Ch 02 The Morals Of Dervishes Story 27

It once happened that on a journey to the Hejaz a company of young and pious men, whose sentiments harmonized with mine, were my fellow-travellers. They occasionally sung and recited spiritual verses but we had with us also an a’bid, who entertained a bad opinion of the behaviour of the dervishes and was ignorant of their sufferings. When we reached the palm-grove of the Beni Hallal, a black boy of the encampment, falling into a state of excitement, broke out in a strain which brought down the birds from the sky. I saw, however, the camel of the a’bid, which began to prance, throwing him and running into the desert.

Knowest thou what that matutinal bulbul said to me?
What man art thou to be ignorant of love?
The Arabic verses threw a camel into ecstasy and joy.
If thou hast no taste thou art an ill-natured brute.
When a camel’s head is turned by the frenzy of joy
And a man does not feel it, he must be an ass.
When the winds blow over the plain
The branches of the ban-tree bend, not hard rocks.
Whatever thou beholdest chants his praises.
He knows this who has the true perception.
Not only the bulbul on the rosebush sings praises
But every bramble is a tongue, extolling him.

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Ch 02 The Morals Of Dervishes Story 17

A bareheaded and barefooted pedestrian who had arrived from Kufah with the Hejaz-caravan of pilgrims joined us, strutted about and recited:

‘I am neither riding a camel nor under a load like a camel.
I am neither a lord of subjects nor the slave of a potentate.
Grief for the present, or distress for the past, does not trouble me.
I draw my breath in comfort and thus spend my life.’

A camel-rider shouted to him: ‘O dervish, where art thou going? Return, for thou wilt expire from hardships.’ He paid no attention but entered the desert and marched. When we reached the station at the palm-grove of Mahmud, the rich man was on the point of death and the dervish, approaching his pillow, said: ‘We have not expired from hardship but thou hast died on a dromedary.’

A man wept all night near the head of a patient.
When the day dawned he died and the patient revived.
Many a fleet charger had fallen dead
While a lame ass reached the station alive.
Often healthy persons were in the soil
Buried and the wounded did not die.

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Ch 08 On Rules For Conduct In Life - Maxim 23

Nothing is better for an ignorant man than silence, and if he were to consider it to be suitable, he would not be ignorant.

If thou possessest not the perfection of excellence
It is best to keep thy tongue within thy mouth.
Disgrace is brought on a man by his tongue.
A walnut, having no kernel, will be light.
A fool was trying to teach a donkey,
Spending all his time and efforts in the task.
A sage observed: ‘O ignorant man, what sayest thou?
Fear blame from the censorious in this vain attempt.
A brute cannot learn speech from thee.
Learn thou silence from a brute.’
Who does not reflect what he is to answer
Will mostly speak improperly.
Come. Either arrange thy words like a wise man
Or remain sitting silent like a brute.

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Ch 01 Manner of Kings Story 35

I was sitting in a vessel with a company of great men when a boat which contained two brothers happened to sink near us. One of the great men promised a hundred dinars to a sailor if he could save them both. Whilst however the sailor was pulling out one, the other perished. I said: "He had no longer to live and therefore delay took place in rescuing him." The sailor smiled and replied: "What thou hast said is certain. Moreover, I preferred to save this one because, when I once-happened to lag behind in the desert, he seated me on his camel, whereas I had received a whipping by the hands of the other. When I was a boy I recited: He, who doth right, doth it to his own soul and he, who doth evil, doth it against the same."

As long as thou canst, scratch the interior of no one
Because there are thorns on this road.
Be helpful in the affairs of a dervish
Because thou also hast affairs.

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To The Supreme Being From The Italian Of Michael Angelo

THE prayers I make will then be sweet indeed
If Thou the spirit give by which I pray:
My unassisted heart is barren clay,
That of its native self can nothing feed:
Of good and pious works thou art the seed,
That quickens only where thou say'st it may:
Unless Thou show to us thine own true way
No man can find it: Father! Thou must lead.
Do Thou, then, breathe those thoughts into my mind
By which such virtue may in me be bred
That in thy holy footsteps I may tread;
The fetters of my tongue do Thou unbind,
That I may have the power to sing of thee,
And sound thy praises everlastingly.

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Scandalmonger

Good Morrow gossip art thou well?
Methinks thou hast some news to tell,
what scandal now has reached thine ears.
Must thou believe all that thou hears?
And must thou then embroider it
to make a tastier tidbit.
Thou spreadest rumour cheerfully
shouldst thou not tremble fearfully
Does not thy conscience bother thee.
Art thou so blind thou canst not see,
thy flapping tongue doth cause distress
to honest folk who are helpless.
Against thy tongue there’s no defence.
None can proclaim their innocence.

21-May-08

http: // blog.myspace.com/poeticpiers

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Ch 02 The Morals Of Dervishes Story 12

One night I had in the desert of Mekkah become so weak from want of sleep that I was unable to walk and, laying myself down, told the camel driver to let me alone.

How far can the foot of a wretched pedestrian go
When a dromedary gets distressed by its load?
Whilst the body of a fat man becomes lean
A weak man will be dead of exhaustion.

He replied: ‘O brother, the sanctuary is in front of us and brigands in the rear. If thou goest thou wilt prosper. If thou sleepest thou wilt die.’

It is pleasant to sleep under an acacia on the desert road
But alas! thou must bid farewell to life on the night of departure.

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William Shakespeare

Sonnet 40: Take all my loves, my love, yea, take them all

Take all my loves, my love, yea, take them all;
What hast thou then more than thou hadst before?
No love, my love, that thou mayst true love call;
All mine was thine, before thou hadst this more.
Then if for my love, thou my love receivest,
I cannot blame thee, for my love thou usest;
But yet be blamed, if thou thy self deceivest
By wilful taste of what thy self refusest.
I do forgive thy robbery, gentle thief,
Although thou steal thee all my poverty;
And yet love knows it is a greater grief
To bear love's wrong, than hate's known injury.
Lascivious grace, in whom all ill well shows,
Kill me with spites; yet we must not be foes.

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Intrigue

THOU art my love
And thou art the peace of sundown
When the blue shadows soothe
And the grasses and the leaves sleep
To the song of the little brooks
Woe is me.

Thou art my love,
And thou art a storm
That breaks black in the sky
And, sweeping headlong,
Drenches and cowers each tree
And at the panting end
There is no sound
Save the melancholy cry of a single owl
Woe is me!

Thou art my love
And thou art a tinsel thing
And I in my play
Broke thee easily
And from the little fragments
Arose my long sorrow
Woe is me.

Thou art my love
And thou art a weary violet
Drooping from sun-caresses.
Answering mine carelessly
Woe is me.

Thou art my love
And thou art the ashes of other men's love
And I bury my face in these ashes
And I love them
Woe is me.

Thou art my love
And thou art the beard
On another man's face
Woe is me.

Thou art my love
And thou art a temple
And in this temple is an altar
And on this altar is my heart
Woe is me.

Thou art my love
And thou art a wretch.
Let these sacred love-lies choke thee
For I am come to where I know your lies as truth
And your truth as lies
Woe is me.

Thou art my love
And thou art a priestess
And in thy hand is a bloody dagger
And my doom comes to me surely
Woe is me.

Thou art my love
And thou art a skull with ruby eyes
And I love thee
Woe is me.

Thou art my love
And I doubt thee
And if peace came with my murder
Then would I murder
Woe is me.

Thou art my love
And thou art death
Aye, thou art death
Black and yet black
But I love thee
I love thee
Woe, welcome woe, to me.

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Thy Better Self

I AM thy other self, what thou wilt be,
When thou art I, the one seest now;
In finding thy true self thou wilt find me,
The springing blade, where now thou dost but plough.
I am thy neighbor, a new house I've built,
Which thou as yet hast never entered in;
I come to call thee; come in when thou wilt,
The feast is always ready to begin.
Thou should'st love me, as thou dost love thyself,
For I am but another self beside;
To show thee him thou lov'st in better health,
What thou would'st be, when thou to him hast died;
Then visit me, I make thee many a call;
Nor live I near to thee alone, but all.

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Hast Thou Forgotten Me?

HAST thou forgotten me? the days are dark—
Light ebbs from heaven, and songless soars the lark—
Vexed like my heart, loud moans the unquiet sea—
Hast thou forgotten me?

Hast thou forgotten me? O dead delight
Whose dreams and memories torture me to-night—
O love—my life! O sweet—so fair to see—
Hast thou forgotten me?

Hast thou forgotten? Lo, if one should say—
Noontide were night, or night were flaming day—
Grief blinds mine eyes, I know not which it be!
Hast thou forgotten me?

Hast thou forgotten? Ah, if Death should come,
Close my sad eyes, and charm my song-bird dumb—
Tired of strange woes—my fate were hailed with glee—
Hast thou forgotten me?

Hast thou forgotten me? What joy have I?
A dim blown bird beneath an alien sky,—
O that on mighty pinions I could flee—
Hast thou forgotten me?

Hast thou forgotten? Yea, Love’s horoscope
Is blurred with tears and suffering beyond Hope—
Ah, like dead leaves forsaken of the tree,
Thou hast forgotten me.

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O Lord My God! - -Carl Boberg

O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

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For Deliverance From A Fever

When sorrows had begirt me round,
And pains within and out,
When in my flesh no part was found,
Then didst Thou rid me out.
My burning flesh in sweat did boil,
My aching head did break,
From side to side for ease I toil,
So faint I could not speak.
Beclouded was my soul with fear
Of Thy displeasure sore,
Nor could I read my evidence
Which oft I read before.
"Hide not Thy face from me!" I cried,
"From burnings keep my soul.
Thou know'st my heart, and hast me tried;
I on Thy mercies roll."
"O heal my soul," Thou know'st I said,
"Though flesh consume to nought,
What though in dust it shall be laid,
To glory t' shall be brought."
Thou heard'st, Thy rod Thou didst remove
And spared my body frail
Thou show'st to me Thy tender love,
My heart no more might quail.
O, praises to my mighty God,
Praise to my Lord, I say,
Who hath redeemed my soul from pit,
Praises to Him for aye.

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Love

1 Canst thou love me, lady?
2 I've not learn'd to woo:
3 Thou art on the shady
4 Side of sixty too.
5 Still I love thee dearly!
6 Thou hast lands and pelf:
7 But I love thee merely
8 Merely for thyself.

9 Wilt thou love me, fairest?
10 Though thou art not fair;
11 And I think thou wearest
12 Someone-else's hair.
13 Thou could'st love, though, dearly:
14 And, as I am told,
15 Thou art very nearly
16 Worth thy weight, in gold.

17 Dost thou love me, sweet love?
18 Tell me that thou dost!
19 Women fairly beat one,
20 But I think thou must.
21 Thou art loved so dearly:
22 I am plain, but then
23 Thou (to speak sincerely)
24 Art as plain again.

25 Love me, bashful fairy!
26 I've an empty purse:
27 And I've 'moods,' which vary;
28 Mostly for the worse.
29 Still, I love thee dearly:
30 Though I make (I feel)
31 Love a little queerly,
32 I'm as true as steel.

33 Love me, swear to love me
34 (As, you know, they do)
35 By yon heaven above me
36 And its changeless blue.
37 Love me, lady, dearly,
38 If you'll be so good;
39 Though I don't see clearly
40 On what ground you should.

41 Love me -- ah or love me
42 Not, but be my bride!
43 Do not simply shove me
44 (So to speak) aside!
45 P'raps it would be dearly
46 Purchased at the price;
47 But a hundred yearly
48 Would be very nice.

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To His Saviour, A Child;a Present, By A Child

Go, pretty child, and bear this flower
Unto thy little Saviour;
And tell him, by that bud now blown,
He is the Rose of Sharon known.
When thou hast said so, stick it there
Upon his bib or stomacher;
And tell him, for good handsel too,
That thou hast brought a whistle new,
Made of a clean straight oaten reed,
To charm his cries at time of need;
Tell him, for coral, thou hast none,
But if thou hadst, he should have one;
But poor thou art, and known to be
Even as moneyless as he.
Lastly, if thou canst win a kiss
From those melifluous lips of his;--
Then never take a second on,
To spoil the first impression.

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Jai Ho, Jai Ho, Jai Ho, Jai Ho - Be Victorious

Jai Ho, Jai Ho, Jai Ho, Jai Ho
Be thou victorious, be thou victorious
Be thou victorious, be thou victorious
Come on in and join us under this big
Well decorated and tastefully coloured shelter
Come on in and join us under the
Glittering blue sky and celebrate thy victory

Be thou victorious, be thou victorious
Despite the fact that thou know
As each day passes thou art nearing thy death
Be thou victorious
Be thou victorious and dance on
The ever burning earthly turmoil
As the flames of black coal
Dance with the waving wind

Be thou victorious, be thou victorious
Blow away thy sleep
From thy ever bright eyes
And in thy demonstration
Show to the world
That thou art victorious

Be thou victorious, be thou victorious
Extend thy tender fingers to reach out
The shining stars on the sky
Brushing aside the dogma around them
Be thou victorious

Be thou victorious, be thou victorious
Overcoming all the obstacles
Bottlenecks between thou and the victory
Let thou be crowned with victory always
Be thou victorious

Be thou victorious, be thou victorious
Despite thy knowing thy weaknesses
But thou know how to harness thy strengths
And emerge victorious
In all challenging situations
Be thou victorious

Be thou victorious, be thou victorious
Be thou victorious, be thou victorious
Come on in and join us under this big
Well decorated and tastefully coloured shelter
Come on in and join us under the
Glittering blue sky and celebrate thy victory
Jai Ho, Jai Ho, Jai Ho, Jai Ho

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In the Spirit of Rumi-39-The Desert

As the cool dawn brings the light
to the desert where the blue-white sky
meets the sand that time and man have brought,
and you wake the camel boy
to lead the camels from the waterside –

before you mount the lurching beast
and sway off into the desert on your path,
the camel-bells tinkling on the harness,

look into the camel’s eyes.
There you will see mingled,
pride in its being; patience in its duty.

The wise men say that God is found
where opposites meet and are resolved.
Proud in its being, patient in its duty –
no great wonder, then, that the camel
has been chosen of God to take you
across the desert of your destiny in faith and trust;

for in the world of metaphor, where man meets God
in the mind’s own language,
the camel is your body; dutiful proud servant
for the journey you must take; your company
for the length of time that journey takes.

So, traveller, when you reach the green and cool oasis
at the ending of the day’s sufficient journey -
first tie your camel by the waters of refreshment
before you kneel; for food; for prayer; then
resting in the bright-eyed company;
the eyes of those who scan the round horizon as they ride
and wonder always, what oasis lies beyond.

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Long Necked Ruminant

Long Necked Ruminant

So you think a camel is just an ugly animal,
a camel has kissable lips and eyes like
Marilyn Monroe; and it gives milk, low fat and
nourishing. But I bet you didn’t know that.

When a four wheel, stops by lack of petrol in
the sand of Sahara, the camel with its padded
cloves trudges along, smells like hell, but
who cares when it can bring you to an oasis.

Sweet dates, cold water and languor under
palm trees, a dream comes true, but do not
forget it was a camel that brought you there.
And have you ever tasted camel cheese?

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Awareness

Conscience
Thou art mystery
Love thy yet
Whisper out loud
Open sim sim
Thou allow one
Knowing the code
Thou feel to open
Thou fly
Thou dance
Thou swim
Thou play
Thou thrive on Truth
Truth nothing but the Truth
Discarding worn coat
In oblivion
Thou merge
With infinity
For the time being.

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Ch 02 The Morals Of Dervishes Story 06

A hermit, being the guest of a padshah, ate less than he wished when sitting at dinner and when he rose for prayers he prolonged them more than was his wont in order to enhance the opinion entertained by the padshah of his piety.

O Arab of the desert, I fear thou wilt not reach the Ka’bah
Because the road on which thou travellest leads to Turkestan.

When he returned to his own house, he desired the table to be laid out for eating. He had an intelligent son who said: ‘Father, hast thou not eaten anything at the repast of the sultan?’ He replied: ‘I have not eaten anything to serve a purpose.’ The boy said: ‘Then likewise say thy prayers again as thou hast not done anything to serve that purpose.’

O thou who showest virtues on the palms of the hand
But concealest thy errors under the armpit
What wilt thou purchase, O vain-glorious fool,
On the day of distress with counterfeit silver?

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John Donne

A Hymn to God the Father

Wilt thou forgive that sin where I begun,
Which is my sin, though it were done before?
Wilt thou forgive that sin through which I run,
And do run still, though still I do deplore?
When though hast done, thou hast not done,
For I have more.

Wilt thou forgive that sin by which I have won
Others to sin? and made my sin their door?
Wilt thou forgive that sin which I did shun
A year or two, but wallowed in a score?
When thou hast done, thou hast not done,
For I have more.

I have a sin of fear, that when I have spun
My last thread, I shall perish on the shore;
Swear by thy self, that at my death thy Son
Shall shine as he shines now and heretofore;
And, having done that, thou hast done,
I fear no more.

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