The Booker Washington Trilogy
I. A NEGRO SERMON:—SIMON LEGREE
(To be read in your own variety of negro dialect.)
Legree's big house was white and green.
His cotton-fields were the best to be seen.
He had strong horses and opulent cattle,
And bloodhounds bold, with chains that would rattle.
His garret was full of curious things:
Books of magic, bags of gold,
And rabbits' feet on long twine strings.
But he went down to the Devil.
Legree he sported a brass-buttoned coat,
A snake-skin necktie, a blood-red shirt.
Legree he had a beard like a goat,
And a thick hairy neck, and eyes like dirt.
His puffed-out cheeks were fish-belly white,
He had great long teeth, and an appetite.
He ate raw meat, 'most every meal,
And rolled his eyes till the cat would squeal.
His fist was an enormous size
To mash poor niggers that told him lies:
He was surely a witch-man in disguise.
But he went down to the Devil.
He wore hip-boots, and would wade all day
To capture his slaves that had fled away.
But he went down to the Devil.
He beat poor Uncle Tom to death
Who prayed for Legree with his last breath.
Then Uncle Tom to Eva flew,
To the high sanctoriums bright and new;
And Simon Legree stared up beneath,
And cracked his heels, and ground his teeth:
And went down to the Devil.
He crossed the yard in the storm and gloom;
He went into his grand front room.
He said, "I killed him, and I don't care."
He kicked a hound, he gave a swear;
He tightened his belt, he took a lamp,
Went down cellar to the webs and damp.
There in the middle of the mouldy floor
He heaved up a slab, he found a door —
And went down to the Devil.
His lamp blew out, but his eyes burned bright.
Simon Legree stepped down all night —
Down, down to the Devil.
Simon Legree he reached the place,
He saw one half of the human race,
He saw the Devil on a wide green throne,
Gnawing the meat from a big ham-bone,
And he said to Mister Devil:
"I see that you have much to eat —
A red ham-bone is surely sweet.
I see that you have lion's feet;
I see your frame is fat and fine,
I see you drink your poison wine —
Blood and burning turpentine."
And the Devil said to Simon Legree:
"I like your style, so wicked and free.
Come sit and share my throne with me,
And let us bark and revel."
And there they sit and gnash their teeth,
And each one wears a hop-vine wreath.
They are matching pennies and shooting craps,
They are playing poker and taking naps.
And old Legree is fat and fine:
He eats the fire, he drinks the wine —
Blood and burning turpentine —
Down, down with the Devil;
Down, down with the Devil;
Down, down with the Devil.
II. JOHN BROWN
(To be sung by a leader and chorus, the leader singing the body of the poem, while the chorus interrupts with the question.)
I've been to Palestine.
What did you see in Palestine?
I saw the ark of Noah —
It was made of pitch and pine.
I saw old Father Noah
Asleep beneath his vine.
I saw Shem, Ham and Japhet
Standing in a line.
I saw the tower of Babel
In the gorgeous sunrise shine —
By a weeping willow tree
Beside the Dead Sea.
I've been to Palestine.
What did you see in Palestine?
I saw abominations
And Gadarene swine.
I saw the sinful Canaanites
Upon the shewbread dine,
And spoil the temple vessels
And drink the temple wine.
I saw Lot's wife, a pillar of salt
Standing in the brine —
By a weeping willow tree
Beside the Dead Sea.
I've been to Palestine.
What did you see in Palestine?
Cedars on Mount Lebanon,
Gold in Ophir's mine,
And a wicked generation
Seeking for a sign
And Baal's howling worshippers
Their god with leaves entwine.
And...
I saw the war-horse ramping
And shake his forelock fine —
By a weeping willow tree
Beside the Dead Sea.
I've been to Palestine.
What did you see in Palestine?
Old John Brown.
Old John Brown.
I saw his gracious wife
Dressed in a homespun gown.
I saw his seven sons
Before his feet bow down.
And he marched with his seven sons,
His wagons and goods and guns,
To his campfire by the sea,
By the waves of Galilee.
I've been to Palestine.
What did you see in Palestine?
I saw the harp and psalt'ry
Played for Old John Brown.
I heard the ram's horn blow,
Blow for Old John Brown.
I saw the Bulls of Bashan —
They cheered for Old John Brown.
I saw the big Behemoth —
He cheered for Old John Brown.
I saw the big Leviathan —
He cheered for Old John Brown.
I saw the Angel Gabriel
Great power to him assign.
I saw him fight the Canaanites
And set God's Israel free.
I saw him when the war was done
In his rustic chair recline —
By his campfire by the sea,
By the waves of Galilee.
I've been to Palestine.
What did you see in Palestine?
Old John Brown.
Old John Brown.
And there he sits
To judge the world.
His hunting-dogs
At his feet are curled.
His eyes half-closed,
But John Brown sees
The ends of the earth,
The Day of Doom.
And his shot-gun lies
Across his knees —
Old John Brown,
Old John Brown.
III. KING SOLOMON AND THE QUEEN OF SHEBA
(A Poem Game.)
"And when the Queen of Sheba heard of the fame of Solomon,... she came to prove him with hard questions."
[The men's leader rises as he sees the Queen unveiling and approaching a position that gives her half of the stage.]
MEN'S LEADER: :
The Queen of Sheba came to see King Solomon.
I was King Solomon,
[He bows three times.]
I was King Solomon,
I was King Solomon.
WOMEN'S LEADER::
I was the Queen,
[She bows three times.]
I was the Queen,
I was the Queen.
BOTH LEADERS::
We will be king and queen,
Reigning on mountains green,
[They stand together stretching their hands over the land.]
Happy and free
For ten thousand years.
BOTH LEADERS:
King Solomon he had four hundred oxen.
[They stagger forward as through carrying a yoke together.]
CONGREGATION:
We were the oxen.
BOTH LEADERS:
You shall feel goads no more.
[Here King and Queen pause at the footlights.]
Walk dreadful roads no more,
[They walk backward, throwing off the yoke and rejoicing.]
Free from your loads
For ten thousand years.
BOTH LEADERS:
King Solomon he had four hundred sweethearts.
[The men's leader goes forward, the women's leader dances round him.]
CONGREGATION:
We were the sweethearts.
[Here he pauses at the footlights.]
BOTH LEADERS:
You shall dance round again,
[He walks backward. Both clap their hands to the measure.]
You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
Wildflowers be found
[The Queen appears to gather wildflowers.]
For ten thousand years,
Wildflowers be found
For ten thousand years.
BOTH LEADERS:
And every sweetheart had four hundred swans.
[He continues to command the congregation, the woman to dance. He goes forward to the footlights.]
CONGREGATION:
We were the swans.
BOTH LEADERS:
You shall spread wings again,
[The King walks backward.]
You shall spread wings again,
Fly in soft rings again,
[Here a special dance, by the Queen: swans flying in circles.]
Fly in soft rings again,
Swim by cool springs
For ten thousand years,
Swim by cool springs,
For ten thousand years.
MEN'S LEADER:
King Solomon,
[The refrain "King Solomon" may be intoned by the men's leader whenever it is needed to enable the women's leader to get to her starting point. All the refrains may be likewise used.]
King Solomon.
WOMEN'S LEADER:
The Queen of Sheba asked him like a lady,
Bowing most politely:
"What makes the roses bloom
Over the mossy tomb,
[They bow to each other — then give a pantomime indicating a great rose garden.]
Driving away the gloom
Ten thousand years?"
MEN'S LEADER:
King Solomon made answer to the lady,
Bowing most politely:
[They bow and confer. The Queen reserved, but taking cognizance. The King wooing with ornate gestures of respect, and courtly animation.]
"They bloom forever thinking of your beauty,
Your step so queenly and your eyes so lovely.
These keep the roses fair,
Young and without a care,
Making so sweet the air,
Ten thousand years."
BOTH LEADERS:
King Solomon he had four hundred sons.
[The two, with a manner almost a cake walk, go forward.]
CONGREGATION:
We were the sons.
[On this line, King and Queen pause before the footlights.]
BOTH LEADERS:
Crowned by the throngs again,
[Pantomime of crowning the audience.]
You shall make songs again,
[On this line they walk backward, playing great imaginary harps.]
Singing along
For ten thousand years.
BOTH LEADERS:
He gave each son four hundred prancing ponies.
[They go forward in a pony gallop, then stand pawing.]
CONGREGATION:
We were the ponies.
BOTH LEADERS:
You shall eat hay again,
[They nod their heads, starting to walk backward.]
In forests play again,
[A pony dance by both, in circles.]
Rampage and neigh
For ten thousand years.
MEN'S LEADER:
King Solomon he asked the Queen of Sheba,
Bowing most politely:
[They bow to each other, standing so that each one commands half of the stage.]
"What makes the oaktree grow
Hardy in sun and snow,
Never by wind brought low
Ten thousand years?"
WOMEN'S LEADER:
The Queen of Sheba answered like a lady,
Bowing most politely:
[They bow to each other, again, with pantomime indicating a forest.]
"It blooms forever thinking of your wisdom,
Your brave heart and the way you rule your kingdom.
These keep the oak secure,
Weaving its leafy lure,
Dreaming by fountains pure
Ten thousand years."
BOTH LEADERS:
The Queen of Sheba had four hundred sailors.
[They go to the footlights with a sailor's lurch and hitch.]
CONGREGATION:
We were the sailors.
[The King and Queen pause.]
BOTH LEADERS:
You shall bring spice and ore
Over the ocean's floor,
[They walk backward with slow long-armed gestures indicating the entire horizon line.]
Shipmates once more,
For ten thousand years.
WOMEN'S LEADER:
The Queen of Sheba asked him like a lady,
Bowing most politely:
[They bow to each other, the Queen indicating the depths of the sea.]
"Why is the sea so deep,
What secret does it keep
While tides a-roaring leap
Ten thousand years?"
MEN'S LEADER:
King Solomon made answer to the lady,
Bowing most politely:
[They bow to each other, then confer; the Queen reserved, but taking cognizance, the King wooing with ornate gestures of respect and courtly admiration.]
"My love for you is like the stormy ocean —
Too deep to understand,
Bending to your command,
Bringing your ships to land
Ten thousand years."
King Solomon,
King Solomon.
BOTH LEADERS:
King Solomon he had four hundred chieftains.
[They go to the footlights with the greatest possible strut.]
CONGREGATION:
We were the chieftains.
BOTH LEADERS:
You shall be proud again,
[The leaders stand with arms proudly folded.]
Dazzle the crowd again,
[They walk backward haughtily, laughing on the last lines.]
Laughing aloud
For ten thousand years.
[From here on the whole production to be much more solemn, elevated, religious.]
BOTH LEADERS:
King Solomon he had four hundred shepherds.
[The leaders go forward to the footlights carrying imaginary torches.]
CONGREGATION:
We were the shepherds.
[The man and woman pause at the footlights.]
BOTH LEADERS:
You shall have torches bright,
[They wander over the stage as though looking for lost lambs, with torches held high.]
Watching the folds by night,
Guarding the lambs aright,
Ten thousand years.
MEN'S LEADER:
King Solomon he asked the Queen of Sheba,
Bowing most politely:
[The King kneels, and indicates the entire sky with one long slow gesture.]
"Why are the stars so high,
There in the velvet sky,
Rolling in rivers by,
Ten thousand years?"
WOMEN'S LEADER:
The Queen of Sheba answered like a lady,
Bowing most politely:
[The Queen kneels opposite the King, and gives the same gesture as she answers.]
"They're singing of your kingdom to the angels,
They guide your chariot with their lamps and candles,
Therefore they burn so far—
So you can drive your car
Up where the prophets are,
Ten thousand years."
MEN'S LEADER:
King Solomon,
King Solomon.
BOTH LEADERS:
King Solomon he kept the Sabbath holy.
And spoke with tongues in prophet words so mighty
[The two stand, commanding the audience.]
We stamped and whirled and wept and shouted: —
[The man and woman stamp and whirl with great noise and solemnity.]
CONGREGATION RISES AND JOINS THE SONG:
.... "Glory."
We were his people.
BOTH LEADERS:
You shall be wild and gay,
[On these two lines, man and woman stamp and whirl again, gravely, magnificently.]
Green trees shall deck your way,
Sunday be every day,
[On these two lines they kneel, commanding the audience.]
Ten thousand years.
King Solomon,
[Now they rise and bow to each other and the audience, maintaining a certain intention of benediction.]
King Solomon.
poem by Vachel Lindsay

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King Solomon And The Queen Of Sheba
(A Poem Game.)
“And when the Queen of Sheba heard of the fame of Solomon, . . .
she came to prove him with hard questions.”
[The men’s leader rises as he sees the Queen unveiling
and approaching a position that gives her half of the stage.]
Men’s Leader: The Queen of Sheba came to see King Solomon.
[He bows three times.]
I was King Solomon,
I was King Solomon,
I was King Solomon.
[She bows three times.]
Women’s Leader: I was the Queen,
I was the Queen,
I was the Queen.
Both Leaders: We will be king and queen,
[They stand together stretching their hands over the land.]
Reigning on mountains green,
Happy and free
For ten thousand years.
[They stagger forward as though carrying a yoke together.]
Both Leaders: King Solomon he had four hundred oxen.
Congregation: We were the oxen.
[Here King and Queen pause at the footlights.]
Both Leaders: You shall feel goads no more.
[They walk backward, throwing off the yoke and rejoicing.]
Walk dreadful roads no more,
Free from your loads
For ten thousand years.
[The men’s leader goes forward, the women’s leader dances round him.]
Both Leaders: King Solomon he had four hundred sweethearts.
[Here he pauses at the footlights.]
Congregation: We were the sweethearts.
[He walks backward. Both clap their hands to the measure.]
Both Leaders: You shall dance round again,
You shall dance round again,
Cymbals shall sound again,
Cymbals shall sound again,
[The Queen appears to gather wildflowers.]
Wildflowers be found
For ten thousand years,
Wildflowers be found
For ten thousand years.
[He continues to command the congregation, the woman to dance.
He goes forward to the footlights.]
Both Leaders: And every sweetheart had four hundred swans.
Congregation: We were the swans.
[The King walks backward.]
Both Leaders: You shall spread wings again,
You shall spread wings again,
[Here a special dance, by the Queen: swans flying in circles.]
Fly in soft rings again,
Fly in soft rings again,
Swim by cool springs
For ten thousand years,
Swim by cool springs,
For ten thousand years.
[The refrain “King Solomon” may be intoned by the men’s leader
whenever it is needed to enable the women’s leader to get to
her starting point. All the refrains may be likewise used.]
Men’s Leader: King Solomon,
King Solomon.
Women’s Leader: The Queen of Sheba asked him like a lady,
[They bow to each other—then give a pantomime
indicating a great rose garden.]
Bowing most politely:
“What makes the roses bloom
Over the mossy tomb,
Driving away the gloom
Ten thousand years?”
Men’s Leader: King Solomon made answer to the lady,
[They bow and confer. The Queen reserved, but taking cognizance.
The King wooing with ornate gestures of respect, and courtly animation.]
Bowing most politely:
“They bloom forever thinking of your beauty,
Your step so queenly and your eyes so lovely.
These keep the roses fair,
Young and without a care,
Making so sweet the air,
Ten thousand years.”
[The two, with a manner almost a cake walk, go forward.]
Both Leaders: King Solomon he had four hundred sons.
[On this line, King and Queen pause before the footlights.]
Congregation: We were the sons.
[Pantomime of crowning the audience.]
Both Leaders: Crowned by the throngs again,
[On this line they walk backward, playing great imaginary harps.]
You shall make songs again,
Singing along
For ten thousand years.
[They go forward in a pony gallop, then stand pawing.]
Both Leaders: He gave each son four hundred prancing ponies.
Congregation: We were the ponies.
[They nod their heads, starting to walk backward.]
Both Leaders: You shall eat hay again,
[A pony dance by both, in circles.]
In forests play again,
Rampage and neigh
For ten thousand years.
Men’s Leader: King Solomon he asked the Queen of Sheba,
[They bow to each other, standing so that
each one commands half of the stage.]
Bowing most politely:
“What makes the oak-tree grow
Hardy in sun and snow,
Never by wind brought low
Ten thousand years?”
Women’s Leader: The Queen of Sheba answered like a lady,
[They bow to each other, again, with pantomime indicating a forest.]
Bowing most politely:
“It blooms forever thinking of your wisdom,
Your brave heart and the way you rule your kingdom.
These keep the oak secure,
Weaving its leafy lure,
Dreaming by fountains pure
Ten thousand years.”
[They go to the footlights with a sailor’s lurch and hitch.]
Both Leaders: The Queen of Sheba had four hundred sailors.
[The King and Queen pause.]
Congregation: We were the sailors.
Both Leaders: You shall bring spice and ore
[They walk backward with slow long-armed gestures
indicating the entire horizon line.]
Over the ocean’s floor,
Shipmates once more,
For ten thousand years.
Women’s Leader: The Queen of Sheba asked him like a lady,
[They bow to each other, the Queen indicating the depths of the sea.]
Bowing most politely:
“Why is the sea so deep,
What secret does it keep
While tides a-roaring leap
Ten thousand years?”
Men’s Leader: King Solomon made answer to the lady,
[They bow to each other, then confer; the Queen reserved,
but taking cognizance, the King wooing with ornate gestures
of respect and courtly admiration.]
Bowing most politely:
“My love for you is like the stormy ocean—
Too deep to understand,
Bending to your command,
Bringing your ships to land
Ten thousand years.”
King Solomon,
King Solomon.
[They go to the footlights with the greatest possible strut.]
Both Leaders: King Solomon he had four hundred chieftains.
Congregation: We were the chieftains.
[The leaders stand with arms proudly folded.]
Both Leaders: You shall be proud again,
[They walk backward haughtily, laughing on the last lines.]
Dazzle the crowd again,
Laughing aloud
For ten thousand years.
[From here on the whole production to be
much more solemn, elevated, religious.]
[The leaders go forward to the footlights carrying imaginary torches.]
Both Leaders: King Solomon he had four hundred shepherds.
[The man and woman pause at the footlights.]
Congregation: We were the shepherds.
[They wander over the stage as though looking for lost lambs,
with torches held high.]
Both Leaders: You shall have torches bright,
Watching the folds by night,
Guarding the lambs aright,
Ten thousand years.
Men’s Leader: King Solomon he asked the Queen of Sheba,
[The King kneels, and indicates the entire sky with one long slow gesture.]
Bowing most politely:
“Why are the stars so high,
There in the velvet sky,
Rolling in rivers by,
Ten thousand years?”
Women’s Leader: The Queen of Sheba answered like a lady,
[The Queen kneels opposite the King,
and gives the same gesture as she answers.]
Bowing most politely:
“They’re singing of your kingdom to the angels,
They guide your chariot with their lamps and candles,
Therefore they burn so far—
So you can drive your car
Up where the prophets are,
Ten thousand years.”
Men’s Leader: King Solomon,
King Solomon.
Both Leaders: King Solomon he kept the Sabbath holy.
[The two stand, commanding the audience.]
And spoke with tongues in prophet words so mighty
[The man and woman stamp and whirl with great noise and solemnity.]
We stamped and whirled and wept and shouted:—
Congregation Rises and Joins the Song:
. . . . “Glory.”
We were his people.
[On these two lines, man and woman stamp and whirl again,
gravely, magnificently.]
Both Leaders: You shall be wild and gay,
Green trees shall deck your way,
[On these two lines they kneel, commanding the audience.]
Sunday be every day,
Ten thousand years.
[Now they rise and bow to each other and the audience,
maintaining a certain intention of benediction.]
King Solomon,
King Solomon.
poem by Vachel Lindsay

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John Brown
(To be sung by a leader and chorus, the leader singing
the body of the poem, while the chorus interrupts with
the question.)
I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
I saw the ark of Noah—
It was made of pitch and pine.
I saw old Father Noah
Asleep beneath his vine.
I saw Shem, Ham and Japhet
Standing in a line.
I saw the tower of Babel
In the gorgeous sunrise shine—
By a weeping willow tree
Beside the Dead Sea.
I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
I saw abominations
And Gadarene swine.
I saw the sinful Canaanites
Upon the shewbread dine,
And spoil the temple vessels
And drink the temple wine.
I saw Lot’s wife, a pillar of salt
Standing in the brine—
By a weeping willow tree
Beside the Dead Sea.
I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
Cedars on Mount Lebanon,
Gold in Ophir’s mine,
And a wicked generation
Seeking for a sign
And Baal’s howling worshippers
Their god with leaves entwine.
And . . .
I saw the war-horse ramping
And shake his forelock fine—
By a weeping willow tree
Beside the Dead Sea.
I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
Old John Brown.
Old John Brown.
I saw his gracious wife
Dressed in a homespun gown.
I saw his seven sons
Before his feet bow down.
And he marched with his seven sons,
His wagons and goods and guns,
To his campfire by the sea,
By the waves of Galilee.
I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
I saw the harp and psalt’ry
Played for Old John Brown.
I heard the ram’s horn blow,
Blow for Old John Brown.
I saw the Bulls of Bashan—
They cheered for Old John Brown.
I saw the big Behemoth—
He cheered for Old John Brown.
I saw the big Leviathan—
He cheered for Old John Brown.
I saw the Angel Gabriel
Great power to him assign.
I saw him fight the Canaanites
And set God’s Israel free.
I saw him when the war was done
In his rustic chair recline—
By his campfire by the sea,
By the waves of Galilee.
I’ve been to Palestine.
WHAT DID YOU SEE IN PALESTINE?
Old John Brown.
Old John Brown.
And there he sits
To judge the world.
His hunting-dogs
At his feet are curled.
His eyes half-closed,
But John Brown sees
The ends of the earth,
The Day of Doom.
And his shot-gun lies
Across his knees—
Old John Brown,
Old John Brown.
poem by Vachel Lindsay

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Simon Legree
A Negro Sermon.
(To be read in your own variety of negro dialect.)
Legree’s big house was white and green.
His cotton-fields were the best to be seen.
He had strong horses and opulent cattle,
And bloodhounds bold, with chains that would rattle.
His garret was full of curious things:
Books of magic, bags of gold,
And rabbits’ feet on long twine strings.
BUT HE WENT DOWN TO THE DEVIL.
Legree he sported a brass-buttoned coat,
A snake-skin necktie, a blood-red shirt.
Legree he had a beard like a goat,
And a thick hairy neck, and eyes like dirt.
His puffed-out cheeks were fish-belly white,
He had great long teeth, and an appetite.
He ate raw meat, ‘most every meal,
And rolled his eyes till the cat would squeal.
His fist was an enormous size
To mash poor niggers that told him lies:
He was surely a witch-man in disguise.
BUT HE WENT DOWN TO THE DEVIL.
He wore hip-boots, and would wade all day
To capture his slaves that had fled away.
BUT HE WENT DOWN TO THE DEVIL.
He beat poor Uncle Tom to death
Who prayed for Legree with his last breath.
Then Uncle Tom to Eva flew,
To the high sanctoriums bright and new;
And Simon Legree stared up beneath,
And cracked his heels, and ground his teeth:
AND WENT DOWN TO THE DEVIL.
He crossed the yard in the storm and gloom;
He went into his grand front room.
He said, “I killed him, and I don’t care.”
He kicked a hound, he gave a swear;
He tightened his belt, he took a lamp,
Went down cellar to the webs and damp.
There in the middle of the mouldy floor
He heaved up a slab, he found a door—
AND WENT DOWN TO THE DEVIL.
His lamp blew out, but his eyes burned bright.
Simon Legree stepped down all night—
DOWN, DOWN TO THE DEVIL.
Simon Legree he reached the place,
He saw one half of the human race,
He saw the Devil on a wide green throne,
Gnawing the meat from a big ham-bone,
And he said to Mister Devil:
“I see that you have much to eat—
A red ham-bone is surely sweet.
I see that you have lion’s feet;
I see your frame is fat and fine,
I see you drink your poison wine—
Blood and burning turpentine.”
And the Devil said to Simon Legree:
“I like your style, so wicked and free.
Come sit and share my throne with me,
And let us bark and revel.”
And there they sit and gnash their teeth,
And each one wears a hop-vine wreath.
They are matching pennies and shooting craps,
They are playing poker and taking naps.
And old Legree is fat and fine:
He eats the fire, he drinks the wine—
Blood and burning turpentine—
DOWN, DOWN WITH THE DEVIL;
DOWN, DOWN WITH THE DEVIL;
DOWN, DOWN WITH THE DEVIL.
poem by Vachel Lindsay

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Kebra Nagast – Ark of the Covenant
A new Mystery for Me:
The Ethiopian Queen known as Queen Makeda
came to visit King Solomon of Israel
we read in Chapter 25 of the ancient
Ethiopian Epic Kebra Nagast
King Solomon sent her home
with the gift of half his kingdom
carried through the night
as swift as an eagle in his flight
On Solomon’s secret Flying Machine
afterwards she gave birth to his son
known as King Menelik
who returned to King Solomon
In his Flying Aircraft
to carry off the Ark of the
Covenant to its final
resting place
The town of Axun that had been
founded by Noah’s grandson
so history came
full circle
And I can breathe again:
The Mystery is still
unsolved!
poem by Margaret Alice

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The King's Breakfast
The King's Breakfast
The King asked
The Queen, and
The Queen asked
The Dairymaid:
"Could we have some butter for
The Royal slice of bread?"
The Queen asked the Dairymaid,
The Dairymaid
Said, "Certainly,
I'll go and tell the cow
Now
Before she goes to bed."
The Dairymaid
She curtsied,
And went and told
The Alderney:
"Don't forget the butter for
The Royal slice of bread."
The Alderney
Said sleepily:
"You'd better tell
His Majesty
That many people nowadays
Like marmalade
Instead."
The Dairymaid
Said, "Fancy!"
And went to
Her Majesty.
She curtsied to the Queen, and
She turned a little red:
"Excuse me,
Your Majesty,
For taking of
The liberty,
But marmalade is tasty, if
It's very
Thickly
Spread."
The Queen said
"Oh!:
And went to
His Majesty:
"Talking of the butter for
The royal slice of bread,
Many people
Think that
Marmalade
Is nicer.
Would you like to try a little
Marmalade
Instead?"
The King said,
"Bother!"
And then he said,
"Oh, deary me!"
The King sobbed, "Oh, deary me!"
And went back to bed.
"Nobody,"
He whimpered,
"Could call me
A fussy man;
I only want
A little bit
Of butter for
My bread!"
The Queen said,
"There, there!"
And went to
The Dairymaid.
The Dairymaid
Said, "There, there!"
And went to the shed.
The cow said,
"There, there!
I didn't really
Mean it;
Here's milk for his porringer,
And butter for his bread."
The Queen took
The butter
And brought it to
His Majesty;
The King said,
"Butter, eh?"
And bounced out of bed.
"Nobody," he said,
As he kissed her
Tenderly,
"Nobody," he said,
As he slid down the banisters,
"Nobody,
My darling,
Could call me
A fussy man -
BUT
I do like a little bit of butter to my bread!"
poem by Alan Alexander Milne

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King Solomon and the Ants
Out from Jerusalem
The king rode with his great
War chiefs and lords of state,
And Sheba's queen with them;
Comely, but black withal,
To whom, perchance, belongs
That wondrous Song of songs,
Sensuous and mystical,
Whereto devout souls turn
In fond, ecstatic dream,
And through its earth-born theme
The Love of loves discern.
Proud in the Syrian sun,
In gold and purple sheen,
The dusky Ethiop queen
Smiled on King Solomon.
Wisest of men, he knew
The languages of all
The creatures great or small
That trod the earth or flew.
Across an ant-hill led
The king's path, and he heard
Its small folk, and their word
He thus interpreted:
'Here comes the king men greet
As wise and good and just,
To crush us in the dust
Under his heedless feet.'
The great king bowed his head,
And saw the wide surprise
Of the Queen of Sheba's eyes
As he told her what they said.
'O king!' she whispered sweet,
'Too happy fate have they
Who perish in thy way
Beneath thy gracious feet!
'Thou of the God-lent crown,
Shall these vile creatures dare
Murmur against thee where
The knees of kings kneel down?'
'Nay,' Solomon replied,
'The wise and strong should seek
The welfare of the weak,'
And turned his horse aside.
His train, with quick alarm,
Curved with their leader round
The ant-hill's peopled mound,
And left it free from harm.
The jewelled head bent low;
'O king!' she said, 'henceforth
The secret of thy worth
And wisdom well I know.
'Happy must be the State
Whose ruler heedeth more
The murmurs of the poor
Than flatteries of the great.'
poem by John Greenleaf Whittier

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Vashti
She leaned her head upon her hand
And heard the King's decree --
"My lords are feasting in my halls;
Bid Vashti come to me.
"I've shown the treasures of my house,
My costly jewels rare,
But with the glory of her eyes
No rubies can compare.
"Adorn'd and crown'd I'd have her come,
With all her queenly grace,
And, 'mid my lords and mighty men,
Unveil her lovely face.
"Each gem that sparkles in my crown,
Or glitters on my throne,
Grows poor and pale when she appears,
My beautiful, my own!"
All waiting stood the chamberlains
To hear the Queen's reply.
They saw her cheek grow deathly pale,
But light flash'd to her eye:
"Go, tell the King," she proudly said,
"That I am Persia's Queen,
And by his crowds of merry men
I never will be seen.
"I'll take the crown from off my head
And tread it 'neath my feet,
Before their rude and careless gaze
My shrinking eyes shall meet.
"A queen unveil'd before the crowd! --
Upon each lip my name! --
Why, Persia's women all would blush
And weep for Vashti's shame!
"Go back!" she cried, and waved her hand,
And grief was in her eye:
"Go, tell the King," she sadly said,
"That I would rather die."
They brought her message to the King;
Dark flash'd his angry eye;
'Twas as the lightning ere the storm
Hath swept in fury by.
Then bitterly outspoke the King,
Through purple lips of wrath --
"What shall be done to her who dares
To cross your monarch's path?"
Then spake his wily counsellors --
"O King of this fair land!
From distant Ind to Ethiop,
All bow to thy command.
"But if, before thy servants' eyes,
This thing they plainly see,
That Vashti doth not heed thy will
Nor yield herself to thee,
"The women, restive 'neath our rule,
Would learn to scorn our name,
And from her deed to us would come
Reproach and burning shame.
"Then, gracious King, sign with thy hand
This stern but just decree,
That Vashti lay aside her crown,
Thy Queen no more to be."
She heard again the King's command,
And left her high estate;
Strong in her earnest womanhood,
She calmly met her fate,
And left the palace of the King,
Proud of her spotless name --
A woman who could bend to grief,
But would not bow to shame.
poem by Frances Ellen Watkins Harper

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Disobedience
James James
Morrison Morrison
Weatherby George Dupree
Took great
Care of his Mother,
Though he was only three.
James James Said to his Mother,
"Mother," he said, said he;
"You must never go down
to the end of the town,
if you don't go down with me."
James James
Morrison's Mother
Put on a golden gown.
James James Morrison's Mother
Drove to the end of the town.
James James Morrison's Mother
Said to herself, said she:
"I can get right down
to the end of the town
and be back in time for tea."
King John
Put up a notice,
"LOST or STOLEN or STRAYED!
JAMES JAMES MORRISON'S MOTHER
SEEMS TO HAVE BEEN MISLAID.
LAST SEEN
WANDERING VAGUELY:
QUITE OF HER OWN ACCORD,
SHE TRIED TO GET DOWN
TO THE END OF THE TOWN -
FORTY SHILLINGS REWARD!"
James James
Morrison Morrison
(Commonly known as Jim)
Told his
Other relations
Not to go blaming him.
James James
Said to his Mother,
"Mother," he said, said he:
"You must never go down to the end of the town
without consulting me."
James James
Morrison's mother
Hasn't been heard of since.
King John said he was sorry,
So did the Queen and Prince.
King John
(Somebody told me)
Said to a man he knew:
If people go down to the end of the town, well,
what can anyone do?"
(Now then, very softly)
J.J.
M.M.
W.G.Du P.
Took great
C/0 his M*****
Though he was only 3.
J.J. said to his M*****
"M*****," he said, said he:
"You-must-never-go-down-to-the-end-of -the-town-
if-you-don't-go-down-with-ME!"
poem by Alan Alexander Milne

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Words Of Wisdom
King Solomon was not a fool
When to the Lord he prayed,
For he knew well the Golden Rule
And this had been obeyed...
Yet now a kingdom he must guide,
Regardless, rich or poor,
As long as God stood side-by-side,
He could not want for more...
King Solomon was just a man,
He did not know all things
And yet he knew God had a plan,
God was the King of Kings...
So while God offered him a gift,
He served the kingdom best
If he could stem the tragic rift
With God and all the rest...
King Solomon desired most
God's wisdom here on Earth,
Yet not to brag and not to boast
Or seek to prove his worth...
He asked for wisdom, nothing else,
Not treasures or long life,
For these he knew were short term spells
While men on Earth survive...
King Solomon had pleased the Lord
Who gave these gifts to him
And all God's wisdom was outpoured
To fill him to the brim...
Consider wisdom and take heed
This poetry you see,
The Holy Bible's there to read...
Begin at Calvary!
poem by Denis Martindale

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An Adventure in the Life of King James V of Scotland
On one occasion King James the Fifth of Scotland, when alone, in disguise,
Near by the Bridge of Cramond met with rather a disagreeable surprise.
He was attacked by five gipsy men without uttering a word,
But he manfully defended himself with his sword.
There chanced to be a poor man threshing corn in a barn near by,
Who came out on hearing the noise so high;
And seeing one man defending himself so gallantly,
That he attacked the gipsies with his flail, and made them flee.
Then he took the King into the barn,
Saying, "I hope, sir, you've met with no great harm;
And for five men to attack you, it's a disgrace;
But stay, I'll fetch a towel and water to wash your face."
And when the King washed the blood off his face and hands,
"Now, sir, I wish to know who you are," the King demands.
"My name, sir, is John Howieson, a bondsman on the farm of Braehead."
"Oh, well," replied the King, "your company I need not dread."
"And perhaps you'll accompany me a little way towards Edinburgh,
Because at present I'm not free from sorrow.
And if you have any particular wish to have gratified,
Let me know it, and it shall not be denied."
Then honest John said, thinking it no harm,
"Sir, I would like to be the owner of Braehead farm;
But by letting me know who you are it would give my mind relief."
Then King James he answered that he was the Gudeman of Ballingeich.
"And if you'll meet me at the palace on next Sunday,
Believe me, for your manful assistance, I'll you repay.
Nay, honest John, don't think of you I'm making sport,
I pledge my word at least you shall see the royal court."
So on the next Sunday John put on his best clothes,
And appeared at the palace gate as~you may suppose.
And he inquired for the Gudeman of Ballingeich;
And when he gained admittance his heart was freed from grief.
For John soon found his friend the Gudeman,
And the King took John by the han',
Then conducted John from one apartment to another,
Just as kindly as if he'd been his own brother.
Then the King asked John if he'd like to see His Majesty.
"Oh, yes," replied John, "His Majesty I would really like to see."
And John looked earnestly into the King's face,
And said, "How am I to know His Grace?"
"Oh, John, you needn't be the least annoyed about that,
For all heads will be uncovered: the King will wear his hat."
Then he conducted John into a large hall,
Which was filled by the nobility, crown officers, and all.
Then said John to the King, when he looked round the room,
"Sir, I hope I will see the King very soon."
Because to see the King, John rather dreaded,
At last he said to the King, "'Tis you! the rest are bare-headed."
Then the King said, "John, I give you Braehead farm as it stands,
On condition you provide a towel and basin of water to wash my hands,
If ever I chance to come your way.
Then John said, "Thanks to your Majesty, I'll willingly obey."
poem by William Topaz McGonagall

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The Queen's Rival
QUEEN GULNAAR sat on her ivory bed,
Around her countless treasures were spread;
Her chamber walls were richly inlaid
With agate, porphory, onyx and jade;
The tissues that veiled her delicate breast,
Glowed with the hues of a lapwing's crest;
But still she gazed in her mirror and sighed
"O King, my heart is unsatisfied."
King Feroz bent from his ebony seat:
"Is thy least desire unfulfilled, O Sweet?
"Let thy mouth speak and my life be spent
To clear the sky of thy discontent."
"I tire of my beauty, I tire of this
Empty splendour and shadowless bliss;
"With none to envy and none gainsay,
No savour or salt hath my dream or day."
Queen Gulnaar sighed like a murmuring rose:
"Give me a rival, O King Feroz."
II
King Feroz spoke to his Chief Vizier:
"Lo! ere to-morrow's dawn be here,
"Send forth my messengers over the sea,
To seek seven beautiful brides for me;
"Radiant of feature and regal of mien,
Seven handmaids meet for the Persian Queen."
. . . . .
Seven new moon tides at the Vesper call,
King Feroz led to Queen Gulnaar's hall
A young queen eyed like the morning star:
"I bring thee a rival, O Queen Gulnaar."
But still she gazed in her mirror and sighed:
"O King, my heart is unsatisfied."
Seven queens shone round her ivory bed,
Like seven soft gems on a silken thread,
Like seven fair lamps in a royal tower,
Like seven bright petals of Beauty's flower
Queen Gulnaar sighed like a murmuring rose
"Where is my rival, O King Feroz?"
III
When spring winds wakened the mountain floods,
And kindled the flame of the tulip buds,
When bees grew loud and the days grew long,
And the peach groves thrilled to the oriole's song,
Queen Gulnaar sat on her ivory bed,
Decking with jewels her exquisite head;
And still she gazed in her mirror and sighed:
"O King, my heart is unsatisfied."
Queen Gulnsar's daughter two spring times old,
In blue robes bordered with tassels of gold,
Ran to her knee like a wildwood fay,
And plucked from her hand the mirror away.
Quickly she set on her own light curls
Her mother's fillet with fringes of pearls;
Quickly she turned with a child's caprice
And pressed on the mirror a swift, glad kiss.
Queen Gulnaar laughed like a tremulous rose:
"Here is my rival, O King Feroz."
poem by Sarojini Naidu

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Queen Sheba-Ra
To the Snake Island,
To the Fish Island,
To the Love Island,
To the Peace Island,
To where our muses do meet;
Like a message from Queen Sheba-Ra.
Many want to see my face but,
I am faceless;
Many want to know my name but,
I am nameless;
Many want to see my home but,
I am homeless;
Many want to hear my voice but,
I am voiceless;
Many want to see my hair but,
I am hairless;
You can change your life by making the right choices.
A message from Queen Sheba-Ra,
The Queen from Nubia in Ethiopia;
Like the message from a poet without a name.
I am from a land of an entity but of different people,
My muse is all that i leave for mankind;
Queen Sheba-Ra,
Love must come from the heart;
Of the traditions of Africa,
Queen Sheba from Nubia;
Let's free ourselves from mental slavery.
I eat Cassava but i don't eat Gari,
You eat eggs but you don't eat chicken;
Yes, like Queen Sheba who met King Solomon.
My 73-year-old mother-in-law rides a bicycle,
My 82-year-old father-in-law rides a bicycle,
So pass it on to the next generation;
Like Amen-Ra from the roots of Egypt.
A call for the African Chiefs,
Queen Sheba-Ra III met Nii Adjei Karku II;
Hannibal the cannibal,
Queen Sheba-Ra III met Nii Tetteh Otu II;
Queen Sheba,
Queen Sheba-Ra I,
Queen Sheba-Ra II,
Queen Sheba-Ra III,
Of the African Chiefs and Queens;
46664 is in our hands today and,
Nelson Mandela has enough for us.
Of a cloud as small as a man's hand,
Of a poem as sweet as your muse,
Of a head taller than the others;
Life is like the one who puts off his armour.
Queen Sheba-Ra,
A man is measured by his strength;
Queen Sheba-Ra,
A woman is measured by her wisdom;
Queen Sheba-Ra,
I am very old and grey-headed;
So, i will rather have my donkey saddled.
Listen oh Heavens,
Hear oh Earth;
I am the shadow from the mountains!
Let my poetry fall on you like rain,
Let Queen Sheba-Ra III carry on her message,
Let wisdom abound to those who want to learn;
Like a lamb in front of the Balsam tree.
Brazil won a football tournament,
Italy won a football tournament,
Egypt won a football tournament,
Spain won a football tournament;
46664 is in our hands today and,
We have to learn more from Nelson Mandela!
From Ur to Rome,
From Queen Sheba to Queen Sheba-Ra III;
Africa has more to tell the world.
poem by Edward Kofi Louis

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The Queen of Fairy Land
"I have a thousand men," said he,
"To wait upon my will;
And towers nine upon the Tyne,
And three upon the Till."
"And what care I for your men? " said she,
"Or towers from Tyne to Till?
Sith you must go with me," said she,
"To wait upon my will.
And you may lead a thousand men
Nor ever draw the rein,
But before you lead the Fairy Queen
'Twill burst your heart in twain."
He has slipped his foot from the stirrup-bar,
The bridle from his hand,
And he is bound by hand and foot
To the Queen of Fairy Land.
poem by Rudyard Kipling

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If I Were King
I often wish I were a King,
And then I could do anything.
If only I were King of Spain,
I'd take my hat off in the rain.
If only I were King of France,
I wouldn't brush my hair for aunts.
I think, if I were King of Greece,
I'd push things off the mantelpiece.
If I were King of Norroway,
I'd ask an elephant to stay.
If I were King of Babylon,
I'd leave my button gloves undone.
If I were King of Timbuctoo,
I'd think of lovely things to do.
If I were King of anything,
I'd tell the soldiers, "I'm the King!"
poem by Alan Alexander Milne

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Great Indebtedness
GREAT INDEBTEDNESS
God asked to King Solomon
what he had wanted.
He answered:
WISDOM
God granted him wisdom
then he became the wealthiest king
of his time
I had been asking to God, the same God of King Solomon,
a better life for my wife, for my son.
God lifted me up
AT THE TOP
then I feel I have been among of
the most blessed husband and happiest
father on earth
To Mr. K, a God-sent instrument,
for my family's dream, :
Your pure heart, genuine kindness and
warmth hospitality -
We have indebted most.
from Mark, Argee and Sean
Philippines
poem by Rommelmarkmarchan Best Poems

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King
KING
' Martin Luther King
and that he was
a man of great moral
a leader because he led by example
KING
what makes a man a king
his determination to lead his people
his commitment, his drive
KING
a father
a husband
a friend
a Leader
For whom left his mark as KING
Man of the century to many who knew his pain
his struggle
Name another man who put his life in the teeth if death for a cause more than King
and for that same reason,
That Farther, Husband, Friend and Leader
Remains most of all
KING'
By: Kottrell Johnson
poem by Kottrell Johnson

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Concerning The Synthetic Unity Of Apperception
"Trash, trash!" the king my uncle said,
"The spirit's smoke and weak as smoke ascends.
"Sit in the sun and not among the dead,
"Eat oranges! Pish tosh! the car attends.
"All ghosts came back. they do not like it there,
"No silky water and no big brown bear,
"No beer and no siestas up above."
"Uncle," I said, "I'm lonely. What is love?"
This drove him quite insane. Now he must knit
Time and apperception, bit by tiny bit.
poem by Delmore Schwartz

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Fair Rosamond
You've heard of King Henry II
And the story of how he got fond
Of one of his customer's daughters,
A lass called the " Fair Rosamond."
'Twere a lovely romance while it lasted,
The course of true love ran serene,
Till some nosey-parkering varlet
Started carrying tales to the Queen.
The Queen were at first incred-u-lous.
She said "What a tale to invent!"
The King would not stoop to such baseness
At any rate, not during Lent."
But one morning she picked up a doublet
As he'd dropped on his bedroom settee;
It had three golden hairs on the shoulder
And a strong smell of 'Soir de Paree."
She went to the King in a passion
And showed him this evidence clear,
And swore by her distaff and wimple
That she weren't having none of that theer.
She said " If I catch that young woman,
She'll leave no more hairs on your coat-
Her trying to pinch other folks' monarchs-
I'll give her a swim in the moat.
So he took Rosie off to the country,
To an old-fashioned manor of his,
With an "'ampton Court Maze "in the garden
As he kept for occasions like this.
But the Queen wasn't fooled for a moment,
She knew all about Henry's ways;
She slipped off herself the next morning
And secretly watched that there maze.
She were hiding in t 'macaracapa
When Rosie came out for the milk,
And she fixed to her dress as she passed her
The end of a bobbin of silk.
Poor Rosie went back not suspecting
The trail she were leaving behind,
And the Queen slowly followed her gloating
At what she expected to find.
The King he were toasting a muffin,
And Rosie were wetting the tea,
When in walked the Queen her face shining
With a look of malevolent glee.
She'd a basin of poison in one hand,
In the other, a glittering knife
The King kind of goggled a moment,
Then turned and said " Rose... meet the wife!"
The Queen shoved the basin at Rosie,
And held the knife out by its point
It were plain she had no' but two choices,
The soup or a cut off the joint.
The Fair Rosamond begged for mercy.
She said, "What you've heard is not true,
Our friendship were purely platonic."
A yarn which in them days was new.
The King told the same tale as Rosie
And if that's not the truth, Queen," he cried,
May I die on this spot where I'm standing !
As he said it he skipped to one side.
The Queen at the finish believed them,
But to save further messing around,
She packed Rosie off to a Convent
And had the maze burnt to the ground.
poem by Marriott Edgar

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The Bishop and the Busman
It was a Bishop bold,
And London was his see,
He was short and stout and round about
And zealous as could be.
It also was a Jew,
Who drove a Putney 'bus -
For flesh of swine however fine
He did not care a cuss.
His name was HASH BAZ BEN,
And JEDEDIAH too,
And SOLOMON and ZABULON -
This 'bus-directing Jew.
The Bishop said, said he,
"I'll see what I can do
To Christianise and make you wise,
You poor benighted Jew."
So every blessed day
That 'bus he rode outside,
From Fulham town, both up and down,
And loudly thus he cried:
"His name is HASH BAZ BEN,
And JEDEDIAH too,
And SOLOMON and ZABULON -
This 'bus-directing Jew."
At first the 'busman smiled,
And rather liked the fun -
He merely smiled, that Hebrew child,
And said, "Eccentric one!"
And gay young dogs would wait
To see the 'bus go by
(These gay young dogs, in striking togs),
To hear the Bishop cry:
"Observe his grisly beard,
His race it clearly shows,
He sticks no fork in ham or pork -
Observe, my friends, his nose.
"His name is HASH BAZ BEN,
And JEDEDIAH too,
And SOLOMON and ZABULON -
This 'bus-directing Jew."
But though at first amused,
Yet after seven years,
This Hebrew child got rather riled,
And melted into tears.
He really almost feared
To leave his poor abode,
His nose, and name, and beard became
A byword on that road.
At length he swore an oath,
The reason he would know -
"I'll call and see why ever he
Does persecute me so!"
The good old Bishop sat
On his ancestral chair,
The 'busman came, sent up his name,
And laid his grievance bare.
"Benighted Jew," he said
(The good old Bishop did),
"Be Christian, you, instead of Jew -
Become a Christian kid!
"I'll ne'er annoy you more."
"Indeed?" replied the Jew;
"Shall I be freed?" "You will, indeed!"
Then "Done!" said he, "with you!"
The organ which, in man,
Between the eyebrows grows,
Fell from his face, and in its place
He found a Christian nose.
His tangled Hebrew beard,
Which to his waist came down,
Was now a pair of whiskers fair -
His name ADOLPHUS BROWN!
He wedded in a year
That prelate's daughter JANE,
He's grown quite fair - has auburn hair -
His wife is far from plain.
poem by William Schwenck Gilbert

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I want to
I want to tell you a story, And you can read about it some more,
About a wise king called Solomon, who had servants do e Rey chore;
One day he heard the Lord God of Israel talk to him and say,
Because you chose to be my child, and my words you do obey,
I have decided to give you a gift and you can decide which to choose,
You can become very rich, so money, or wisdom, which can you use?
Solomon thought long and hard, and decided wisdom was the best,
And so God said because you wasn't greedy you can have the rest.
Solomon soon found out wisdom he did receive, from the Lord,
When 2 women came fighting over one baby boy he had heard;
The mother of the one who died said its mine the child that's alive,
But the other mother whose one who lived no that's mine, she does lie.
They both argued so king Solomon said cut the baby in two,
Let them share half each, In the bible you'll see it's true;
The real mother said no give to her, please don't destroy the boy,
But the other mum just kept saying slice him, she thought it like a toy.
So king Solomon said give the child to the mother over there,
She is the real mother, she was protecting him, cause she doth care;
Only a real mother could show so much love, enough to give away,
Than let her child be destroyed, Wise Solomon knew what to say.
Yes! Solomon received money as well, but becoming rich went to his head,
When he built such beautiful buildings, he forgot God, and said t'was I. Instead;
The Moral of this story, is don't forget to say Thanks to God for everything,
Never think that you did it all, God has made. So Give Praises to God as you sing.
poem by Margaret Haig

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