Onn Oure Ladies Chyrche
AS onn a hylle one eve sittynge,
At oure Ladie's Chyrche mouche wonderynge,
The counynge handieworke so fyne,
Han well nighe dazeled mine eyne;
Quod I; some counynge fairie hande
Yreer'd this chapelle in this lande;
Full well I wote so fine a syghte
Was ne yreer'd of mortall wighte.
Quod Trouthe; thou lackest knowlachynge;
Thou forsoth ne wotteth of the thynge.
A Rev'rend Fadre, William Canynge hight,
Yreered uppe this chapelle brighte;
And eke another in the Towne,
Where glassie bubblynge Trymme doth roun.
Quod I; ne doubte for all he's given
His sowle will certes goe to heaven.
Yea, quod Trouthe; than goe thou home,
And see thou doe as hee hath donne.
Quod I; I doubt; that can ne bee;
I have ne gotten markes three.
Quod Trouthe; as thou hast got, give almes-dedes soe;
Canynges and Gaunts culde doe ne moe.
poem by Thomas Chatterton
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At Beauty's Bar As I Did Stand
AT Beauty's bar as I did stand,
When False Suspect accused,
``George,'' quod the judge, ``hold up thy hand;
Thou art arraigned of flattery.
Tell therefore how thou wilt be tried.
Whose judgment here wilt thou abide?''
``My lord,'' quod I, ``this lady here,
Whom I esteem above the rest,
Doth know my guilt, if any were,
Wherefore her doom shall please me best;
Let her be judge and juror both,
To try me, guiltless by mine oath.''
Quod Beauty, ``No, it fitteth not,
A Prince herself to judge the cause;
Will is our Justice, well you wot,
Appointed to discuss our laws;
If you will guiltless seem to go,
God and your country quit you so.''
Then Craft, the crier, called a quest,
Of whom was Falsehood foremost fere;
A pack of pickthanks were the rest,
Which came fale witness for to bear;
The jury such, the judge unjust,
Sentence was said I should be trussed.
Jealous, the jailer, bound me fast,
To hear the verdict of the bill;
``George,'' quod the judge, ``now thou art cast,
Thou must go hence to Heavy Hill,
And there be hanged, all but the head;
God rest thy soul when thou art dead.''
Down fell I thn upon my knee,
All flat before Dame Beauty's face,
And cried, ``Good Lady, pardon me,
Which here appeal unto your Grace;
You know if I have been untrue,
It was in too much praising you.
``And though this judge do make such haste
To shed with shame my guiltless blood,
Yet let your pity first be placed,
To save the man that meant you good;
So shall you show yourself a queen,
And I may be your servant seen.''
Quod Beauty, ``Well; because I guess
What thou dost mean henceforth to be,
Although thy faults deserve no less
Than Justice here hath judged thee,
Wilt thou be bound to stint all strife,
And be true prisoner all thy life?''
``Yea, madam,'' quod I, ``that I shall;
Lo, Faith and Truth, my sureties.''
``Why, then,'' quod she, ``come when I call,
I ask no better warrantise.''
Thus am I Beauty's bounden thrall,
At her command when she doth call.
poem by George Gascoigne
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Poem 95
VNto his mother straight he weeping came,
and of his griefe complayned:
Who could not chose but laugh at his fond game,
though sad to see him pained.
Think now (quod she) my sonne how great the smart
of those whom thou dost wound:
Full many thou hast pricked to the hart,
that pitty neuer found:
Therefore henceforth some pitty take,
when thou doest spoyle of louers make.
poem by Edmund Spenser
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The Canterbury Tales; Epilogue
The wordes of the Hoost to the Phisicien and the Pardoner.
Oure Hooste gan to swere as he were wood;
'Harrow!' quod he, 'by nayles and by blood!
This was a fals cherl and a fals justice!
As shameful deeth as herte may devyse
Come to thise juges and hire advocatz!
Algate this sely mayde is slayn, allas!
Allas! to deere boughte she beautee!
Wherfore I seye al day, as men may see
That yiftes of Fortune and of Nature
Been cause of deeth to many a creature.
(Hir beautee was hir deeth, I dar wel sayn;
Allas, so pitously as she was slayn!)
Of bothe yiftes that I speke of now
Men han ful ofte moore harm than prow.
But trewely, myn owene maister deere,
This is a pitous tale for to heere.
But nathelees, passe over is no fors;
I pray to God so save thy gentil cors,
And eek thyne urynals and thy jurdanes,
Thyn ypocras and eek thy Galianes
And every boyste ful of thy letuarie,
God blesse hem, and oure lady Seinte Marie!
So moot I theen, thou art a propre man,
And lyk a prelat, by Seint Ronyan.
Seyde I nat wel? I kan nat speke in terme;
But wel I woot thou doost myn herte to erme,
That I almoost have caught a cardyacle.
By corpus bones, but I have triacle,
Or elles a draughte of moyste and corny ale,
Or but I heere anon a myrie tale,
Myn herte is lost, for pitee of this mayde!
Thou beelamy, thou Pardoner,' he sayde,
'Telle us som myrthe or japes right anon.'
'It shal be doon,' quod he, 'by Seint Ronyon;
But first,' quod he, 'heere at this ale-stake,
I wol bothe drynke and eten of a cake.'
And right anon the gentils gonne to crye,
'Nay, lat hym telle us of no ribaudye!
Telle us som moral thyng that we may leere
Som wit, and thanne wol we gladly heere!'
'I graunte, ywis,' quod he, 'but I moot thynke
Upon som honeste thyng, while that I drynke.'
poem by Geoffrey Chaucer
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Ad Fabullium. Catul. Lib. I. Ep. 13.
AD FABULLUM. CATUL. LIB. I. EP. 13.
Caenabis bene, mi Fabulle, apud me
Paucis, si dii tibi favent, diebus;
Si tecum attuleris bonam atque magnam
Caenam, non sine candida puella,
Et vino, et sale, et omnibus cachinnis.
Haec si, inquam, attuleris, Fabulle noster,
Caenabis bene: nam tui Catulli
Plenus sacculus est aranearum.
Sed, contra, accipies meros amores,
Seu quod suavius elegantiusve est:
Nam unguentum dabo, quod meae puellae
Donarunt Veneres Cupidinesque;
Quod tu cum olfacies, deos rogabis,
Totum te faciant, Fabulle, nasum.
ENGLISHED.
Fabullus, I will treat you handsomely
Shortly, if the kind gods will favour thee.
If thou dost bring with thee a del'cate messe,
An olio or so, a pretty lass,
Brisk wine, sharp tales, all sorts of drollery,
These if thou bringst (I say) along with thee,
You shall feed highly, friend: for, know, the ebbs
Of my lank purse are full of spiders webs;
But then again you shall receive clear love,
Or what more grateful or more sweet may prove:
For with an ointment I will favour thee
My Venus's and Cupids gave to me,
Of which once smelt, the gods thou wilt implore,
Fabullus, that they'd make thee nose all ore.
poem by Richard Lovelace
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Mart. Lib. I. Epi. 14.
MART. LIB. I. EPI. 14.
Casta suo gladium cum traderet Arria Paeto,
Quem de visceribus traxerat ipsa suis;
Si qua fides, vulnus quod feci non dolet, inquit:
Sed quod tu facies, hoc mihi, Paete, dolet.
ENGLISHED.
When brave chast Arria to her Poetus gave
The sword from her own breast did bleeding wave:
If there be faith, this wound smarts not, said she;
But what you'l make, ah, that will murder me.
poem by Richard Lovelace
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The Red King
The King was drinking in Malwood Hall,
There came in a monk before them all:
He thrust by squire, he thrust by knight,
Stood over against the dais aright;
And, 'The word of the Lord, thou cruel Red King,
The word of the Lord to thee I bring.
A grimly sweven I dreamt yestreen;
I saw thee lie under the hollins green,
And through thine heart an arrow keen;
And out of thy body a smoke did rise,
Which smirched the sunshine out of the skies:
So if thou God's anointed be
I rede thee unto thy soul thou see.
For mitre and pall thou hast y-sold,
False knight to Christ, for gain and gold;
And for this thy forest were digged down all,
Steading and hamlet and churches tall;
And Christes poor were ousten forth,
To beg their bread from south to north.
So tarry at home, and fast and pray,
Lest fiends hunt thee in the judgment-day.'
The monk he vanished where he stood;
King William sterte up wroth and wood;
Quod he, 'Fools' wits will jump together;
The Hampshire ale and the thunder weather
Have turned the brains for us both, I think;
And monks are curst when they fall to drink.
A lothly sweven I dreamt last night,
How there hoved anigh me a griesly knight,
Did smite me down to the pit of hell;
I shrieked and woke, so fast I fell.
There's Tyrrel as sour as I, perdie,
So he of you all shall hunt with me;
A grimly brace for a hart to see.'
The Red King down from Malwood came;
His heart with wine was all aflame,
His eyne were shotten, red as blood,
He rated and swore, wherever he rode.
They roused a hart, that grimly brace,
A hart of ten, a hart of grease,
Fled over against the kinges place.
The sun it blinded the kinges ee,
A fathom behind his hocks shot he:
'Shoot thou,' quod he, 'in the fiendes name,
To lose such a quarry were seven years' shame.'
And he hove up his hand to mark the game.
Tyrrel he shot full light, God wot;
For whether the saints they swerved the shot,
'Or whether by treason, men knowen not,
But under the arm, in a secret part,
The iron fled through the kinges heart.
The turf it squelched where the Red King fell;
And the fiends they carried his soul to hell,
Quod 'His master's name it hath sped him well.'
Tyrrel he smiled full grim that day,
Quod 'Shooting of kings is no bairns' play;'
And he smote in the spurs, and fled fast away.
As he pricked along by Fritham plain,
The green tufts flew behind like rain;
The waters were out, and over the sward:
He swam his horse like a stalwart lord:
Men clepen that water Tyrrel's ford.
By Rhinefield and by Osmondsleigh,
Through glade and furze brake fast drove he,
Until he heard the roaring sea;
Quod he, 'Those gay waves they call me.'
By Mary's grace a seely boat
On Christchurch bar did lie afloat;
He gave the shipmen mark and groat,
To ferry him over to Normandie,
And there he fell to sanctuarie;
God send his soul all bliss to see.
And fend our princes every one,
From foul mishap and trahison;
But kings that harrow Christian men
Shall England never bide again.
In the New Forest, 1847.
poem by Charles Kingsley
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The Canterbury Tales; The Shipmannes Tale
PROLOGUE TO THE SHIPMANNES TALE
Here endith the man of lawe his tale. And next folwith
the Shipman his prolog.
Oure Ost upon his stiropes stood anoon,
And seide, 'Good men, herkeneth everychoon;
This was a thrifty tale for the nonys.
Sir parisshe preste,' quod he, 'for Godis bonys,
Telle us a tale, as was thi forward yore;
I se wel, that ye lernede men in lore
Can meche good, bi Godis dignite.'
The parson him answerde, 'Benedicite,
What eyleth the man so synfully to swere?'
Oure Ost answerde, 'O Jankyn, be ye there?
I smelle a Lollere in the wynde,' quod he,
'Howe, goodmen,' quod oure Hoste, 'herkeneth me,
Abyde for Godis digne passioun,
For we shul han a predicacioun,
This Lollere here wol prechen us somwhat.'
'Nay, bi Godis soule, that shal he nat,'
Seyde the Shipman, 'here shal he not preche,
He shal no gospel glosen here, ne teche.
We leven alle in the grete God,' quod he,
'He wolde sowen som difficulte
Or sprengen cokkel in oure clene corn.
And therfore, Ost, I warne the biforn,
My joly body shal a tale telle
And I shal clynkyn yow so mery a belle
That I shal wakyn al this companye;
But it shal not ben of Philosophie,
Ne phislyas, ne termes queynte of lawe;
Ther nis but litil Latyn in my mawe.'
Here endith the Shipman his prolog. And next folwyng
he bigynneth his tale.
THE TALE.
(Daun John, a monk of Paris, beguiles the wife of a
merchant of St. Denis by money borrowed from her husband.
She saves herself, on the point of discovery, by a ready
answer.)
END-LINK
Bihoold the murie wordes of the Hoost to the Shipman
and to the lady Prioresse.
'Wel seyd, by corpus dominus,' quod our Hoost,
'Now longe moote thou saille by the cost,
Sir gentil maister, gentil maryneer.
God yeve this monk a thousand last quade yeer!
A ha! felawes, beth ware of swich a jape.
The monk putte in the mannes hood an ape,
And in his wyves eek, by Seint Austyn;
Draweth no monkes moore unto your in.
But now passe over, and lat us seke aboute
Who shal now telle first of al this route
Another tale?' and with that word he sayde,
As curteisly as it had ben a mayde,
'My lady Prioresse, by youre leve,
So that I wiste I sholde yow nat greve,
I wolde demen that ye tellen sholde
A tale next, if so were that ye wolde.
Now wol ye vouchesauf, my lady deere?'
'Gladly,' quod she, and seyde as ye shal heere.
poem by Geoffrey Chaucer
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Balade
HYD, Absolon, thy gilte tresses clere;
Ester, ley thou thy meknesse al a-doun;
Hyd, Jonathas, al thy frendly manere;
Penalopee, and Marcia Catoun,
Mak of your wyfhod no comparisoun;
Hyde ye your beautes, Isoude and Eleyne;
My lady cometh, that al this may disteyne.
Thy faire body, lat hit nat appere,
Lavyne; and thou, Lucresse of Rome toun,
And Polixene, that boghten love so dere,
And Cleopatre, with al thy passioun,
Hyde ye your trouthe of love and your renoun;
And thou, Tisbe, that hast of love swich peyne;
My lady cometh, that al this may disteyne.
Herro, Dido, Laudomia, alle y-fere,
And Phyllis, hanging for thy Demophoun,
And Canace, espyed by thy chere,
Ysiphile, betraysed with Jasoun,
Maketh of your trouthe neyther boost ne soun;
Nor Ypermistre or Adriane, ye tweyne;
My lady cometh, that al this may distevne.
poem by Geoffrey Chaucer
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A Hymn to God the Father
Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.
Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.
I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.
poem by John Donne
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Ad Lesbiam, Cat. Ep. 73
AD LESBIAM, CAT. EP. 73.
Dicebas quondam, solum to nosse Catullum,
Lesbia, nec prae me velle tenere Jovem;
Dilexi tum te, non tantum ut vulgus amicam,
Sed pater ut gnatos diligit et generos.
Nunc te cognovi, quare et impensius uror,
Multo mi tamen es vilior et levior.
Qui potis est inquis, quod amantem injuria talis
Cogat amare magis, sed bene velle minus?
Odi et amo; quare id faciam, fortasse requiris;
Nescio; sed fieri sentio, et excrucior.
ENGLISHED.
That me alone you lov'd, you once did say,
Nor should I to the king of gods give way.
Then I lov'd thee not as a common dear,
But as a father doth his children chear.
Now thee I know, more bitterly I smart;
Yet thou to me more light and cheaper art.
What pow'r is this? that such a wrong should press
Me to love more, yet wish thee well much lesse.
I hate and love; would'st thou the reason know?
I know not; but I burn, and feel it so.
poem by Richard Lovelace
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The Canterbury Tales; The Persouns Tale
PROLOGUE TO THE PERSOUNS TALE
Heere folweth the Prologe of the Persouns tale.
By that the Maunciple hadde his tale al ended,
The sonne fro the south lyne was descended
So lowe, that he nas nat to my sighte
Degrees nyne and twenty as in highte.
Ten of the clokke it was tho, as I gesse,
For ellevene foot, or litel moore or lesse,
My shadwe was at thilke tyme as there,
Of swiche feet as my lengthe parted were
In sixe feet equal of proporcioun.
Therwith the moones exaltacioun,
I meene Libra, alwey gan ascende,
As we were entryng at a thropes ende.
For which our Hoost, as he was wont to gye,
As in this caas, oure joly compaignye,
Seyde in this wise, 'Lordynges everichoon,
Now lakketh us no tales mo than oon,
Fulfilled is my sentence and my decree;
I trowe that we han herd of ech degree.
Almoost fulfild is al myn ordinaunce,
I pray to God, so yeve hym right good chaunce
That telleth this tale to us lustily!
'Sire preest,' quod he, 'artow a vicary,
Or arte a person? sey sooth by thy fey.
Be what thou be, ne breke thou nat oure pley;
For every man save thou hath toold his tale.
Unbokele and shewe us what is in thy male,
For trewely, me thynketh by thy cheere
Thou sholdest knytte up wel a greet mateere.
Telle us a fable anon, for Cokkes bones.'
This Persoun him answerede, al atones,
'Thou getest fable noon ytoold for me,
For Paul, that writeth unto Thymothee,
Repreveth hem that weyveth soothfastnesse,
And tellen fables, and swich wrecchednesse.
Why sholde I sowen draf out of my fest
Whan I may sowen whete, if that me lest?
For which I seye, if that yow list to heere,
Moralitee and vertuous mateere;
And thanne that ye wol yeve me audience,
I wol ful fayn, at Cristes reverence,
Do yow plesaunce leefful, as I kan.
But trusteth wel I am a southren man,
I kan nat geeste Rum, Ram, Ruf by lettre,
Ne, God woot, rym holde I but litel bettre,
And therfore if yow list, I wol nat glose,
I wol yow telle a myrie tale in prose
To knytte up al this feeste, and make an ende,
And Jesu, for his grace, wit me sende
To shewe yow the wey, in this viage,
Of thilke parfit glorious pilgrymage
That highte Jerusalem celestial.
And if ye vouchesauf, anon I shal
Bigynne upon my tale, for which I preye,
Telle youre avys, I kan no bettre seye.
But nathelees, this meditacioun
I putte it ay under correccioun
Of clerkes, for I am nat textueel;
I take but sentence, trusteth weel.
Therfore I make a protestacioun
That I wol stonde to correccioun.'
Upon this word we han assented soone;
For, as us semed, it was for to doone
To enden in som vertuous sentence,
And for to yeve hym space and audience;
Adn bede oure Hoost he sholde to hym seye
That alle we to telle his tale hym preye.
Oure Hoost hadde the wordes for us alle:
'Sire preest,' quod he, 'now faire yow bifalle,
Sey what yow list, and we wol gladly heere.'
And with that word he seyde in this manere,
'Telleth,' quod he, 'youre meditacioun;
But hasteth yow, the sonne wole adoun.
Beth fructuous, and that in litel space,
And to do wel God sende yow his grace.'
poem by Geoffrey Chaucer
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Sonnet 134: So, now I have confessed that he is thine
So, now I have confessed that he is thine,
And I my self am mortgaged to thy will,
Myself I'll forfeit, so that other mine
Thou wilt restore to be my comfort still.
But thou wilt not, nor he will not be free,
For thou art covetous, and he is kind,
He learned but surety-like to write for me
Under that bond that him as fist doth bind.
The statute of thy beauty thou wilt take,
Thou usurer, that putt'st forth all to use,
And sue a friend, came debtor for my sake;
So him I lose through my unkind abuse.
Him have I lost, thou hast both him and me;
He pays the whole, and yet am I not free.
poem by William Shakespeare
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Hast Thou Forgotten Me?
HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?
Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?
Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?
Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?
Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?
Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.
poem by Philip Joseph Holdsworth
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Be Thou My Vision
Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.
song performed by by Van Morrison
Submitted by Lucian Velea
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Truth
Fle fro the pres, and dwelle with sothefastnesse,
Suffise thin owen thing, thei it be smal;
For hord hath hate, and clymbyng tykelnesse,
Prees hath envye, and wele blent overal.
Savour no more thanne the byhove schal;
Reule weel thiself, that other folk canst reede;
And trouthe schal delyvere, it is no drede.
Tempest the nought al croked to redresse,
In trust of hire that tourneth as a bal.
Myche wele stant in litel besynesse;
Bywar therfore to spurne ayeyns an al;
Stryve not as doth the crokke with the wal.
Daunte thiself, that dauntest otheres dede;
And trouthe shal delyvere, it is no drede.
That the is sent, receyve in buxumnesse;
The wrestlyng for the worlde axeth a fal.
Here is non home, here nys but wyldernesse.
Forth, pylgryme, forth! forth, beste, out of thi stal!
Know thi contré! loke up! thonk God of al!
Hold the heye weye, and lat thi gost the lede;
And trouthe shal delyvere, it is no drede.
[L'envoy.]
Therfore, thou Vache, leve thine olde wrechednesse;
Unto the world leve now to be thral.
Crie hym mercy, that of hys hie godnesse
Made the of nought, and in espec{.i}al
Draw unto hym, and pray in general
For the, and eke for other, hevenelyche mede;
And trouthe schal delyvere, it is no drede.
poem by Geoffrey Chaucer
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Scandalmonger
Good Morrow gossip art thou well?
Methinks thou hast some news to tell,
what scandal now has reached thine ears.
Must thou believe all that thou hears?
And must thou then embroider it
to make a tastier tidbit.
Thou spreadest rumour cheerfully
shouldst thou not tremble fearfully
Does not thy conscience bother thee.
Art thou so blind thou canst not see,
thy flapping tongue doth cause distress
to honest folk who are helpless.
Against thy tongue there’s no defence.
None can proclaim their innocence.
21-May-08
http: // blog.myspace.com/poeticpiers
poem by Ivor Or Ivor.e Hogg
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Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very
Submitted by Poetry Lover
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Song Of The Bell. (From The German)
Bell! thou soundest merrily,
When the bridal party
To the church doth hie!
Bell! thou soundest solemnly.
When, on Sabbath morning,
Fields deserted lie!
Bell! thou soundest merrily;
Tellest thou at evening,
Bed-time draweth nigh!
Bell! thou soundest mournfully.
Tellest thou the bitter
Parting hath gone by!
Say! how canst thou mourn?
How canst thou rejoice?
Thou art but metal dull!
And yet all our sorrowings,
Arid all our rejoicings,
Thou dost feel them all!
God hath wonders many,
Which we cannot fathom,
Placed within thy form!
When the heart is sinking,
Thou alone canst raise it,
Trembling in the storm!
poem by Henry Wadsworth Longfellow
Submitted by Poetry Lover
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Ajax [Strikes him.]: Thou stool for a witch!
Thersites: Ay, do, do, thou sodden-witted lord. Thou hast no more brain than I have in mine elbows; an asinego may tutor thee, thou scurvy-valiant ass.
line from Troilus and Cressida, Act II, Scene 1 by William Shakespeare (1602)
Submitted by Dan Costinaş
Vote! | Copy! | In Romanian