En.Citatepedia^®.ro

Of Hym That Togyder Wyll Serve Two Masters

A fole he is and voyde of reason
Whiche with one hounde tendyth to take
Two harys in one instant and season;
Rightso is he that wolde undertake
Hym to two lordes a servaunt to make;
For whether that he be lefe or lothe,
The one he shall displease, or els bothe.

A fole also he is withouten doute,
And in his porpose sothly blyndyd sore,
Which doth entende labour or go aboute
To serve god, and also his wretchyd store
Of worldly ryches: for as I sayde before,
He that togyder will two maysters serve
Shall one displease and nat his love deserve.

For he that with one hounde wol take also
Two harys togyther in one instant
For the moste parte doth the both two forgo,
And if he one have: harde it is and skant
And that blynd fole mad and ignorant
That draweth thre boltis atons in one bowe
At one marke shall shote too high or too lowe....

He that his mynde settyth god truly to serve
And his sayntes: this worlde settynge at nought
Shall for rewarde everlastynge joy deserve,
But in this worlde he that settyth his thought
All men to please, and in favour to be brought
Must lout and lurke, flater, laude, and lye:
And cloke in knavys counseyll, though it fals be.

If any do hym wronge or injury
He must it suffer and pacyently endure
A double tunge with wordes like hony;
And of his offycis if he wyll be sure
He must be sober and colde of his langage,
More to a knave, than to one of hye lynage.

Oft must he stoupe his bonet in his honde,
His maysters back he must oft shrape and clawe,
His brest anoyntynge, his mynde to understonde,
But be it gode or bad therafter must he drawe.
Without he can Jest he is nat worth a strawe,
But in the mean tyme beware that he none checke;
For than layth malyce a mylstone in his necke.

He that in court wyll love and favour have
A fole must hym fayne, if he were none afore,
And be as felow to every boy and knave,
And to please his lorde he must styll laboure sore.
His many folde charge maketh hym coveyt more
That he had lever serve a man in myserye
Than serve his maker in tranquylyte.

But yet when he hath done his dylygence
His lorde to serve, as I before have sayde,
For one small faute or neglygent offence
Suche a displeasoure agaynst hym may be layde
That out is he cast bare and unpurvayde,
Whether he be gentyll, yeman grome or page;
Thus worldly servyse is no sure herytage.

Wherfore I may prove by these examples playne
That it is better more godly and plesant
To leve this mondayne casualte and payne
And to thy maker one god to be servaunt,
Which whyle thou lyvest shall nat let the want
That thou desyrest justly, for thy syrvyce,
And than after gyve the, the joyes of Paradyse.

poem by Sebastian Brant
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Of Too Much Spekynge Or Bablynge

He that his tunge can temper and refrayne
And asswage the foly of hasty langage
Shall kepe his mynde from trouble, sadnes and payne,
And fynde therby great ease and avauntage;
Where as a hasty speker falleth in great domage
Peryll and losse, in lyke wyse as the pye
Betrays hir byrdes by hir chatrynge and crye....

Is it not better for one his tunge to kepe
Where as he myght (perchaunce) with honestee,
Than wordes to speke whiche make hym after wepe
For great losse folowynge wo and adversyte?
A worde ones spokyn revoked can not be,
Therfore thy fynger lay before thy types,
For a wyse mannys tunge without advysement trypes.

He that wyll answere of his owne folysshe brayne
Before that any requyreth his counsayle
Shewith him selfe and his hasty foly playne,
Wherby men knowe his wordes of none avayle.
Some have delyted in mad blaborynge and frayle
Whiche after have supped bytter punysshement
For their wordes spoken without advysement....

Many have ben whiche sholde have be counted wyse
Sad and discrete, and right well sene in scyence;
But all they have defyled with this one vyse
Of moche spekynge: o cursyd synne and offence
Ryte it is that so great inconvenience
So great shame, contempt rebuke and vylany
Sholde by one small member came to the hole body.

Let suche take example by the chatrynge pye,
Whiche doth hyr nest and byrdes also betraye
By hyr grete chatterynge, clamoure dyn and crye,
Ryght so these folys theyr owne foly bewraye.
But touchynge wymen of them I wyll nought say,
They can not speke, but ar as coy and styll
As the horle wynde or clapper of a mylle.

poem by Sebastian Brant
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The Not-Browne Mayd

'Be it ryght or wrong, these men among
On women do complayne;
Affyrmynge this, how that it is
A labour spent in vayne
To love them wele; for never a dele
They love a man agayne:
For late a man do what he can
Theyr favour to attayne,
Yet yf a newe do them persue,
Theyr furst true lover than
Laboureth for nought; for from her thought
He is a banyshed man.'

'I say nat nay, but that all day
It is bothe writ and sayd,
That woman's faith is as who sayth,
All utterly decayd;
But neverthelesse, ryght good wytnesse
In this case might be layd,
That they love true, and continue:
Recorde the Not-Brown Mayde;
Which, when her love came, her to prove,
To her to make his mone,
Wolde nat depart, for in her hart
She loved but hym alone.'

'Than betwaine us late us dyscus,
What was all the manere
Betwayne them two; we wyll also
Telle all the payne and fere
That she was in. Nowe I begyn,
So that ye me answere:
Wherefore all ye that present be,
I pray you gyve an eare.
I am the knyght, I come by nyght
As secret as I can,
Sayinge, 'Alas! thus standeth the case,
I am a banyshed man.''

She.

And I your wyll, for to fulfyll
In this wyll nat refuse,
Trustyng to shewe, in wordes fewe,
That men have an yll use,
(To theyr own shame) women to blame,
And causelesse them accuse:
Therfore to you I answere nowe,
All women to excuse, -
'Myn own hart dere, with you what chere?
I pray you telle anone;
For in my mynde, of al mankynde,
I love but you alone.'

He.

'It standeth so: a dede is do,
Whereof grete harme shall growe.
My destiny is for to dy
A shamefull deth, I trowe,
Or elles to fle: the one must be:
None other way I knowe,
But to withdrawe, as an outlawe,
And take me to my bowe.
Wherefore, adue, my owne hart true,
None other rede I can;
For I must to the grene wode go,
Alone, a banyshed man.'

She.

'O Lord, what is thys worldys blysse,
That changeth as the mone!
My somers day in lusty May
Is derked before the none.
I here you saye farewell: Nay, nay,
We depart nat so sone.
Why say ye so? wheder wyll ye go?
Alas, what have ye done?
All my welfare to sorrowe and care
Sholde chaunge, yf ye were gone:
For in my mynde, of all mankynde
I love but you alone.'

He.

'I can beleve it shall you greve,
And somewhat you dystrayne;
But aftyrwarde your paynes harde,
Within a day or twayne,
Shall sone aslake, and ye shall take
Comfort to you agayne.
Why sholde ye ought? for, to make thought
Your labur were in vayne:
And thus I do, and pray you to,
As hartely as I can:
For I must to the grene wode go,
Alone, a banyshed man.'

She.

'Now syth that ye have shewed to me
The secret of your mynde,
I shall be playne to you agayne,
Lyke as ye shall me fynde:
Syth it is so that ye wyll go,
I wolle not leve behynde;
Shall never be sayd the Not-browne Mayd
Was to her love unkynde.
Make you redy, for so am I,
Although it were anone;
For in my mynd, of all mankynde,
I love but you alone.'

He.

'Yet I you rede to take good hede
What men wyll thynke, and say;
Of yonge and olde it shall be tolde,
That ye be gone away
Your wanton wyll for to fulfill,
In grene wode you to play;
And that ye myght from your delyght
No lenger make delay.
Rather than ye sholde thus for me
Be called an yll woman,
Yet wolde I to the grene wode go,
Alone, a banyshed man.'

She.

'Though it be songe of olde and yonge
That I sholde be to blame,
Theyrs be the charge that speke so large
In hurtynge of my name.
For I wyll prove that faythfulle love
It is devoyd of shame,
In your dystresse and hevynesse,
To part with you the same;
And sure all tho that do not so,
True lovers are they none;
For in my mynde, of al mankynde
I love but you alone.'

He.

'I counceyle you remember howe
It is no maydens lawe,
Nothynge to dout, but to renne out
To wode with an outlawe.
For ye must there in your hand bere
A bowe, redy to drawe,
And as a thefe thus must ye lyve,
Ever in drede and awe;
Whereby to you grete harme myght growe;
Yet I had lever than
That I had to the grene wode go
Alone, a banyshed man.'

She.

'I thinke nat nay; but as ye say,
It is no maydens lore;
But love may make me for your sake,
To come on fote to hunt and shote,
To gete us mete in store;
For so that I your company
May have, I aske no more;
From which to part, it maketh my hart
As colde as ony stone:
For in my mynde, of all mankynde
I love but you alone.'

He.

'For an outlawe this is the lawe,
That men hym take and bynde,
Without pyte hanged to be,
And waver with the wynde.
If I had nede, (as God forbede!
What rescous could ye finde?
Forsoth, I trowe, ye and your bowe
For fere wolde drawe behynde:
And no merveyle; for lytel avayle
Were in your counceyle than;
Wherefore I wyll to the grene wode goe
Alone, a banyshed man.'

She.

'Ryght wele knowe ye that women be
But feble for to fyght;
No womanhede it is indede
To be bolde as a knyght.
Yet in suche fere yf that ye were,
With enemyes day and nyght,
I wolde withstande wyth bowe in hande,
To greve them as I myght;
And you to save, as women have,
From dethe 'men' many one:
For in my mynde, of al mankynde
I love but you alone.'

He.

'Yet take gude hede; for ever I drede
That ye coude nat sustayne
The thornie wayes, the depe valeies,
The snowe, the frost, the rayne,
The colde, the hete; for, dry or wete,
We must lodge on the playne;
And us above none other rofe
But a brake bush or twayne,
Which sone sholde greve you, I beleve;
And ye wolde gladly than
That I had to the grene wode goe
Alone, a banyshed man.'

She.

'Syth I have here bene partynere
With you of joy and blysse,
I must also parte of your wo
Endure, as reson is;
Yet am I sure of one pleasure,
And shortely, it is this:
That where ye be, me seemeth, parde,
I coude nat fare amysse.
Without more speche, I you beseche
That we were soon agone;
For in my mynde, of all mankynde
I love but you alone.'

He.

'If ye goo thyder, ye must consyder
When ye have lust to dyne,
There shal no mete be for you gete,
Nor drinke, bere, ale, ne wyne;
Ne shetes clene to lye betwene,
Made of threde and twyne;
None other house but leves and bowes
To cover your hed and myne.
O myne harte swete, this evyll dyete
Sholde make you pale and wan:
Wherefore I wyll to the grene wode go,
Alone, a banyshed man.'

She.

'Among the wylde dere, such an archere
As men say that ye be
Ne may nat fayle of good vitayle,
Where is so grete plente;
And water clere of the ryvere
Shall be full swete to me,
With which in hele I shall ryght wele
Endure, as ye shal see;
And or we go, a bedde or two
I can provyde anone;
For in my mynde, of all mankynde
I love but you alone.'

He.

'Lo, yet before, ye must do more
Yf ye wyll go with me,
As cut your here up by your ere,
Your kyrtel by the kne;
With bowe in hande, for to withstande
Your enemyes, yf nede be;
And this same nyght, before daylyght,
To wode-warde wyll I fle;
Yf ye wyll all this fulfill,
Do it shortely as ye can:
Els wyll I to the grene wode goe
Alone, a banyshed man.'

She.

'I shall as nowe do more for you
Than longeth to womanhede,
To shorte my here, a bow to bere,
To shote in tyme of nede.
O my sweet mother, before all other,
For you have I most drede!
But now, adue! I must ensue
Where Fortune doth me lede.
All this make ye; and let us fle;
The day cometh fast upon;
For in my mynde, of all mankynde
I love but you alone.'

He.

'Nay, nay, nat so: ye shall nat go;
And I shall tell ye why; --
Your appetyght is to be lyght
Of love, I wele espie:
For lyke as ye have sayed to me,
In lyke wyse, hardely,
Ye wolde answere, whosoever it were,
In way of company.
It is sayd of olde, Sone hote, sone colde,
And so is a woman;
Wherefore I to the wode wyll goe,
Alone, a banyshed man.'

She.

'Yf ye take hede, it is no nede
Such wordes to say be me;
For oft ye prayed, and longe assayed,
Or I you loved, parde;
And though that I of auncestry
A barons daughter be,
Yet have you proved howe I you loved,
A squyer of lowe degre;
And ever shall, whatso befall,
To dy therfore anone;
For in my mynde, of al mankynde
I love but you alone.'

He.

'A baron's chylde to be begyled,
It were a cursed dede!
To be felawe with an outlawe,
Almighty God forbede!
Yet beter were the pore squyere
Alone to forest yede,
Than ye sholde saye another day,
That by my cursed dede
Ye were betrayed; wherefore, good mayd,
The best rede that I can
Is that I to the grene wode go,
Alone, a banyshed man.'

She.

'Whatever befall, I never shall
Of this thyng you upbrayd;
But yf ye go, and leve me so,
Then have ye me betrayd.
Remember ye wele, howe that ye dele,
For yf ye, as ye sayd,
Be so unkynde to leve behynde
Your love, the Not-Browne Mayd,
Trust me truly, that I shall dy,
Some after ye be gone;
For in my mynde, of al mankynde
I love but you alone.'

He.

'Yf that ye went, ye sholde repent,
For in the forest nowe
I have purvayed me of a mayd,
Whom I love more than you:
Another fayrere than e'er ye were,
I dare it wele avowe;
And of you bothe eche sholde be worthe
With other, as I trowe.
It were myne ese to lyve in pese;
So wyll I, yf I can;
Wherefore I to the wode wyll go
Alone, a banyshed man.'

She.

'Though in the wode I undyrstode
Ye had a paramour,
All this may nought remove my thought,
But that I wyll be your;
And she shall fynde me soft and kynde,
And courteys every hour,
Glad to fulfyll all that she wylle
Commaunde me, to my power;
For had ye, lo, an hundred mo,
'Of them I wolde be one.'
For in my mynde, of all mankynde
I love but you alone.'

He.

'Myne own dere love, I see the prove
That ye be kynde and true;
Of mayde and wyfe, in all my lyfe
The best that ever I knewe.
Be mery and glad, be no more sad,
The case is chaunged newe;
For it were ruthe, that for your truthe
Ye sholde have cause to rewe.
Be nat dismayed: whatsoever I sayd
To you, whan I began,
I wyll nat to the grene wode goe;
I am no banishyd man.'

She.

'These tydings be more gladd to me
Than to be made a quene,
Yf I were sure they sholde endure;
But is often sene,
Whan men wyll breke promyse, they speke
The wordes on the splene.
Ye shape some wyle me to begyle,
And stele from me, I wene;
Than were the case worse than it was,
And I more wo-begone;
For in my mynde, of al mankynde
I love but you alone.'

He.

'Ye shal nat nede further to drede:
I wyll nat dysparage
You, (God defend!) syth ye descend
Of so grete a lynage.
Now undyrstande, to Westmarlande,
Which is myne herytage,
I wyll you brynge, and with a rynge,
By way of maryage,
I wyll you take, and lady make,
As shortely as I can:
Thus have you won an erlys son,
And not a banyshed man.'

Author.

Here may ye se, that women be
In love meke, kynde, and stable:
Late never man reprove them than,
Or call them variable;
But rather pray God that we may
To them be comfortable,
Which sometyme proveth such as he loveth,
Yf they be charytable.
For syth men wolde that women sholde
Be meke to them each one,
Moche more ought they to God obey,
And serve but hym alone.

poem by Anonymous Olde English
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The Universal Shyp

Come to, Companyons: ren: tyme it is to rowe:
Our Carake fletis: the se is large and wyde
And depe Inough: a pleasaunt wynde doth blowe.
Prolonge no tyme, our Carake doth you byde,
Our felawes tary for you on every syde.
Hast hyther, I say, ye folys naturall,
Howe oft shall I you unto my Navy call?

Ye have one confort, ye shall nat be alone:
Your company almoste is infynyte;
For nowe alyve ar men but fewe or none
That of my shyp can red hym selfe out quyte.
A fole in felawes hath pleasour and delyte.
Here can none want, for our proclamacion
Extendyth farre: and to many a straunge nacyon.

Both yonge and olde, pore man, and estate:
The folysshe moder: hir doughter by hir syde,
Ren to our Navy, ferynge to come too late.
No maner of degre is in the worlde wyde,
But that for all theyr statelynes and pryde
As many as from the way of wysdome tryp
Shall have a rowme and place within my shyp.

My folysshe felawes therfore I you exort
Hast to our Navy, for tyme it is to rowe:
Nowe must we leve eche sympyll haven and porte,
And sayle to that londe where folys abound and flow;
For whether we aryve at London or Bristowe,
Or any other Haven within this our londe,
We folys ynowe shall fynde alway at honde....

Our frayle bodyes wandreth in care and payne
And lyke to botes troubled with tempest sore
From rocke to rocke cast in this se mundayne,
Before our iyen beholde we ever more
The deth of them that passed are before.
Alas mysfortune us causeth oft to rue
Whan to vayne thoughtis our bodyes we subdue.

We wander in more dout than mortall man can thynke.
And oft by our foly and wylfull neglygence
Our shyp is in great peryll for to synke.
So sore ar we overcharged with offence
We see the daunger before our owne presence
Of straytis, rockis, and bankis of sonde full hye,
Yet we procede to wylfull jeopardye.

We dyvers Monsters within the se beholde
Redy to abuse or to devour mankynde,
As Dolphyns, whallys, and wonders many folde,
And oft the Marmaydes songe dullyth our mynde
That to all goodnes we ar made dull and blynde;
The wolves of these oft do us moche care,
Yet we of them can never well beware....

About we wander in tempest and Tourment;
What place is sure, where Foles may remayne
And fyx theyr dwellynge sure and parmanent?
None certainly: The cause thereof is playne.
We wander in the se for pleasour, bydynge payne,
And though the haven of helth be in our syght
Alas we fle from it with all our myght.

poem by Sebastian Brant
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A Jest Of Robin Hood

Lyth and lystyn, gentilmen,
All that nowe be here;
Of Litell Johnn, that was the knighes man,
Goode myrth ye shall here.

It was upon a mery day
That yonge men wolde go shete;
Lytell Johnn fet his bowe anone,
And sayde he wolde them mete.

Thre tymes Litell Johnn shet aboute,
And alwey he slet the wande;
The proud sherif of Notingham
By the marks can stande.

The sherif swore a full greate othe:
'By hym that dyede on a tre,
This man is the best arschére
That ever yet sawe I me.

'Say me nowe, wight yonge man,
What is nowe thy name?
In what countre were thou borne,
And where is thy wonynge wane?'

'In Holdernes, sir, I was borne,
I-wys al of my dame;
Men cal me Reynolde Grenlef
Whan I am at home.'

'Sey me, Reynolde Grenelefe,
Wolde thou dwell with me?
And every yere I woll the gyve
Twenty marke to thy fee.'

'I have a maister,' sayde Litell Johnn,
'A curteys knight is he;
May ye lev gete of hym,
The better may it be.'

The sherif gate Litell John
Twelve moneths of the knight;
Therfore he gave him right anone
A gode hors and a wight.

Nowe is Litell John the sherifs man,
God lende vs well to spede!
But alwey thought Lytell John
To quyte hym wele his mede.

'Nowe so God me help,' sayde Litell John,
'And by my true leutye,
I shall be the worst servaunt to hym
That ever yet had he.'

It fell upon a Wednesday
The sherif on huntynge was gone,
And Litel John lay in his bed,
And was foriete at home.

Therfore he was fastinge
Til it was past the none;
'Gode sir stuarde, I pray to the,
Gyve me my dynere,' saide Litell John.

'It is longe for Grenlefe
Fastinge thus for to be;
Therfor I pray the, sir stuarde,
Mi dyner gif me.'

'Shalt thou never ete ne drynke,' saide the stuarde,
'Tyll my lorde be come to towne:'
'I make myn avowe to God,' saide Litell John,
'I had lever to crake thy crowne.'

The boteler was full uncurteys,
There he stode on flore;
He start to the botery
And shet fast the dore.

Lytell Johnn gave the boteler suche a tap
His backe went nere in two;
Though he lived an hundred ier,
The wors shuld he go.

He sporned the dore with his fote;
It went open wel and fyne;
And there he made large lyveray,
Bothe of ale and of wyne.

'Sith ye wol nat dyne,' sayde Litell John,
'I shall gyve you to drinke;
And though ye lyve an hundred wynter,
On Lytel Johnn ye shall thinke.'

Litell John ete, and Litel John drank,
The whil that he wolde;
The sherife had in his kechyn a coke,
A stoute man and a bolde.

'I make myn avowe to God,' saide the coke,
'Thou arte a shrewde hynde
In ani hous for to dwel,
For to aske thus to dyne.'

And there he lent Litell John
God strokis thre;
'I make myn avowe to God,' sayde Lytell John,
'These strokis lyked well me.

'Thou arte a bolde man and hardy,
And so thinketh me;
And or I pas fro this place
Assayed better shalt thou be.'

Lytell Johnn drew a ful gode sworde,
The coke toke another in hande;
They thought no thynge for to fle,
But stifly for to stande.

There they faught sore togedere
Two myl way and well more;
Myght neyther other harme done,
The mountnaunce of an owre.

'I make myn avowe to God,' sayde Litell Johnn,
'And by my true lewté,
Thou art one of the best sworde-men
That ever yit sawe I me.

'Cowdest thou shote as well in a bowe,
To gren wode thou shuldest with me,
And two times in the yere thy clothinge
Chaunged shuld be;

'And every yere of Robyn Hode
Twenty merke to thy fe:'
'Put up thy swerde,' saide the coke,
'And felowes woll we be.'

Thanne he fet to Lytell Johnn
The nowmbles of a do,
Gode brede, and full gode wyne,
They ete and drank theretoo.

And when they had dronkyn well,
Theyre trouths togeder they plight
That they wolde be with Robyn
That ylk same nyght.

They dyd them to the tresoure-hows,
As fast as they myght gone;
The lokks, that were of full gode stele,
They brake them everichone.

They toke away the silver vessell,
And all that thei might get;
Pecis, masars, ne sponis,
Wolde thei not forget.

Also they toke the gode pens,
Thre hundred pounde and more,
And did them streyte to Robyn Hode,
Under the gren wode hore.

'God the save, my dere mayster,
And Criste the save and se!'
And thanne sayde Robyn to Litel Johnn,
Welcome myght thou be.

'Also be that fayre yeman
Thou bryngest there with the;
What tydyngs fro Notyngham?
Lytill Johnn, tell thou me.'

'Well the gretith the proud sheryf,
And sendeth the here by me
His coke and his silver vessell,
And thre hundred pounde and thre.'

'I make myne avowe to God,' sayde Robyn,
'And to the Trenyté,
It was never by his gode wyll
This gode is come to me.'

Lytyll Johnn there hym bethought
On a shrewde wyle;
Fyve myle in the forest he ran,
Hym happed all his wyll.

Than he met the proud sheref,
Huntynge with houndes and horne;
Lytell Johnn coude of curtesye,
And knelyd hym beforne.

'God the save, my der mayster,
And Criste the save and se!'
'Reynolde Grenlefe,' sayde the shryef,
'Where hast thou nowe be?'

'I have be in this forest;
A fayre syght can I se;
It was one of the fayrest syghtes
That ever yet sawe I me.

'Yonder I sawe a ryght fayre harte,
His coloure is of grene;
Seven score of dere upon a herde
Be with hym all bydene.

'Their tynds are so sharpe, maister,
Of sexty, and well mo,
That I durst not shote for drede,
Lest they wolde me slo.'

'I make myn avowe to God,' sayde the shyref,
'That syght wolde I fayne se:'
'Buske you thyderwarde, mi der mayster,
Anone, and wende with me.'

The sherif rode, and Litell Johnn
Of fote he was full smerte,
And whane they came before Robyn,
'Lo, sir, here is the mayster-herte.'

Still stode the proud sherief,
A sory man was he;
'Wo the worthe, Raynolde Grenlefe,
Thou hast betrayed nowe me.'

'I make myn avowe to God,' sayde Litell Johnn,
'Mayster, ye be to blame;
I was mysserved of my dynere
Whan I was with you at home.'

Sone he was to souper sette,
And served well with silver white,
And whan the sherif sawe his vessell,
For sorowe he myght nat ete.

'Make glad chere,' sayde Robyn Hode,
'Sherif, for charité,
And for the love of Litill Johnn
Thy lyfe I graunt to the.'

Whan they had souped well,
The day was al gone;
Robyn commaunded Litell Johnn
To drawe of his hosen and his shone;

His kirtell and his cote of pie,
That was fured well and fine,
And toke hym a grene mantel,
To lap his body therin.

Robyn commaundyd his wight yonge men,
Under the gren-wode tree,
They shulde lye in that same sute,
That the sherif myght them see.

All nyght lay the proud sherif
In his breche and in his schert;
No wonder it was, in gren wode,
Though his syds gan to smerte.

'Makeglade chere,' sayde Robyn Hode,
'Sheref, for charité;
For this is our ordre i-wys,
Under the gren-wode tree.'

'This is harder order,' sayde the sherief,
'Than any ankir or frere;
For all the golde in mery Englonde
I wolde nat longe dwell her.'

'All this twelve monthes,' sayde Robin,
'Thou shalt dwell with me;
I shall the tech, proud sherif,
An outlaw for to be.'

'Or I be here another nyght,' sayde the sherif,
'Robyn, nowe pray I the,
Smyte of mijn hede rather to-morowe,
And I forgyve it the.

'Lat me go,' than sayde the sherif.
'For saynt charité,
And I woll be the best frende
That ever yet had ye.'

'Thou shalt swere me an othe,' sayde Robyn,
'On my bright bronde;
Shalt thou never awayte me scathe,
By water ne by lande.

'And if thou fynde any of my men,
By nyght or by day,
Upon thyn oth thou shalt swere
To helpe them that thou may.'

Nowe hathe the sherif sworne his othe,
And home he began to gone;
He was as full of gren wode
As ever was hepe of stone.

poem by Anonymous Americas
Submitted by Poetry Lover
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The Nut-Brown Maid. A Poem.

Written three hundred years since.

Be it right or wrong, these men among
On women do complayne;
Affyrmynge this, how that it is
A labour spent in vaine
To love them wele; for never a dele
They love a man againe:
For lete a man do what he can
Ther favour to attayne,
Yet yf a new do them pursue,
Ther furst trew lover than
Laboureth for nought; for from her thought
He is a banishyd man.
I say not nay, but that all day
It is bothe writ and sayde
That woman's fayth is as who saythe,
All utterly decayed.
But nevertheless right good witness
I' this case might be layde,
That they love trewe, and continew,
Record the Nut-brown Mayde;
Which from her love (whan her to prove
He came to make his mone)
Wold not depart, for in her herte
She lovyd but him alone.
Than betweene us lettens discusse,
What was all the maner
Between them two: we wyl also
Telle all the peyne and fere
That she was in. Now I begynne,
So that ye me answere.
Wherefore all ye that present be
I pray ye give an eare.

Man.
I am the knyght, I come by nyght
As secret as I can,
Saying, alas! thus standeth the case,
I am a banishyd man.

Woman.
And I your wylle, for to fulfylle
In this wyl not refuse,
Trusting to show, in wordis fewe,
That men have an ill use,
(To ther own shame) women to blame,
And causelese them accuse:
Therefore to you I answere now,
Alle women to excuse.
Myn own herte dere, with you what chere,
I pray you telle anone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
It stondeth so; a dede is do,
Wherefore moche harm shall growe;
My desteny is for to-dey
A shameful deth I trowe;
Or ellis to flee: the one must be,
None other way I knowe,
But to withdrawe, as an outlawe,
And take me to my bowe.
Wherefore adew, my owne herte trewe,
None other red I can;
For I must to the grene wode goe,
Alone, a banishyd man.

Woman.
O Lord! what is this worldis blysse,
That chaungeth as the mone?
My somer's day, in lusty May,
Is derked before the none.
I here you saye farewell: nay, nay,
We departe not soo sone.
Why say ye so? wheder wyl ye goe?
Alas! what have ye done?
Alle my welfare to sorrow and care
Shulde chaung yf ye were gone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
I can beleve it shall you greeve,
And shomwhat you distrayne,
But aftyrwarde your paynes harde,
Within a day or tweyne,
Shal sone aslake, and ye shal take
Comfort to you agayne.
Why shuld ye nought? for to make thought
Your labur were in vayne,
And thus I do, and pray you too,
As hertely as I can;
For I muste to the greene wode goe,
Alone, a banishyd man.

Woman.
Now sythe that ye have showed to me
The secret of your mynde,
I shal be plaine to you againe,
Lyke as ye shal me fynde.
Sythe it is so that ye wyl goe,
I wol not leve behynde:
Shal never be sayd the Nut-Brown Mayde
Was to her love unkynde.
Make you redy, for so am I,
Although it were agone;
For in my mynd, of all mankynde,
I love but you alone.

Man.
Yet I you rede to take good hede
What men wyl think and sey;
Of yonge and olde it shall be tolde
That ye be gone away;
Your wanton wylle for to fulfylle
In grene wode you to play;
And that ye myght from your delyte
Noo longer make delay.
Rather than ye shuld thus for me
Be called an ylle woman,
Yet wold I to the grene wode goe,
Alone, a banishyd man.

Woman.
Though it be songe of olde and yonge
That I shuld be to blame,
Thers be the charge that speke so large
In hurting of my name:
For I wyll prove that feythful love
It is devoyd of shame;
In your distress and hevyness
To parte wyth you the same.
And sure all thoo that doo not so
Trewe lovers are they none;
But in my mynde of al mankynde,
I love but you alone.

Man.
I counsel you, remember how
It is noo mayden's lawe
Nothing to dought, but to renne out
To wode with an outlawe:
For ye must there in your hand bere
O bowe redy to drawe;
And as a theef, thus must ye lyve,
Ever in drede and awe.
Whereby to you gret harme myght growe
Yet I had lever than
That I had to the grene wode goe,
Alone, a banishyd man.

Woman.
I think not nay; but as ye saye,
It is noo mayden's lore;
But love may make me for your sake,
To com on fote to hunte and shote,
To get us mete in store:
For so that I your company
May have, I ask noo more:
From whiche to parte, it makith myn herte
As colde as ony stone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
For an outlawe, this is the lawe,
That men hym take and binde,
Wythout pytee, hanged to bee,
And waver with the wynde.
Yf I had neede, as God forbede,
What resons coude ye finde?
For sothe I trowe, ye and your bowe
Shuld drawe for fere behynde.
And noo merveyle; for lytel avayle
Were in your council than:
Wherefore I to the wode wyl goe,
Alone, a banishyd man.

Woman.
Full well knowe ye that women be
But febyl for to fyght:
Noo woman hede it is in deede
To be bold as a knyght:
Yet in suche fere yf that ye were
With enemys day and nyght,
I wolde withstonde wyth bowe in honde
To greve them as I myght;
And you to save as women have
From dethe many one;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Yet take gude hede! for ever I drede
That ye coude not sustein
The thorney-weyes, the depe valeis,
The snowe, the frost, the reyn;
The cold, the hete: for drye, or wete,
We must lodge on the playn,
And us above noon other rofe,
But a brake, bush, or twaine,
Whiche sone shuld greve you, I beleve;
And ye wolde gladely than,
That I had to the grene wode goe,
Alone, a banishyd man.

Woman.
Sythe I have here been partynere
With you of joy and blysse,
I must also parte of your woo
Endure, as reson is:
Yet am I sure of one pleasure,
And, shortly, it is this,
That where ye bee, me seemeth, par-dy
I could not fare amyss.
Without more speche I you beseche
That we were soon a gone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Yf ye goo thedyr, ye must consyder,
Whan ye have lust to dyne,
Ther shal no mete be for to gete,
Nor drink, bere, ale, ne wine;
Ne shetis clean, to lye betwene,
Made of thred and twyne;
Noon other house but levys and bowes,
To kever your head and myn.
O myn herte swete, this ylle dyet
Shuld make you pale and wan;
Wherefore I to the wode wyl goe,
Alone, a banishyd man.

Woman.
Among the wylde dere, such an archier,
As men say that ye bee,
We may not fayle of good vitayle,
Where is so grete plente:
And watir cleere of the ryvere
Shal be full swete to me,
With whiche in hele, I shal right wele
Endure, as ye shal see.
And er we goe, a bed or two
I can provide anone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Loo! yet before, ye must do more
Yf ye wyl go with me;
As cute your here up by your ere,
Your curtel by the kneel:
Wyth bowe in honde, for to wythstonde
Your enemys yf nede be;
And this same nyght, before daylyght,
To wode-ward wyl I flee.
And yf ye wylle al this fulfylle,
Do it shortly as ye can;
Ellis wyl I to the grene wode goe,
Alone, a banishyd man.

Woman.
I shall as now do more for you
Than longeth to womanhede;
To short my here, a bow to bere,
To shote in tyme of nede.
O my sweet moder, before al other,
For you have I most drede;
But now adew, I must ensue
Where Fortune duth me lede.
All this make ye, and lete us flee,
The day run fast upon;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Nay, nay, not so: ye shal not goe,
And I shal telle ye why;
Your appetyte is to be light
Of love I wele espie;
For right as ye have sayde to me
In lykewise hardely
Ye wolde answere, whosoever it were,
In way of company.
It is sayd of olde, Sone hote, sone colde,
And so is a woman;
Wherefore I to the wode wyl goe,
Alone, a banishyd man.

Woman.
Yf ye take hede yt is noo nede
Such wordis to say bee me;
For ofte ye prey'd, and longe assay'd,
Er I you lovid, par-dy;
And though that I of auncestry
A baron's daughter bee,
Yet have you proved how I you loved,
A squyer of low degree;
And ever shal, what so befalle,
To dey therefore anone:
For in my mynde, of al mankynde,
I love but you alone.

Man.
A baron's childe to be begyled,
It were a cursed dede:
To be felawe with an outlawe
Almighty God forbede!
Yt bettyr were the pore squyer
Alone to forrest spede,
Than ye shal saye another daye,
That by that wycked dede
Ye were betrayed. Wherefore good mayde,
The best rede that I can,
Is that I to the grene wode goe,
Alone, a banishyd man.

Woman.
Whatsoever befalle, I never shale
Of this thing you upbraid;
But yf ye go and leve me so,
Then have ye me betraid.
Remember ye wele how that ye dele;
For yf ye, as ye sayde,
Be so unkynde to leve behynde
Your love, the Nut-brown Mayde,
Trust me truely, that I shal dey
Some after ye be gone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Yf that ye went ye shulde repent;
For in the forrest now
I have purveid me of a mayde,
Whom I love more than you.
Another fayrer than e'er ye were,
I dare it well avowe;
And of you bothe eche shude be worthe
Wyth other, as I trowe,
It were myn ese to live in pese,
So wyl I yf I can;
Wherefore I to the wode wyl goe,
Alone, a banishyd man.

Woman.
Though in the wode I understode
Ye had a paramour,
All this may nought remove my thought,
But that I will be your:
And she shall fynde me soft and kynde,
And curteis every hour,
Glad to fulfylle all that she wylle
Commaunde me to my power.
For had ye loo an hundred moo,
Yet wolde I be that one;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Myne own dere love, I see the prove,
That ye be kynde and trewe;
Of mayde and wyfe, in al my lyfe,
The best that ever I knewe.
Be merey and glad, be no more sad,
The case is chaunged newe;
For it were ruthe, that for your trouth,
Ye shulde have cause to rewe.
Be not dismay'd whatsoever I sayd
To you whan I began:
I wyl not to the grene wode goe,
I am no banishyd man.

Woman.
Theis tydingis be more glad to me
Than to be made a quene,
Yf I were sure they shulde endure;
But it is often seene,
When men wyle breke promyse, they speke
The wordis on the splene.
Ye shape some wyle, me to begyle,
And stele fro me, I wene.
Then were the case wurs than it was,
And I more woo begone;
For in my mynde, of al mankynde,
I love but you alone.

Man.
Ye shal not nede further to drede;
I wyl not disparage
You. God defend, syth you descend
Of so grete a lynage.
Now understonde, to Westmerlande,
Which is my herytage
I wyl you bringe, and with a rynge,
By way of maryage,
I wyl you take, and lady make,
As shortly as I can.
Thus have ye wone an erlie's sone,
And not a banishyd man.

poem by Matthew Prior
Submitted by Poetry Lover
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A Ballad of the Scottsysshe Kyne

Kynge Jamy, Jomy your joye is all go.
Ye summoned our kynge. Why dyde ye so?
To you no thyng it dyde accorde
To sommom our kynge your soverayne lorde.
A kynge a sommer it is wonder;
Knowe ye not salte and suger asonder?
In your somnynage ye were to malaperte,
and your harolde no thynge experte;
Ye thought ye dyde it full valyauntolye,
But not worth thre skyppes of a pye.
Syr squyer-galyarde ye were to swyfte;
Your wyll renne before your wytte.
To be so scornefull to your alye
Your conseyle was not worth a flye.
Before the Frensshe kynge, Danes and other
Ye ought to honour your lorde and brother.
Trowe ye, Syr James, his noble grace
For you and your Scottes wolde tourne his face?
Now ye proude Scottes of Gelawaye
For your kynge may synge welawaye.
Now must ye knowe our kynge for your regent,
Your soverayne lorde and presedent.
In hym is figured Melchisedeche,
And ye be desolate as Armeleche.
He is our noble champyon,
A kynge anoynted, an ye be non.
Thrugh your counseyle your fader was slayne;
Wherfore I fere ye wyll suffre payne.
And ye proude Scottes of Dunbar,
Parde ye be his homager
And suters to his paylyment.
Ye dyde not your dewty therin,
Wyerfore ye may it now repent.
Ye bere yourselfe somwhat to bolde,
Therfore ye have lost your copyholde.
Ye be bounde tenauntes to his estate;
Give up your game, ye playe chek mate;
For to the castell of Norham
I understonde to soone ye cam,
For a prysoner therenow ye be
Eyther to the devyll or the trinite.
Thanked be saynte Gorge, our ladyes knythe,
Your pryd is paste, adwe, good nycht,
Ye have determyned to make a fraye,
Our kynge than beynge out of the waye;
But by the power and myght of God
Ye were beten weth your owne rod.
By your wanton wyll, syr,at a worde,
Ye have loste spores, cote armure and sworde.
Ye had be better to have busked to Huntley Bankes,
Than in Englonde to playe ony suche prankes;
But ye had some wyld sede to sowe,
Therefore ye be layde now full lowe.
Your power coude no lenger attayne
Warre with our kynge to meyntayne.
Of the kynge of Naverne ye may take hede
How unfortunately he doth now spede;
In double walles now he dooth dreme.
That is a kynge without a realme.
At hym example ye wolde none take;
Experyence hath brought you in the same brake.
Of the out yles ye rough foted Scottes
We have well eased you of the bottes.
Ye rowe ranke Scottes and dronken Danes
Of our Englysshe bowes ye have fette your banes.
It is not syttynge in tour nor towne
A sumner to were a kynges crowne.
That noble erle, the Whyte Lyon,
Your pompe and pryde hath layde a downe.
His sone the lorde admyrall is full good,
His swerde hath bathed in the Scottes blode.
God save kynge Henry and his lordes all
And sende the Frensshe kynge suche another fall.

Amen, for saynt charyte and God save noble
Kynge Henry the viij.

poem by John Skelton
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When I Consider How My Light Is Spent

When I consider how my light is spent,
Ere half my days, in this dark world and wide,
And that one Talent which is death to hide
Lodged with me useless, though my Soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide;
“Doth God exact day-labour, light denied?”
I fondly ask. But patience, to prevent
That murmur, soon replies, “God doth not need
Either man’s work or his own gifts; who best
Bear his mild yoke, they serve him best. His state
Is Kingly. Thousands at his bidding speed
And post o’er Land and Ocean without rest:
They also serve who only stand and wait.”

poem by John Milton
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Sonnet 16

XVI

When I consider how my light is spent,
E're half my days, in this dark world and wide,
And that one Talent which is death to hide,
Lodg'd with me useless, though my Soul more bent
To serve therewith my Maker, and present
My true account, least he returning chide,
Doth God exact day-labour, light deny'd,
I fondly ask; But patience to prevent
That murmur, soon replies, God doth not need
Either man's work or his own gifts, who best
Bear his milde yoak, they serve him best, his State
Is Kingly. Thousands at his bidding speed
And post o're Land and Ocean without rest:
They also serve who only stand and waite.

poem by John Milton
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The God that i serve

if you want to serve the God that
i serve you gotta be strong
if you want to serve the God that
i serve you gotta be prepared to live
a holy a life becouse my God is so
holy
if you want to serve the God that i
serve you gotta have a strong a faith

becouse with my God everything is
possible
if you want to serve the God that i serve
you gotta be prepared to serve your
spirit not your flesh
if you want to serve the God that i serve
you gotta fear not
becouse he protects us
day and night

he is a God who doesnt
sleep
if you want to serve the God that
i serve you gotta be prepared
to bring all your deasess
becouse he is jehova rhafa
and he can heal all your deasess

he is jehova jaera the lord my
provider
my God is jehova niecey
strong in battles
he is jehova shalom the God
that will get you the peace of mind

poem by Mathilda Maphori
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Sonnet 19

XIX

When I consider how my light is spent,
Ere half my days, in this dark world and wide,
And that one talent which is death to hide
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask; But patience, to prevent
That murmur, soon replies "God doth not need
Either man's work or his own gifts. Who best
Bear His mild yoke, they serve Him best. His state
Is kingly: thousands at His bidding speed
And post o'er land and ocean without rest;
They also serve who only stand and wait."

poem by John Milton
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On His Blindness

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg'd with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask. But Patience, to prevent
That murmur, soon replies: "God doth not need
Either man's work or his own gifts: who best
Bear his mild yoke, they serve him best. His state
Is kingly; thousands at his bidding speed
And post o'er land and ocean without rest:
They also serve who only stand and wait."

poem by John Milton
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Sonnet XIX: When I Consider How my Light is Spent

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg'd with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask. But Patience, to prevent
That murmur, soon replies: "God doth not need
Either man's work or his own gifts: who best
Bear his mild yoke, they serve him best. His state
Is kingly; thousands at his bidding speed
And post o'er land and ocean without rest:
They also serve who only stand and wait."

poem by John Milton
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The Cōuercyon of Swerers

The fruytfull sentence & the noble werkes
To our doctryne wryten in olde antyquyte
By many grete and ryght notable clerkes
Grounded on reason & hyghe auctoryte
Dyde gyue vs example by good moralyte
To folowe the trace of trouthe and ryghtwysnes
Leuynge our synne and mortall wretchednes
By theyr wrytynge dothe vnto vs appere
The famous actes of many a champyon
In the courte of fame renowned fayre and clere
And some endyted theyr entencyon
Cloked in coloure harde in construccyon
Specyally poetes vnder cloudy fygures
Coueryd the trouthe of all theyr scryptures
So hystoryagraphes all the worthy dedes
Of kynges and knyghtes dyde put in wrytynge
To be in mynde for theyr memoryall medes
How sholde we nowe haue ony knowledgynge
Of thynges past/but by theyr endytynge
Wherfore we ought to preyse them doubteles
That spente theyr tyme in suche good besynes
Amonge all other my good mayster Lydgate
The eloquent poete and monke of bery
Dyde bothe contryue/and also translate
Many vertuous bookes to be in memorye
Touchynge the trouthe well and sentencyously
But syth that his dethe was intollerable
I praye god rewarde hym in lyfe perdurable
Amonge all thynges nothynge so prouffytable
As is scyence with the sentencyous scrypture
For worldly rychesse is often transmutable
As dayly dothe appere well in vre
Yet scyens a bydeth and is moost sure
After pouerte to attayne grete rychesse
Scyens is cause of promocyon doubtles
I lytell or nought expert in poetrye
Remembrynge my youth so lyght and frayle
Purpose to compyle here full breuyatly
A lytell treatyse wofull to bewayle
The cruell swerers whiche do god assayle
On euery syde his swete body to tere
With terryble othes as often as they swere
But also for drede plonged in neclygence
My penne doth quake to presume to endyte
But hope at laste to recure this scyence
Exorteth me ryght hardely to wryte
To deuoyde ydlenesse by good appetyte
For ydlenesse the grete moder of synne
Euery vyce is redy to lette ynne
I with the same ryght gretely infecte
Lykely to deye tyll grace by medecyne
Recured my sekenes my payne to abiecte
Commaundynge me by her hye power deuyne
To drawe this treatyse for to enlumyne
The reders therof by penytencyall pyte
And to pardon me of theyr benygnyte

Ryght myghty prynces of euery crysten rygyon
I sende you gretynge moche hertly & grace
Right wel to gouerne vpryght your dominyon
And all your lordes I greete in lyke cace
By this my lettre your hertes to enbrace
Besechynge you to prynte it in your mynde
How for your sake I toke on me mankynde
And as a lambe moost mekely dyde enclyne
To suffre the dethe for your redempcyon
And ye my kynges whiche do nowe domyne
Ouer my comons in terrestryall mancyon
By pryncely preemynence and Iuredyccyon
In your regall courtes do suffre me be rente
And my tender body with blode all be sprente
Without my grace ye maye nothynge preuayle
Though ye be kynges for to mayntene your see
To be a kynge it may nothynge auayle
But yf my grace preserue his dygnyte
Beholde your seruauntes how they do tere me
By cruell othes now pvon euery syde
Aboute the worlde launcynge my woūdes wyde
All the graces whiche I haue you shewed
Reuolue in mynde ryght ofte ententyfly
Beholde my body with blody proppes endewed
Within your realmes nowe torne so pyteously
Towsed and tugged with othes cruelly
Some my heed some myn armes and face
Some my herte do all to rente and race
They newe agayne do hange me on the rode
They tere my sydes and are nothynge dysmayde
My woundes they open and deuoure my blode
I god and man moost wofully arayde
To you complayne it maye not be denayde
ye nowe to tug me/ye tere me at the roote
yet I to you am chefe refuyte and boote
Wherfore ye kynges reygnynge in renowne
Refourme your seruauntes in your courte abused
To good example of euery maner towne
So that theyr othes whiche they longe haue vsed
On payne and punysshement be holly refused
Meke as a Lambe I suffre theyr grete wronge
I maye take vengeaunce thoughe I tary longe
I do forbere I wolde haue you amende
And graunte you mercy and ye wyll it take
O my swete brederne why do ye offende
Agayne to tere me whiche deyed for your sake
Lose my kyndenes and frome synne awake
I dyde redeme you frome the deuylles chayne
And spyte of me ye wyll to hym agayne
Made I not heuen the moost gloryous mansyon
In whiche I wolde be gladde to haue you in
Now come swete brederne to myn habytacyon
Alas good brederne with your mortall synne
Why flee ye frome me/to torne agayne begynne
I wrought you I bought you ye can it not denye
Yet to the deuyll ye go nowe wyllyngly

See
Me
Be
kynde
Agayne
My payne
Reteyne
in mynde
My swete bloode
On the roode
Dyde the good
my broder
My face ryght red
Myn armes spred
My woundes bled
thynke none oder
Beholde thou my syde
Wounded so ryght wyde
Bledynge sore that tyde
all for thyn owne sake
Thus for the I smerted
Why arte y&superu; harde herted
Be by me conuerted
and thy swerynge aslake
Tere me nowe no more
My woundes are sore
Leue swerynge therfore
and come to my grace
I am redy
To graunte mercy
To the truely
for thy trespace
Come nowe nere
My frende dere
And appere
before me
I so
In wo
Dyde go
se se
I
Crye
Hy
the

Unto me dere broder my loue and my herte
Turmente me no more with thyn othes grete
Come vnto my Ioye and agayne reuerte
Frome the deuylles snare and his subtyll net
Beware of the worlde all aboute the set
Thy flesshe is redy by concupyscence
To burne thy herte with cursed vyolence
Thoughe these thre enmyes do sore the assayle
Upon euery syde with daungerous iniquite
But yf thou lyst/they may nothynge preuayle
Nor yet subdue the with all theyr extremyte
To do good or yll/all is at thy lyberte
I do graunte the grace thyn enemyes to subdue
Swete broder accepte it theyr power to extue
And ye kynges and prynces of hye noblenes
With dukes and lordes of euery dygnyte
Indued with manhode wysdome and ryches
Ouer the comons hauynge the soueraynte
Correcte them whiche so do tere me
By cruell othes without repentaunce
Amende by tyme lest I take vengeaunce.

non accipies nomen dei tui in vaniam.
Exodi vicesimo

Unto the man I gaue commaundement
Not to take the name of thy god vaynfully
As not to swere but at tyme conuenyent
Before a Iuge to bere recorde truely
Namynge my name with reuerence mekely
Unto the Iuge than there in presence
By my name to gyue to the good credence
A my brederne yf that I be wrothe
It is for cause ye falsly by me swere
Ye knowe your selfe that I am very trothe
Yet wrongfully ye do me rente and tere
Ye neyther loue me nor my Iustyce fere
And yf ye dyde ye wolde full gentylly
Obeye my byddynge well and perfytely
The worldly kynges hauynge the soueraynte
Ye do well obey without resystence
Ye dare not take theyr names in vanyte
But with grete honoure and eke reuerence
Than my name more hye of magnyfycence
Ye ought more to drede whiche am kynge of all
Bothe god and man and reygne celestyall
No erthely man loueth you so well
As I do/whiche mekely dyde enclyne
For to redeme you from the fendes of hell
Takynge your kynde by my godhede dyuyne
you were the fendes I dyde make you myne
For you swete bretherne I was on the rode
Gyuynge my body my herte and my blode
Than why do ye in euery maner of place
With cruell othes tere my body and herte
My sydes and woundes it is a pyteous cace
Alas swete brederne I wolde you conuerte
For to take vengeaunce ye do me coherte
From the hous of swerers shall not be absent
The plage of Iustyce to take punysshement.

Uir multum iurans implebitur iniquitate et non discendet a domo eius plaga.
Unde. Ecclesiastici .xxxiii.

A man moche swerynge with grete iniquite
Shall be replete/and from his mancyon
The plage of vengeaunce shall not cessed be
Wherfore ye brederne full of abusyon
Take good hede to this dyscrypcyon
Come nowe to me and axe forgyuenes
And be penytente and haue it douteles

Non potest male mori qui bene vixit et vix bene moritur qui male vixit.
Augustinns.

Who in this worlde lyueth well and ryghwysly
Shall deye well by ryght good knowlegynge
Who in this worlde lyueth yll and wrongfully
Shall hardly scape to haue good endynge
I do graunte mercy but no tyme enlongynge
Wherfore good brederne whyles that ye haue space.
Amende your lyfe and come vnto my grace
My wordes my prelates vnto you do preche
For to conuerte you from your wretchednes
But lytell anaylleth you nowe for to teche
The worlde hathe cast you in suche blyndnes
Lyke vnto stones your harres hathe hardnes
That my swete wordes may not reconsyle
Your hertes harde with mortall synne so vyle
Wo worthe your hartes so planted in pryde
Wo worthe your wrath and mortall enuye
Wo worthe slouth that dothe with you abyde
Wo worthe also inmesurable glotony
Wo worthe your tedyus synne of lechery
Wo worthe you whome I gaue free wyll
Wo worthe couetyse that dothe your soules spyll
Wo worthe shorte Ioye cause of payne eternall
Wo worthe you that be so peruerted
Wo worthe your pleasures in the synnes mortall
Wo worthe you for whome I sore smerted
Wo worthe you euer but ye be conuerted
Wo worthe you whose makynge I repente
Wo worthe your horryble synne so vyolente
Wo worthe you whiche do me forsake
Wo worthe you whiche wyllyngely offende
Wo worthe your swerynge whiche dothe not aslake
Wo worthe you whiche wyll nothynge amende
Wo worthe vyce that dothe on you attende
Wo worthe your grete vnkyndenes to me
Wo worthe your hertes withouten pyte
Wo worthe your falshode and your doublenesse
Wo worthe also your corrupte Iugement
Wo worthe delyte in worldely rychesse
Wo worthe debate without extynguyshement
Wo worthe your wordes so moche impacyent
Wo worthe you vnto whome I dyde bote
And worthe you that tere me at the rote
Blessyd be ye that loue humylyte
Blessyd be ye that loue trouthe and pacyence
Blessyd be ye folowynge werkes of equyte
Blessyd be ye that loue well abstynence
Blessyd be ye vyrgyns of excellence
Blessyd be ye whiche loue well vertue
Blessyd be ye whiche do the worlde eschue
Blessyd be ye that heuenly Ioye do loue
Blessyd be ye in vertuous gouernaunce
Blessyd be ye whiche do pleasures reproue
Blessyd be ye that consyder my greuaunce
Blessyd be ye whiche do take repentaunce
Blessyd be ye remembrynge my passyon
Blessyd be ye makynge petycyon
Blessyd be ye folowynge my trace
Blessyd be ye louynge trybulacyon
Blessyd be ye not wyllynge to trespace
Blessyd be ye of my castycacyon
Blessyd be ye of good operacyon
Blessyd be ye vnto me ryght kynde
Blessyd be you whiche haue me in your mynde
Blessyd be ye leuynge yll company
Blessyd be ye hauntynge the vertuous
Blessyd be ye that my name magnefy
Blessyd be ye techynge the vycyous
Blessyd be ye good and relygyous
Blessyd be ye in the lyfe temperall
Whiche applye yourselfe to Ioye celestyall
The brytyll worlde ryght often transmutable
Who wyll in it his lyfe and tyme well spende
Shall Ioye attayne after inestymable
For in the worlde he must fyrst condyscende
To take grete payne as his power wyll extende
Agaynst the worlde the flesshe and the deuyll
By my grete grace for to withstande theyr euyll
For who can be a gretter fole than he
That spendeth his tyme to hym vncertayne
For a breuyat pleasure of worldly vanyte
Than after that to haue eternall payne
Who of the worlde delyteth and is fayne
Shall after sorowe and cry ve ve
In an other worlde quante sunt tenebre
Who is wyser than he that wyll applye
In the worlde take payne by due dylygence
After shorte payne to come grete glorye
Whiche is eterne moost hye of excellence
Where he shall se my grete magnyfycence
With many aungelles whiche for theyr solace
Insacyately do beholde my face
Regarde no Ioye of the erthly consystory
For lyke as Phebus dothe the snowe relente
So passeth the Ioyes of the worlde transytory
Tyme renneth fast tyll worldely lyfe be spente
Consyder this in your entendemente
Blessed be they that my wordes do here
And kepe it well/for they are to me dere
Therfore good brederne your hertes enclyne
To loue and drede me that am omnipotent
Bothe god and man in Ioye celestyne
Beholde my body all to torne and rente
With your spytefull othes cruell and vyolente
I loue you ye hate me ye are to harde herted
I helpe you ye tere me lo how for you I smerted
Mercy and peace dyde make an vnyte
Bytwene you and me but trouth & ryght wysnesse
Do nowe complayne byddynge my godheed se
How that ye breke the lege of sothfastnesse
They tell me that by Iustyce doubtelesse
I must take vengeaunce vpon you sykerly
That by your swerynge/agayne me crucefye
For at the request of good mercy and peace
I haue forborne you longe and many a daye
Yet more and more your synnes do encrease
Wherfore my Iustyce wyll no more delaye
But take vengeaunce for all your proude araye
I warne you ofte ye are nothynge the better
But ye amende my vengeaunce shall be gretter

Contra iuratores {epui} in celo crucifigentes per vera ardū dixit dominne. Nonne satis pro te vulneratus sum? nonne satis pro te afflictus sum desine amplius peccare qr magis aggrauat vulnus peccati &quod; vulnus lateris mei

Am not I wounded for the suffycyent
Haue I not for the ynoughe afflyccyon
Leue more to synne by good amendement
The wounde of synne to me is more passyon
Than the wounde of my syde for thy redempcyon
Thoughe I do spare I shall not desteny
But ye amende to brenne eternally
With my blody woundes I dyde your chartre seale
Why do you tere it/why do ye breke it so
Syth it to you is the eternall heale
And the releace of euerlastynge wo
Beholde this lettre with the prynte also
Of myn owne seale by perfyte portrayture
Prynte it in mynde and ye shall helthe recure
And ye kynges and lordes of renowne
Exhorte your seruauntes theyr swerynge to cease
Come vnto me and cast your synne adowne
And I my vengeaunce shall truely releace
With grace and plente/I shall you encreace
And brynge you whiche reuolue inwardly
This my complaynt/to eternall glory.
Amen.

poem by Stephen Hawes
Submitted by Poetry Lover
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The Bowge of Courte

In Autumpne, whan the sonne in vyrgyne
By radyante hete enryped hath our corne,
Whan Luna, full of mutabylyte,
As Emperes the dyademe hath worne
Of our pole artyke, smylynge halfe in scorne
At our foly and our unstedfastnesse,
The tyme whan Mars to werre hym dyde dres,

pole artyke: Arcturus of the Corona Borealis
I, callynge to mynde the great auctoryte
Of poetes olde, whyche full craftely
Under as coverte termes as coude be,
Can touche a troughte and cloke it subtylly
Wyth fresshe utteraunce full sentencyonsly,
Dyverse in style, some spared not vyce to wrythe,
Some of moralyte nobly dyde endyte,

Wherby I rede theyr renome and theyr fame
Maye never dye bute evermore endure.
I was sore moved to a force the same,
But Ignoraunce full soone dyde me dyscure
And shewed that in this arte I was not sure,
For to illumyne she sayde I was to dulle,
Avysynge me my penne awaye to pulle

And not to wrythe, for he so wyll atteyne,
Excedynge ferther than his connynge is,
His hede maye be harde, but feble is his brayne!
Yet have I knowen suche er this;
But of reproche surely he maye not mys
That clymmeth hyer than he may fotynge have;
What and he slyde downe, who shall hym save?

Thus up and down my mynde was drawen and cast
That I ne wyste what to do was beste;
Soo sore enwered that I was, at the laste,
Enforsed to slepe and for to take some reste,
And to lye downe as soone as I me dreste.
At Harwyche Porte, slumbrynge as I laye
In myne hostes house, called Powers Keye,

Me thoughte I sawe a shyppe, goodly of sayle,
Come saylyng forth into that haven brood,
Her takelynge ryche and of hye apparayle;
She kyste an anker and there she laye at rode.
Marchauntes her borded to see what she had lode.
Therein they founde Royall marchaundyse,
Fraghted with plesure of what ye coude devyse.

But than I thoughte I wolde not dwell behynde,
Amonge all other I put myselfe in prece.
Than there coude I none aquentaunce fynde;
There was moche noyse, anone one cryed, cese!
Sharpely commaundynge eche man holde hys pece.
Maysters, he sayde, the shyp that ye here see,
The Bowge of Courte it hyghte for certeynte;

The awnner thereof is lady of estate,
Whoos name to tell is Dame Saunce Pere.
Her marchaundyse is ryche and fortunate,
But who wyll have it muste paye therfore dere;
This royall chaffre that is shypped here
Is called favore-to-stonde-in-her-good-grace.
Than sholde ye see there pressynge in a pace

Of one and other that wolde this lady see,
Whiche sat behynde a traves of sylke fyne,
Of golde of tessew the fynest that myghte be,
In a trone whiche fer clerer dyde shyne
Than Phebus in his spere celestyne,
Whoos beaute, honoure, goodly porte,
I have to lytyll connynge to reporte.

But of eche thynge there as I take hede,
Among all other was wrytten in her trone
In golde letters, this worde, whiche I dyde rede:
Garder le fortune que est mauelz et bone.
And as I stode redynge this verse myselfe allone,
Her chyef gentylwoman, daunger by her name,
Gave me a taunte, and sayde I was to blame

To he so perte to prese so proudly uppe.
She sayde she trowed that I had eten sause;
She asked yf ever I dranke of saucys cuppe.
And I than softly answered to that clause,
That, so to saye, I had gyven her no cause.
Than asked she me, Syr, so God the spede,
What is thy name? and I sayde it was Drede.

What movyd the, quod she, hydder to come?
Forsoth, quod I, to bye some of youre ware.
And with that worde on me she gave a glome
With browes bente and gan on me to stare
Full daynnously, and fro me she dyde fare,
Levynge me stondynge as a mased man,
To whome there came another gentylwoman.

Desyre her name was, and so she me tolde,
Sayenge to me, Broder, be of good chere,
Abasshe you not, but hardely be bolde,
Avaunce your selfe to aproche and come nere.
What though our chaffer he never so dere,
Yet I avyse you to speke for ony drede;
Who spareth to speke, in fayth, he spareth to spede.

Maystres, quod I, I have none aquentaunce
That wyll for me be medyatoure and mene;
And this an other, I have but smale substaunce.
Pece, quod Desyre, ye speke not worth a bene!
Yf ye have not, in fayth, I wyll you lene
A precyous jewell, no rycher in this londe:
Bone aventure have here now in your honde.

Shyfte now therwith, let see, as ye can,
In Bowge of Courte chevysaunce to make;
For I dare saye that there nys erthly man
But, and he can Bone aventure take,
There can no favour nor frendshyp hym forsake.
Bone aventure may brynge you in suche case
That ye shall stonde in favoure and in grace.

But of one thynge I werne you er I goo:
She that styreth the shyp, make her your frende.
Maystres, quod I, I praye you tell me why soo,
And how I maye that waye and meanes fynde.
Forsothe, quod she, how ever blowe the wynde,
Fortune gydeth and ruleth all oure shyppe.
Whome she hateth shall over the see boorde skyp.

Whome she loveth, of all plesyre is ryche
Whyles she laugheth and hath luste for to playe,
Whome she hateth she casteth in the dyche,
For whan she fronneth, she thynketh to make a fray;
She cheryssheth him, and hym she casseth awaye.
Alas, quod I, how myghte I have her sure?
In fayth, quod she, by bone aventure.

Thus in a rowe of martchauntes a grete route
Suwed to Fortune that she would be theyre frynde.
They thronge in fast and flocked her aboute,
And I with them prayed her to have in mynde.
She promysed to us all she wolde be kynde;
Of Bowge of Court she asketh what we wold have,
And we asked favoure, and favour she us gave. 120

Thus endeth the prologue; and begynneth
the Bowge of Courte brevely compyled.

DREDE

THE sayle is up, Fortune ruleth our helme,
We wante no wynde to passe now over all;
Favoure we have toughther than ony elme,
That wyll abyde and never frome us fall.
But under hony ofte tyme lyeth bytter gall,
For as me thoughte in our shyppe I dyde see
Full subtyll persones in nombre foure and thre.

The fyrste was Favell, full of flatery,
Wyth fables false, that well coude fayne a tale;
The seconde was Suspecte whiche that dayly
Mysdempte eche man, with face deedly and pale;
And Harvy Hafter, that well coude picke a male;
With other foure of theyr affynyte:
Dysdayne, Ryotte, Dyssymuler, Subtylte.

Fortune theyr frende with whome oft she dyde daunce:
They coude not faile, thei thought, they were so sure.
And oftentymes I wolde myselfe avaunce
With them to make solace and pleasure;
But my dysporte they coude not well endure;
They sayde they hated for to dele with Drede.
Than Favell gan wyth fayre speche me to fede.

FAVELL

Noo thynge erthely that I wonder so sore
As of your connynge that is so excellent;
Deynte to have with us suche one in store,
So vertuously that hath his dayes spente.
Fortune to you gyftes of grace hath lente:
Loo, what it is a man to have connynge!
All erthly tresoure it is surmountynge.

Ye be an apte man, as ony can be founde,
To dwell with us and serve my ladyes grace.
Ye be to her, yea, worth a thousande pounde;
I herde her speke of you within shorte space,
Whan there were dyverse that sore dyde you manace.
And though I say it I was myselfe your frende,
For here be dyverse to you that be unkynde.
But this one thynge ye maye be sure of me,
For by that lorde that bought dere all mankynde,
I can not flater, I muste be playne to the.
And ye nede ought, man, shewe to me your mynde,
For ye have me whome faythfull ye shall fynde;
Whyles I have ought, by God, thou shalt not lacke,
And yf nede be, a bolde worde I dare cracke.

Nay, naye, be sure, whyles I am on your syde
Ye maye not fall, truste me, ye maye not fayle.
Ye stonde in favoure and Fortune is your gyde,
And as she wyll so shall our grete shyppe sayle.
Thyse lewde cok wattes shall nevermore prevayle
Ageynste you hardely; therefore be not afrayde,
Farewell tyll soone, but no worde that I sayde.

DREDE

Than thanked I hym for his grete gentylnes,
But as me thoughte he ware on hym a cloke
That lyned was with doubtfuIl doublenes.
Me thoughte of wordes that he had full a poke,
His stomak stuffed ofte tymes dyde reboke.
Suspycyon, me thoughte, mette hym at a brayde,
And I drewe nere to herke what they two sayde.

In fayth, quod Suspecte, spake Drede no worde of me?
Why, what than? wylte thou lete men to speke?
He sayth he can not well accorde with the.
Twyst, quod Suspecte, goo playe, hym I ne reke!
By Cryste, quod Favell, Drede is soleyne freke.
What, lete us holde him up, man, for a whyle.
Ye, soo, quod Suspecte, he maye us bothe begyle.

And whan he came walkynge soberly,
Wyth 'Whom' and 'Ha' and with a croked loke,
Me thoughte his hede was full of gelousy,
His eyen rollynge, his hondes faste they quoke;
And to mewarde the strayte waye he toke.
God spede, broder, to me quod he than,
And thus to talke with me he began:

Ye remembre the gentylman ryghte nowe
That commaunde with you, me thought, a praty space?
Beware of him, for I make God avowe,
He wyll begyle you and speke fayre to your face.
Ye never dwelte in suche an other place,
For here is none that dare well other truste;
But I wolde telle you a thynge, and I durste.

Spake he, a fayth, no worde to you of me?
I wote and he dyde ye wolde me telle.
I have a favoure to you, wherof it be
That I muste shewe you moche of my counselle;
But I wonder what the devyll of helle
He sayde of me, whan he with you dyde talke;
By myne avyse use not with him to walke.

The soveraynst thynge that ony man maye have
Is lytyll to saye and moche to here and see;
For but I trusted you so God me save,
I wolde noo thynge so playne be.
To you oonly, me thynke, I durste shryve me,
For now am I plenarely dysposed
To shewe you thynges that may not be disclosed.

DREDE

Than I assured hym my fydelyte,
His counseyle secrete never to dyscure,
Yf he coude fynde in herte to truste me.
Els I prayed hym with all my besy cure
To kepe it hymselfe, for than he myghte be sure
That noo man erthly coude hym bewreye.
Whyles of his mynde it were lockte with the keye.

By God, quod he, this and thus it is,
And of his mynde he shewed me all and some.
Fare well, quod he, we wyll talke more of this.
Soo he departed there he wolde be come.
I dare not speke, I promysed to be dome.
But as I stode musynge in my mynde,
Harvy Hafter came lepynge, lyghte as lynde.

Upon his breste he bare a versynge boxe;
His throte was clere and lustely coude fayne;
Me thoughte his gowne was all furred wyth foxe;
And ever he sange, Sythe I am no thynge playne.
To kepe him frome pykynge, it was a grete payne;
He gased on me with his gotyshe berde;
Whan I loked on hym, my purse was half aferde.

HERVY HAFTER

Syr, God you save, why loke you so sadde?
VVhat thynge is that I maye do for you?
A wonder thynge that ye waxe not madde.
For and I studye sholde as ye doo nowe,
My wytte wolde waste, I make God avowe.
Tell me your mynde, me thynke ye make a verse,
I coude it skan and ye wolde it reherse.

But to the poynte shortely to procede,
Where hathe your dwellynge ben, er ye cam here?
For as I trowe, I have sene you in dede
Er this, whan that ye made me royall chere.
Holde up the helme, loke up and lete God stere:
I wolde be mery that wynde that ever blowe,
Heve and how, rombelow, Row the bote, Norman, rowe!

Prynces of youghte can ye synge by rote?
Or Shall I sayle wyth you a felashyp assaye?
For on the booke I can not synge a note,
Wolde to God it wolde please you some daye
A balade boke before me for to laye,
And leme me to synge Re my fa sol!
And whan I fayle bobbe me on the noll.

Loo, what is to you a pleasure grete
To have that connynge and wayes that ye have;
By Goddis soule, I wonder how ye gete
Soo greate pleasyre or who to you it gave.
Syr, pardone me, I am an homely knave
To be with you thus perte and thus bolde;
But ye be welcome to our housholde.

And I dare saye there is no man hereinne
But wolde be glad of your company:
I wyste never man that so soone coude wynne
The favoure that ye have with my lady.
I praye to God that it maye never dy;
It is your fortune for to have that grace,
As I be saved, it is a wonder case.

For as for me, I served here many a daye,
And yet unneth I can have my lyvynge—
But I requyre you no worde that I saye.
For, and I knowe ony erthly thynge
That is agayne you, ye shall have wetynge;
And ye be welcome, syr, so God me save,
I hope here after a frende of you to have.

DREDE

Wyth that, as he departed soo fro me,
Anone ther mette with him, as me thoughte,
A man, but wonderly besene was he:
He loked hawte, he sette eche man at noughte,
His gawdy garment with scornnys was all wrought;
With Indygnacyon lyned was his hode;
He frowned as he wolde swere by Cockes blode.

He bote the lyppe, he loked passynge coye,
His face was belymmed as byes had him stounge;
It was no tyme with him to jape nor toye.
Envye hathe wasted his lyver and his lounge,
Hatred by the herte so had hym wrounge
That he loked pale as asshes to my syghte;
Dysdayne, I wene, this comerous carkes hyghte.

To Hervy Hafter than he spake of me,
And I drewe nere to harke what they two sayde.
Now, quod Dysdayne, as I shall saved be,
I have grete scorne and am ryghte evyll apayed.
Than, quod Hervy, why arte thou so dysmayde?
By Cryste, quod he, for it is shame to saye,
To see Johan Dawes that came but yesterdaye

How he is now taken in conceyte,
This Doctour Dawcocke, Drede, I wene he hyghte.
By Goddis bones, but yf we have som sleyte,
It is lyke he wyll stonde in our lyghte.
By God, quod Hervy, and it so happen myghte.
Lete us therfore shortely at a worde
Fynde some mene to caste him over the borde.

By him that me boughte, than quod Dysdayne,
I wonder sore he is in suche cenceyte.
Turde, quod Hafter, I wyll the nothynge fayne,
There muste for hym be layde some prety beyte.
We tweyne, I trowe, be not withoute dysceyte:
Fyrste pycke a quarell and fall oute with hym then,
And soo outface hym with a carde of ten.

Forthwith he made on me a prowde assawte,
With scornfull loke meuyd all in moode.
He wente aboute to take me in a fawte;
He frounde, he stared, he stampped where he stoode.
I loked on hym, I wende he had be woode.
He set the arme proudly under the syde,
And in this wyse he gan with me to chyde.

DISDAYNE

Remembrest thou what thou sayd yesternyght?
Wylt thou abyde by the wordes agayne?
By God, I have of the now grete dyspyte;
I shall the angre ones in every vayne.
It is greate scorne to see suche an hayne
As thou arte, one that cam but yesterdaye,
With us olde servauntes such maysters to playe.

I tell the I am of countenaunce;
What weneste I were? I trowe thou knowe not me.
By Goddis woundes but for dysplesaunce
Of my querell soone wolde I venged be.
But, no force, I shall ones mete with the;
Come whan it wyll, oppose the I shall,
Whatsomever aventure therof fall.

Trowest thou, drevyll, I saye, thou gawdy knave,
That I have deynte to see the cherysshed thus?
By Goddis syde, my sworde thy berde shall shave!
Well, ones thou shalte be chermed, I wus.
Naye, strawe for tales, thou shalte not rule us,
We be thy betters and so thou shalte us take,
Or we shall the oute of thy clothes shake!

DREDE

Wyth that came Ryotte russhynge all at ones,
A rusty gallande, to ragged and to rente,
And on the borde he whyrled a payre of bones;
Quater treye dews, he clatered as he wente:
Now have at all, by Saynte Thomas of Kente.
And ever he threwe, and kyst I wote nere what,
His here was growen thorowe oute his hat.

cast I never knew what
Thenne I behelde how he dysgysed was,
His hede was hevy for watchynge overnyghte,
His eyen blereed, his face shone lyke a glas,
His gowne so shorte that it ne cover myghte
His rumpe, he wente so all for somer lyghte;
His hose was garded wyth a lyste of grene,
Yet at the knee they were broken, I wene.

somer lyghte: dressed for summer. lyste: strip
His cote was checked with patches rede and blewe,
Of Kyrkeby Kendall was his shorte demye;
And ay he sange, In fayth, Decon, thou crewe.
His elbowe bare, he ware his gere so nye,
His nose a.droppynge, his lyppes were full drye,
And by his syde his whynarde and his pouche,
The Devyll myghte daunce therin for ony crowche.

Counter he coude (O lux) upon a potte,
An eestryche fedder of a capons tayle
He set up fresshely upon his hat alofte;
What, revell route, quod he, and gan to rayle
How ofte he hadde hit Jenet on the tayle,
Of Felyce fetewse and lytell prety Cate,
How ofte he knocked at her klycked gate.

What sholde I tell more of his rebaudrye?
I was ashamed so to here hym prate,
He had no pleasure but in harlotrye.
Ay, quod he, in the devylles date,
What arte thou? I sawe the nowe but late.
Forsothe, quod I, in this courte I dwell nowe.
Welcome, quod Ryote, I make God avowe.

RYOTE

And, syr, in fayth, why comste not us amonge
To make the mery, as other felowes done?
Thou muste swere and stare, man, aldaye longe,
And wake all nyghte and slepe tyll it be none;
Thou mayste not studye or muse on the mone.
This worlde is nothynge but ete, drynke and slepe,
And thus with us good company to kepe.

Plucke up thyne herte upon a mery pyne,
And lete us laugh a placke or tweyne at nale;
What the devyll, man, myrthe was never one.
What, loo, man, see here of dyce a bale;
A brydelynge caste for that is in thy male!
Now have at all that lyeth upon the burde,
Fye on this dyce, they be not worth a turde!

Have at the hasarde or at the dosen browne,
Or els I pas a peny to a pounde;
Now wolde to God thou wolde leye money downe!
Lorde, how that I wolde caste it full rounde!
Ay, in my pouche a buckell I have founde,
The armes of Calyce, I have no coyne nor crosse,
I am not happy, I renne ay on the losse!

Now renne muste I to the stewys syde,
To wete yf Malkyn, my lemman, have gete oughte:
I lete her to hyre that men maye on her ryde,
Her harnes easy ferre and nere is soughte.
By Goddis sydes, syns I her thyder broughte,
She hath gote me more money with her tayle
Than hath some shyppe that into Bordews sayle.

Had I as good an hors as she is a mare,
I durste aventure to journey thorugh Fraunce;
Who rydeth on her, he nedeth not to care,
For she is trussed for to breke a launce.
It is a curtel that well can wynche and praunce;
To her wyll I nowe all my poverte lege.
And tyll I come have, here is myne hat to plege.

DREDE

Gone is this knave, this rybaude foule and leude;
He ran as fast as ever that he myghte.
Unthryftynes in hym may well be shewed,
For whome Tyborne groneth both daye and nyghte.
And as I stode and kyste asyde my syghte,
Dysdayne I sawe with Dyssymulacyon,
Standynge in sadde communicacion.

But there was poyntynge and noddynge with the hede,
And many wordes sayde in secrete wyse;
They wandred ay and stode styll in no stede.
Me thoughte, alwaye Dyscymular dyde devyse;
Me, passynge sore, myne herte than gan aryse,
I dempte and drede theyr talkynge was not good.
Anone Dyscymular came where I stode.

Than in his hode I sawe there faces tweyne,
That one was lene and lyke a pyned goost,
That other loked as he wolde me have slayne.
And to mewarde as he gan for to coost,
Whan that he was even at me almoost,
I sawe a knyfe hyd in his one sIeve,
Wheron was wryten this worde, myscheve.

And in his other sleve, me thought I sawe
A spone of golde, full of hony swete,
To fede a fole, and for to preye a dawe.
And on that sleve these wordes were wrete,
A false abstracte cometh from a fals concrete.
His hode was syde, his cope was roset graye,
Thyse were the wordes he to me dyde saye:

DYSSYMULATION

How do ye, mayster? Ye loke so soberly,
As I be saved at the dredefull daye,
It is a perylous vyce, this envy.
Alas, a connynge man ne dwelle maye
In no place well, but foles with hym fraye.
But as for that, connynge hath no foo
Save hym that nought can: scrypture sayth soo.

I knowe your vertu and your lytterkture
By that lytel connynge that I have;
Ye be malygned sore, I you ensure
But ye have crafte your selfe alwaye to save.
It is grete scorne to se a mysproude knave
With a clerke that connynge is to prate:
Lete theym go lowse theym, in the devylles date.

For allbeit that this longe not to me,
Yet on my backe I bere suche lewde delynge;
Ryghte now I spake with one, I trowe, I see—
But, what, a strawe! I maye not tell all thynge.
By God, I saye, there is grete herte brennynge
Betwene the persone ye wote of, you—
Alas, I coude not dele so with a Jew!

is not my business
I wolde eche man were as playne as I,
It is a worlde, I saye, to here of some;
I hate this faynynge, fye upon it, fye!
A man can not wote where to become;
Iwys I coude tell—but humlery, home,
I dare not speke, we be so layde awayte,
For all our courte is full of dysceyte.

Now, by Saynte Fraunceys, that holy man and frer
I hate this wayes agayne you that they take!
Were I as you, I wolde ryde them full nere,
And by my trouthe but yf an ende they make,
Yet wyll I saye some wordes for your sake
That shall them angre, I holde thereon a grote,
For some shall wene be hanged by the throte.

I bet money on it
I have a stoppyng oyster in my poke,
Truste me and yf it come to a nede;
But I am lothe for to reyse a smoke,
Yf ye coude be otherwyse agrede;
And so I wolde it were, so God me spede,
For this maye brede to a confusyon,
Withoute God make a good conclusyon.

Naye, see where yonder stondeth the teder man,
A flaterynge knave and false he is, God wote;
The drevyll stondeth to herken and he can.
It were more thryft he boughte him a newe cote;
It wyll not be, his purse is not on flote.
All that he wereth it is borowed ware,
His wytte is thynne, his hode is threde-bare.

More coude I saye, but what this is ynowe;
Adewe tyll soone, we shall speke more of this.
Ye muste be ruled as I shall tell you howe,
Amendis maye be of that is now amys.
And I am your, syr, so have I blys,
In every poynte that I can do or saye.
Gyve me your honde, fare well and have good daye.

DREDE

Sodaynly, as he departed me fro,
Came pressynge in one in a wonder araye;
Er I was ware, behynde me he sayde Bo!
Thenne I, astonyed of that sodeyne fraye,
Sterte all at ones. I lyked no thynge his playe,
For yf I had not quyckely fledde the touche,
He had plucte oute the nobles of my pouche.

He was trussed in a garmente strayte
(I have not sene suche anothers page)
For he coude well upon a casket wayte,
His hode all pounsed and garded lyke a cage.
Lyghte lyme fynger, he toke none other wage.
Harken, quod he, loo here myne honde in thyne,
To us welcome thou arte, by Saynte Quyntyne.

DISCEYTE

But by that Lorde that is one, two and thre,
I have an errande to rounde in your ere.
He tolde me so, by God, ye maye truste me.
Parde, remembre whan ye were there,
There I wynked on you, wote ye not where?
In (A) loco, I mene juxta (B),
Woo is hym that is blynde and maye not see!

But to here the subtylte and the crafte,
As I shall tell you, yf ye wyll harke agayne:
And whan I sawe the horsons wolde you hafte,
To holde myne honde, by God, I had grete payne;
For forthwyth there I had him slayne,
But that I drede mordre wolde come oute;
Who deleth with shrewes hath nede to loke aboute.

DREDE

And as he rounded thus in myne ere
Of false collusyon confetryd by assente,
Me thoughte I see lewde felawes here and there
Game for to slee me of mortall entente.
And as they came, the shyphorde faste I hente,
And thoughte to lepe, and even with that woke,
Caughte penne and ynke, and wroth this lytyll boke.

I wolde therwith no man were myscontente,
Besechynge you that shall it see or rede,
In every poynte to be indyfferente,
Syth all in substaunce of slumbrynge doth procede.
I wyll not saye it is mater in dede,
But yet oftyme suche dremes be founde trewe;
Now constrewe ye what is the resydewe.

poem by John Skelton
Submitted by Poetry Lover
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A Ioyfull medytacyon to all Englonde of the coronacyon of our moost naturall souerayne lorde kynge Henry the eyght.

The prologue

The prudent problems/& the noble werkes
Of the gentyll poetes in olde antyquyte
Unto this day hath made famous clerkes
For the poetes wrote nothynge in vanyte
But grounded them on good moralyte
Encensynge out the fayre dulcet fume
Our langage rude to exyle and consume
The ryght eloquent poete and monke of bery
Made many fayre bookes/as it is probable
From ydle derkenes/to lyght our emyspery
Whose vertuous pastyme/was moche cōmendable
Presentynge his bookes/gretely prouffytable
To your worthy predecessour the .v. kynge Henry
Whiche regystred is in the courte of memory
Amyddes the medowe of flora the quene
Of the goddes elycon/is the sprynge or well
And by it groweth/a fayre laurell grene
Of whiche the poetes do ofte wryte and tell
Besyde this olyue/I dyde neuer dwell
To tast the water whiche is aromatyke
For to cause me wryte with lusty rethoryke
Wherfore good souerayne/I beseche your hyghnes
To pardon me whiche do rudely endyte
As in this arte hauynge small intres
But for to lerne is all myn appetyte
In folowynge the monke whiche dyde nobly wryte
Besechynge your hyghnes and grace debonayre
For to accepte this rude and lytell quayre
Explicit prologus.

O God alone in heuen werynge crowne
In whose inspecte is euery regall se
Both to enhaūce & for to cast adowne
Suche is y&supere; power of th&ybar; hygh magiste
Neyther hardynes treasour nor dygnyte
May withstande thy strength whiche is ī euery place
So grete and myghty is thy dyuyne grace
Two tytles in one thou dydest well vnyfye
Whan the rede rose toke the whyte in maryage
Reygnynge togyder ryght hygh and noblye
From whose vnyd tytyls and worthy lygnage
Descended is by ryght excellent courage
Kynge Henry the .viii. for to reygne doutles
Unyuersall his fame honour and larges
Whiche hathe spousyd a fayre floure of vertue
Descended of kynges dame kwtheryn of Spayne
Descended of Kynges dame Kathelyn of Spayne
By grace and prudens the peace to attayne
Wherfore Englonde thou nedes not complayne
Syth thou hast crowned openly in syght
This kynge and quene by good true loue and ryght
What sholde I shewe by perambulacyon
All this grete tryumphe of whiche reporte
Is made aboute nowe in euery nacyon
Unto all this realme to be Ioy and comforte
Wherfore you lordes I humby you exhorte
Spyrytuall and temporall with the comyns vnyfyde
To gyue god the prayse whiche dothe grace prouyde
Englonde be gladde/the dewe of grace is spred
The dewe of Ioy/the dewe holsome and soote
Dystylled is nowe from the rose so red
And of the whyte so spryngynge from the roote
After our trouble to be refute and boote
This ryall tree was planted as I knowe
By god aboue the rancour to downe throwe
Who is the floure that dothe this grace dystyll
But onely Henry the .viii. kynge of his name
With golden droppes all Englonde to fulfyll
To shewe his larges his honour and his fame
His dedes therto exemplefye the same
Wherfore nowe Englonde with hole deuocyon
For this yonge kynge make dayly orayson
Our late souerayne his fader excellent
I knowe ryght well some holde oppynyon
That to auaryce he had entendement
Gadrynge grete rychesse of this his regyon
But they lytell knowe by theyr small reason
For what hye entente he gadered doutles
Unto his grace suche innumerable ryches
For I thinke well and god had sente him lyfe
As they haue meruaylled moche of this gadrynge
So it to them showe haue best affyrmatyfe
To haue had grete wonder of his spendynge
It may fortune he thought to haue mouynge
Of mortall warre our fayth to stablysshe
Agaynst the turkes theyr power to mynysshe
But syth that dethe by his course naturall
Hathe hym arested/and wolde not delay
Lyke wyse as he was so be we mortall
How/where/or whan I cam nothynge say
Therfore to god aboue let vs all pray
For to graunt hym mercy whiche was our kynge
Bryngynge his soule to Ioy euerlastinge
A fayre Englonde mystruste the ryght nought
Regarde ryght well/his sonnes Iustyce
Se how that they whyche inuencyons sought
Delytynge them in the synne of auaryce
To oppresse the comyns by grete preiudyce
Dothe he not punysshe them accordynge to lawe
Suche newe promocyons to dampne and withdrawe
Fy on the saturne with thy mysty fume
Replete with fraude treason and wyckednes
To shewe thy beames thou darest not presume
So cursed thou arte withouten stablenes
Deuoyde of grace fulfylled with doblenes
Thy power to Englonde was neuer amyable
But alwayes euyll vntrue and varyable
Now gentyll Iupyter the lodesterre of lyght
Thy stedfast beames so fayre and so clere
Cast now abrede that we may haue a syght
To gladde vs all whan that they do appere
Sendynge downe trouthe from thy fulgent spere
For to make our hertes mekely to enclyne
To serue our souerayne whiche doth nowe domyne
O myghty Mars o god of the warre
O flambynge honour of euery hardy herte
Sende downe thy power truely from so ferre
Us to encourage that we do not sterte
But by hardynes that we maye subuerte
Our soueraynes enemyes to hym contraryous
By bataylles fyerse ryghtfull and rygorous
And thou fayre bryght/and aureate phebus
Encreace now lyght with loue aud honoure
Amonge the lordes so gay and gloryus
With thy radyant beames so hye of fauoure
Deuoydynge all trechery debate and rancoure
And yllumyne the mynde with lyberalyte
Of our good souerayne with welth and vnyte
And lady Uenus with thy sone Cupyde
Of euery lorde do nowe the herte enspyre
With feruent loue that he do not slyde
And of the comyns set the hertes on fyre
To loue our souerayne with theyr hole desyre
Folowynge his grace with dulcet armonye
To the ryghtfull waye withouten Ieoperdye
Also thou Mercury the god of eloquence
The gentyll sterre of grace and vertue
Thy beames of ryght peace and conscyence
On our kynges counsayll downe sende and renue
The trouthe of Iustyce/that they may extue
For to do wronge by the synne of couetyce
That here before hathe done grete preiudyce
And thou watery dyane of the se the goddes
With thy broder eolus the god of the wynde
Encourage the hertes by in warde hardynes
And enmyes ryse that they be not behynde
Them for to chace and the se to scoure
By grace and fortune in many a stormy stoure
O god aboue/trononysed in heuen
In whose wyll resteth euery thynge alone
The skye/the erthe/with all the planettes seuen
Without whose grace/comforte haue we none
As thou arte thre enclusyd in one
So saue our souerayne/from all maner wo
And this his realme from mortall warre also
Holy chirche reioyse/with all your lybertees
Withouten dōmage/the kynge wyll ye encreace
And be your shelde from all aduersytees
No wronge shall be but he wyll it soone seace
Knyttynge the knotte of fayth loue and peace
Bytwene you and hym without dysturbaunce
So for to endure by longe contynuaunce
Ryght myghty prynce our good souerayne lorde
To god enclynynge be hardy and gladde
Of you and your realme he wyll se concorde
Though other nacyons be therfore full sadde
Agaynst you murmurynge with theyr werkes badde
Yet drede ye nothynge for god with his myght
Wyll be alwaye redy to defende the ryght
Ryght noble/wyse/and excellent pryncesse
Ryght benygne lady/lyberall and vertuous
Dyscended lynyally of the lyne of noblenesse
Fayre quene Katheryne so swete and precyous
To our souerayne espoused with Ioy solacyous
Almyghty god gyue grace to multyplye
From you your floures to reygne ryght ryally
And lady Mary prynces ryght beauteuous
Indued with honour/vertue/and prudence
Ryght meke/goodly/gentyll and gracyous
Syster ryght dere vnto the excellence
Of our good souerayne/surmountynge in sapyence
Ryght fayre yonge lady/the grete lorde aboue
He graunte you grace/hygh fame/fortune/and loue
And all you lordes and ladyes honourable
And you noble knyghtes so hauntynge chyualry
Unto our souerayne be meke and tendable
Whiche wyll rewarde you well and nobly
As to shewe his largesse vnyuersally
Encouragynge your hertes y&supert; courage chyualrous
In tyme of batayll for to be vyctoryous
And all ye offycers of euery degree
Beware extorcyon/for and it be knowen
No doute it is but ye shall punysshed be
Take hede of them/the whiche be ouerthrowen
Remembre well how fortune hathe blowen
The promoters downe/and castynge them full lowe
In folowynge them ye shall fall as I trowe
Englonde be true and loue well eche other
Obey your souerayne/and god omnypotent
Whiche is aboue/of all the worlde the rother
Wyll sende you welth/from whome all good is sente
He gyue vs grace to kepe his comaundement
And saue our souerayne/with his semely quene
With all theyr bloode/without trouble and tene.
Amen

poem by Stephen Hawes
Submitted by Poetry Lover
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Head Like A Hole

God money Ill do anything for you.
God money just tell me what you want me to.
God money nail me up against the wall.
God money dont want everything he wants it all.
No you cant take it
No you cant take it
No you cant take that away from me
No you cant take it
No you cant take it
No you cant take that away from me
Head like a hole.
Black as your soul.
Id rather die than give you control.
Head like a hole.
Black as your soul.
Id rather die than give you control.
Bow down before the one you serve.
Youre going to get what you deserve.
Bow down before the one you serve.
Youre going to get what you deserve.
God moneys not looking for the cure.
God moneys not concerned with the sick among the pure.
God money lets go dancing on the backs of the bruised.
God moneys not one to choose
No you cant take it
No you cant take it
No you cant take that away from me
No you cant take it
No you cant take it
No you cant take that away from me
Head like a hole.
Black as your soul.
Id rather die than give you control.
Head like a hole.
Black as your soul.
Id rather die than give you control.
Bow down before the one you serve.
Youre going to get what you deserve.
Bow down before the one you serve.
Youre going to get what you deserve.
Bow down before the one you serve.
Youre going to get what you deserve.
Bow down before the one you serve.
Youre going to get what you deserve.
Head like a hole.
Black as your soul.
Id rather die than give you control.
Head like a hole.
Black as your soul.
Id rather die than give you control.
Bow down before the one you serve.
Youre going to get what you deserve.
Bow down before the one you serve.
Youre going to get what you deserve.
You know who you are.

song performed by by Nine Inch Nails
Submitted by Lucian Velea
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Everybody can be great... because anybody can serve. You don't have to have a college degree to serve. You don't have to make your subject and verb agree to serve. you only need a heart full of grace. a soul generated by love.

quote by Martin Luther King
Submitted by Lucian Velea
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A Newe Ballade Made Of Thomas Crumwel, Called Trolle On Away

Trolle on away, trolle on awaye,
Synge heave and howe rombelowe trolle on away.

Both man and chylde is glad to here tell
Of that false traytoure Thomas Crumwell,
Now that he is set to learn to spell.
Synge trolle on away.

When fortune lokyd the in thy face,
Thou haddyst fayre tyme, but thou lackydyst grace;
Thy cofers with golde thou fyllydst a pace.
Synge trolle on away.

Both plate and chalys came to thy fyst,
Thou lockydst them vp where no man wyst,
Tyll in the kynges treasoure suche thinges were myst.
Synge trolle on away.

Both crust and crumme came thorowe thy handes,
Thy marchaundyse sayled over the sandes,
Therfore nowe thou art layde fast in bandes.
Synge trolle on away.

Fyrste when Kynge Henry, God saue his Grace!
Perceyud myschefe kyndlyd in thy face,
Then it was tyme to purchase the a place.
Synge trolle on away.

Hys grace was euer of gentyll nature,
Mouyed with petye, and made the hys seruyture;
But thou, as a wretche, suche thinges dyd procure.
Synge trolle on away.

Thou dyd not remembre, false heretyke,
One God, one fayth, and one kynge catholyke,
For thou hast bene so long a scysmatyke.
Synge trolle on away.

Thou woldyst not learne to knowe these thre;
But euer was full of iniquite:
Wherfore all this lande hathe ben troubled with the.
Synge trolle on away.

All they, that were of the new trycke,
Agaynst the churche thou baddest them stycke;
Wherfore nowe thou hast touchyd the quycke.
Synge trolle on away.

Both sacramentes and sacrementalles
Thou woldyst not suffre within thy walles;
Nor let vs praye for all chrysten soules.
Synge trolle on away.

Of what generacyon thou were no tonge can tell,
Whyther of Chayme, or Syschemell,
Or else sent vs frome the deuyll of hell.
Synge trolle on away.

Thou woldest neuer to vertue applye,
But couetyd euer to clymme to hye,
And nowe haste thou trodden thy shoo awrye.
Synge trolle on away.

Who-so-euer dyd winne thou wolde not lose;
Wherfore all Englande doth hate the, as I suppose,
Bycause thou wast false to the redolent rose.
Synge trolle on away.

Thou myghtest have learned thy cloth to flocke
Upon thy gresy fullers stocke;
Wherfore lay downe thy heade vpon this blocke.
Synge trolle on away.

Yet saue that soule, that God hath bought,
And for thy carcas care thou nought,
Let it suffre payne, as it hath wrought.
Synge trolle on away.

God saue Kyng Henry with all his power,
And Prynce Edwarde, that goodly flower,
With al hys lordes of great honoure.
Synge trolle on away.
Hevye and how rombelowe trolle on awaye.

poem by Anonymous Olde English
Submitted by Poetry Lover
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A Balade of Complaint

Compleyne ne koude, ne might myn herte never,
My peynes halve, ne what torment I have,
Though that I sholde in your presence ben ever,
Myn hertes lady, as wisly he me save
That Bountee made, and Beautee list to grave
In your persone, and bad hem bothe in-fere
Ever t'awayte, and ay be wher ye were.

As wisly he gye alle my joyes here
As I am youres, and to yow sad and trewe,
And ye, my lyf and cause of my gode chere,
And deeth also, whan ye my peynes newe,
My worldes joye, whom I wol serve and sewe,
Myn heven hool, and al my suffisaunce,
Whom for to serve is set al my plesaunce.

Beseching yow in my most humble wyse
T'accepte in worth this litel pore dyte,
And for my trouthe my servyce not despyse,
Myn observaunce eke have not in despyte,
Ne yit to longe to suffren in this plyte;
I yow beseche, myn hertes lady, here,
Sith I yow serve, and so wil yeer by yere.

poem by Geoffrey Chaucer
Submitted by Poetry Lover
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Gotta Serve Somebody

You may be an ambassador to england or france,
You may like to gamble, you might like to dance,
You may be the heavyweight champion of the world,
You may be a socialite with a long string of pearls
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You might be a rock n roll addict prancing on the stage,
You might have drugs at your command, women in a cage,
You may be a business man or some high degree thief,
They may call you doctor or they may call you chief
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may be a state trooper, you might be a young turk,
You may be the head of some big tv network,
You may be rich or poor, you may be blind or lame,
You may be living in another country under another name
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may be a construction worker working on a home,
You may be living in a mansion or you might live in a dome,
You might own guns and you might even own tanks,
You might be somebodys landlord, you might even own banks
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may be a preacher with your spiritual pride,
You may be a city councilman taking bribes on the side,
You may be workin in a barbershop, you may know how to cut hair,
You may be somebodys mistress, may be somebodys heir
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
Might like to wear cotton, might like to wear silk,
Might like to drink whiskey, might like to drink milk,
You might like to eat caviar, you might like to eat bread,
You may be sleeping on the floor, sleeping in a king-sized bed
But youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody,
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.
You may call me terry, you may call me timmy,
You may call me bobby, you may call me zimmy,
You may call me r.j., you may call me ray,
You may call me anything but no matter what you say
Youre gonna have to serve somebody, yes indeed
Youre gonna have to serve somebody.
Well, it may be the devil or it may be the lord
But youre gonna have to serve somebody.

song performed by by Bob Dylan
Submitted by Lucian Velea
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