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An Heroic Epistle of Hudibras To His Lady

I who was once as great as Caesar,
Am now reduc'd to Nebuchadnezzar;
And from as fam'd a conqueror
As ever took degree in war,
Or did his exercise in battle,
By you turn'd out to grass with cattle:
For since I am deny'd access
To all my earthly happiness
Am fallen from the paradise
Of your good graces, and fair eyes;
Lost to the world, and you, I'm sent
To everlasting banishment;
Where all the hopes I had t' have won
Your heart, b'ing dash'd, will break my own.

Yet if you were not so severe
To pass your doom before you hear,
You'd find, upon my just defence,
How much y' have wrong'd my innocence.
That once I made a vow to you,
Which yet is unperformed, 'tis true:
But not because it is unpaid,
'Tis violated, though delay'd;
Or, if it were, it is no fau't,
So heinous as you'd have it thought;
To undergo the loss of ears,
Like vulgar hackney perjurers
For there's a diff'rence in the case,
Between the noble and the base,
Who always are observ'd t' have done't
Upon as different an account:
The one for great and weighty cause,
To salve in honour ugly flaws;
For none are like to do it sooner
Than those who are nicest of their honour:
The other, for base gain and pay,
Forswear, and perjure by the day;
And make th' exposing and retailing
Their souls and consciences a calling.

It is no scandal, nor aspersion,
Upon a great and noble person,
To say he nat'rally abhorr'd
Th' old-fashion'd trick, To keep his word;
Though 'tis perfidiousness and shame
In meaner men to do the same:
For to be able to forget,
Is found more useful to the great,
Than gout, or deafness, or bad eyes,
To make 'em pass for wond'rous wise.
But though the law on perjurers
Inflicts the forfeiture of ears,
It is not just that does exempt
The guilty, and punish th' innocent;
To make the ears repair the wrong
Committed by th' ungovern'd tongue;
And when one member is forsworn,
Another to be cropt or torn.
And if you shou'd, as you design,
By course of law, recover mine,
You're like, if you consider right,
To gain but little honour by't.
For he that for his lady's sake
Lays down his life or limbs at stake,
Does not so much deserve her favour,
As he that pawns his soul to have her,
This y' have acknowledg'd I have done,
Although you now disdain to own;
But sentence what you rather ought
T' esteem good service than a fau't.
Besides, oaths are not bound to bear
That literal sense the words infer,
But, by the practice of the age,
Are to be judg'd how far th' engage;
And, where the sense by custom's checkt,
Are found void, and of none effect.
For no man takes or keeps a vow
But just as he sees others do;
Nor are th' oblig'd to be so brittle,
As not to yield and bow a little:
For as best-temper'd blades are found,
Before they break, to bend quite round,
So truest oaths are still most tough,
And though they bow, are breaking proof.
Then wherefore should they not b' allow'd
In love a greater latitude?
For as the law of arms approves
All ways to conquest, so should love's;
And not be ty'd to true or false,
But make that justest that prevails
For how can that which is above
All empire, high and mighty love,
Submit its great prerogative
To any other power alive?
Shall love, that to no crown gives place,
Become the subject of a case?
The fundamental law of nature,
Be over-rul'd by those made after?
Commit the censure of its cause
To any but its own great laws?
Love, that's the world's preservative,
That keeps all souls of things alive;
Controuls the mighty pow'r of fate,
And gives mankind a longer date;
The life of nature, that restores
As fast as time and death devours;
To whose free-gift the world does owe,
Not only earth, but heaven too;
For love's the only trade that's driven,
The interest of state in heav'n,
Which nothing but the soul of man
Is capable to entertain.
For what can earth produce, but love
To represent the joys above?
Or who but lovers can converse,
Like angels, by e the eye-discourse?
Address and compliment by vision;
Make love and court by intuition?
And burn in amorous flames as fierce
As those celestial ministers?
Then how can any thing offend,
In order to so great an end?
Or heav'n itself a sin f resent,
That for its own supply was meant?
That merits, in a kind mistake,
A pardon for th' offence's sake.
Or if it did not, but the cause
Were left to th' injury at laws,
What tyranny can disapprove
There should be equity in love;
For laws that are inanimate,
And feel no sense of love or hate,
That have no passion of their own,
Nor pity to be wrought upon,
Are only proper to inflict
Revenge on criminals as strict
But to have power to forgive,
Is empire and prerogative;
And 'tis in crowns a nobler gem
To grant a pardon than condemn.
Then since so few do what they ought,
'Tis great t' indulge a well-meant fau't.
For why should he who made address,
All humble ways, without success,
And met with nothing, in return,
But insolence, affronts, and scorn,
Not strive by wit to countermine,
And bravely carry his design?
He who was us'd so unlike a soldier,
Blown up with philters of love-powder?
And after letting blood, and purging,
Condemn'd to voluntary scourging;
Alarm'd with many a horrid fright,
And claw'd by goblins in the night;
Insulted on, revil'd, and jeer'd,
With rude invasion of his beard;
And when your sex was foully scandal'd,
As foully by the rabble handled;
Attack'd by despicable foes,
And drub'd with mean and vulgar blows;
And, after all, to be debarr'd
So much as standing on his guard;
When horses, being spurr'd and prick'd,
Have leave to kick for being kick'd?

Or why should you, whose mother-wits
Are furnish'd with all perquisites,
That with your breeding-teeth begin,
And nursing babies, that lie in,
B' allow'd to put all tricks upon
Our cully sex, and we use none?
We, who have nothing but frail vows
Against your stratagems t' oppose;
Or oaths more feeble than your own,
By which we are no less put down?
You wound, like g Parthians, while you fly,
And kill with a retreating eye:
Retire the more, the more we press
To draw us into ambushes.
As pirates all false colours wear
T' intrap th' unwary mariner,
So women, to surprise us, spread
The borrow'd flags of white and red;
Display 'em thicker on their cheeks
Than their old grandmothers, the Picts;
And raise more devils with their looks,
Than conjurer's less subtle books;
Lay trains of amorous intrigues,
In tow'rs, and curls, and perriwigs,
With greater art and cunning rear'd,
Than h PHILIP NYE's thanksgiving beard,
Prepost'rously t' entice, and gain
Those to adore 'em they disdain;
And only draw 'em in, to clog
With idle names a catalogue.

A lover is, the more he's brave,
T' his mistress but the more a slave;
And whatsoever she commands,
Becomes a favour from her hands;
Which he's obliged t' obey, and must,
Whether it be unjust or just.
Then when he is compell'd by her
T' adventures he would else forbear,
Who with his honour can withstand,
Since force is greater than command?
And when necessity's obey'd,
Nothing can be unjust or bad
And therefore when the mighty pow'rs
Of love, our great ally and yours,
Join'd forces not to be withstood
By frail enamour'd flesh and blood,
All I have done, unjust or ill,
Was in obedience to your will;
And all the blame that can be due,
Falls to your cruelty and you.
Nor are those scandals I confest,
Against my will and interest,
More than is daily done of course
By all men, when they're under force;
When some upon the rack confess
What th' hangman and their prompters please;
But are no sooner out of pain,
Than they deny it all again.
But when the Devil turns confessor,
Truth is a crime he takes no pleasure
To hear, or pardon, like the founder
Of liars, whom they all claim under
And therefore, when I told him none,
I think it was the wiser done.
Nor am I without precedent,
The first that on th' adventure went
All mankind ever did of course,
And daily dues the same, or worse.
For what romance can show a lover,
That had a lady to recover,
And did not steer a nearer course,
To fall a-board on his amours?
And what at first was held a crime,
Has turn'd to honourable in time.

To what a height did i infant ROME,
By ravishing of women, come
When men upon their spouses seiz'd,
And freely marry'd where they pleas'd,
They ne'er forswore themselves, nor ly'd.
Nor, in the mind they were in, dy'd;
Nor took the pains t' address and sue,
Nor play'd the masquerade to woo;
Disdain'd to stay for friends' consents;
Nor juggled about settlements:
Did need no license, nor no priest,
Nor friends, nor kindred, to assist;
Nor lawyers, to join land and money
In th' holy state of matrimony,
Before they settled hands and hearts,
Till k alimony or death them parts:
Nor wou'd endure to stay until
Th' had got the very bride's good will;
But took a wise and shorter course
To win the ladies, downright force.
And justly made 'em prisoners then,
As they have often since, us men,
With acting plays, and dancing jigs,
The luckiest of all love's intrigues;
And when they had them at their pleasure,
Then talk'd of love and flames at leisure;
For after matrimony's over,
He that holds out but half a lover,
Deserves for ev'ry minute more
Than half a year of love before;
For which the dames in contemplation
Of that best way of application,
Prov'd nobler wives than e'er was known,
By suit or treaty to be won;
And such as all posterity
Cou'd never equal nor come nigh.

For women first were made for men,
Not men for them. - It follows, then,
That men have right to ev'ry one,
And they no freedom of their own
And therefore men have pow'r to chuse,
But they no charter to refuse.
Hence 'tis apparent, that what course
Soe'er we take to your amours,
Though by the indirectest way,
'Tis no injustice, nor foul play;
And that you ought to take that course,
As we take you, for better or worse;
And gratefully submit to those
Who you, before another, chose.
For why should ev'ry savage beast
Exceed his great lord's interest?
Have freer pow'r than he in grace,
And nature, o'er the creature has?
Because the laws he since has made
Have cut off all the pow'r he had;
Retrench'd the absolute dominion
That nature gave him over women;
When all his pow'r will not extend
One law of nature to suspend;
And but to offer to repeal
The smallest clause, is to rebel.
This, if men rightly understood
Their privilege, they wou'd make good;
And not, like sots, permit their wives
T' encroach on their prerogatives;
For which sin they deserve to be
Kept, as they are, in slavery:
And this some precious Gifted Teachers,
Unrev'rently reputed leachers,
And disobey'd in making love,
Have vow'd to all the world to prove,
And make ye suffer, as you ought,
For that uncharitable fau't.
But I forget myself, and rove
Beyond th' instructions of my love.

Forgive me (Fair) and only blame
Th' extravagancy of my flame,
Since 'tis too much at once to show
Excess of love and temper too.
All I have said that's bad and true,
Was never meant to aim at you,
Who have so sov'reign a controul
O'er that poor slave of yours, my soul,
That, rather than to forfeit you,
Has ventur'd loss of heaven too:
Both with an equal pow'r possest,
To render all that serve you blest:
But none like him, who's destin'd either
To have, or lose you, both together.
And if you'll but this fault release
(For so it must be, since you please)
I'll pay down all that vow, and more,
Which you commanded, and I swore,
And expiate upon my skin
Th' arrears in full of all my sin.
For 'tis but just that I should pay
Th' accruing penance for delay,
Which shall be done, until it move
Your equal pity and your love.

The Knight, perusing this Epistle,
Believ'd h' had brought her to his whistle;
And read it like a jocund lover,
With great applause t' himself, twice over;
Subscrib'd his name, but at a fit
And humble distance to his wit;
And dated it with wond'rous art,
Giv'n from the bottom of his heart;
Then seal'd it with his Coat of Love,
A smoaking faggot - and above,
Upon a scroll - I burn, and weep;
And near it - For her Ladyship;
Of all her sex most excellent,
These to her gentle hands present.
Then gave it to his faithful Squire,
With lessons how t' observe and eye her.

She first consider'd which was better,
To send it back, or burn the letter.
But guessing that it might import,
Though nothing else, at least her sport,
She open'd it, and read it out,
With many a smile and leering flout:
Resolv'd to answer it in kind,
And thus perform'd what she design'd.

poem by Samuel Butler
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Hudibras - The Lady's Answer to The Knight

That you're a beast, and turn'd to grass,
Is no strange news, nor ever was;
At least to me, who once you know,
Did from the pound replevin you,
When both your sword and spurs were won
In combat by an Amazon.
That sword, that did (like Fate) determine
Th' inevitable death of vermine,
And never dealt its furious blows,
But cut the throats of pigs and cows,
By TRULLA was, in single fight,
Disarm'd and wrested from its knight;
Your heels degraded of your spurs,
And in the stocks close prisoners;
Where still they'd lain, in base restraint,
If I, in pity of your complaint,
Had not on honourable conditions,
Releast 'em from the worst of prisons
And what return that favour met
You cannot (though you wou'd) forget;
When, being free, you strove t' evade
The oaths you had in prison made;
Forswore yourself; and first deny'd it,
But after own'd and justify'd it
And when y' had falsely broke one vow,
Absolv'd yourself by breaking two.
For while you sneakingly submit,
And beg for pardon at our feet,
Discourag'd by your guilty fears,
To hope for quarter for your ears,
And doubting 'twas in vain to sue,
You claim us boldly as your due;
Declare that treachery and force,
To deal with us, is th' only course;
We have no title nor pretence
To body, soul, or conscience;
But ought to fall to that man's share
That claims us for his proper ware.
These are the motives which, t' induce
Or fright us into love, you use.
A pretty new way of gallanting,
Between soliciting and ranting;
Like sturdy beggars, that intreat
For charity at once, and threat.
But since you undertake to prove
Your own propriety in love,
As if we were but lawful prize
In war between two enemies,
Or forfeitures, which ev'ry lover,
That wou'd but sue for, might recover,
It is not hard to understand
The myst'ry of this bold demand,
That cannot at our persons aim,
But something capable of claim.

'Tis not those paultry counterfeit
French stones, which in our eyes you set,
But our right diamonds, that inspire
And set your am'rous hearts on fire.
Nor can those false St. Martin's beads,
Which on our lips you lay for reds,
And make us wear, like Indian dames,
Add fuel to your scorching flames;
But those true rubies of the rock,
Which in our cabinets we lock.
'Tis not those orient pearls our teeth,
That you are so transported with;
But those we wear about our necks,
Produce those amorous effects.
Nor is't those threads of gold, our hair,
The periwigs you make us wear,
But those bright guineas in our chests,
That light the wild fire in your breasts.
These love-tricks I've been vers'd in so,
That all their sly intrigues I know,
And can unriddle, by their tones,
Their mystick cabals and jargones;
Can tell what passions, by their sounds,
Pine for the beauties of my grounds;
What raptures fond and amorous
O' th' charms and graces of my house;
What extasy and scorching flame,
Burns for my money in my name;
What from th' unnatural desire
To beasts and cattle takes its fire;
What tender sigh, and trickling tear,
Longs for a thousand pounds a year;
And languishing transports are fond
Of statute, mortgage, bill, and bond.

These are th' attracts which most men fall
Inamour'd, at first sight, withal
To these th' address with serenades,
And court with balls and masquerades;
And yet, for all the yearning pain
Y' have suffer'd for their loves in vain,
I fear they'll prove so nice and coy
To have, and t' hold and to enjoy
That all your oaths and labour lost,
They'll ne'er turn ladies of the post.
This is not meant to disapprove
Your judgment in your choice of love;
Which is so wise, the greatest part
Of mankind study 't as an art;
For love shou'd, like a deodand,
Still fall to th' owner of the land;
And where there's substance for its ground,
Cannot but be more firm and sound
Than that which has the slightest basis
Of airy virtue, wit, and graces;
Which is of such thin subtlety,
It steals and creeps in at the eye,
And, as it can't endure to stay,
Steals out again as nice a way.

But love, that its extraction owns
From solid gold and precious stones
Must, like its shining parents, prove
As solid and as glorious love.
Hence 'tis you have no way t'express
Our charms and graces but by these:
For what are lips, and eyes, and teeth,
Which beauty invades and conquers with,
But rubies, pearls, and diamonds,
With which a philter-love commands?

This is the way all parents prove,
In managing their childrens' love;
That force 'em t' intermarry and wed,
As if th' were bur'ing of the dead;
Cast earth to earth, as in the grave,
To join in wedlock all they have:
And when the settlement's in force,
Take all the rest for better or worse;
For money has a power above
The stars and fate to manage love;
Whose arrows,m learned poets hold,
That never miss, are tipp'd with gold.
And though some say, the parents' claims
To make love in their childrens' names,
Who many times at once provide
The nurse, the husband, and the bride
Feel darts and charms, attracts and flames,
And woo and contract in their names;
And as they christen, use to marry 'em,
And, like their gossips, answer for 'em;
Is not to give in matrimony,
But sell and prostitute for money;
'Tis better than their own betrothing,
Who often do't for worse than nothing;
And when th' are at their own dispose,
With greater disadvantage choose.
All this is right; but for the course
You take to do't, by fraud or force,
'Tis so ridiculous, as soon
As told, 'tis never to be done;
No more than setters can betray,
That tell what tricks they are to play.
Marriage, at best, is but a vow,
Which all men either break or bow:
Then what will those forbear to do,
Who perjure when they do but woo?
Such as before-hand swear and lie
For earnest to their treachery;
And, rather than a crime confess,
With greater strive to make it less;
Like thieves, who, after sentence past,
Maintain their innocence to the last;
And when their crimes were made appear
As plain as witnesses can swear,
Yet, when the wretches come to die,
Will take upon their death a lie,
Nor are the virtues you confest
T' your ghostly father, as you guest,
So slight as to be justify'd
By being as shamefully deny'd,
As if you thought your word would pass
Point-blank on both sides of a case;
Or credit were not to be lost
B' a brave Knight-Errant of the Post,
That eats perfidiously his word,
And swears his ears through a two inch board:
Can own the same thing, and disown,
And perjure booty, Pro and Con:
Can make the Gospel serve his turn,
And help him out, to be forsworn;
When 'tis laid hands upon, and kist,
To be betray'd and sold like Christ.
These are the virtues in whose name
A right to all the world you claim,
And boldly challenge a dominion,
In grace and nature, o'er all women;
Of whom no less will satisfy
Than all the sex your tyranny,
Although you'll find it a hard province,
With all your crafty frauds and covins,
To govern such a num'rous crew,
Who, one by one, now govern you:
For if you all were SOLOMONS,
And wise and great as he was once,
You'll find they're able to subdue
(As they did him) and baffle you.

And if you are impos'd upon
'Tis by your own temptation done,
That with your ignorance invite;
And teach us how to use the slight.
For when we find y' are still more taken
With false attracts of our own making;
Swear that's a rose, and that a stone,
Like sots, to us that laid it on,
And what we did but slightly prime,
Most ignorantly daub in rhime;
You force us, in our own defences,
To copy beams and influences;
To lay perfections on the graces,
And draw attracts upon our faces;
And, in compliance to your wit,
Your own false jewels counterfeit.
For, by the practice of those arts
We gain a greater share of hearts;
And those deserve in reason most
That greatest pains and study cost;
For great perfections are, like heaven,
Too rich a present to be given.
Nor are these master-strokes of beauty
To be perform'd without hard duty,
Which, when they're nobly done and well,
The simple natural excell.
How fair and sweet the planted rose
Beyond the wild in hedges grows!
For without art the noblest seeds
Of flow'rs degen'rate into weeds.
How dull and rugged, e're 'tis ground
And polish'd, looks a diamond!
Though Paradise were e'er so fair,
It was not kept so without care.
The whole world, without art and dress,
Would be but one great wilderness;
And mankind but a savage herd,
For all that nature has conferr'd.
This does but rough-hew, and design;
Leaves art to polish and refine.
Though women first were made for men,
Yet men were made for them agen;
For when (outwitted by his wife)
Man first turn'd tenant but for life,
If women had not interven'd,
How soon had mankind had an end!
And that it is in being yet,
To us alone you are in debt.
And where's your liberty of choice,
And our unnatural No Voice?
Since all the privilege you boast,
And falsly usurp'd, or vainly lost,
Is now our right; to whose creation
You owe your happy restoration:
And if we had not weighty cause
To not appear, in making laws,
We could, in spite of all your tricks,
And shallow, formal politicks,
Force you our managements t' obey,
As we to yours (in shew) give way.
Hence 'tis that, while you vainly strive
T' advance your high prerogative,
You basely, after all your braves,
Submit, and own yourselves our slaves;
And 'cause we do not make it known,
Nor publickly our int'rest own,
Like sots, suppose we have no shares
In ord'ring you and your affairs;
When all your empire and command
You have from us at second hand
As if a pilot, that appears
To sit still only while he steers,
And does not make a noise and stir
Like ev'ry common mariner,
Knew nothing of the card, nor star,
And did not guide the man of war;
Nor we, because we don't appear
In councils, do not govern there;
While, like the mighty m PRESTER JOHN,
Whose person none dares look upon,
But is preserv'd in close disguise,
From being made cheap to vulgar eyes,
W' enjoy as large a pow'r unseen,
To govern him, as he does men;
And in the right of our Pope JOAN,
Make Emp'rors at our feet fall down;
Or n JOAN DE PUCEL'S braver name,
Our right to arms and conduct claim;
Who, though a Spinster, yet was able
To serve FRANCE for a Grand Constable.

We make and execute all laws;
Can judge the judges and the cause;
Prescribe all rules of right or wrong
To th' long robe, and the longer tongue;
'Gainst which the world has no defence;
But our more pow'rful eloquence.
We manage things of greatest weight
In all the world's affairs of state
Are ministers of war and peace,
That sway all nations how we please.
We rule all churches and their flocks,
Heretical and orthodox;
And are the heavenly vehicles
O' th' spirits in all conventicles.
By us is all commerce and trade
Improv'd, and manag'd, and decay'd;
For nothing can go off so well,
Nor bears that price, as what we sell.
We rule in ev'ry publique meeting,
And make men do what we judge fitting;
Are magistrates in all great towns,
Where men do nothing but wear gowns.
We make the man of war strike sail,
And to our braver conduct veil,
And, when h' has chac'd his enemies,
Submit to us upon his knees.
Is there an officer of state
Untimely rais'd, or magistrate,
That's haughty and imperious?
He's but a journeyman to us.
That as he gives us cause to do't,
Can keep him in, or turn him out.

We are your guardians, that increase
Or waste your fortunes how we please;
And, as you humour us, can deal
In all your matters, ill or well.

'Tis we that can dispose alone,
Whether your heirs shall be your own,
To whose integrity you must,
In spight of all your caution, trust;
And, 'less you fly beyond the seas,
Can fit you with what heirs we please;
And force you t' own 'em, though begotten
By French Valets or Irish Footmen.
Nor can the vigorousest course
Prevail, unless to make us worse;
Who still, the harsher we are us'd,
Are further off from b'ing reduc'd;
And scorn t' abate, for any ills,
The least punctilios of our wills.
Force does but whet our wits t' apply
Arts, born with us, for remedy;
Which all your politicks, as yet,
Have ne'er been able to defeat:
For when y' have try'd all sorts of ways,
What fools d' we make of you in plays!
While all the favours we afford,
Are but to girt you with the sword,
To fight our battles in our steads,
And have your brains beat out o' your heads;
Encounter, in despite of nature,
And fight at once, with fire and water,
With pirates, rocks, and storms, and seas,
Our pride and vanity t' appease;
Kill one another, and cut throats,
For our good graces, and best thoughts;
To do your exercise for honour,
And have your brains beat out the sooner;
Or crack'd, as learnedly, upon
Things that are never to be known;
And still appear the more industrious,
The more your projects are prepost'rous;
To square the circle of the arts,
And run stark mad to shew your parts;
Expound the oracle of laws,
And turn them which way we see cause
Be our solicitors and agents,
And stand for us in all engagements.

And these are all the mighty pow'rs
You vainly boast to cry down ours;
And what in real value's wanting,
Supply with vapouring and ranting;
Because yourselves are terrify'd,
And stoop to one another's pride,
Believe we have as little wit
To be out-hector'd, and submit;
By your example, lose that right
In treaties which we gain'd in fight;
And, terrify'd into an awe,
Pass on ourselves a o Salique law:

Or, as some nations use, give place,
And truckle to your mighty race;
Let men usurp th' unjust dominion,
As if they were the better women.

poem by Samuel Butler
Submitted by Poetry Lover
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The Repulse to Alcander

What is't you mean, that I am thus approach'd,
Dare you to hope, that I may be debauch'd?
For your seducing Words the same implies,
In begging Pity with a soft Surprise,
For one who loves, and sighs, and almost dies.
In ev'ry Word and Action doth appear,
Something I hate and blush to see or hear;
At first your Love for vast Respect was told,
Till your excess of Manners grew too bold,
And did your base, designing Thoughts unfold.
When a Salute did seem to Custom due,
With too much Ardour you'd my Lips pursue;
My Hand, with which you play'd, you'd Kiss and Press,
Nay, ev'ry Look had something of Address.
Ye Gods! I cry'd, sure he designs to woo,
For thus did amorous Phylaster do.
The Youth whose Passion none could disapprove,
When Hymen waited to complete his Love;
But now, when sacred Laws and Vows confine
Me to another, what can you design?
At first, I could not see the lewd Abuse,
But fram'd a thousand Things for your Excuse.
I knew that Bacchus sometimes did inspire
A sudden Transport, tho' not lasting Fire;
For he no less than Cupid can make kind,
And force a Fondness which was ne'er design'd;
Or thought you'd travel'd far, and it might chance,
To be the foreign Mode of Complaisance.
Till you so oft your amorous Crimes repeat,
That to permit you would make mine as great;
Nor stopt you here but languishingly spake,
That Love which I endeavour'd to mistake:
What saw you in me, that could make you vain,
Or any thing expect, but just Disdain?
I must confess I am not quite so Nice,
To Damn all little Gallantries for Vice
(But I see now my Charity's misplac'd,
If none but sullen Saints can be thought Chaste):
Yet know, Base Man, I scorn your lewd Amours,
Hate them from all, not only 'cause they're yours.
Oh sacred Love! let not the World profane
Thy Transports, thus to Sport, and Entertain;
The Beau, with some small Artifice of's own,
Can make a Treat, for all the wanton Town:
I thought my self secure, within these Shades,
But your rude Love, my privacy invades,
Affronts my Virtue, hazards my just Fame,
Why should I suffer, for your lawless Flame?
For oft 'tis known, through Vanity and Pride,
Men boast those Favours which they are deny'd;
Or other's Malice, which can soon discern;
Perhaps may see in you some kind Concern.
So scatter false Suggestions of their own,
That I love too: Oh! Stain to my Renown;
No, I'll be Wise, avoid your Sight in time,
And shun at once the Censure and the Crime.

poem by Sarah Fyge
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Forsaking My Love

I hate you
I wish to tear you away from me
This tumor that clings to my chest
The thing that makes me ache
That haunts my dreams
And tears at my desires
You have brought me only pain
My untamed heart
That beast that gnaws at my soul
That pitifully whines
Bringing my mind into unwanted pain
Yet how can I blame you
How can I chastise you when I listen intently to your pleas
Why should I punish you for what my eyes feed upon
How can I blame my eyes for falling upon her
She who brings light to the eternal darkness of my soul
She whose eyes bring me to subjection
Whose smile leaves me in awe
How can I blame you when my ears are met with her laughter
How they submerge into her song
How they quiver at her voice
Why should I punish you for inclining my soul
Tempting it with the one sense that has been forsaken by her
How could I look over the thought of the brushing of lips
The touching of hands
The binding of the soul, mind, and body
O you wretched heart
What am I to do with this constant companion
How could I tear you away
When she is the cause of my agony
Or rather
It is the lack of her which brings me sorrow
It is the need for her that leaves my heart in pain
Yet she is not mine
She was never mine
She will never be mine
O my poor heart
How can I make you see reason
When all you do is show me the truth

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poem by Michael Silver
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Women

I love women, I think theyre great
Theyre a solace to the world in a terrible state
Theyre a blessing to the eyes, a balm to soul
What a nightmare to have no women in the world
I love women
I love women
I love women
We all love women
I used to look at women in the magazines
I know that it was sexist, but I was in my teens
I was very bitter, all my sex was on the sly
I couldnt keep my hands off women, and I wont till I die
I love women
Ah, I love women
We love women
We all love women
A womans love can lift you up, and women can inspire
I feel like buying flowers and hiring a celestial choir
A choir of castratis to serenade my love
Theyd sing a little bach for us and then wed make love
I love women
I love women
We all love women
We love women

song performed by by Lou Reed
Submitted by Lucian Velea
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Elegy XVI: The Expostulation

TO make the doubt clear, that no woman's true,
Was it my fate to prove it strong in you?
Thought I, but one had breathèd purest air ;
And must she needs be false, because she's fair?
Is it your beauty's mark, or of your youth,
Or your perfection, not to study truth?
Or think you heaven is deaf, or hath no eyes?
Or those it hath smile at your perjuries?
Are vows so cheap with women, or the matter
Whereof they're made, that they are writ in water,
And blown away with wind? Or doth their breath
Both hot and cold, at once make life and death?
Who could have thought so many accents sweet
Form'd into words, so may sighs should meet
As from our hearts, so many oaths, and tears
Sprinkled among, all sweeten'd by our fears,
And the divine impression of stolen kisses,
That seal'd the rest, should now prove empty blisses?
Did you draw bonds to forfeit? sign to break?
Or must we read you quite from what you speak,
And find the truth out the wrong way? or must
He first desire you false, would wish you just?
O ! I profane ! though most of women be
This kind of beast, my thoughts shall except thee,
My dearest love ; though froward jealousy
With circumstance might urge thy inconstancy,
Sooner I'll think the sun will cease to cheer
The teeming earth, and that forget to bear ;
Sooner that rivers will run back, or Thames
With ribs of ice in June will bind his streams ;
Or nature, by whose strength the world endures,
Would change her course, before you alter yours.
But O ! that treacherous breast, to whom weak you
Did drift our counsels, and we both may rue,
Having his falsehood found too late ; 'twas he
That made me cast you guilty, and you me ;
Whilst he, black wretch, betray'd each simple word
We spake, unto the cunning of a third.
Cursed may he be, that so our love hath slain,
And wander on the earth, wretched as Cain,
Wretched as he, and not deserve least pity.
In plaguing him, let misery be witty ;
Let all eyes shun him, and he shun each eye,
Till he be noisome as his infamy ;
May he without remorse deny God thrice,
And not be trusted more on his soul's price ;
And, after all self-torment, when he dies,
May wolves tear out his heart, vultures his eyes,
Swine eat his bowels, and his falser tongue
That utter'd all, be to some raven flung ;
And let his carrion corse be a longer feast
To the king's dogs, than any other beast.
Now have I cursed, let us our love revive ;
In me the flame was never more alive.
I could begin again to court and praise,
And in that pleasure lengthen the short days
Of my life's lease ; like painters that do take
Delight, not in made work, but whiles they make.
I could renew those times, when first I saw
Love in your eyes, that gave my tongue the law
To like what you liked ; and at masks and plays
Commend the self-same actors, the same ways ;
Ask how you did, and often with intent
Of being officious, be impertinent ;
All which were such soft pastimes, as in these
Love was as subtly catch'd as a disease.
But being got, it is a treasure sweet,
Which to defend is harder than to get ;
And ought not be profaned, on either part,
For though 'tis got by chance, 'tis kept by art.

poem by John Donne
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0004 Love and law; law and love

Law of love? Sounds good… so, tell me more…
Love of law? mmm…maybe…not so sure…

You can disregard the ancients –
label them Not Applicable – bin that bulky file…
or try to make some sense; and they insist
that love and law are so close intertwined
that together, they may tell
more than each other taken individually.
What might this mean? Where can we start?

Those ancients say that all this universe,
all this creation, is one single act of love;
love brings it forth, sustains it, nourishes it,
and so ultimately, it merges into love;

and by the laws of love,
which hold all forms by law,
our natural state is naught but love;
and knowing this, knows no injustice in ourself;
knows all as equal; knows no pressures nor compulsions;
knows no darkness; and no partiality or preferentiality;
and partaking of this universal love,
we’re therefore just, and light of heart,
and ready of response..

and so, this love, which knows ourself as love,
(for every creature's nature is pure love)
may love the laws which make our nature thus;
love the laws of love, and live as love;
so out of love, comes law;
and out of law, comes love.

only in this fleeting moment of the present
is our life lived;
and only if, in this continuous now,
love and law are present in each action,
may we make our golden future;
live a golden life, where law has made us free.

this, the ancients say; the proof is ours to live.

poem by Michael Shepherd
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A Great Miracle!

Natural beauty of all kinds gives hope
And kindles love to live with strength!
Inspiration of Nature is boundless ever
Making man transcend limits to divinity!

Limitations of man are no barrier ever
When man is inspired by love of Nature!
Love is a force of Nature and great power
Mankind cannot defeat in this world sure!

Nature, love and their manifestations ever
Absorb all minds, hearts and soul till end!
Nothing can replace their place so far and
Nothing can be greater than that forever...!

Love born of beauties of Nature is real ever
That activates all to create great miracles...!

poem by Ramesh T A
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Of Justice

'Tis the first sanction Nature gave to man,
Each other to assist in what they can;
Just or unjust, this law for ever stands;
All things are good by law which she commands;
The first step, man t'wards Christ must justly live,
Who t'us himself, and all we have, did give;
In vain doth man the name of just expect,
If his devotions he to God neglect;
So must we rev'rence God, as first to know
Justice from Him, not from ourselves, doth flow;
God those accepts who to mankind are friends,
Whose justice far as their own power extends;
In that they imitate the power Divine;
The sun alike on good and bad doth shine;
And he that doth no good, although no ill,
Does not the office of the just fulfil.
Virtue doth man to virtuous actions steer,
'Tis not enough that he should vice forbear;
We live not only for ourselves to care,
Whilst they that want it are denied their share.
Wise Plato said, the world with men was stored,
That succour each to other might afford;
Nor are those succours to one sort confined,
But sev'ral parts to sev'ral men consign'd;
He that of his own stores no part can give,
May with his counsel or his hands relieve.
If Fortune make thee powerful, give defence
'Gainst fraud and force, to naked innocence:
And when our Justice doth her tributes pay,
Method and order must direct the way.
First to our God we must with rev'rence bow;
The second honour to our prince we owe;
Next to wives, parents, children, fit respect,
And to our friends and kindred, we direct;
Then we must those who groan beneath the weight
Of age, disease, or want, commiserate.
'Mongst those whom honest lives can recommend,
Our Justice more compassion should extend;
To such, who thee in some distress did aid,
Thy debt of thanks with int'rest should be paid:
As Hesiod sings, spread waters o'er thy field,
And a most just and glad increase 'twill yield.
But yet take heed, lest doing good to one,
Mischief and wrong be to another done;
Such moderation with thy bounty join,
That thou may'st nothing give that is not thine;
That liberality's but cast away,
Which makes us borrow what we cannot pay.
And no access to wealth let rapine bring;
Do nothing that's unjust to be a king.
Justice must be from violence exempt,
But fraud's her only object of contempt.
Fraud in the fox, force in the lion dwells;
But Justice both from human hearts expels;
But he's the greatest monster (without doubt)
Who is a wolf within, a sheep without.
Nor only ill injurious actions are,
But evil words and slanders bear their share.
Truth Justice loves, and truth injustice fears,
Truth above all things a just man reveres.
Though not by oaths we God to witness call,
He sees and hears, and still remembers all;
And yet our attestations we may wrest
Sometimes to make the truth more manifest;
If by a lie a man preserve his faith,
He pardon, leave, and absolution hath;
Or if I break my promise, which to thee
Would bring no good, but prejudice to me.
All things committed to thy trust conceal,
Nor what's forbid by any means reveal.
Express thyself in plain, not doubtful words,
That ground for quarrels or disputes affords:
Unless thou find occasion, hold thy tongue;
Thyself or others careless talk may wrong.
When thou art called into public power,
And when a crowd of suitors throng thy door,
Be sure no great offenders 'scape their dooms;
Small praise from lenity and remissness comes;
Crimes pardon'd, others to those crimes invite,
Whilst lookers-on severe examples fright.
When by a pardon'd murd'rer blood is spilt,
The judge that pardon'd hath the greatest guilt;
Who accuse rigour, make a gross mistake;
One criminal pardon'd may an hundred make;
When justice on offenders is not done,
Law, government, and commerce, are o'erthrown;
As besieged traitors with the foe conspire,
T' unlock the gates, and set the town on fire.
Yet lest the punishment th'offence exceed,
Justice with weight and measure must proceed:
Yet when pronouncing sentence, seem not glad,
Such spectacles, though they are just, are sad;
Though what thou dost thou ought'st not to repent,
Yet human bowels cannot but relent:
Rather than all must suffer, some must die;
Yet Nature must condole their misery.
And yet, if many equal guilt involve,
Thou may'st not these condemn, and those absolve.
Justice, when equal scales she holds, is blind;
Nor cruelty, nor mercy, change her mind.
When some escape for that which others die,
Mercy to those, to these is cruelty.
A fine and slender net the spider weaves,
Which little and light animals receives;
And if she catch a common bee or fly,
They with a piteous groan and murmur die;
But if a wasp or hornet she entrap,
They tear her cords like Samson, and escape;
So like a fly the poor offender dies,
But like the wasp, the rich escapes and flies.
Do not, if one but lightly thee offend,
The punishment beyond the crime extend;
Or after warning the offence forget;
So God himself our failings doth remit.
Expect not more from servants than is just,
Reward them well, if they observe their trust;
Nor them with cruelty or pride invade,
Since God and Nature them our brothers made;
If his offence be great, let that suffice;
If light, forgive, for no man's always wise.

poem by John Denham
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Love's Deity

I LONG to talk with some old lover's ghost,
Who died before the god of love was born.
I cannot think that he, who then loved most,
Sunk so low as to love one which did scorn.
But since this god produced a destiny,
And that vice-nature, custom, lets it be,
I must love her that loves not me.

Sure, they which made him god, meant not so much,
Nor he in his young godhead practised it.
But when an even flame two hearts did touch,
His office was indulgently to fit
Actives to passives. Correspondency
Only his subject was; it cannot be
Love, till I love her, who loves me.

But every modern god will now extend
His vast prerogative as far as Jove.
To rage, to lust, to write to, to commend,
All is the purlieu of the god of love.
O! were we waken'd by this tyranny
To ungod this child again, it could not be
I should love her, who loves not me.

Rebel and atheist too, why murmur I,
As though I felt the worst that love could do?
Love might make me leave loving, or might try
A deeper plague, to make her love me too;
Which, since she loves before, I'm loth to see.
Falsehood is worse than hate; and that must be,
If she whom I love, should love me.

poem by John Donne
Submitted by Veronica Serbanoiu
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The Manly Heart

Shall I, wasting in despair,
Die because a woman's fair?
Or my cheeks make pale with care
'Cause another's rosy are?
Be she fairer than the day
Or the flowery meads in May --
If she be not so to me,
What care I how fair she be?

Shall my foolish heart be pined
'Cause I see a woman kind;
Or a well dispos-ed nature
Join-ed with a lovely feature?
Be she meeker, kinder, than
Turtle-dove or pelican,
If she be not so to me,
What care I how kind she be?

Shall a woman's virtues move
Me to perish for her love?
Or her merit's value known
Make me quite forget mine own?
Be she with that goodness blest
Which may gain her name of Best;
If she seem not such to me,
What care I how good she be?

'Cause her fortune seems too high,
Shall I play the fool and die?
Those that bear a noble mind
Where they want of riches find,
Think what with them they would do
Who without them dare to woo;
And unless that mind I see,
What care I though great she be?

Great or good, or kind or fair,
I will ne'er the more despair;
If she love me, this believe,
I will die ere she shall grieve;
If she slight me when I woo,
I can scorn and let her go;
For if she be not for me,
What care I for whom she be?

poem by George Wither
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The Emulation

Say, Tyrant Custom, why must we obey
The impositions of thy haughty Sway;
From the first dawn of Life, unto the Grave,
Poor Womankind's in every State, a Slave.
The Nurse, the Mistress, Parent and the Swain,
For Love she must, there's none escape that Pain;
Then comes the last, the fatal Slavery,
The Husband with insulting Tyranny
Can have ill Manners justify'd by Law;
For Men all join to keep the Wife in awe.
Moses who first our Freedom did rebuke,
Was Marry'd when he writ the Pentateuch;
They're Wise to keep us Slaves, for well they know,
If we were loose, we soon should make them so.
We yield like vanquish'd Kings whom Fetters bind,
When chance of War is to Usurpers kind;
Submit in Form; but they'd our Thoughts control,
And lay restraints on the impassive Soul:
They fear we should excel their sluggish parts,
Should we attempt the Sciences and Arts;
Pretend they were design'd for them alone,
So keep us Fools to raise their own Renown;
Thus Priests of old their Grandeur to maintain,
Cry'd vulgar Eyes would sacred Laws Profane.
So kept the Mysteries behind a Screen,
There Homage and the Name were lost had they been seen:
But in this blessed Age, such Freedom's given,
That every Man explains the Will of Heaven;
And shall we Women now sit tamely by,
Make no excursions in Philosophy,
Or grace our Thoughts in tuneful Poetry?
We will our Rights in Learning's World maintain,
Wit's Empire, now, shall know a Female Reign,
Come all ye Fair, the great Attempt improve,
Divinely imitate the Realms above:
There's ten celestial Females govern Wit,
And but two Gods that dare pretend to it;
And shall these finite Males reverse their Rules,
No, we'll be Wits, and then Men must be Fools.

poem by Sarah Fyge
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How Great

Like a mother mine was delighted she gave birth
It feels as great as we felt coming to live on earth
Great as we thought it was when joining school
Highly respectable as we perceived our graduation
with great love of money for love and infatuation
Much as we thought money made people great

Then the job made great impact on love perception
We were held higher by those thinking we were great
Our mind made us take a great pride in education
With little regards to the good great book we forgot
For great eloquence in language for communication
For great crowds of ladies and gentlemen we fought
The more lovers one has, the easier it was to feel great

How great was the lavish and satisfaction
How great the diversity and the depth we experienced
How great the comfort to feel the hardness and softness
How great on earth does it taste fornication?
How great when we fear not for our Godlessness
How great when we die is going to be our tribulation?

poem by Linus Kithinji Njeru
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To J. S.

The wind, that beats the mountain, blows
More softly round the open wold,
And gently comes the world to those
That are cast in gentle mould.
And me this knowledge bolder made,
Or else I had not dare to flow
In these words toward you, and invade
Even with a verse your holy woe.
'Tis strange that those we lean on most,
Those in whose laps our limbs are nursed,
Fall into shadow, soonest lost:
Those we love first are taken first.

God gives us love. Something to love
He lends us; but, when love is grown
To ripeness, that on which it throve
Falls off, and love is left alone.

This is the curse of time. Alas!
In grief I am not all unlearn'd;
Once thro' mine own doors Death did pass;
One went, who never hath return'd.

He will not smile--not speak to me
Once more. Two years his chair is seen
Empty before us. That was he
Without whose life I had not been.

Your loss is rarer; for this star
Rose with you thro' a little arc
Of heaven, nor having wander'd far
Shot on the sudden into dark.

I knew your brother: his mute dust
I honour and his living worth:
A man more pure and bold and just
Was never born into the earth.

I have not look'd upon you nigh,
Since that dear soul hath fall'n asleep.
Great nature is more wise than I:
I will not tell you not to weep.

And tho' mine own eyes fill with dew,
Drawn from the spirit thro' the brain,
I will not even preach to you,
"Weep, weeping dulls the inward pain."

Let Grief be her own mistress still.
She loveth her own anguish deep
More than much pleasure. Let her will
Be done--to weep or not to weep.

I will not say "God's ordinance
Of death is blown in every wind;"
For that is not a common chance
That takes away a noble mind.

His memory long will live alone
In all our hearts, as mournful light
That broods above the fallen sun,
And dwells in heaven half the night.

Vain solace! Memory standing near
Cast down her eyes, and in her throat
Her voice seem'd distant, and a tear
Dropt on the letters as I wrote.

I wrote I know not what. In truth,
How should I soothe you anyway,
Who miss the brother of your youth?
Yet something I did wish to say:

For he too was a friend to me:
Both are my friends, and my true breast
Bleedeth for both: yet it may be
That only silence suiteth best.

Words weaker than your grief would make
Grief more. 'Twere better I should cease;
Although myself could almost take
The place of him that sleeps in peace.

Sleep sweetly, tender heart, in peace;
Sleep, holy spirit, blessed soul,
While the stars burn, the moons increase,
And the great ages onward roll.

Sleep till the end, true soul and sweet.
Nothing comes to thee new or strange,
Sleep full of rest from head to feet:
Lie still, dry dust, secure of change.

poem by Alfred Lord Tennyson
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On Divine Love By Meditating On The Wounds Of Christ

Holy Jesus! God of Love!
Look with pity from above,
Shed the precious purple tide
From thine hands, thy feet, thy side,
Let thy streams of comfort roll,
Let them please and fill my soul.
Let me thus for ever be
Full of gladness, full of thee,
This for which my wishes pine
Is the cup of love divine,
Sweet affections flow from hence,
Sweet above the joys of sense;
Blessed Philtre! how we find
Its sacred worships, how the mind
Of all the world forgetful grown,
Can despise an earthly throne,
Raise its thoughts to Realms above,
Think of God, and sing of love.

Love Celestial, wond'rous heat
O beyond expression great!
What resistless charms were thine
In thy good thy best design!
When God was hated, Sin obey'd,
And man undone without thy aid.
From the seats of endless peace
They brought the son, the Lord of grace,
They taught him to receive a birth,
To cloath in flesh, to live on earth,
And after lifted him on high,
And taught him on the Cross to die.

Love Celestial ardent fire,
O extreme of sweet desire!
Spread thy brightly raging flame
Thro' and over all my frame;
Let it warm me let it burn,
Let my corps to ashes turn,
And might thy flame thus act with me
To set the soul from body free,
I next wou'd use thy wings and fly
To meet my Jesus in the sky.

poem by Thomas Parnell
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Satyr IX. The State Of Love Imitated Fm An Elegy Of Mons:r Desportes

In the st season of the infant earth
When all from Chaos took their orderd birth
When mankind from the hand of heaven came
All pure & white ere vice had gott a name
But evry act with innocence indu'd
Was more by nature then from knowledge good
Love mighty powr did graciously descend
grew fond of man & here wth man remaind
In their unsullyd hearts he chose to stay
their bliss anights their buisness all the day
Nor wonder if in such he made abode
No temples better can befitt a god
His gentle influence did their soules inspire
Each found a mate nor wanted amorous fire
Evn when injoyment had allayd desire
Secure of sweet content they daily livd
Content unmixd with fears to be deceivd
their tongues their reall sentiments disclosd
Nor studyd language on the ears imposd
their eyes an undissembling flame expresst
& they who felt it most coud speak it least
desert & softness love or beauty were
their onely arts to make a yielding fair
Plain undesigning love that never knew
to practise crueltys as Empire grew
to fashion smiles with managd airs to court
& wound a tender breast in barb'rous sport
twas more then riches riches coud not move
the meanest thought them not a price for love

But when the vices to a head increast
& all this age of downy pleasure ceast
when gold by glistring showd its dark abode
& fickleness began to be the mode
When feigning was by way of breeding taught
& onely worth his wealth the lover thought
When first to speak the mind was reckond shame
& masqd hypocrisy took honours name
the fatall change with anger Cupid saw
& thus bespoke ym ready to withdraw

Hence lett us hence with Just abhorrence go
for ill their happyness these mortalls know
Who slight the mighty favours I bestow

then darting upwards soon ye clouds he gaind
& hung in air his purpose thus explaind

You shall repent ungratefull race you shall
& know too late the Joyes from whence you fall
the loss regretting by your selves undon
who true contentments heavnly blisses shun
& after false appearing pleasures run
Since all in common do my Godhead slight
On all in common shall my fury light

& first on men who wont their hours employ
In my soft paths of simple artless Joy
Who woud be free tho for the worse you change
My powr shall thus my slighted gifts revenge
Henceforth your charmers shall be versd in arts
Not loving faithless & designing hearts
the tend'rest shall their pitty least obtain
they'le feel a pride ore many slaves to reign
to make believing fooles then give ym pain
their look their smile their action their intent
Shall all against your peace of Soul be bent
Now hope restraining when it forward bears
Now quickning hope when you're restraind by fears
Oft seeming kind then scrupulously nice
& mixing as it were their flames with Ice
to keep confusd irresolute & rackt
those bosoms they by various wayes distract
What pains you then shall feel wt rage express
How many purposes to love ym less
How many oaths to shun their sight you'le swear
Which never shall be kept against the fair
A tear a word thats feignd shall soon restore
their empire & enslave their rebells more
No matter what you saw you must believe
for strange enchantments may the sight deceive

Nay more Ile change my quiver bow & darts
to make mad work within your alterd hearts
Nor ever give the pleasing wounds I usd
Ere you my empire scornd my laws refusd
Here one a nymph that is deformd shall fire
another one to honour lost admire
& while all night by others she's embracd
The wretch shall doat because she acts the chast
Some shall be prodigall their end to gain
Nor know that who gives most shall least obtain
their hopes will still be fed but never don
to keep them still in play & loving on
In short Ile make them feel & own it pain
to live beneath inconstant womans chain
& know their folly when they scornd my reign

& You ye women shall confess it too
repenting that you ere from me withdrew
You who have given wealth its powr to move
& triumph ore the sacred rites of love
Who vice to virtue ignorance to parts
& mony can prefer to faithfull hearts
Who think to sell your selves is nothing mean
& from the prostituted bed reap gain
You never never shall again perceive
the wondrous sweets that mutuall passions have
but for their mighty riches love the great
While even they shall win you by deceit
their purpose in inveagling flattrys hide
& the lost creatures whom they gain deride
then leaving those that can be new no more
the self same arts to others practise ore
by such poor victorys to boast adress
& the faint glorys of their fame increase

As Huntsmen when they have a hare in view
Fird & impatient eagerly pursue
Now ore the mountains now across the plains
& for a little take a world of pains
Unweari'd still they follow with delight
fond of the hunting tho the game they slight
Just so the great their amorous chace shall run
Nor ought to gain you shall be left undon
With oaths & sighs & tears they will assail
but love no more when ever these prevail
Unmindfull then of what had causd their cares
for other beautys they display their snares

While you who soon perceive their broken faith
their oaths no more esteemd then common breath
tho never by my flame divine inspird
Shall inly with a rage of soul be fird
All spight to find your flatterd charms contemnd
& mad to see another more esteemd
for Justly thus my anger does ordain
that you shoud each create ye others pain

When Cupid thus had spoke his wings he spread
& with redoubled springs to heaven fled
Nor were in Idle air his curses lost
Succeeding ages found them to their cost

Ah Madam you alas have found them true
The prophesy is made too good on you
You've had the great become your beautys slave
& by experience know the great deceive
& tho' those starrs of love your charming eyes
Outshine the brightness of the midday skys
tho' your complexion with the morning vies
tho all the Graces which around you wait
Dwell on each part & fill up beautys state
Tho the bright virtues which within remain
Might promise you an everlasting reign
You see the heart was givn to you before
at a new shrine anothers charms adore
But cease my lovely weeper cease to mourn
The fair that triumphs now will have her turn
No charm against inconstancy secures
You know the lovers fire but short endures
& she'le forsaken meet a fate like yours

poem by Thomas Parnell
Submitted by Poetry Lover
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Love Is Divine!

Love is the nature's truth,
Love is the nature's law
Love is that binds all,
Love is the force behind all!

Love is pure flow from bottom of heart,
It is like river of pure water of Ganges,
That washes the sins and feed all!
But we can't purify it,
only we can let it flow Unpolluted,

May be loves flow is that great force,
Some one can put a dam,
channel to get dry lands irrigated,
May one get power and energy,
Love is that feeds all, thirsty and hungry,
Love is love, God is love!

Love from tiny heart to infinite hearts,
Love from heart to every soul,
Love from soul to soulmates,
Love from a being,
to core of existence,
Love from subtle core of
existence
to all forms of existence!

Beautiful, love expands,
fit for this space age,
Heart expanding beyond horizon,
In fact without horizon to limitless space!

Love covers all, love is the cover for all,
Love is great and sweet,
Love that bring all the difference,
Not only bring light to pair of hearts,
But also love can light the world,
The tiny spark of love,
Tiny heart that carries it,
Spread love to universe,
can blaze and burn all ignorance of all!

Love is not only feeling,
But also heart's own nature,
God is love, be one with God,
Then one can be one with love!
Love is that force that bring oneness with all,
Then love is God,
God is love,
You and me
and all are one,
One with love
and one with God!

This is the story of
infant Jesus to Jesus, the son of God!
This is the story of Buddha and Krishna,
This can be story
of I or you,
Let it be so!

poem by Ramdas Bhandarkar
Submitted by Poetry Lover
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My Mistress Commanding Me to Return Her Letters.

SO grieves th' adventurous merchant, when he throws
All the long toil'd-for treasure his ship stows
Into the angry main, to save from wrack
Himself and men, as I grieve to give back
These letters : yet so powerful is your sway
As if you bid me die, I must obey.
Go then, blest papers, you shall kiss those hands
That gave you freedom, but hold me in bands ;
Which with a touch did give you life, but I,
Because I may not touch those hands, must die.
Methinks, as if they knew they should be sent
Home to their native soil from banishment ;
I see them smile, like dying saints that know
They are to leave the earth and toward heaven go.
When you return, pray tell your sovereign
And mine, I gave you courteous entertain ;
Each line received a tear, and then a kiss ;
First bathed in that, it 'scaped unscorch'd from this :
I kiss'd it because your hand had been there ;
But, 'cause it was not now, I shed a tear.
Tell her, no length of time, nor change of air,
No cruelty, disdain, absence, despair,
No, nor her steadfast constancy, can deter
My vassal heart from ever honouring her.
Though these be powerful arguments to prove
I love in vain, yet I must ever love.
Say, if she frown, when you that word rehearse,
Service in prose is oft called love in verse :
Then pray her, since I send back on my part
Her papers, she will send me back my heart.
If she refuse, warn her to come before
The god of love, whom thus I will implore :
“ Trav'lling thy country's road, great god, I spied
By chance this lady, and walk'd by her side
From place to place, fearing no violence,
For I was well arm'd, and had made defence
In former fights 'gainst fiercer foes than she
Did at our first encounter seem to be.
But, going farther, every step reveal'd
Some hidden weapon till that time conceal'd ;
Seeing those outward arms, I did begin
To fear some greater strength was lodged within ;
Looking into her mind, I might survey
An host of beauties, that in ambush lay,
And won the day before they fought the field,
For I, unable to resist, did yield.
But the insulting tyrant so destroys
My conquer'd mind, my ease, my peace, my joys,
Breaks my sweet sleeps, invades my harmless rest,
Robs me of all the treasure of my breast,
Spares not my heart, nor yet a greater wrong,
For, having stol'n my heart, she binds my tongue.
But at the last her melting eyes unseal'd
My lips, enlarged my tongue : then I reveal'd
To her own ears the story of my harms,
Wrought by her virtues and her beauty's charms.
Now hear, just judge, an act of savageness ;
When I complain, in hope to find redress,
She bends her andry brow, and from her eye
Shoots thousand darts ; I then well hoped to die
But in such sovereign balm Love dips his shot,
That, though they wound a heart, they kill it not.
She saw the blood gush forth from many a wound,
Yet fled, and left me bleeding on the ground,
Nor sought my cure, nor saw me since : 'tis true,
Absence and Time, two cunning leaches, drew
The flesh together, yet, sure, though the skin
Be closed without, the wound festers within.
Thus hath this cruel lady used a true
Servant and subject to herself and you ;
Nor know I, great Love, if my life be lent
To show thy mercy or my punishment :
Since by the only magic of thy art
A lover still may live that wants his heart.
If this indictment fright her, so as she
Seem willing to return my heart to me,
But cannot find it (for perhaps it may,
'Mongst other trifling hearts, be out o' th' way);
If she repent and would make me amends,
Bid her but send me hers, and we are friends.”

poem by Thomas Carew
Submitted by Poetry Lover
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Song II

Shall I, wasting in despair,
Die, because a woman's fair?
Or make pale my cheeks with care
'Cause another's rosy are?
Be she fairer than the day,
Or the flow'ry meads in May;
If she be not so to me,
What care I how fair she be.

Should my heart be grieved or pined
'Cause I see a woman kind?
Or a well-disposèd nature
Joinèd with a lovely creature?
Be she meeker, kinder than
Turtle-dove or pelican:
If she be not so to me,
What care I how kind she be.

Shall a woman's virtues move
Me to perish for her love?
Or, her well-deserving known,
Make me quite forget mine own?
Be she with that goodness blest
Which may gain her name of best
If she be not such to me,
What care I how good she be.

'Cause her fortune seems too high,
Shall I play the fool and die?
Those that bear a noble mind,
Where they want or riches find,
Think what with them they would do
That without them dare to woo.
And unless that mind I see,
What care I though great she be.

Great, or good, or kind, or fair,
I will ne'er the more despair;
If she love me, this believe,
I will die ere she shall grieve.
If she slight me, when I woo,
I can scorn, and let her go.
For, if she be not for me,
What care I for whom she be.

poem by George Wither
Submitted by Poetry Lover
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Her...

I can never get my mind off her,
I wonder if she'd mind if i'd,
make her my own,
and never let her go,
hug her tight,
treat her right,
act all polite,
take her on a date,
make sure i'm never late,
kiss her on her lips,
talk about our kids,
Make her feel like princess,
living in a castle,
hope that is not too much hassle,
But i am so blessed,
hope i can be the best,
hold you tight,
have your BR3A$t,
on my chest,
pass the test,
NOW YOUR MINE!

sorry for word spamming: (

love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love love

poem by Jordan Moore
Submitted by Poetry Lover
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Heaven and Hell are Real

Our faith in God must come right from our hearts;
No one can see the God of creation;
We know of God certainly through Nature;
The Bible speaks enough of God’s kingdom.

Infinite love of God for man is clear;
God cares for every creature made by Him;
God punishes to cleanse our soul sin-free;
The Maker is a loving, living God.

God may permit sorrows and grief for man;
He will not give him more than he can bear;
Our God is fair and just in everything;
He made heaven for man out of great love.

Through Nature’s furies, God warns all bad men;
By stern punishments, God reminds man’s wrongs;
The love of God made man so perfectly;
The love of God wants souls to stay in grace.

Our savior Christ had bled to death on cross;
He paid a bloody price for all men’s sins;
Even the worst sinner can now see God;
Repent to enter Kingdom of heaven.

Why blame the God of love for our own faults?
Why not believe in God, rather in science?
Man’s toil per se can’t do the greatest feats;
We need God’s help to subdue the devil.

Victory against the devil is real;
All men can win the war against Satan;
Our God made hell for angels-turned devils;
But evil men will get a similar fate.

Awake, O mind, heart, soul of man on earth!
Lord Jesus comes again in short a time;
He’ll take pure souls to heaven instantly;
Unrepentant sinners will land in hell!

Copyright by Dr John Celes 5-1-2008

poem by John Celes
Submitted by Poetry Lover
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