
As I Ponder'd In Silence
AS I ponder'd in silence,
Returning upon my poems, considering, lingering long,
A Phantom arose before me, with distrustful aspect,
Terrible in beauty, age, and power,
The genius of poets of old lands,
As to me directing like flame its eyes,
With finger pointing to many immortal songs,
And menacing voice, What singest thou? it said;
Know'st thou not, there is but one theme for ever-enduring bards?
And that is the theme of War, the fortune of battles, 10
The making of perfect soldiers?
Be it so, then I answer'd,
I too, haughty Shade, also sing war--and a longer and greater one
than any,
Waged in my book with varying fortune--with flight, advance, and
retreat--Victory deferr'd and wavering,
(Yet, methinks, certain, or as good as certain, at the last,)--The
field the world;
For life and death--for the Body, and for the eternal Soul,
Lo! too am come, chanting the chant of battles,
I, above all, promote brave soldiers.
poem by Walt Whitman

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The Soul's Complaint Against The Body. (From The Anglo-Saxon)
Much it behoveth
Each one of mortals,
That he his soul's journey
In himself ponder,
How deep it may be.
When Death cometh,
The bonds he breaketh
By which were united
The soul and the body.
Long it is thenceforth
Ere the soul taketh
From God himself
Its woe or its weal;
As in the world erst,
Even in its earth-vessel,
It wrought before.
The soul shall come
Wailing with loud voice,
After a sennight,
The soul, to find
The body
That it erst dwelt in;--
Three hundred winters,
Unless ere that worketh
The Eternal Lord,
The Almighty God,
The end of the world.
Crieth then, so care-worn,
With cold utterance,
And speaketh grimly,
The ghost to the dust:
'Dry dust! thou dreary one!
How little didst thou labor for me!
In the foulness of earth
Thou all wearest away
Like to the loam!
Little didst thou think
How thy soul's journey
Would be thereafter,
When from the body
It should be led forth.'
poem by Henry Wadsworth Longfellow

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Coronation Ode
O Thou enfolded in grief,
Man, with thy mantle of scorn!
Arise and warn!
Unloved prophet of ill
Who sittest clothed in thy grief,
In thy pride of unbelief,
In thy silence of love forsworn!
Speak thy word to the world;
Let it be as a sword to thy will;
Let it be as a spear that is hurled,
A banner of wrath unfurled,
A garment rent and torn.
Speak. They shall listen to thee,
A single voice at their feast.
To the last and least,
They shall hear what they loathe to hear.
In the day of their Jubilee,
Of their coronation feast,
With the wine at their insolent lips,
Though they lend no ear
And their shoutings ring
From the decks of a thousand ships
Acclaiming their new--crowned king
With a coronation cheer,
They shall hear.
Speak, in their jubilant hour,
In the midst of their might and mirth.
Be thy theme the Earth,
The ancient tale of the lands of fame,
Empires of earlier birth,
Which held the world in their lust of power
As their own for dower
And abused their trust.
Make thy theme of the wrath that came,
The smoke that rose, the devouring flame,
The day of glory, the night of shame
And the end of dust.
O thou enrobed in thy tears!
Thou hast heard the children sing,
The children that pass in the street,
The innocent ones with their chauntings proud,
The rhyme of their marching feet.
How their voices sting!
What is the word they say
In their play,
The hymn their young lips fashion?
They have marched through the crowded ways
With flags and glory and shoutings loud
While the sun has looked down ablaze,
Amazed at their joyous passion.
Each one carries a sword,
A wooden sword in his hand,
With ribbon and belt and cord,
And a gun on his shoulder glorious,
Proud each one as a lord.
``Soldiers,'' they shout. ``We are soldiers come
From a battle--field. For, hark, the drum!
From a field of fight victorious.''
``Soldiers! Soldiers! Soldiers!'' Weary am I
Of that word forlorn,
Of the king's command,
Of the children's insolent cry,
A nation's cry whom the nations scorn
For its childish pride.
Better were these unborn!
England! Where is she? Where?
Land of the fortunate free
Which hath ceased to be?
What hath she done with her fame?
The nations that envied her
Turned to her in their care,
Sought her light upon land and sea,
Called as once on her ancient name,
The name of her liberty.
But her ears were shut to their prayer;
Her place was a sepulchre,
She had ceased in her strength to be,
She was no more free.
She fell as a star from its place,
As a bird from its path in the sky,
As a spring run dry,
A fruit in its rottenness,
As a drunken woman prone on her face
While the world went by,
And she knew not her own disgrace.
O thou, who hast seen her fall,
Who hast witnessed her agony,
Who hast looked on the face of the dead!
Lift up thy voice in the night and cry
``The harvest is harvested.
As these shall have made their bed,
So let them lie!''
poem by Wilfrid Scawen Blunt

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Aurobindo 176 Savitri Book 11
'Pass back into the Power from which thou cam'st.'
'Break into eternity thy mortal mould;
Melt, lightning, into thy invisible flame! '
'Clasp, Ocean, deep into thyself thy wave,
Happy for ever in the embosoming surge.
Grow one with the still passion of the depths.
Then shalt thou know the Lover and the Loved,
Leaving the limits dividing him and thee.'
'Receive him into boundless Savitri,
Lose thyself into infinite Satyavan.
O miracle, where thou beganst, there cease! ''
Oh, as much as she strives so much defied..
But already gone high, almost to His feet
Her persuasive perseverence perpetuates..
Debated with Death, now this godhead
Harken, how she answers...
' But Savitri answered to the radiant God:
'In vain thou temptst with solitary bliss
Two spirits saved out of a suffering world;
My soul and his indissolubly linked
In the one task for which our lives were born,
To raise the world to God in deathless Light,
To bring God down to the world on earth we came,
To change the earthly life to life divine.'
'If man lives bound by his humanity,
If he is tied for ever to his pain,
Let a greater being then arise from man,
The superhuman with the Eternal mate
And the Immortal shine through earthly forms.'
So much power in her to utter words authentic....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
(An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's)
poem by Indira Renganathan

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Aurobindo 135 Savitri Book 9
An appreciation on Savitri-
Book Nine: The Book of Eternal Night
Canto Two: The Journey in Eternal Night
and the Voice of the Darkness
Words within inverted commas are Aurobindo's
A warning from his intense heart Death gave
'But Savitri answered the disdainful Shade: '
'World-spirit, I was thy equal spirit born.Line276 to
Wherever thou leadst his soul I shall pursue.'===296
'I tremble not before the immobile gaze'
'That look with the stone eyes of Law and Fate.
My soul can meet them with its living fire.'
'Wherever thou leadst his soul I shall pursue.'
Applaudable efforts Savitri's and her courage stupendous..
'But to her claim opposed, implacable, '
'As when the storm-haired Titan-striding sea
Throws on a swimmer its tremendous laugh
Remembering all the joy its waves have drowned,
So from the darkness of the sovereign night
Against the Woman's boundless heart arose
The almighty cry of universal Death.'
Need to write separately on thou descriptive style..
'Hast thou god-wings or feet that tread my stars, Line 310to
Depart in peace, if peace for man is just.'Line342
His obstructed job had all anger in his indignant cry..
'But Savitri answered meeting scorn with scorn, '
'Who is this God imagined by thy night, Line345 to
He shall remake thy universe, O Death.'Line 364
Wonderful answer Savitri's defining her God of Love
'What is thy hope? to what dost thou aspire? Line373 to
Then shalt thou rise into thy unmoved source.'Line438
Boasting of himself Death elucidates in extensive words
'I, Death, am He; there is no other God.
All from my depths are born, they live by death;
All to my depths return and are no more.'.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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War Is Over
Old soldiers talk about the battles fought
To build a better world for me and you.
They sacrificed their lives to make a dream come true.
Now theyre forgotten men remembered by so few.
But the war is over and the fighting ended many years ago.
The war is over. the battles won but what is there to show?
Side by side they marched together fighting so their children
Could be free,
To build a better world, a new society
All classes unified to live in harmony
Now the war is over so lets forget and leave the past alone.
The war is over, its time for all the soldiers to go home.
Rich men, poor men make history,
Fighting for the land of hope and glory
A nations voice will sing as one,
A battle cry until weve won
The was is over and the patriotic comrades are no more.
The war is over
Now theyre going home to live just like before.
Arm in arm we sang our patriotic songs of love and sentiment.
Tears of joy to hide the sorrow,
New tomorrows till we meet again,
With a new world to build well say auf weidersein.
What did they do for us?
What did it prove to us?
As we stand beside the silent grave
The unknown soldier cant be saved.
The war is over
The war is over, its time for all the soldiers to go home.
The war is over.
song performed by by Kinks

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Aspirations Of The Soul After God
My Spouse! in whose presence I live,
Sole object of all my desires,
Who know'st what a flame I conceive,
And canst easily double its fires!
How pleasant is all that I meet!
From fear of adversity free,
I find even sorrow made sweet;
Because 'tis assigned me by thee.
Transported I see thee display
Thy riches and glory divine;
I have only my life to repay,
Take what I would gladly resign.
Thy will is the treasure I seek,
For thou art as faithful as strong;
There let me, obedient and meek,
Repose myself all the day long.
My spirit and faculties fail;
Oh, finish what love has begun!
Destroy what is sinful and frail,
And dwell in the soul thou hast won!
Dear theme of my wonder and praise,
I cry, who is worthy as thou?
I can only be silent and gaze!
'Tis all that is left to me now.
Oh, glory in which I am lost,
Too deep for the plummet of thought;
On an ocean of Deity tossed,
I am swallowed, I sink into nought.
Yet, lost and absorbed as I seem,
I chant to the praise of my King;
And, though overwhelmed by the theme,
Am happy whenever I sing.
poem by William Cowper

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War Never Solves Anything
Of battles won and noble soldiers you hear the old balladeer sing
But war only brings death and suffering and war never solves anything
And the mental scars of war keep festering long after the battle does end
You badly injure or kill someone's loved one that person will not be your friend.
For God and the flag of their Nation too many in battle have died
And the Government honour war heroes in their false show of patriotic pride
But the fact is their young lives were wasted and the fact with us sadly remain
That old battles are never over and for old grieviances human blood spilt again.
War weaponry and explosives big business in a World where human life is taken cheap
By some a human life seen as of no more value than that of a cow's or a sheep
From history we have not learned the war supposed to end all wars long gone
Yet every day more violence and terror and war and war mongering lives on.
Of battles won and acts of war bravery so many songs written and sung
And war instigated by old men must always be fought by the young
But the song for the young dead war hero to the hero's mum to it has a bitter ring
And war is a waste of human life for war never solves anything.
poem by Francis Duggan

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Aurobindo 90 Savitri Book 6
An appreciation on Savitri-
Book Six: The Book of Fate
Canto One: The Word of Fate
Words within inverted commas are Aurobindo's
'Then cried the sage piercing the mother's heart,
Forcing to steel the will of Savitri,
His words set free the spring of cosmic Fate.'
''The truth thou hast claimed; I give to thee the truth.'Line 531 to
'This day returning Satyavan must die.'Line 588
Fate of Satyavan revealed...
But the queen cried: 'Vain then can be heaven's grace! Line 590 to
A choice less rare may call a happier fate.'Line 608
'But Savitri answered from her violent heart, -
'Once my heart chose and chooses not again...
....I am stronger than death and greater than my fate;
My love shall outlast the world, doom falls from me
Helpless against my immortality.
Fate's law may change, but not my spirit's will.'
How determined the words here like Savitri
How determined was Savitri that we still wonder at...
'But in the queen's mind listening her words
Rang like the voice of a self-chosen Doom
Denying every issue of escape.'
'O child, in the magnificence of thy soul..Line 638 to
It greatens slowly into timeless peace.'Line 717
A mother's exemplary advice in Thou colourful words
A mother's caring plea in Thou poetic deliverance...
'But Savitri replied with steadfast eyes: '
'My will is part of the eternal Will, Line 719 to
I have seen the Eternal in a human face.'Line 755
What else could a true love ever be than immortal
And not 'Only to live and love awhile and die.'
'Then none could answer to her words. Silent
They sat and looked into the eyes of Fate.'.........
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
End of Canto One
poem by Indira Renganathan

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Aurobindo 182 Savitri Book 11
An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's
'Drawn to me on the bosom of thy friend,
Compelled to meet me in thy enemy's eyes,
My creatures shall demand me from thy heart
Thou shalt not shrink from any brother soul.
Thou shalt be attracted helplessly to all.'
So am I here in need of your help Savitri..
'All that thou hast, shall be for others' bliss,
All that thou art, shall to my hands belong.'
'Who hunts and seizes me, my captive grows: '
Gospel words these are..
'For ever love, O beautiful slave of God!
O lasso of my rapture's widening noose,
Become my cord of universal love.'
'O Mind, grow full of the eternal peace;
O Word, cry out the immortal litany:
Built is the golden tower, the flame-child born.'
'Descend to life with him thy heart desires.
O Satyavan, O luminous Savitri,
I sent you forth of old beneath the stars,
A dual power of God in an ignorant world,
In a hedged creation shut from limitless self,
Bringing down God to the insentient globe,
Lifting earth-beings to immortality.'
'You are my Force at work to uplift earth's fate, '
'You are my Force at work to uplift earth's fate, '
'He is the godhead growing in human lives
And in the body of earth-being's forms: '
'O Savitri, thou art my spirit's Power'
'The Spirit's mightiness shall cast off its mask;
'Its greatness shall be felt shaping the world's course: '.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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To Dives. A Fragment
Unhappy Dives! in an evil hour
'Gainst Nature's voice seduced to deeds accurst!
Once Fortune's minion, now thou feel'st her power;
Wrath's vial on thy lofty head bath burst.
In Wit, in Genius, as in Wealth the first,
How wondrous bright thy blooming morn arose!
But thou went smitten with th' unhallow'd thirst
Of crime un-named, and thy sad noon must close
In scorn, and solitude unsought, the worst of woes.
Mother Nature
Nature, thou art God’s creation,
The Benign Mother to all Creation,
Decked in beauty, dressed in glory,
Thou singest hymns to God your Lord.
Bards chant in praise of you,
Sages withdraw to thy silence serene,
Beasts and birds have made you their home,
Men find sustenance and thrive on you,
Dales and Valleys – gems in your crown,
Rivers and Oceans – girdle around your waist,
Dark forests lend you charm,
And deep Ravines spell thy mystery.
Benevolent thou art, still ever malevolent men,
They assault you, they maim and mar,
They suck the life sap – they leave you dry,
They ooze out the blood and cast you dead.
Oh! Pardon us! ! ‘Spare your rod’
Lash not – we fall at your feet!
poem by Valsa George

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Aurobindo 157 Savitri Book 10
An appreciation on Savitri-
Book Ten: The Book of the Double Twilight
Canto Four: The Dream Twilight of the Earthly Real
Words within inverted commas are Aurobindo's
Well, Savitri was not ordinary but godly o'Death
Extraordinary inner powers dominated her heart..
'Once more wilt thou call Light to blind Truth's eyes, Line 235 to
'My spirit's liberty I ask for all.'Line 308
'Offer, O King, thy boons to tired spirits'
'Surely thy boons are great since thou art He! '
'But how shall I seek rest in endless peace
Who house the mighty Mother's violent force, '
'The soul is a figure of the Unmanifest,
The mind labours to think the Unthinkable,
The life to call the Immortal into birth,
The body to enshrine the Illimitable.
The world is not cut off from Truth and God.'
'In vain thou hast dug the dark unbridgeable gulf,
In vain thou hast built the blind and doorless wall: '
All she speaks, authentic is all....
'My mind is a torch lit from the eternal sun,
My life a breath drawn by the immortal Guest,
My mortal body is the Eternal's house.
Already the torch becomes the undying ray,
Already the life is the Immortal's force, '
'How sayst thou Truth can never light the human mind
And Bliss can never invade the mortal's heart
Or God descend into the world he made? '
'If in the meaningless Void creation rose,
If from a bodiless Force Matter was born, '
'If sense could wake in tissue, nerve and cell
And Thought seize the grey matter of the brain,
And soul peep from its secrecy through the flesh,
How shall the nameless Light not leap on men, '....
My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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A Bird and flower upon the tree
A bird and flower upon the tree,
Sweet peony and oriole,
Each of them a perfect soul,
Song and sweetness manifest
The bird and flower we love the best
Side by side on the tall tree.
'Flower who art sunlight and fire, flower who art perfume and joy,
Sweetest of sweet,
Ah for the gift withheld!
Ah for the given gift's alloy!
Why must thy spirit exhale only in beauty and breath?
Ah for the voice thou hast not! I by thy side on the tree,
Telling the world of love, pain, and all raptures that be,
Raptures of laughter and life, raptures of tears and death,
Singing my heart to heaven, singing to earth at my feet;
Silence in thee.'
'Bird who art dew-drops and flame, bird who art rapture and song,
Sweetest of sweet,
Lo there's a voice part mine, songs that to me too belong,
Songs that grew of my growth, voice that has breathed my breath.
Bird that while I sit mute singest beside on the tree,
Hast thou ever a song taking no perfume of me?
Give forth my sweetness in song; bird, thou art singing for both,
Singing our hearts to heaven, singing to earth at our feet;
My voice in thee.'
On the tree-top side by side,
Sweet oriole and peony;
Music rings through earth and sky,
Sweet and sweet in sweetness lost
The flower and bird we love the most,
On the tree-top side by side.
poem by Augusta Davies Webster

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Sweetest Love, I do not go
Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.
Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.
poem by John Donne

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Song
Sweetest love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
Must die at last, 'tis best
To use myself in jest
Thus by feign'd deaths to die.
Yesternight the sun went hence,
And yet is here today;
He hath no desire nor sense,
Nor half so short a way:
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall!
But come bad chance,
And we join to'it our strength,
And we teach it art and length,
Itself o'er us to'advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lov'st me, as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil;
But think that we
Are but turn'd aside to sleep;
They who one another keep
Alive, ne'er parted be.
poem by John Donne

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Aurobindo 116 Savitri Book 7
An appreciation on Savitri-
Book Seven: The Book of Yoga
Canto Six: Nirvana and the Discovery of the All-Negating Absolute
Words within inverted commas are Aurobindo's
'Effacing heaven with its enormous stride
It willed to expunge the choked and anguished air
And end the fable of the joy of life.'
'It seemed to cry to her without thought or word
The message of its dark eternity
And the awful meaning of its silences: '
'In her own depths she heard the unuttered thought
That made unreal the world and all life meant.'
'Who art thou who claimst thy crown of separate birth, Line 102 to
At last know thyself, from vain existence cease.'Line 132
'I am Death and the dark terrible Mother of life,
I am Kali black and naked in the world,
I am Maya and the universe is my cheat.'
'For only the blank Eternal can be true.'
'O soul, inventor of man's thoughts and hopes, '
'At last know thyself, from vain existence cease.'132
All well said here and me spellbound in silence
Thine askesis has felt high such and I wonder..
'A shadow of the negating Absolute,
The intolerant Darkness travelled surging past
And ebbed in her the formidable Voice.
It left behind her inner world laid waste:
A barren silence weighed upon her heart,
Her kingdom of delight was there no more; '
'Only her soul remained, its emptied stage,
Awaiting the unknown eternal Will.
Then from the heights a greater Voice came down,
The voice of Light after the voice of Night:
The cry of the Abyss drew Heaven's reply,
A might of storm chased by the might of the Sun...
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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Song: Sweetest love, I do not go
SWEETEST love, I do not go,
For weariness of thee,
Nor in hope the world can show
A fitter love for me;
But since that I
At the last must part, 'tis best,
Thus to use myself in jest
By feigned deaths to die.
Yesternight the sun went hence,
And yet is here to-day;
He hath no desire nor sense,
Nor half so short a way;
Then fear not me,
But believe that I shall make
Speedier journeys, since I take
More wings and spurs than he.
O how feeble is man's power,
That if good fortune fall,
Cannot add another hour,
Nor a lost hour recall;
But come bad chance,
And we join to it our strength,
And we teach it art and length,
Itself o'er us to advance.
When thou sigh'st, thou sigh'st not wind,
But sigh'st my soul away;
When thou weep'st, unkindly kind,
My life's blood doth decay.
It cannot be
That thou lovest me as thou say'st,
If in thine my life thou waste,
That art the best of me.
Let not thy divining heart
Forethink me any ill;
Destiny may take thy part,
And may thy fears fulfil.
But think that we
Are but turn'd aside to sleep.
They who one another keep
Alive, ne'er parted be.
poem by John Donne

Submitted by Veronica Serbanoiu
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Aurobindo 181 Savitri Book 11
An appreciation on Savitri-
Book Eleven: The Book of Everlasting Day
Canto One: The Eternal Day: The Soul's Choice
and the Supreme Consummation
Words within inverted commas are Aurobindo's
'Breaking the Silence with appeal and cry
A hymn of adoration tireless climbed, '
'Then all the woman yearningly replied:
'Thy embrace which rends the living knot of pain,
Thy joy, O Lord, in which all creatures breathe,
Thy magic flowing waters of deep love,
Thy sweetness give to me for earth and men.'
So much considerate you, Savitri...
'Then after silence a still blissful cry'
Began, ''O beautiful body of the incarnate Word, Line 965 to
This earthly life become the life divine.' Line 1430
A great strengthy explication on all
Lashing my heart to feel a space-ride around the spheres
Empowered eternal Savitri supports me motherly
Hugging me is a world of word-bliss while
Awaken Satyavan soulfully applaudes..
'My will is thine, what thou hast chosen I choose:
All thou hast asked I give to earth and men.'
'I lay my hands upon thy soul of flame,
I lay my hands upon thy heart of love,
I yoke thee to my power of work in Time.'
'O Sun-Word, thou shalt raise the earth-soul to Light'
'Earth shall be my work-chamber and my house,
My garden of life to plant a seed divine.'
'Thou shalt bear all things that all things may change,
Thou shalt fill all with my splendour and my bliss,
Thou shalt meet all with thy transmuting soul.'
'The wheeling forces of my universe
Shall cry to thee the summons of my name.'
'All beings shall be to thy life my emissaries; '.....
............My consciousness this moment,
O'Guru, I'm in awe....in invincible heights
Ineffable Thee embellishing poetic creation
My inquisitive apprehension, erring Thee may opine
May thereso, let Savitri in my self arise
Aroused thereso be knowledge and fortune
poem by Indira Renganathan

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Sonnet 14: “Not from the stars do I my judgement pluck…”
Not from the stars do I my judgement pluck,
And yet methinks I have astronomy,
But not to tell of good, or evil luck,
Of plagues, of dearths, or seasons' quality,
Nor can I fortune to brief minutes tell;
Pointing to each his thunder, rain and wind,
Or say with princes if it shall go well
By oft predict that I in heaven find.
But from thine eyes my knowledge I derive,
And constant stars in them I read such art
As truth and beauty shall together thrive
If from thy self, to store thou wouldst convert:
Or else of thee this I prognosticate,
Thy end is truth's and beauty's doom and date.
poem by William Shakespeare

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To Night
Swiftly walk o'er the western wave,
Spirit of Night!
Out of the misty eastern cave,
Where, all the long and lone daylight,
Thou wovest dreams of joy and fear,
Which make thee terrible and dear--
Swift be thy flight!
Wrap thy form in a mantle gray,
Star-inwrought!
Blind with thine hair the eyes of day;
Kiss her until she be wearied out,
Then wander o'er city, and sea, and land,
Touching all with thine opiate wand--
Come, long-sought!
When I arose and saw the dawn,
I sighed for thee;
When light rode high, and the dew was gone,
And noon lay heavy on flower and tree,
And the weary day turned to his rest,
Lingering like an unloved guest,
I sighed for thee.
Thy brother Death came, and cried,
Wouldst thou me?
Thy sweet child Sleep, the filmy-eyed,
Murmured like a noontide bee,
Shall I nestle near thy side?
Wouldst thou me?--And I replied,
No, not thee!
Death will come when thou art dead,
Soon, too soon--
Sleep will come when thou art fled;
Of neither would I ask the boon
I ask of thee, beloved Night--
Swift be thine approaching flight,
Come soon, soon!
poem by Percy Bysshe Shelley

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