To Our Mocking-Bird

Died of a cat, May, 1878.

I.

Trillets of humor, -- shrewdest whistle-wit, --
Contralto cadences of grave desire
Such as from off the passionate Indian pyre
Drift down through sandal-odored flames that split
About the slim young widow who doth sit
And sing above, -- midnights of tone entire, --
Tissues of moonlight shot with songs of fire; --
Bright drops of tune, from oceans infinite
Of melody, sipped off the thin-edged wave
And trickling down the beak, -- discourses brave
Of serious matter that no man may guess, --
Good-fellow greetings, cries of light distress --
All these but now within the house we heard:
O Death, wast thou too deaf to hear the bird?


II.

Ah me, though never an ear for song, thou hast
A tireless tooth for songsters: thus of late
Thou camest, Death, thou Cat! and leap'st my gate,
And, long ere Love could follow, thou hadst passed
Within and snatched away, how fast, how fast,
My bird -- wit, songs, and all -- thy richest freight
Since that fell time when in some wink of fate
Thy yellow claws unsheathed and stretched, and cast
Sharp hold on Keats, and dragged him slow away,
And harried him with hope and horrid play --
Ay, him, the world's best wood-bird, wise with song --
Till thou hadst wrought thine own last mortal wrong.
'Twas wrong! 'twas wrong! I care not, WRONG's the word --
To munch our Keats and crunch our mocking-bird.


III.

Nay, Bird; my grief gainsays the Lord's best right.
The Lord was fain, at some late festal time,
That Keats should set all Heaven's woods in rhyme,
And thou in bird-notes. Lo, this tearful night,
Methinks I see thee, fresh from death's despite,
Perched in a palm-grove, wild with pantomime,
O'er blissful companies couched in shady thyme,
-- Methinks I hear thy silver whistlings bright
Mix with the mighty discourse of the wise,
Till broad Beethoven, deaf no more, and Keats,
'Midst of much talk, uplift their smiling eyes,
And mark the music of thy wood-conceits,
And halfway pause on some large, courteous word,
And call thee "Brother", O thou heavenly Bird!

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John Bunyan

Upon The Lark and The Fowler

Thou simple bird, what makes thou here to play?
Look, there's the fowler, pr'ythee come away.
Do'st not behold the net? Look there, 'tis spread,
Venture a little further, thou art dead.
Is there not room enough in all the field
For thee to play in, but thou needs must yield
To the deceitful glitt'ring of a glass,
Plac'd betwixt nets, to bring thy death to pass?
Bird, if thou art so much for dazzling light,
Look, there's the sun above thee; dart upright;
Thy nature is to soar up to the sky,
Why wilt thou come down to the nets and die?
Take no heed to the fowler's tempting call;
This whistle, he enchanteth birds withal.
Or if thou see'st a live bird in his net,
Believe she's there, 'cause hence she cannot get.
Look how he tempteth thee with is decoy,
That he may rob thee of thy life, thy joy.
Come, pr'ythee bird, I pr'ythee come away,
Why should this net thee take, when 'scape thou may?
Hadst thou not wings, or were thy feathers pull'd,
Or wast thou blind, or fast asleep wer't lull'd,
The case would somewhat alter, but for thee,
Thy eyes are ope, and thou hast wings to flee.
Remember that thy song is in thy rise,
Not in thy fall; earth's not thy paradise.
Keep up aloft, then, let thy circuits be
Above, where birds from fowler's nets are free.

Comparison.

This fowler is an emblem of the devil,
His nets and whistle, figures of all evil.
His glass an emblem is of sinful pleasure,
And his decoy of who counts sin a treasure.
This simple lark's a shadow of a saint,
Under allurings, ready now to faint.
This admonisher a true teacher is,
Whose works to show the soul the snare and bliss,
And how it may this fowler's net escape,
And not commit upon itself this rape.

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Hast Thou Forgotten Me?

HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?

Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?

Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?

Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?

Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?

Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.

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John Bunyan

Of Child With Bird At The Bush

My little bird, how canst thou sit
And sing amidst so many thorns?
Let me a hold upon thee get,
My love with honour thee adorns.
Thou art at present little worth,
Five farthings none will give for thee,
But pr'ythee, little bird, come forth,
Thou of more value art to me.
'Tis true it is sunshine to-day,
To-morrow birds will have a storm;
My pretty one come thou away,
My bosom then shall keep thee warm.
Thou subject are to cold o'nights,
When darkness is thy covering;
At days thy danger's great by kites,
How can'st thou then sit there and sing?
Thy food is scarce and scanty too,
'Tis worms and trash which thou dost eat;
Thy present state I pity do,
Come, I'll provide thee better meat.
I'll feed thee with white bread and milk,
And sugar plums, if them thou crave.
I'll cover thee with finest silk,
That from the cold I may thee save.
My father's palace shall be thine,
Yea, in it thou shalt sit and sing;
My little bird, if thou'lt be mine,
The whole year round shall be thy spring.
I'll teach thee all the notes at court,
Unthought-of music thou shalt play;
And all that thither do resort,
Shall praise thee for it every day.
I'll keep thee safe from cat and cur,
No manner o' harm shall come to thee;
Yea, I will be thy succourer,
My bosom shall thy cabin be.
But lo, behold, the bird is gone;
These charmings would not make her yield;
The child's left at the bush alone,
The bird flies yonder o'er the field.

Comparison.

This child of Christ an emblem is,
The bird to sinners I compare,
The thorns are like those sins of his
Which do surround him everywhere.
Her songs, her food, and sunshine day,
Are emblems of those foolish toys,
Which to destruction lead the way,
The fruit of worldly, empty joys.
The arguments this child doth choose
To draw to him a bird thus wild,
Shows Christ familiar speech doth use
To make's to him be reconciled.
The bird in that she takes her wing,
To speed her from him after all,
Shows us vain man loves any thing
Much better than the heavenly call.

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The Wounded Eagle

Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.

Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?

Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?

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William Shakespeare

Sonnet 40: Take all my loves, my love, yea, take them all

Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.
Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.

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To Keats

'thou wast not born for death, Immortal Bird! '
now live eternally
in worthy world,
in poetic realm.
thy words impress the soul,
and overwhelm
our each and every thought...
thou wast a singing Bird,
for us thou always brought
enchanting, rhythmic words...
now do a different job:
remove the veil of gloom
from caring, thoughtful mind,
do not intend to sob
in sad, indolent mood.
try not to close thy eyes
pain is the part of life-
so why escape the world?
thou wast not born for death
IMMORTAL BIRD!

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The Messenger-Bird

Thou art come from the spirits' land, thou bird!
Thou art come from the spirits' land!
Through the dark pine-grove let thy voice be heard,
And tell of the shadowy band!

We know that the bowers are green and fair
In the light of that summer shore,
And we know that the friends we have lost are there,
They are there-and they weep no more!

And we know they have quench'd their fever's thirst
From the Fountain of Youth ere now,
For there must the stream in its freshness burst,
Which none may find below!

And we know that they will not be lur'd to earth
From the land of deathless flowers,
By the feast, or the dance, or the song of mirth,
Though their hearts were once with ours;

Though they sat with us by the night-fire's blaze,
And bent with us the bow,
And heard the tales of our fathers' days,
Which are told to others now!

But tell us, thou bird of the solemn strain!
Can those who have lov'd forget?
We call-and they answer not again-
-Do they love-do they love us yet?

Doth the warrior think of his brother there,
And the father of his child?
And the chief, of those that were wont to share
His wanderings through the wild?

We call them far through the silent night,
And they speak not from cave or hill;
We know, thou bird! that their land is bright,
But say, do they love there still?

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Sonnet III: To a Nightingale

Poor melancholy bird---that all night long
Tell'st to the Moon, thy tale of tender woe;
From what sad cause can such sweet sorrow flow,
And whence this mournful melody of song?

Thy poet's musing fancy would translate
What mean the sounds that swell thy little breast,
When still at dewy eve thou leav'st thy nest,
Thus to the listening night to sing thy fate!

Pale Sorrow's victims wert thou once among,
Tho' now releas'd in woodlands wild to rove?
Say---hast thou felt from friends some cruel wrong,
Or diedst thou---martyr of disastrous love?
Ah! songstress sad! that such my lot might be,
To sigh and sing at liberty---like thee!

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Specula

When He appoints to meet thee, go thou forth—
It matters not
If south or north,
Bleak waste or sunny plot.
Nor think, if haply He thou seek’st be late,
He does thee wrong.
To stile or gate
Lean thou thy head, and long!
It may be that to spy thee He is mounting
Upon a tower,
Or in thy counting
Thou hast mista’en the hour.
But, if He comes not, neither do thou go
Till Vesper chime.
Belike thou then shalt know
He hath been with thee all the time.

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A Bird and flower upon the tree

A bird and flower upon the tree,
Sweet peony and oriole,
Each of them a perfect soul,
Song and sweetness manifest
The bird and flower we love the best
Side by side on the tall tree.

'Flower who art sunlight and fire, flower who art perfume and joy,
Sweetest of sweet,
Ah for the gift withheld!
Ah for the given gift's alloy!
Why must thy spirit exhale only in beauty and breath?
Ah for the voice thou hast not! I by thy side on the tree,
Telling the world of love, pain, and all raptures that be,
Raptures of laughter and life, raptures of tears and death,
Singing my heart to heaven, singing to earth at my feet;
Silence in thee.'

'Bird who art dew-drops and flame, bird who art rapture and song,
Sweetest of sweet,
Lo there's a voice part mine, songs that to me too belong,
Songs that grew of my growth, voice that has breathed my breath.
Bird that while I sit mute singest beside on the tree,
Hast thou ever a song taking no perfume of me?
Give forth my sweetness in song; bird, thou art singing for both,
Singing our hearts to heaven, singing to earth at our feet;
My voice in thee.'

On the tree-top side by side,
Sweet oriole and peony;
Music rings through earth and sky,
Sweet and sweet in sweetness lost
The flower and bird we love the most,
On the tree-top side by side.

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To The Cuckoo

O BLITHE New-comer! I have heard,
I hear thee and rejoice.
O Cuckoo! Shall I call thee Bird,
Or but a wandering Voice?

While I am lying on the grass
Thy twofold shout I hear,
From hill to hill it seems to pass,
At once far off, and near.

Though babbling only to the Vale,
Of Sunshine and of flowers,
Thou bringest unto me a tale
Of visionary hours.

Thrice welcome, darling of the Spring!
Even yet thou art to me
No bird, but an invisible thing,
A voice, a mystery;

The same whom in my school-boy days
I listened to; that Cry
Which made me look a thousand ways
In bush, and tree, and sky.

To seek thee did I often rove
Through woods and on the green;
And thou wert still a hope, a love;
Still longed for, never seen.

And I can listen to thee yet;
Can lie upon the plain
And listen, till I do beget
That golden time again.

O blessed Bird! the earth we pace
Again appears to be
An unsubstantial, faery place;
That is fit home for Thee!

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George MacDonald

Christmas, 1880

Great-hearted child, thy very being
The Son
,
Who know'st the hearts of all us prodigals;-
For who is prodigal but he who has gone
Far from the true to heart it with the false?-
Who, who but thou, that, from the animals',
Know'st all the hearts, up to the Father's own,
Can tell what it would be to be alone!

Alone! No father!-At the very thought
Thou, the eternal light, wast once aghast;
A death in death for thee it almost wrought!
But thou didst haste, about to breathe thy last,
And call'dst out
Father
ere thy spirit passed,
Exhausted in fulfilling not any vow,
But doing his will who greater is than thou.

That we might know him, thou didst come and live;
That we might find him, thou didst come and die;
The son-heart, brother, thy son-being give-
We too would love the father perfectly,
And to his bosom go back with the cry,
Father, into thy hands I give the heart
Which left thee but to learn how good thou art!

There are but two in all the universe-
The father and his children-not a third;
Nor, all the weary time, fell any curse!
Not once dropped from its nest an unfledged bird
But thou wast with it! Never sorrow stirred
But a love-pull it was upon the chain
That draws the children to the father again!

O Jesus Christ, babe, man, eternal son,
Take pity! we are poor where thou art rich:
Our hearts are small; and yet there is not one
In all thy father's noisy nursery which,
Merry, or mourning in its narrow niche,
Needs not thy father's heart, this very now,
With all his being's being, even as thou!

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The Great Mercy

Betwixt the saddle and the ground
Was mercy sought and mercy found.

Yea, in the twinkling of an eye,
He cried; and Thou hast heard his cry.

Between the bullet and its mark
Thy face made morning in his dark.

And while the shell sang on its path
Thou hast run, Thou hast run, preventing death.

Thou hast run before and reached the goal,
Gathered to Thee the unhoused soul.

Thou art not bound by Time or Space:
So fast Death runs : Thou hast won the race.

Thou hast said to beaten Death: Go tell
Of victories thou once hadst. All's well!

Death, here none die but thee and Sin
Now the great days of Life begin.

And to the Soul: This day I rise
And thee with Me to Paradise.

Betwixt the saddle and the ground
Was Mercy sought and Mercy found.

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To a Captive Owl

I should be dumb before thee, feathered sage!
And gaze upon thy phiz with solemn awe,
But for a most audacious wish to gauge
The hoarded wisdom of thy learned craw.

Art thou, grave bird! so wondrous wise indeed?
Speak freely, without fear of jest or gibe -
What is thy moral and religious creed?
And what the metaphysics of thy tribe?

A Poet, curious in birds and brutes,
I do not question thee in idle play;
What is thy station? What are thy pursuits?
Doubtless thou hast thy pleasures - what are THEY?

Or is 't thy wont to muse and mouse at once,
Entice thy prey with airs of meditation,
And with the unvarying habits of a dunce,
To dine in solemn depths of contemplation?

There may be much - the world at least says so -
Behind that ponderous brow and thoughtful gaze;
Yet such a great philosopher should know,
It is by no means wise to think always.

And, Bird, despite thy meditative air,
I hold thy stock of wit but paltry pelf -
Thou show'st that same grave aspect everywhere,
And wouldst look thoughtful, stuffed, upon a shelf.

I grieve to be so plain, renowned Bird -
Thy fame 's a flam, and thou an empty fowl;
And what is more, upon a Poet's word
I'd say as much, wert thou Minerva's owl.

So doff th' imposture of those heavy brows;
They do not serve to hide thy instincts base -
And if thou must be sometimes munching MOUSE,
Munch it, O Owl! with less profound a face.

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I Was Sick And In Prison

Thou hast not left the rough-barked tree to grow
Without a mate upon the river's bank;
Nor dost Thou on one flower the rain bestow,
But many a cup the glittering drops has drank;
The bird must sing to one who sings again,
Else would her note less welcome be to hear;
Nor hast Thou bid thy word descend in vain,
But soon some answering voice shall reach my ear;
Then shall the brotherhood of peace begin,
And the new song be raised that never dies,
That shall the soul from death and darkness win,
And burst the prison where the captive lies;
And one by one new-born shall join the strain,
Till earth restores her sons to heaven again.

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Ex Ore Infantium

Little Jesus, wast Thou shy
Once, and just so small as I?
And what did it feel like to be
Out of Heaven, and just like me?
Didst Thou sometimes think of THERE,
And ask where all the angels were?
I should think that I would cry
For my house all made of sky;
I would look about the air,
And wonder where my angels were;
And at waking 'twould distress me--
Not an angel there to dress me!
Hadst Thou ever any toys,
Like us little girls and boys?
And didst Thou play in Heaven with all
The angels that were not too tall,
With stars for marbles? Did the things
Play Can you see me? through their wings?
And did Thy Mother let Thee spoil
Thy robes, with playing on OUR soil?
How nice to have them always new
In Heaven, because 'twas quite clean blue!

Didst Thou kneel at night to pray,
And didst Thou join Thy hands, this way?
And did they tire sometimes, being young,
And make the prayer seem very long?
And dost Thou like it best, that we
Should join our hands to pray to Thee?
I used to think, before I knew,
The prayer not said unless we do.
And did Thy Mother at the night
Kiss Thee, and fold the clothes in right?
And didst Thou feel quite good in bed,
Kissed, and sweet, and thy prayers said?

Thou canst not have forgotten all
That it feels like to be small:
And Thou know'st I cannot pray
To Thee in my father's way--
When Thou wast so little, say,
Couldst Thou talk Thy Father's way?--
So, a little Child, come down
And hear a child's tongue like Thy own;
Take me by the hand and walk,
And listen to my baby-talk.
To Thy Father show my prayer
(He will look, Thou art so fair),
And say: 'O Father, I, Thy Son,
Bring the prayer of a little one.'

And He will smile, that children's tongue
Has not changed since Thou wast young!

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A Funeral Elegy on the Death of The Lady Penelope Clifton

Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.

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Christina Georgina Rossetti

The Three Enemies

THE FLESH

"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."

"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."

"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."

"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."

THE WORLD

"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."

"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."

"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."

"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."

THE DEVIL

"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"

"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."

"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."

"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."

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Sweet empty sky of June without a stain,

O Lord, the hope of Israel, all they that forsake
Thee shall be ashamed ; and they that depart from
Thee, shall be written in the earth, because they have
forsaken the Lord, the fountain of living waters.
Heal me, O Lord, and I shall be healed ; save me,
and I shall be saved, for Thou art my health, and my
great deliverer.
I said in the cutting off of my days, I shall go to
the gates of the grave ; I have deprived myself of the
residue of my years.
I said, I shall not see the Lord, even the Lord in the
land of the living : I shall behold man no more with
the inhabitants of the world.
O Lord ! by Thee doth man live, and from Thee is
the life of my spirit : therefore wilt Thou recover me,
and make me to live.
Thou hast in love to my soul delivered it from the
pit of corruption ; for Thou hast cast all my sins
behind Thy back.
For Thy name's sake hast Thou put off thine anger ;
for Thy praise hast Thou refrained from me, that I
should not be cut off.
For the grave cannot praise Thee, death cannot
celebrate Thee : they that go down into the pit, cannot
hope for Thy truth.
The living, the living, he shall praise Thee, as I do
this day : the father to the children shall make known
Thy truth.
O Lord ! Thou hast been merciful, Thou hast
brought back my life from corruption : Thou hast
redeemed me from my sin.
They that follow after lying vanities, forsake their
own mercy.
Therefore shall Thy songs be with me, and my
prayer unto the God of my life.
I will go unto the altar of my God, unto God, the
joy of my youth ; and in Thy fear will I worship
towards Thy holy temple.
I will sacrifice unto Thee with the voice of thanks-
giving ; I will pay that which I have vowed ; sal-
vation is of the Lord.

poem by Henry VaughanReport problemRelated quotes
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Book Of Hafis - The Unlimited

THAT thou can't never end, doth make thee great,
And that thou ne'er beginnest, is thy fate.
Thy song is changeful as yon starry frame,
End and beginning evermore the same;
And what the middle bringeth, but contains
What was at first, and what at last remains.
Thou art of joy the true and minstrel-source,
From thee pours wave on wave with ceaseless force.
A mouth that's aye prepared to kiss,

A breast whence flows a loving song,
A throat that finds no draught amiss,

An open heart that knows no wrong.

And what though all the world should sink!

Hafis, with thee, alone with thee

Will I contend! joy, misery,

The portion of us twain shall be;
Like thee to love, like thee to drink,--

This be my pride,--this, life to me!

Now, Song, with thine own fire be sung,--
For thou art older, thou more young!

poem by Johann Wolfgang von GoetheReport problemRelated quotes
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