some purpose;)
Nature and Man shall be disjoin'd and diffused no more,
The true Son of God shall absolutely fuse them.
Year at whose open'd, wide-flung door I sing!
Year of the purpose accomplish'd!
Year of the marriage of continents, climates and oceans!
(No mere Doge of Venice now, wedding the Adriatic;) 120
I see, O year, in you, the vast terraqueous globe, given, and giving
all,
Europe to Asia, Africa join'd, and they to the New World;
The lands, geographies, dancing before you, holding a festival
garland,
As brides and bridegrooms hand in hand.
Passage to India!
Cooling airs from Caucasus far, soothing cradle of man,
The river Euphrates flowing, the past lit up again.
Lo, soul, the retrospect, brought forward;
The old, most populous, wealthiest of Earth's lands,
The streams of the Indus and the Ganges, and their many
affluents; 130
(I, my shores of America walking to-day, behold, resuming all,)
The tale of Alexander, on his warlike marches, suddenly dying,
On one side China, and on the other side Persia and Arabia,
To the south the great seas, and the Bay of Bengal;
The flowing literatures, tremendous epics, religions, castes,
Old occult Brahma, interminably far back--the tender and junior
Buddha,
Central and southern empires, and all their belongings, possessors,
The wars of Tamerlane, the reign of Aurungzebe,
The traders, rulers, explorers, Moslems, Venetians, Byzantium, the
Arabs, Portuguese,
The first travelers, famous yet, Marco Polo, Batouta the Moor, 140
Doubts to be solv'd, the map incognita, blanks to be fill'd,
The foot of man unstay'd, the hands never at rest,
Thyself, O soul, that will not brook a challenge.
The medieval navigators rise before me,
The world of 1492, with its awaken'd enterprise;
Something swelling in humanity now like the sap of the earth in
spring,
The sunset splendor of chivalry declining.
And who art thou, sad shade?
Gigantic, visionary, thyself a visionary,
With majestic limbs, and pious, beaming eyes, 150
Spreading around, with every look of thine, a golden world,
Enhuing it with gorgeous hues.
As the chief histrion,
Down to the footlights walks, in some great scena,
Dominating the rest, I see the Admiral himself,
(History's type of courage, action, faith;)
Behold him sail from Palos, leading his little fleet;
His voyage behold--his return--his great fame,
His misfortunes, calumniators--behold him a prisoner, chain'd,
Behold his dejection, poverty, death. 160
(Curious, in time, I stand, noting the efforts of heroes;
Is the deferment long? bitter the slander, poverty, death?
Lies the seed unreck'd for centuries in the ground? Lo! to God's due
occasion,
Uprising in the night, it sprouts, blooms,
And fills the earth with use and beauty.)
Passage indeed, O soul, to primal thought!
Not lands and seas alone--thy own clear freshness,
The young maturity of brood and bloom;
To realms of budding bibles.
O soul, repressless, I with thee, and thou with me, 170
Thy circumnavigation of the world begin;
Of man, the voyage of his mind's return,
To reason's early paradise,
Back, back to wisdom's birth, to innocent intuitions,
Again with fair Creation.
O we can wait no longer!
We too take ship, O soul!
Joyous, we too launch out on trackless seas!
Fearless, for unknown shores, on waves of extasy to sail,
Amid the wafting winds, (thou pressing me to thee, I thee to me, O
soul,) 180
Caroling free--singing our song of God,
Chanting our chant of pleasant exploration.
With laugh, and many a kiss,
(Let others deprecate--let others weep for sin, remorse,
humiliation;)
O soul, thou pleasest me--I thee.
Ah, more than any priest, O soul, we too believe in God;
But with the mystery of God we dare not dally.
O soul, thou pleasest me--I thee;
Sailing these seas, or on the hills, or waking in the night,
Thoughts, silent thoughts, of Time, and Space, and Death, like waters
flowing, 190
Bear me, indeed, as through the regions infinite,
Whose air I breathe, whose ripples hear--lave me all over;
Bathe me, O God, in thee--mounting to thee,
I and my soul to range in range of thee.
O Thou transcendant!
Nameless--the fibre and the breath!
Light of the light--shedding forth universes--thou centre of them!
Thou mightier centre of the true, the good, the loving!
Thou moral, spiritual fountain! affection's source! thou reservoir!
(O pensive soul of me! O thirst unsatisfied! waitest not there? 200
Waitest not haply for us, somewhere there, the Comrade perfect?)
Thou pulse! thou motive of the stars, suns, systems,
That, circling, move in order, safe, harmonious,
Athwart the shapeless vastnesses of space!
How should I think--how breathe a single breath--how speak--if, out
of myself,
I could not launch, to those, superior universes?
Swiftly I shrivel at the thought of God,
At Nature and its wonders, Time and Space and Death,
But that I, turning, call to thee, O soul, thou actual Me,
And lo! thou gently masterest the orbs, 210
Thou matest Time, smilest content at Death,
And fillest, swellest full, the vastnesses of Space.
Greater than stars or suns,
Bounding, O soul, thou journeyest forth;
--What love, than thine and ours could wider amplify?
What aspirations, wishes, outvie thine and ours, O soul?
What dreams of the ideal? what plans of purity, perfection, strength?
What cheerful willingness, for others' sake, to give up all?
For others' sake to suffer all?
Reckoning ahead, O soul, when thou, the time achiev'd, 220
(The seas all cross'd, weather'd the capes, the voyage done,)
Surrounded, copest, frontest God, yieldest, the aim attain'd,
As, fill'd with friendship, love complete, the Elder Brother found,
The Younger melts in fondness in his arms.
Passage to more than India!
Are thy wings plumed indeed for such far flights?
O Soul, voyagest thou indeed on voyages like these?
Disportest thou on waters such as these?
Soundest below the Sanscrit and the Vedas?
Then have thy bent unleash'd. 230
Passage to you, your shores, ye aged fierce enigmas!
Passage to you, to mastership of you, ye strangling problems!
You, strew'd with the wrecks of skeletons, that, living, never
reach'd you.
Passage to more than India!
O secret of the earth and sky!
Of you, O waters of the sea! O winding creeks and rivers!
Of you, O woods and fields! Of you, strong mountains of my land!
Of you, O prairies! Of you, gray rocks!
O morning red! O clouds! O rain and snows!
O day and night, passage to you! 240
O sun and moon, and all you stars! Sirius and Jupiter!
Passage to you!
Passage--immediate passage! the blood burns in my veins!
Away, O soul! hoist instantly the anchor!
Cut the hawsers--haul out--shake out every sail!
Have we not stood here like trees in the ground long enough?
Have we not grovell'd here long enough, eating and drinking like mere
brutes?
Have we not darken'd and dazed ourselves with books long enough?
Sail forth! steer for the deep waters only!
Reckless, O soul, exploring, I with thee, and thou with me; 250
For we are bound where mariner has not yet dared to go,
And we will risk the ship, ourselves and all.
O my brave soul!
O farther, farther sail!
O daring joy, but safe! Are they not all the seas of God?
O farther, farther, farther sail!
poem by Walt Whitman
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Sadness and Joy
I pray you, Sadness, leave me soon,
In sweet invention thou art poor!
Thy sister, Joy can make ten songs
While thou art making four.
One hour with thee is sweet enough;
But when we find the whole day gone
And no created thing is left --
We mourn the evil done.
Thou art too slow to shape thy thoughts
In stone, on canvas, or in song;
But Joy, being full of active heat,
Must do some deed ere long.
Thy sighs are gentle, sweet thy tears;
But if thou canst not help a man
To prove in substance what he feels --
Then givve me Joy, who can.
Therefore sweet Sadness, leave me soon,
Let thy bright sister, Joy, come more;
For she can make ten lovely songs
While thou art making four.
poem by William Henry Davies
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Coronation Poem And Prayer
The world has crowned a thousand kings:
But destiny has kept
Her weightiest hour of kingly power
To offer England's son.
The rising bell of Progress rings;
And Truths which long have slept,
Like prophets strange, predicting change,
Before Time's chariot run.
The greatest Empire of the Earth.
Old England proudly stands.
Like arteries her Colonies
Reach out from sea to sea.
She clasps all races in her girth;
Her gaze the world commands;
And far and wide where strong ships ride,
The British Flag floats free.
Oh, never since the stars began
Their round of Cosmic law,
And souls evolved in ways unsolved,
And kingdoms reached their prime
Has Destiny held out to Man
A gift so full of awe,
As England's crown which she hands down
In this stupendous time.
This is a crucial hour, when Fate
Tries Monarchs as by fire.
All rulers must be more than just-
Men starve on bread alone.
Old England's sense of right is great;
But now let her aspire
To feel more love, and build thereof
An everlasting Throne.
The dreaming East, awake at last,
Is asking 'when' and 'why';
Wait not too long nor answer wrong,
Nor in too stern a voice.
Let England profit by her past,
And with her wise reply
Rouse hearts, within her foster kin
To hope, and to rejoice.
True wealth dwells not in things we own,
But in our use of things.
Who would command a conquered land
Must conquer first its heart.
Such might as Man has never known,
And power undreamed by kings,
And boundless strength would come at length
To one who used that art.
For now has dawned the People's day:
A day of great unrest.
Nor king nor creed can still man's need
Of time and space to grow.
All lands must shape a wider way,
For this eternal quest;
And Leisure yield a larger field
Where work-worn feet may go.
The Universe is all a-thrill
With changes imminent.
The World in faith, with bated breath,
Holds free the Leader's place.
And wise is he whose heart and will
At one with Time's intent,
Shall open wide doors long denied
To mothers of the race.
On this round globe, oh, when and where
Were fitter time and scene
For Woman's soul to reach its goal
Than now in England's realm.
Was not the crown its King will wear
Made glorious by its Queen?
And who steered straight its ship of State?
Victoria at the Helm!
Kings have been kings by accident,
By favour and by force,
But right of birth and moral worth,
And Empires rich and broad
For England's King to-day are blent
Like rivers on one course.
But, ah! the light falls searching white
Down from the Throne of God.
Lord of the Earth and heavenly spheres,
Creator of all things,
Thou who hast wrought great worlds from naught,
Give strength to England's son.
Give courage to dispel those fears
That come to even kings,
And for his creed give Love's full mead;
Amen. Thy Will be done.
poem by Ella Wheeler Wilcox
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