Jerusalem Delivered - Book 02 - part 01

THE ARGUMENT.
Ismeno conjures, but his charms are vain;
Aladine will kill the Christians in his ire:
Sophronia and Olindo would be slain
To save the rest, the King grants their desire;
Clorinda hears their fact and fortunes plain,
Their pardon gets and keeps them from the fire:
Argantes, when Aletes' speeches are
Despised, defies the Duke to mortal war.


I
While thus the tyrant bends his thoughts to arms,
Ismeno gan tofore his sight appear,
Ismen dead bones laid in cold graves that warms
And makes them speak, smell, taste, touch, see, and hear;
Ismen with terror of his mighty charms,
That makes great Dis in deepest Hell to fear,
That binds and looses souls condemned to woe,
And sends the devils on errands to and fro.

II
A Christian once, Macon he now adores,
Nor could he quite his wonted faith forsake,
But in his wicked arts both oft implores
Help from the Lord, and aid from Pluto black;
He, from deep caves by Acheron's dark shores,
Where circles vain and spells he used to make,
To advise his king in these extremes is come,
Achitophel so counselled Absalom.

III
"My liege," he says, "the camp fast hither moves,
The axe is laid unto this cedar's root,
But let us work as valiant men behoves,
For boldest hearts good fortune helpeth out;
Your princely care your kingly wisdom proves,
Well have you labored, well foreseen about;
If each perform his charge and duty so,
Nought but his grave here conquer shall your foe.

IV
"From surest castle of my secret cell
I come, partaker of your good and ill,
What counsel sage, or magic's sacred spell
May profit us, all that perform I will:
The sprites impure from bliss that whilom fell
Shall to your service bow, constrained by skill;
But how we must begin this enterprise,
I will your Highness thus in brief advise.

V
"Within the Christian's church from light of skies,
An hidden alter stands, far out of sight,
On which the image consecrated lies
Of Christ's dear mother, called a virgin bright,
An hundred lamps aye burn before her eyes,
She in a slender veil of tinsel dight,
On every side great plenty doth behold
Of offerings brought, myrrh, frankincense and gold.

VI
"This idol would I have removed away
From thence, and by your princely hand transport,
In Macon's sacred temple safe it lay,
Which then I will enchant in wondrous sort,
That while the image in that church doth stay,
No strength of arms shall win this noble fort,
Of shake this puissant wall, such passing might
Have spells and charms, if they be said aright."

VII
Advised thus, the king impatient
Flew in his fury to the house of God,
The image took, with words unreverent
Abused the prelates, who that deed forbode,
Swift with his prey, away the tyrant went,
Of God's sharp justice naught he feared the rod,
But in his chapel vile the image laid,
On which the enchanter charms and witchcraft said.

VIII
When Phoebus next unclosed his wakeful eye,
Up rose the sexton of that place profane,
And missed the image, where it used to lie,
Each where he sough in grief, in fear, in vain;
Then to the king his loss he gan descry,
Who sore enraged killed him for his pain;
And straight conceived in his malicious wit,
Some Christian bade this great offence commit.

IX
But whether this were act of mortal hand,
Or else the Prince of Heaven's eternal pleasure,
That of his mercy would this wretch withstand,
Nor let so vile a chest hold such a treasure,
As yet conjecture hath not fully scanned;
By godliness let us this action measure,
And truth of purest faith will fitly prove
That this rare grace came down from Heaven above.

X
With busy search the tyrant gan to invade
Each house, each hold, each temple and each tent
To them the fault or faulty one bewrayed
Or hid, he promised gifts or punishment,
His idle charms the false enchanter said,
But in this maze still wandered and miswent,
For Heaven decreed to conceal the same,
To make the miscreant more to feel his shame.

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Jerusalem Delivered - Book 02 - part 03

XXI
It was amazement, wonder and delight,
Although not love, that moved his cruel sense;
"Tell on," quoth he, "unfold the chance aright,
Thy people's lives I grant for recompense."
Then she, "Behold the faulter here in sight,
This hand committed that supposed offence,
I took the image, mine that fault, that fact,
Mine be the glory of that virtuous act."

XXII
This spotless lamb thus offered up her blood,
To save the rest of Christ's selected fold,
O noble lie! was ever truth so good?
Blest be the lips that such a leasing told:
Thoughtful awhile remained the tyrant wood,
His native wrath he gan a space withhold,
And said, "That thou discover soon I will,
What aid? what counsel had'st thou in that ill?"

XXIII
"My lofty thoughts," she answered him, "envied
Another's hand should work my high desire,
The thirst of glory can no partner bide,
With mine own self I did alone conspire."
"On thee alone," the tyrant then replied,
"Shall fall the vengeance of my wrath and ire."
" `Tis just and right," quoth she, "I yield consent,
Mine be the honor, mine the punishment."

XXIV
The wretch of new enraged at the same,
Asked where she hid the image so conveyed:
"Not hid," quoth she, "but quite consumed with flame,
The idol is of that eternal maid,
For so at least I have preserved the same,
With hands profane from being eft betrayed.
My Lord, the thing thus stolen demand no more,
Here see the thief that scorneth death therefor.

XXV
"And yet no theft was this, yours was the sin,
I brought again what you unjustly took."
This heard, the tyrant did for rage begin
To whet his teeth, and bend his frowning look,
No pity, youth; fairness, no grace could win;
Joy, comfort, hope, the virgin all forsook;
Wrath killed remorse, vengeance stopped mercy's breath
Love's thrall to hate, and beauty's slave to death.

XXVI
Ta'en was the damsel, and without remorse,
The king condemned her guiltless to the fire,
Her veil and mantle plucked they off by force,
And bound her tender arms in twisted wire:
Dumb was the silver dove, while from her corse
These hungry kites plucked off her rich attire,
And for some deal perplexed was her sprite,
Her damask late, now changed to purest white.

XXVII
The news of this mishap spread far and near,
The people ran, both young and old, to gaze;
Olindo also ran, and gan to fear
His lady was some partner in this case;
But when he found her bound, stript from her gear,
And vile tormentors ready saw in place,
He broke the throng, and into presence brast;
And thus bespake the king in rage and haste:

XXXVIII
"Not so, not so this grief shall bear away
From me the honor of so noble feat,
She durst not, did not, could not so convey
The massy substance of that idol great,
What sleight had she the wardens to betray?
What strength to heave the goddess form her seat?
No, no, my Lord, she sails but with my wind."
Ah, thus he loved, yet was his love unkind!

XXIX
He added further: "Where the shining glass,
Lets in the light amid your temple's side,
By broken by-ways did I inward pass,
And in that window made a postern wide,
Nor shall therefore this ill-advised lass
Usurp the glory should this fact betide,
Mine be these bonds, mine be these flames so pure,
O glorious death, more glorious sepulture!"
XXX
Sophronia raised her modest looks from ground,
And on her lover bent her eyesight mild,
"Tell me, what fury? what conceit unsound
Presenteth here to death so sweet a child?
Is not in me sufficient courage found,
To bear the anger of this tyrant wild?
Or hath fond love thy heart so over-gone?
Wouldst thou not live, nor let me die alone?"

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Jerusalem Delivered - Book 02 - part 05

XLVI
"Sir King," quoth she, "my name Clorinda hight,
My fame perchance has pierced your ears ere now,
I come to try my wonted power and might,
And will defend this land, this town, and you,
All hard assays esteem I eath and light,
Great acts I reach to, to small things I bow,
To fight in field, or to defend this wall,
Point what you list, I naught refuse at all."

XLVII
To whom the king, "What land so far remote
From Asia's coasts, or Phoebus' glistering rays,
O glorious virgin, that recordeth not
Thy fame, thine honor, worth, renown, and praise?
Since on my side I have thy succors got,
I need not fear in these my aged days,
For in thine aid more hope, more trust I have,
Than in whole armies of these soldiers brave.

XLVIII
"Now, Godfrey stays too long; he fears, I ween;
Thy courage great keeps all our foes in awe;
For thee all actions far unworthy been,
But such as greatest danger with them draw:
Be you commandress therefore, Princess, Queen
Of all our forces: be thy word a law."
This said, the virgin gan her beaver vail,
And thanked him first, and thus began her tale.

XLIX
"A thing unused, great monarch, may it seem,
To ask reward for service yet to come;
But so your virtuous bounty I esteem,
That I presume for to intreat this groom
And silly maid from danger to redeem,
Condemned to burn by your unpartial doom,
I not excuse, but pity much their youth,
And come to you for mercy and for ruth.

L
"Yet give me leave to tell your Highness this,
You blame the Christians, them my thoughts acquite,
Nor be displeased, I say you judge amiss,
At every shot look not to hit the white,
All what the enchanter did persuade you, is
Against the lore of Macon's sacred rite,
For us commandeth mighty Mahomet
No idols in his temple pure to set.

LI
"To him therefore this wonder done refar,
Give him the praise and honor of the thing,
Of us the gods benign so careful are
Lest customs strange into their church we bring:
Let Ismen with his squares and trigons war,
His weapons be the staff, the glass, the ring;
But let us manage war with blows like knights,
Our praise in arms, our honor lies in fights."

LII
The virgin held her peace when this was said;
And though to pity he never framed his thought,
Yet, for the king admired the noble maid,
His purpose was not to deny her aught:
"I grant them life," quoth he, "your promised aid
Against these Frenchmen hath their pardon bought:
Nor further seek what their offences be,
Guiltless, I quit; guilty, I set them free."

LIII
Thus were they loosed, happiest of humankind,
Olindo, blessed be this act of thine,
True witness of thy great and heavenly mind,
Where sun, moon, stars, of love, faith, virtue, shine.
So forth they went and left pale death behind,
To joy the bliss of marriage rites divine,
With her he would have died, with him content
Was she to live that would with her have brent.

LIV
The king, as wicked thoughts are most suspicious,
Supposed too fast this tree of virtue grew,
O blessed Lord! why should this Pharaoh vicious,
Thus tyrannize upon thy Hebrews true?
Who to perform his will, vile and malicious,
Exiled these, and all the faithful crew,
All that were strong of body, stout of mind,
But kept their wives and children pledge behind.

LV
A hard division, when the harmless sheep
Must leave their lambs to hungry wolves in charge,
But labor's virtues watching, ease her sleep,
Trouble best wind that drives salvation's barge,
The Christians fled, whither they took no keep,
Some strayed wild among the forests large,
Some to Emmaus to the Christian host,
And conquer would again their houses lost.

LVI
Emmaus is a city small, that lies
From Sion's walls distant a little way,
A man that early on the morn doth rise,
May thither walk ere third hour of the day.
Oh, when the Christian lord this town espies
How merry were their hearts? How fresh? How gay?
But for the sun inclined fast to west,
That night there would their chieftain take his rest.

LVII
Their canvas castles up they quickly rear,
And build a city in an hour's space.
When lo, disguised in unusual gear,
Two barons bold approachen gan the place;
Their semblance kind, and mild their gestures were,
Peace in their hands, and friendship in their face,
From Egypt's king ambassadors they come,
Them many a squire attends, and many a groom.

LVIII
The first Aletes, born in lowly shed,
Of parents base, a rose sprung from a brier,
That now his branches over Egypt spread,
No plant in Pharaoh's garden prospered higher;
With pleasing tales his lord's vain ears he fed,
A flatterer, a pick-thank, and a liar:
Cursed be estate got with so many a crime,
Yet this is oft the stair by which men climb.

LIX
Argantes called is that other knight,
A stranger came he late to Egypt land,
And there advanced was to honor's height,
For he was stout of courage, strong of hand,
Bold was his heart, and restless was his sprite,
Fierce, stern, outrageous, keen as sharpened brand,
Scorner of God, scant to himself a friend,
And pricked his reason on his weapon's end.

LX
These two entreatance made they might be heard,
Nor was their just petition long denied;
The gallants quickly made their court of guard,
And brought them in where sate their famous guide,
Whose kingly look his princely mind declared,
Where noblesse, virtue, troth, and valor bide.
A slender courtesy made Argantes bold,
So as one prince salute another wold;

LXI
Aletes laid his right hand on his heart,
Bent down his head, and cast his eyes full low,
And reverence made with courtly grace and art,
For all that humble lore to him was know;
His sober lips then did he softly part,
Whence of pure rhetoric, whole streams outflow,
And thus he said, while on the Christian lords
Down fell the mildew of his sugared words:

LXII
"O only worthy, whom the earth all fears,
High God defend thee with his heavenly shield,
And humble so the hearts of all thy peers,
That their stiff necks to thy sweet yoke may yield:
These be the sheaves that honor's harvest bears,
The seed thy valiant acts, the world the field,
Egypt the headland is, where heaped lies
Thy fame, worth, justice, wisdom, victories.

LXIII
"These altogether doth our sovereign hide
In secret store-house of his princely thought,
And prays he may in long accordance bide,
With that great worthy which such wonders wrought,
Nor that oppose against the coming tide
Of proffered love, for that he is not taught
Your Christian faith, for though of divers kind,
The loving vine about her elm is twined.

LXIV
"Receive therefore in that unconquered hand
The precious handle of this cup of love,
If not religion, virtue be the band
'Twixt you to fasten friendship not to move:
But for our mighty king doth understand,
You mean your power 'gainst Juda land to prove,
He would, before this threatened tempest fell,
I should his mind and princely will first tell.

LXV
"His mind is this, he prays thee be contented
To joy in peace the conquests thou hast got,
Be not thy death, or Sion's fall lamented,
Forbear this land, Judea trouble not,
Things done in haste at leisure be repented:
Withdraw thine arms, trust not uncertain lot,
For oft to see what least we think betide;
He is thy friend 'gainst all the world beside.

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Rudyard Kipling

A Nativity

1914-18


The Babe was laid in the Manger
Between the gentle kine --
All safe from cold and danger --
"But it was not so with mine,
(With mine! With mine!)
"Is it well with the child, is it well?"
The waiting mother prayed.
"For I know not how he fell,
And I know not where he is laid."

A Star stood forth in Heaven;
The Watchers ran to see
The Sign of the Promise given --
"But there comes no sign to me.
(To me! To me!)
"My child died in the dark.
Is it well with the child, is it well?
There was none to tend him or mark,
And I know not how he fell."

The Cross was raised on high;
The Mother grieved beside --
"But the Mother saw Him die
And took Him when He died.
(He died! He died!)
"Seemly and undefiled
His burial-place was made --
Is it well, is it well with the child?
For I know not where he is laid."

On the dawning of Easter Day
Comes Mary Magdalene;
But the Stone was rolled away,
And the Body was not within --
(Within! Within!)
"Ah, who will answer my word?
The broken mother prayed.
"They have taken away my Lord,
And I know not where He is laid."

. . . . .

"The Star stands forth in Heaven.
The watchers watch in vain
For Sign of the Promise given
Of peace on Earth again --
(Again! Again!)
"But I know for Whom he fell" --
The steadfast mother smiled,
"Is it well with the child -- is it well?
It is well -- it is well with the child!"

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A Domestic Tragedy

Clorinda met me on the way
As I came from the train;
Her face was anything but gay,
In fact, suggested pain.
"Oh hubby, hubby dear!" she cried,
"I've awful news to tell. . . ."
"What is it, darling?" I replied;
"Your mother -- is she well?"

"Oh no! oh no! it is not that,
It's something else," she wailed,
My heart was beating pit-a-pat,
My ruddy visage paled.
Like lightning flash in heaven's dome
The fear within me woke:
"Don't say," I cried, "our little home
Has all gone up in smoke!"

She shook her head. Oh, swift I clasped
And held her to my breast;
"The children! Tell me quick," I gasped,
"Believe me, it is best."
Then, then she spoke; 'mid sobs I caught
These words of woe divine:
"It's coo-coo-cook has gone and bought
A new hat just like mine."

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Isaac Watts

Psalm 89 part 4

v.19ff
C. M.
Christ's mediatorial kingdom; or, His Divine and human nature

Hear what the Lord in vision said,
And made his mercy known:
"Sinners, behold your help is laid
On my Almighty Son.

"Behold the Man my wisdom chose
Among your mortal race:
His head my holy oil o'erflows,
The Spirit of my grace.

"High shall he reign on David's throne,
My people's better King;
My arm shall beat his rivals down,
And still new subjects bring.

"My truth shall guard him in his way,
With mercy by his side,
While in my name through earth and sea
He shall in triumph ride.

"Me for his Father and his God
He shall for ever own,
Call me his rock, his high abode,
And I'll support my Son.

"My first-born Son arrayed in grace
At my right hand shall sit;
Beneath him angels know their place,
And monarchs at his feet.

"My cov'nant stands for ever fast,
My promises are strong;
Firm as the heav'ns his throne shall last,
His seed endure as long."

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Astrophel And Stella-Eleventh Song

"Who is it that this dark night
Underneath my window plaineth?"
'It is one who from thy sight
Being, ah! exiled, disdaineth
Every other vulgar light.'

"Why, alas! and are you he?
Be not yet those fancies changed?"
'Dear, when you find change in me,
Though from me you be estranged,
Let my change to ruin be.'

"Well, in absence this will die;
Leave to see, and leave to wonder."
'Absence sure will help, If I
Can learn how myself to sunder
From what in my heart doth lie.'

"But time will these thoughts remove:
Time doth work what no man knoweth."
'Time doth as the subject prove,
With time still the affection groweth
In the faithful turtle dove.'

"What if you new beauties see?
Will not they stir new affection?"
'I will think they pictures be,
Image-like of saint's perfection,
Poorly counterfeiting thee.'

"But your reason's purest light
Bids you leave such minds to nourish."
'Dear, do reason no such spite,—
Never doth thy beauty flourish
More than in my reason's sight.'

"But the wrongs love bears will make
Love at length leave undertaking."
'No, the more fools do it shake
In a ground of so firm making,
Deeper still they drive the stake.'

"Peace! I think that some give ear;
Come no more, lest I get anger."
'Bliss, I will my bliss forbear,
Fearing, sweet, you to endanger;
But my soul shall harbour there.'

Well, begone, begone, I say,
Lest that Argus' eyes perceive you."
'O unjust Fortune's sway,
Which can make me thus to leave you,
And from louts to run away!'

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God's Grief

"Lord God of Hosts," the people pray,
"Make strong our arms that we may slay
Our cursed foe and win the day."
"Lord God of Battles," cries the foe,
"Guide us to strike a bloody blow,
And lay the adversary low."

But brooding o'er the battle smother
Bewails the Lord: "Brother to brother,
Why must ye slaughter one another?
When will ye come to understand
My peace, and hand reach out to hand,
In every race, in every land?"

And yet, his weary words despite,
Went murderously on the fight,
Till God from mankind hid His sight,
Saying: "Poor children, must you gain
To brotherhood through millions slain?
--Was anguish on the Cross in vain?"

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Sonnet V: Nothing But No

Nothing but "No," and "Aye," and "Aye," and "No"?
How falls it out so strangely you reply?
I tell ye, Fair, I'll not be answer'd so,
With this affirming "No," denying "Aye."
I say, "I love," you slightly answer "Aye";
I say, "You love," you pule me out a "No";
I say, "I die," you echo me an "Aye";
"Save me," I cry, you sigh me out a "No";
Must woe and I have nought but "No" and "Aye"?
No I am I, if I no more can have;
Answer no more, with silence make reply,
And let me take myself what I do crave.
Let "No" and "Aye" with I and you be so;
Then answer "No," and "Aye," and "Aye" and "No."

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Rudyard Kipling

Heriot's Ford

"What's that that hirples at my side?"
The foe that you must fight, my lord.
"That rides as fast as I can ride?"
The shadow of your might, my lord.

"Then wheel my horse against the foe!"
He's down and overpast, my lord.
You war against the sunset-glow,
The judgment follows fast, my lord!

"Oh, who will stay the sun's descent?"
King Joshua he is dead, my lord.
"I need an hour to repent!"
'Tis what our sister said, my lord.

"Oh, do not slay me in my sins!"
You're safe awhile with us, my lord.
"Nay, kill me ere my fear begins!"
We would not serve you thus, my lord.

"Where is the doom that I must face?"
Three little leagues away, my lord.
"Then mend the horses' laggard pace!"
We need them for next day, my lord.

"Next day--next day! Unloose my cords!"
Our sister needed none, my lord.
You had no mind to face our swords,
And--where can cowards run, my lord?

"You would not kill the soul alive?"
'Twas thus our sister cried, my lord.
"I dare not die with none to shrive."
But so our sister died, my lord.

"Then wipe the sweat from brow and cheek."
It runnels forth afresh, my lord.
"Uphold me--for the flesh is weak."
You've finished with the Flesh, my lord!

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Jerusalem Delivered - Book 01 - part 02

XI
Thus when the Lord discovered had, and seen
The hidden secrets of each worthy's breast,
Out of the hierarchies of angels sheen
The gentle Gabriel called he from the rest,
'Twixt God and souls of men that righteous been
Ambassador is he, forever blest,
The just commands of Heaven's Eternal King,
'Twixt skies and earth, he up and down doth bring.

XII
To whom the Lord thus spake: "Godfredo find,
And in my name ask him, why doth he rest?
Why be his arms to ease and peace resigned?
Why frees he not Jerusalem distrest?
His peers to counsel call, each baser mind
Let him stir up; for, chieftain of the rest
I choose him here, the earth shall him allow,
His fellows late shall be his subjects now."

XIII
This said, the angel swift himself prepared
To execute the charge imposed aright,
In form of airy members fair imbared,
His spirits pure were subject to our sight,
Like to a man in show and shape he fared,
But full of heavenly majesty and might,
A stripling seemed he thrive five winters old,
And radiant beams adorned his locks of gold.

XIV
Of silver wings he took a shining pair,
Fringed with gold, unwearied, nimble, swift;
With these he parts the winds, the clouds, the air,
And over seas and earth himself doth lift,
Thus clad he cut the spheres and circles fair,
And the pure skies with sacred feathers clift;
On Libanon at first his foot he set,
And shook his wings with rory May dews wet.

XV
Then to Tortosa's confines swiftly sped
The sacred messenger, with headlong flight;
Above the eastern wave appeared red
The rising sun, yet scantly half in sight;
Godfrey e'en then his morn-devotions said,
As was his custom, when with Titan bright
Appeared the angel in his shape divine,
Whose glory far obscured Phoebus' shine.

XVI
"Godfrey," quoth he, "behold the season fit
To war, for which thou waited hast so long,
Now serves the time, if thou o'erslip not it,
To free Jerusalem from thrall and wrong:
Thou with thy Lords in council quickly sit;
Comfort the feeble, and confirm the strong,
The Lord of Hosts their general doth make thee,
And for their chieftain they shall gladly take thee.

XVII
"I, messenger from everlasting Jove,
In his great name thus his behests do tell;
Oh, what sure hope of conquest ought thee move,
What zeal, what love should in thy bosom dwell!"
This said, he vanished to those seats above,
In height and clearness which the rest excel,
Down fell the Duke, his joints dissolved asunder,
Blind with the light, and strucken dead with wonder.

XVIII
But when recovered, he considered more,
The man, his manner, and his message said;
If erst he wished, now he longed sore
To end that war, whereof he Lord was made;
Nor swelled his breast with uncouth pride therefore,
That Heaven on him above this charge had laid,
But, for his great Creator would the same,
His will increased: so fire augmenteth flame.

XIX
The captains called forthwith from every tent,
Unto the rendezvous he them invites;
Letter on letter, post on post he sent,
Entreatance fair with counsel he unites,
All, what a noble courage could augment,
The sleeping spark of valor what incites,
He used, that all their thoughts to honor raised,
Some praised, some paid, some counselled, all pleased.

XX
The captains, soldiers, all, save Boemond, came,
And pitched their tents, some in the fields without,
Some of green boughs their slender cabins frame,
Some lodged were Tortosa's streets about,
Of all the host the chief of worth and name
Assembled been, a senate grave and stout;
Then Godfrey, after silence kept a space,
Lift up his voice, and spake with princely grace:

XXI
"Warriors, whom God himself elected hath
His worship true in Sion to restore,
And still preserved from danger, harm and scath,
By many a sea and many an unknown shore,
You have subjected lately to his faith
Some provinces rebellious long before:
And after conquests great, have in the same
Erected trophies to his cross and name.

XXII
"But not for this our homes we first forsook,
And from our native soil have marched so far:
Nor us to dangerous seas have we betook,
Exposed to hazard of so far sought war,
Of glory vain to gain an idle smook,
And lands possess that wild and barbarous are:
That for our conquests were too mean a prey,
To shed our bloods, to work our souls' decay.

XXIII
"But this the scope was of our former thought, --
Of Sion's fort to scale the noble wall,
The Christian folk from bondage to have brought,
Wherein, alas, they long have lived thrall,
In Palestine an empire to have wrought,
Where godliness might reign perpetual,
And none be left, that pilgrims might denay
To see Christ's tomb, and promised vows to pay.

XXIV
"What to this hour successively is done
Was full of peril, to our honor small,
Naught to our first designment, if we shun
The purposed end, or here lie fixed all.
What boots it us there wares to have begun,
Or Europe raised to make proud Asia thrall,
If our beginnings have this ending known,
Not kingdoms raised, but armies overthrown?

XXV
"Not as we list erect we empires new
On frail foundations laid in earthly mould,
Where of our faith and country be but few
Among the thousands stout of Pagans bold,
Where naught behoves us trust to Greece untrue,
And Western aid we far removed behold:
Who buildeth thus, methinks, so buildeth he,
As if his work should his sepulchre be.

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Sonnet LIX: As Love and I

As Love and I, late harbor'd in one inn,
With proverbs thus each other entertain:
"In Love there is no lack," thus I begin;
"Fair words make fools," replieth he again;
"Who spares to speak doth spare to speed," quoth I;
"As well," saith he, "too forward as too slow";
"Fortune assists the boldest," I reply;
"A hasty man," quoth he, "ne'er wanted woe";
"Labor is light where Love," quoth I, "doth pay";
Saith he, "Light burden's heavy, if far borne";
Quoth I, "The main lost, cast the bye away";
"You have spun a fair thread," he replies in scorn.
And having thus awhile each other thwarted,
Fools as we met, so fools again we parted.

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We are Seven

--------A Simple Child,
That lightly draws its breath,
And feels its life in every limb,
What should it know of death?

I met a little cottage Girl:
She was eight years old, she said;
Her hair was thick with many a curl
That clustered round her head.

She had a rustic, woodland air,
And she was wildly clad:
Her eyes were fair, and very fair;
--Her beauty made me glad.

"Sisters and brothers, little Maid,
How many may you be?"
"How many? Seven in all," she said
And wondering looked at me.

"And where are they? I pray you tell."
She answered, "Seven are we;
And two of us at Conway dwell,
And two are gone to sea.

"Two of us in the church-yard lie,
My sister and my brother;
And, in the church-yard cottage, I
Dwell near them with my mother."

"You say that two at Conway dwell,
And two are gone to sea,
Yet ye are seven!--I pray you tell,
Sweet Maid, how this may be."

Then did the little Maid reply,
"Seven boys and girls are we;
Two of us in the church-yard lie,
Beneath the church-yard tree."

"You run about, my little Maid,
Your limbs they are alive;
If two are in the church-yard laid,
Then ye are only five."

"Their graves are green, they may be seen,"
The little Maid replied,
"Twelve steps or more from my mother's door,
And they are side by side.

"My stockings there I often knit,
My kerchief there I hem;
And there upon the ground I sit,
And sing a song to them.

"And often after sunset, Sir,
When it is light and fair,
I take my little porringer,
And eat my supper there.

"The first that died was sister Jane;
In bed she moaning lay,
Till God released her of her pain;
And then she went away.

"So in the church-yard she was laid;
And, when the grass was dry,
Together round her grave we played,
My brother John and I.

"And when the ground was white with snow,
And I could run and slide,
My brother John was forced to go,
And he lies by her side."

"How many are you, then," said I,
"If they two are in heaven?"
Quick was the little Maid's reply,
"O Master! we are seven."

"But they are dead; those two are dead!
Their spirits are in heaven!"
'Twas throwing words away; for still
The little Maid would have her will,
And said, "Nay, we are seven!"

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Isaac Watts

Hymn 19

The song of Simeon; or, Death made desirable.

Luke 2:27ff

Lord, at thy temple we appear,
As happy Simeon came,
And hope to meet our Savior here;
O make our joys the same!

With what divine and vast delight
The good old man was filled,
When fondly in his withered arms
He clasped the holy child!

"Now I can leave this world," he cried,
"Behold, thy servant dies;
I've seen thy great salvation, Lord,
And close my peaceful eyes.

"This is the light prepared to shine
Upon the Gentile lands,
Thine Isr'el's glory, and their hope
To break their slavish bands."

[Jesus! the vision of thy face
Hath overpowering charms;
Scarce shall I feel death's cold embrace,
If Christ be in my arms.

Then while ye hear my heart-strings break,
How sweet my minutes roll!
A mortal paleness on my cheek,
And glory in my soul.]

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War and Peace

"This war is a terrible thing," he said,
"With its countless numbers of needless dead;
A futile warfare it seems to me,
Fought for no principle I can see.
Alas, that thousands of hearts should bleed
For naught but a tyrant's boundless greed!"

* * * *

Said the wholesale grocer, in righteous mood,
As he went to adulterate salable food.

Spake as follows the merchant king:
"Isn't this war a disgusting thing?
Heartless, cruel, and useless, too;
It doesn't seem that it can be true.
Think of the misery, want and fear!
We ought to be grateful we've no war here.

* * * *

"Six a week"--to a girl--"That's flat!
I can get a thousand to work for that."

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Emily Dickinson

Unto Me? I do not know you—

"Unto Me?" I do not know you—
Where may be your House?

"I am Jesus—Late of Judea—
Now—of Paradise"—

Wagons—have you—to convey me?
This is far from Thence—

"Arms of Mine—sufficient Phaeton—
Trust Omnipotence"—

I am spotted—"I am Pardon"—
I am small—"The Least
Is esteemed in Heaven the Chiefest—
Occupy my House"—

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Rudyard Kipling

Cold Iron

Gold is for the mistress -- silver for the maid --
Copper for the craftsman cunning at his trade.
"Good!" said the Baron, sitting in his hall,
"But Iron -- Cold Iron -- is master of them all."

So he made rebellion 'gainst the King his liege,
Camped before his citadel and summoned it to siege.
"Nay!" said the cannoneer on the castle wall,
"But Iron -- Cold Iron -- shall be master of you all!"

Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid 'em all along;
He was taken prisoner, he was cast in thrall,
And Iron -- Cold Iron -- was master of it all!

Yet his King spake kindly (ah, how kind a Lord!)
"What if I release thee now and give thee back thy sword?"
"Nay!" said the Baron, "mock not at my fall,
For Iron -- Cold Iron -- is master of men all."

Tears are for the craven, prayers are for the clown --
Halters for the silly neck that cannot keep a crown.
"As my loss is grievous, so my hope is small,
For Iron -- Cold Iron -- must be master of men all!"

Yet his King made answer (few such Kings there be!)
"Here is Bread and here is Wine -- sit and sup with me.
Eat and drink in Mary's Name, the whiles I do recall
How Iron -- Cold Iron -- can be master of men all!"

He took the Wine and blessed it. He blessed and brake the Bread,
With His own Hands He served Them, and presently He said:
"See! These Hands they pierced with nails, outside My city wall,
Show Iron -- Cold Iron -- to be master of men all."

"Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason -- I redeem thy fall --
For Iron -- Cold Iron -- must be master of men all!"

Crowns are for the valiant -- sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold.
"Nay!" said the Baron, kneeling in his hall,
"But Iron -- Cold Iron -- is master of men all!
Iron out of Calvary is master of men all!"

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Emily Dickinson

You're right—

234

You're right—"the way is narrow"—
And "difficult the Gate"—
And "few there be"—Correct again—
That "enter in—thereat"—

'Tis Costly—So are purples!
'Tis just the price of Breath—
With but the "Discount" of the Grave—
Termed by the Brokers—"Death"!

And after that—there's Heaven—
The Good Man's—"Dividend"—
And Bad Men—"go to Jail"—
I guess—

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The Ring Of Polycrates - A Ballad

Upon his battlements he stood,
And downward gazed in joyous mood,
On Samos' Isle, that owned his sway,
"All this is subject to my yoke;"
To Egypt's monarch thus he spoke,--
"That I am truly blest, then, say!"

"The immortals' favor thou hast known!
Thy sceptre's might has overthrown
All those who once were like to thee.
Yet to avenge them one lives still;
I cannot call thee blest, until
That dreaded foe has ceased to be."

While to these words the king gave vent,
A herald from Miletus sent,
Appeared before the tyrant there:
"Lord, let thy incense rise to-day,
And with the laurel branches gay
Thou well may'st crown thy festive hair!"

"Thy foe has sunk beneath the spear,--
I'm sent to bear the glad news here,
By thy true marshal Polydore"--
Then from a basin black he takes--
The fearful sight their terror wakes--
A well-known head, besmeared with gore.

The king with horror stepped aside,
And then with anxious look replied:
"Thy bliss to fortune ne'er commit.
On faithless waves, bethink thee how
Thy fleet with doubtful fate swims now--
How soon the storm may scatter it!"

But ere he yet had spoke the word,
A shout of jubilee is heard
Resounding from the distant strand.
With foreign treasures teeming o'er,
The vessels' mast-rich wood once more
Returns home to its native land.

The guest then speaks with startled mind:
"Fortune to-day, in truth, seems kind;
But thou her fickleness shouldst fear:
The Cretan hordes, well skilled, in arms,
Now threaten thee with war's alarms;
E'en now they are approaching here."

And, ere the word has 'scaped his lips,
A stir is seen amongst the ships,
And thousand voices "Victory!" cry:
"We are delivered from our foe,
The storm has laid the Cretan low,
The war is ended, is gone by!"

The shout with horror hears the guest:
"In truth, I must esteem thee blest!
Yet dread I the decrees of heaven.
The envy of the gods I fear;
To taste of unmixed rapture here
Is never to a mortal given."

"With me, too, everything succeeds;
In all my sovereign acts and deeds
The grace of Heaven is ever by;
And yet I had a well-loved heir--
I paid my debt to fortune there--
God took him hence--I saw him die."

"Wouldst thou from sorrow, then, be free.
Pray to each unseen Deity,
For thy well-being, grief to send;
The man on whom the Gods bestow
Their gifts with hands that overflow,
Comes never to a happy end."

"And if the Gods thy prayer resist,
Then to a friend's instruction list,--
Invoke thyself adversity;
And what, of all thy treasures bright,
Gives to thy heart the most delight--
That take and cast thou in the sea!"

Then speaks the other, moved by fear:
"This ring to me is far most dear
Of all this isle within it knows--
I to the furies pledge it now,
If they will happiness allow"--
And in the flood the gem he throws.

And with the morrow's earliest light,
Appeared before the monarch's sight
A fisherman, all joyously;
"Lord, I this fish just now have caught,
No net before e'er held the sort;
And as a gift I bring it thee."

The fish was opened by the cook,
Who suddenly, with wondering look,
Runs up, and utters these glad sounds:
"Within the fish's maw, behold,
I've found, great lord, thy ring of gold!
Thy fortune truly knows no bounds!"

The guest with terror turned away:
"I cannot here, then, longer stay,--
My friend thou canst no longer be!
The gods have willed that thou shouldst die:
Lest I, too, perish, I must fly"--
He spoke,--and sailed thence hastily.

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Abelard and Heloïse

["There are so many things I want to talk to you about." Abelard probably said to Heloïse, "but how can I when I can only think about kissing you?" --KATHARINE LANE in the Evening Mail.]

Said Abelard to Heloïse:
"Your tresses blowing in the breeze
Enchant my soul; your cheek allures;
I never knew such lips as yours."

Said Heloïse to Abelard:
"I know that it is cruel, hard,
To make you fold your yearning arms
And think of things besides my charms."

Said Abelard to Heloïse:
"Pray, lets discuss the Portuguese;
Their status in the League of Nations.
. . . . Come, slip me seven osculations.
"The Fourteen Points," said Heloïse,
"Are pure Woodrovian fallacies."
Said Abelard: "Ten times fourteen
The points you have, O beaucoup queen!"

"Lay off," said Heloïse, "all that stuff.
I've heard the same old thing enough."
"But," answered Abelard, "your lips
Put all my thoughts into eclipse."

"O Abelard," said Heloïse,
"Don't take so many liberties."
"I do it but to show regard."

And Heloïse told her chum that night
That Abelard was Awful Bright;
And--thus is drawn the cosmic plan--
She loved an Intellectual Man.

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Dark Trinity

Said I to Pain: "You would not dare
Do ill to me."
Said Pain: "Poor fool! Why should I care
Whom you may be?
To clown and king alike I bring
My meed of bane;
Why should you shirk my chastening?"
Said Pain.

Said I to Grief: "No tears have I,
Go on your way."
Said Grief: "Why should I pass you by,
While others pay?
All men must know the way of woe,
From saint to thief,
And tears were meant to overflow,"
Said Grief.

Said I to Death: "From ail and fret
Grant me relief."
Said Death: "I know you are beset
By Pain and Grief.
But my good will you must await
Since human breath
To suffering is consecrate,"
Said Death.

Said I to God: "Pale Sister Grief,
Bleak Brother Pain,
Bedevil me beyond belief,
And Death's unfain . . ."
Said God: "Curse not that blessed Three,
Poor human clod!
Have faith! Believe the One with Me,"
Said God.

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