Speech of Aquileio
Grown old in courts, thou art not surely one
Who keeps the rigid rules of ancient honour;
Well skill'd to soothe a foe with looks of kindness,
To sink the fatal precipice before him,
And then lament his fall with seeming friendship!
Open to all, true only to thyself,
Thou know'st the arts which blast with envious praise,
Which aggravate a fault with feign'd excuses,
And drive discountenanced virtue from the throne;
That leave the blame of rigour to the prince,
And of his every gift usurp the merit,
That hide in seeming zeal a wicked purpose,
And only build upon another's ruin.
poem by Pietro Metastasio from Adriano, translated by Samuel Johnson
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Enamored Architect of Airy Rhyme
Enamored architect of airy rhyme,
Build as thou wilt, heed not what each man says:
Good souls, but innocent of dreamers' ways,
Will come, and marvel why thou wastest time;
Others, beholding how thy turrets climb
'Twixt theirs and heaven, will hate thee all thy days;
But most beware of those who come to praise.
O Wondersmith, O worker in sublime
And heaven-sent dreams, let art be all in all;
Build as thou wilt, unspoiled by praise or blame,
Build as thou wilt, and as thy light is given;
Then, if at last the airy structure fall,
Dissolve, and vanish -- take thyself no shame.
They fail, and they alone, who have not striven.
poem by Thomas Bailey Aldrich
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NewsFfrom St. James's.
A courtier, summon'd hence of late,
Was call'd to Minos' Judgment Seat.
The Cretan Sage began the Charge,
Recounted all his Crimes at large;
His Insincerity, and Pride,
His Hundred evil Arts beside;
Arts, thinly veil'd with Virtue's Guise,
The modern Statesmens Scheme to rise.
He, cringing, owns his Guilt, with Shame;
Yet from himself would shift the Blame;
Insists, that since the World began,
Kings seldom rais'd the virtuous Man:
(Some Instances must be allow'd,
Tho' almost lost in such a Croud)
That Courts were other Things of late,
Than when he rul'd the Cretan State:
That those who breathe in them, will find,
The tainted Air corrupts the Mind.
Courtier, the Judge reply'd, beware--
Theander has resided there;
The third of an accomplish'd Race,
Who fill'd successively one Place:
Yet see the Stream of Virtue run,
Untainted down from Sire to Son:
Humane their Hearts, enlarg'd, refin'd,
With ev'ry Gift to bless their Kind;
In Friendship's noblest Zeal sincere;
In Honour amiably severe;
Steady to Faith, and Truth, and Right;
With open Honesty, polite;
With no Disguise in Sptech, or Spirit,
But Modesty, the Mask of Merit.
True, Minos--yet you must agree,
These Instances conclude for me.
They uncorrupt have brearh'd that Air;
But how have they succeeded there?
poem by Mary Barber
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Sonnet IV: Virtue, Alas
Virtue, alas, now let me take some rest.
Thou set'st a bate between my soul and wit.
If vain love have my simple soul oppress'd,
Leave what thou likest not, deal not thou with it.
The scepter use in some old Cato's breast;
Churches or schools are for thy seat more fit.
I do confess, pardon a fault confess'd,
My mouth too tender is for thy hard bit.
But if that needs thou wilt usurping be,
The little reason that is left in me,
And still th'effect of thy persuasions prove:
I swear, my heart such one shall show to thee
That shrines in flesh so true a deity,
That Virtue, thou thyself shalt be in love.
poem by Philip Sidney
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Sonnet: On Calumny
Be thou a saint and yet the world won't spare;
Be thou most chaste and yet, most tongues will talk;
Be thou a crook and yet people don't care;
Be thou a tiger yet, some men will stalk.
Be thou cruel and yet the world will praise;
Be thou too kind and yet the world will taunt;
Be thou rigid and yet the world can't face;
Be thou timid and yet the world will haunt;
Be thou selfish and yet the world loves thee;
Be thou selfless and yet the world thee hates;
Be thou goodly and yet you are not free;
Be thou evil and yet the world thee mates.
Be thou yourself and yet the world finds fault;
Be thou anything, yet the world will vault.
poem by John Celes
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On The Death Of Rev. William Benwell, M.A.
Thou camest with kind looks, when on the brink
Almost of death I strove, and with mild voice
Didst soothe me, bidding my poor heart rejoice,
Though smitten sore: Oh, I did little think
That thou, my friend, wouldst the first victim fall
To the stern King of Terrors! Thou didst fly,
By pity prompted, at the poor man's cry;
And soon thyself were stretched beneath the pall,
Livid infection's prey. The deep distress
Of her, who best thy inmost bosom knew,
To whom thy faith was vowed; thy soul was true,
What powers of faltering language shall express?
As friendship bids, I feebly breathe my own,
And sorrowing say, Pure spirit, thou art gone!
poem by William Lisle Bowles
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Psalm 116 part 2
v.12ff
C. M.
Vows made in trouble paid in the church.
What shall I render to my God
For all his kindness shown?
My feet shall visit thine abode,
My songs address thy throne.
Among the saints that fill thine house
My off'rings shall be paid;
There shall my zeal perform the vows
My soul in anguish made.
How much is mercy thy delight,
Thou ever-blessed God!
How dear thy servants in thy sight!
How precious is their blood!
How happy all thy servants are!
How great thy grace to me!
My life, which thou hast made thy care,
Lord, I devote to thee.
Now I am thine, for ever thine,
Nor shall my purpose move
Thy hand hath loosed my bonds of pain,
And bound me with thy love.
Here in thy courts I leave my vow,
And thy rich grace record;
Witness, ye saints, who hear me now,
If I forsake the Lord.
poem by Isaac Watts
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The Lie
Go, soul, the body's guest,
Upon a thankless errand;
Fear not to touch the best;
The truth shall be thy warrant:
Go, since I needs must die,
And give the world the lie.
Say to the court, it glows
And shines like rotten wood;
Say to the church, it shows
What's good, and doth no good:
If church and court reply,
Then give them both the lie.
Tell potentates, they live
Acting by others' action;
Not loved unless they give,
Not strong but by a faction.
If potentates reply,
Give potentates the lie.
Tell men of high condition,
That manage the estate,
Their purpose is ambition,
Their practice only hate:
And if they once reply,
Then give them all the lie.
Tell them that brave it most,
They beg for more by spending,
Who, in their greatest cost,
Seek nothing but commending.
And if they make reply,
Then give them all the lie.
Tell zeal it wants devotion;
Tell love it is but lust;
Tell time it is but motion;
Tell flesh it is but dust:
And wish them not reply,
For thou must give the lie.
Tell age it daily wasteth;
Tell honour how it alters;
Tell beauty how she blasteth;
Tell favour how it falters:
And as they shall reply,
Give every one the lie.
Tell wit how much it wrangles
In tickle points of niceness;
Tell wisdom she entangles
Herself in overwiseness:
And when they do reply,
Straight give them both the lie.
Tell physic of her boldness;
Tell skill it is pretension;
Tell charity of coldness;
Tell law it is contention:
And as they do reply,
So give them still the lie.
Tell fortune of her blindness;
Tell nature of decay;
Tell friendship of unkindness;
Tell justice of delay:
And if they will reply,
Then give them all the lie.
Tell arts they have no soundness,
But vary by esteeming;
Tell schools they want profoundness,
And stand too much on seeming:
If arts and schools reply,
Give arts and schools the lie.
Tell faith it's fled the city;
Tell how the country erreth;
Tell manhood shakes off pity
And virtue least preferreth:
And if they do reply,
Spare not to give the lie.
So when thou hast, as I
Commanded thee, done blabbing--
Although to give the lie
Deserves no less than stabbing--
Stab at thee he that will,
No stab the soul can kill.
poem by Sir Walter Raleigh
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Epitaph on a Beloved Friend
Oh, Friend! for ever loved, for ever dear!
What fruitless tears have bathed thy honour’d bier!
What sighs re-echo’d to thy parting breath,
Whilst thou wast struggling in the pangs of death!
Could tears retard the tyrant in his course;
Could sighs avert his dart’s relentless force;
Could youth and virtue claim a short delay,
Or beauty charm the spectre from his prey;
Thou still hadst lived to bless my aching sight,
Thy comrade’s honour and thy friend’s delight.
If yet thy gentle spirit hover nigh
The spot where now thy mouldering ashes lie,
Here wilt thou read, recorded on my heart,
A grief too deep to trust the sculptor’s art.
No marble marks thy couch of lowly sleep,
But living statues there are seen to weep;
Affliction’s semblance bends not o’er thy tomb,
Affliction’s self deplores thy youthful doom.
What though thy sire lament his failing line,
A father’s sorrows cannot equal mine!
Though none, like thee, his dying hour will cheer,
Yet other offspring soothe his anguish here:
But who with me shall hold thy former place?
Thine image what new friendship can efface?
Ah, none!—a father’s tears will cease to flow,
Time will assuage an infant brother’s woe;
To all, save one, is consolation known,
While solitary friendship sighs alone.
poem by Byron (1803)
Submitted by Veronica Serbanoiu
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The Gift Of Love For God
the gift of love for God
for our fellow human beings
in hopes of each new generation...
is a dream to cherish honour
though reality will test bless
all according to the fatal purity...
of true heart and merit
true teachers seek
to teach much more
than simple facts
techniques
systems
skill ability
all true teachers
wish for all
their students
to gain not
just knowledge
but wisdom...
compassion
a love and respect
for morality...
a love for truth
poem by Terence George Craddock
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All Pervading Consciousness
And as His Essence all the world pervades
Naught in Creation is, save this alone.
Upon the waters has He fixed His Throne,
This earth suspended in the starry space,
Yet what are seas and what is air? For all
Is God, and but a talisman are heaven and earth
To veil Divinity. For heaven and earth,
Did He not permeate them, were but names;
Know then, that both this visible world and that
Which unseen is, alike are God Himself,
Naught is, save God: and all that is, is God.
And yet, alas! by how few is He seen,
Blind are men's eyes, though all resplendent shines
The world by Deity's own light illumined,
0 Thou whom man perceiveth not, although
To him Thou deignest to make known Thyself;
Thou all Creation art, all we behold, but Thou,
The soul within the body lies concealed,
And Thou dost hide Thyself within the soul,
0 soul in soul! Myst'ry in myst'ry hid!
Before all wert Thou, and are more than all!
poem by Farid ud-Din Attar Abu Hamid bin Abu Bakr Ibrahim
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Brittania's Throne
MIRROR of the trackless sky,
Priestess of its changing mood,
Ere thy shores were piled on high
Thou didst feel God’s Spirit brood;
Thou didst hear His word alone;—
Be thou still Britannia’s throne.
From thy deeps the creeping things
Spread through cove and brook and fen,
Changing scales for soaring wings
And the mould of mortal men;
From thy womb the world hath grown!
Be thou still Britannia’s throne.
Then among the happier ones
Filing in millennial train,
Thou didst make us favoured sons,
Teaching us to rule and reign:
Thou didst call us for thine own—
Be thou still Britannia’s throne.
Mighty Mistress, thou didst school
England’s heart in all thy ways;
May she learn no nicer rule
In the ease of after days;
For the greatness we have known
Be thou still Britannia’s throne.
For the passion of our plea,
For the memory of our brave,
For the fights we fought for thee,
For the bones that thou dost lave,
For the love that we have shown!
Be thou still Britannia’s throne.
poem by Arthur Maquarie
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Mine Own John Poynz
Mine own John Poynz, since ye delight to know
The cause why that homeward I me draw,
And flee the press of courts, whereso they go,
Rather than to live thrall under the awe
Of lordly looks, wrappèd within my cloak,
To will and lust learning to set a law:
It is not for because I scorn or mock
The power of them, to whom fortune hath lent
Charge over us, of right, to strike the stroke.
But true it is that I have always meant
Less to esteem them than the common sort,
Of outward things that judge in their intent
Without regard what doth inward resort.
I grant sometime that of glory the fire
Doth twyche my heart. Me list not to report
Blame by honour, and honour to desire.
But how may I this honour now attain,
That cannot dye the colour black a liar?
My Poynz, I cannot from me tune to feign,
To cloak the truth for praise without desert
Of them that list all vice for to retain.
I cannot honour them that sets their part
With Venus and Bacchus all their life long;
Nor hold my peace of them although I smart.
I cannot crouch nor kneel to do so great a wrong,
To worship them, like God on earth alone,
That are as wolves these sely lambs among.
I cannot with my word complain and moan,
And suffer nought, nor smart without complaint,
Nor turn the word that from my mouth is gone.
I cannot speak and look like a saint,
Use willes for wit, and make deceit a pleasure,
And call craft counsel, for profit still to paint.
I cannot wrest the law to fill the coffer
With innocent blood to feed myself fat,
And do most hurt where most help I offer.
I am not he that can allow the state
Of him Caesar, and damn Cato to die,
That with his death did scape out of the gate
From Caesar's hands (if Livy do not lie)
And would not live where liberty was lost;
So did his heart the common weal apply.
I am not he such eloquence to boast
To make the crow singing as the swan;
Nor call the liond of cowardes beasts the most
That cannot take a mouse as the cat can;
And he that dieth for hunger of the gold
Call him Alexander; and say that Pan
Passeth Apollo in music many fold;
Praise Sir Thopias for a noble tale,
And scorn the story that the Knight told;
Praise him for counsel that is drunk of ale;
Grin when he laugheth that beareth all the sway,
Frown when he frowneth and groan when is pale;
On others' lust to hang both night and day:
None of these points would ever frame in me.
My wit is nought--I cannot learn the way.
And much the less of things that greater be,
That asken help of colours of device
To join the mean with each extremity,
With the nearest virtue to cloak alway the vice;
And as to purpose, likewise it shall fall
To press the virtue that it may not rise;
As drunkenness good fellowship to call;
The friendly foe with his double face
Say he is gentle and courteous therewithal;
And say that favel hath a goodly grace
In eloquence; and cruelty to name
Zeal of justice and change in time and place;
And he that suffer'th offence without blame
Call him pitiful; and him true and plain
That raileth reckless to every man's shame.
Say he is rude that cannot lie and feign;
The lecher a lover; and tyranny
To be the right of a prince's reign.
I cannot, I; no, no, it will not be!
This is the cause that I could never yet
Hang on their sleeves that way, as thou mayst see,
A chip of chance more than a pound of wit.
This maketh me at home to hunt and to hawk,
And in foul weather at my book to sit;
In frost and snow then with my bow to stalk;
No man doth mark whereso I ride or go:
In lusty leas at liberty I walk.
And of these news I feel nor weal nor woe,
Save that a clog doth hang yet at my heel.
No force for that, for it is ordered so,
That I may leap both hedge and dyke full well.
I am not now in France to judge the wine,
With saffry sauce the delicates to feel;
Nor yet in Spain, where one must him incline
Rather than to be, outwardly to seem:
I meddle not with wits that be so fine.
Nor Flanders' cheer letteth not my sight to deem
Of black and white; nor taketh my wit away
With beastliness; they beasts do so esteem.
Nor I am not where Christ is given in prey
For money, poison, and treason at Rome--
A common practice used night and day:
But here I am in Kent and Christendom
Among the Muses where I read and rhyme;
Where if thou list, my Poinz, for to come,
Thou shalt be judge how I do spend my time.
poem by Sir Thomas Wyatt
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Keeper of the Ancient Doors
Thou Keeper of the ancient doors
Thou Angel of the deep in the light
Thou Spirit in the seers of the times of yore
Thou that keeps the secrets of the distant future
Thou that preserves the history of the ancient past
Grant thou me entrance through thy door
That I may see into the future with thee
For unto the prince of darkness the world shall turn
Save thou grant the son of light the future’s light
Unstop my ears to the whispers from the future
Enlighten my eyes to behold the things that shall be
Grant thou me the spirit of the future today
That I might ride on his wings to times yet unborn
Let me soar on the wings of the eagle from the future
That I may see beyond the now and the near
For unto thee the future is as history in the open
And before thy eyes is nothing ever concealed at-all
Quicken my discernment in line with thine
That I may discern the way thou doesth
Move my heart beyond the things of now
That my passions may be for things unseen
Come unto me oh Spirit of the ancient seers
Come now unto me thou companion of the seers of light
Spirits of my kinds that treaded these realms before me
Grant unto me thine eyes to see beyond the times of now
And spare thou me thy ears to hear from the future
Say unto me the mysteries that are hidden
Open unto me the choices of men yet unmade
Thou that knowest tomorrow teach thou me
Thou that seeesth tomorrow show thou me
Beyond the quest for the things of now
I crave to see the things to come
As my destiny and inheritance in the light
Thou that came upon Daniel here am I for thee
Thou that came upon John descend now on me
Thou Spirit that was on Patmos be my guide today
Possess thou me, Spirit of the seers in the light
Open am I unto all thy visions
And unto thy voice I yield this day
Grant thou me the pass to the future thou seeth
Thou Keeper of the ancient doors
-Samson Ajilore 25: 06: ’11,1pm FCT
poem by Samson Ajilore
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Mine Own John Poynz
Mine own John Poynz, since ye delight to know
The cause why that homeward I me draw,
And flee the press of courts, whereso they go,
Rather than to live thrall under the awe
Of lordly looks, wrappèd within my cloak,
To will and lust learning to set a law:
It is not for because I scorn or mock
The power of them, to whom fortune hath lent
Charge over us, of right, to strike the stroke.
But true it is that I have always meant
Less to esteem them than the common sort,
Of outward things that judge in their intent
Without regard what doth inward resort.
I grant sometime that of glory the fire
Doth twyche my heart. Me list not to report
Blame by honour, and honour to desire.
But how may I this honour now attain,
That cannot dye the colour black a liar?
My Poynz, I cannot from me tune to feign,
To cloak the truth for praise without desert
Of them that list all vice for to retain.
I cannot honour them that sets their part
With Venus and Bacchus all their life long;
Nor hold my peace of them although I smart.
I cannot crouch nor kneel to do so great a wrong,
To worship them, like God on earth alone,
That are as wolves these sely lambs among.
I cannot with my word complain and moan,
And suffer nought, nor smart without complaint,
Nor turn the word that from my mouth is gone.
I cannot speak and look like a saint,
Use willes for wit, and make deceit a pleasure,
And call craft counsel, for profit still to paint.
I cannot wrest the law to fill the coffer
With innocent blood to feed myself fat,
And do most hurt where most help I offer.
I am not he that can allow the state
Of him Caesar, and damn Cato to die,
That with his death did scape out of the gate
From Caesar's hands (if Livy do not lie)
And would not live where liberty was lost;
So did his heart the common weal apply.
I am not he such eloquence to boast
To make the crow singing as the swan;
Nor call the liond of cowardes beasts the most
That cannot take a mouse as the cat can;
And he that dieth for hunger of the gold
Call him Alexander; and say that Pan
Passeth Apollo in music many fold;
Praise Sir Thopias for a noble tale,
And scorn the story that the Knight told;
Praise him for counsel that is drunk of ale;
Grin when he laugheth that beareth all the sway,
Frown when he frowneth and groan when is pale;
On others' lust to hang both night and day:
None of these points would ever frame in me.
My wit is nought-I cannot learn the way.
And much the less of things that greater be,
That asken help of colours of device
To join the mean with each extremity,
With the nearest virtue to cloak alway the vice;
And as to purpose, likewise it shall fall
To press the virtue that it may not rise;
As drunkenness good fellowship to call;
The friendly foe with his double face
Say he is gentle and courteous therewithal;
And say that favel hath a goodly grace
In eloquence; and cruelty to name
Zeal of justice and change in time and place;
And he that suffer'th offence without blame
Call him pitiful; and him true and plain
That raileth reckless to every man's shame.
Say he is rude that cannot lie and feign;
The lecher a lover; and tyranny
To be the right of a prince's reign.
I cannot, I; no, no, it will not be!
This is the cause that I could never yet
Hang on their sleeves that way, as thou mayst see,
A chip of chance more than a pound of wit.
This maketh me at home to hunt and to hawk,
And in foul weather at my book to sit;
In frost and snow then with my bow to stalk;
No man doth mark whereso I ride or go:
In lusty leas at liberty I walk.
And of these news I feel nor weal nor woe,
Save that a clog doth hang yet at my heel.
No force for that, for it is ordered so,
That I may leap both hedge and dyke full well.
I am not now in France to judge the wine,
With saffry sauce the delicates to feel;
Nor yet in Spain, where one must him incline
Rather than to be, outwardly to seem:
I meddle not with wits that be so fine.
Nor Flanders' cheer letteth not my sight to deem
Of black and white; nor taketh my wit away
With beastliness; they beasts do so esteem.
Nor I am not where Christ is given in prey
For money, poison, and treason at Rome-
A common practice used night and day:
But here I am in Kent and Christendom
Among the Muses where I read and rhyme;
Where if thou list, my Poinz, for to come,
Thou shalt be judge how I do spend my time.
poem by David McKee Wright
Submitted by Poetry Lover
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And Wilt Thou Leave Me Thus?
And wilt thou leave me thus?
Say nay, say nay, for shame,
To save thee from the blame
Of all my grief and grame;
And wilt thou leave me thus?
Say nay, say nay!
And wilt thou leave me thus,
That hath loved thee so long
In wealth and woe among?
And is thy heart so strong
As for to leave me thus?
Say nay, say nay!
And wilt thou leave me thus,
That hath given thee my heart
Never for to depart,
Nother for pain nor smart;
And wilt thou leave me thus?
Say nay, say nay!
And wilt thou leave me thus
And have no more pity
Of him that loveth thee?
Hélas, thy cruelty!
And wilt thou leave me thus?
Say nay, say nay!
poem by David McKee Wright
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And Wilt Thou Leave me Thus?
And wilt thou leave me thus?
Say nay, say nay, for shame,
To save thee from the blame
Of all my grief and grame;
And wilt thou leave me thus?
Say nay, say nay!
And wilt thou leave me thus,
That hath loved thee so long
In wealth and woe among?
And is thy heart so strong
As for to leave me thus?
Say nay, say nay!
And wilt thou leave me thus,
That hath given thee my heart
Never for to depart,
Nother for pain nor smart;
And wilt thou leave me thus?
Say nay, say nay!
And wilt thou leave me thus
And have no more pity
Of him that loveth thee?
Hélas, thy cruelty!
And wilt thou leave me thus?
Say nay, say nay!
poem by Sir Thomas Wyatt
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Magni Nominnus Umbra
St. Andrews! not for ever thine shall be
Merely the shadow of a mighty name,
The remnant only of an ancient fame
Which time has crumbled, as thy rocks the sea.
For thou, to whom was given the earliest key
Of knowledge in this land (and all men came
To learn of thee), shalt once more rise and claim
The glory that of right belongs to thee.
Grey in thine age, there yet in thee abides
The force of youth, to make thyself anew
A name of honour and a place of power.
Arise, then! shake the dust from off thy sides;
Thou shalt have many where thou now hast few;
Again thou shalt be great. Quick come the hour!
poem by Robert Fuller Murray
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Suspended Judgement for M lady Helen
Madam wouldst thou be offended.
Should I address myself to thee,
disrespect is not intended
but I admire that which I see.
Though we are but slight aquainted.
I take my courage in both hands.
I’m not as black as I am painted
I request but thou dost command.
Thou art no child: a woman grown.
Judge me not until you know me
Darest thou decide on thy own
if I’m worthy or unworthy.
To be allowed thy company
or wilt thou follow close the rules.
Said to govern propriety
observed only by frightened fools.
Shouldst thou find my words offend thee
say but one word and I will leave.
For I bespeak thee honestly
with no intention to deceive
The lady knew that she must choose.
Send him away or bid him stay
Accept his attentions or refuse
The lady was inclined to play.
Be seated sir and talk to me.
Why wouldst thou think I would reject
a man who speaketh pleasantly
and treateth me will due respect.
I don’t accept all tales as true
I’m wise enough to realise
that what I’ve heard concerning you
May quite well just be spiteful lies.
Although the tales add interest
I give thee benefit of doubt.
Thou canst be sure I’ll do my best
If thou art wicked to find out.
To this the gentleman agreed.
Although he had a chequered past.
he was convinced he would succeed
in proving he’d reformed at last.
23-May-08
poem by Ivor Or Ivor.e Hogg
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Affliction (III)
My heart did heave, and there came forth, 'O God'!
By that I knew that thou wast in the grief,
To guide and govern it to my relief,
Making a sceptre of the rod:
Hadst thou not had thy part,
Sure the unruly sigh had broke my heart.
But since thy breath gave me both life and shape,
Thou know'st my tallies; and when there's assigned
So much breath to a sigh, what's then behind?
Or if some years with it escape,
The sigh then only is
A gale to bring me sooner to my bliss.
Thy life on earth was grief, and thou art still
Constant unto it, making it to be
A point of honour now to grieve in me,
And in thy members suffer ill.
They who lament one cross,
Thou dying daily, praise thee to thy loss.
poem by George Herbert
Submitted by Poetry Lover
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Thy Better Self
I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.
poem by Jones Very
Submitted by Poetry Lover
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