Ch 02 The Morals Of Dervishes Story 13
I saw a holy man on the seashore who had been wounded by a tiger. No medicine could relieve his pain; he suffered much but he nevertheless constantly thanked God the most high, saying: ‘Praise be to Allah that I have fallen into a calamity and not into sin.’
If that beloved Friend decrees me to be slain
I shall not say that moment that I grieve for life
Or say: What fault has thy slave committed?
My grief will be for having offended thee.
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We Sing to Thee, Thou Son of God
We sing to Thee, Thou Son of God,
Fountain of life and grace;
We praise Thee, Son of Man, whose blood
Redeemed our fallen race.
Thee we acknowledge God and Lord,
The Lamb for sinners slain;
Who art by heaven and earth adored,
Worthy o'er both to reign.
To Thee all angels cry aloud,
Through heaven's extended coasts: -
Hail! holy, holy, holy Lord
Of glory and of hosts.
The cherubim and seraphim
Incessant sing to Thee;
The worlds and all the powers therein
Adore Thy majesty.
The prophets' goodly fellowship,
In radiant garments dressed,
Praise Thee, Thou Son of God, and reap
The fulness of Thy rest.
The apostles' glorious company
Thy righteous praise proclaim:
The martyred army glorify
Thine everlasting name.
Through all the world, Thy churches join
To call on Thee their Head,
Brightness of majesty Divine,
Who every power hast made.
Among their number, Lord, we love
To sing Thy precious blood.
Reign here, and in the worlds above,
Thou Holy Lamb of God!
poem by Augustus Montague Toplady

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Lady, The Fates Command
Lady, the fates command, and I must go,---
Leaving the pleasant land so dear to me:
Here my heart suffered many a heavy woe:
But what is left to love, thus leaving thee?
Alas! that cruel land beyond the see!
Why thus dividing many a faithful heart,
Never again from pain and sorrow free,
Never again to meet, when thus they part?
I see not, when thy presence bright I leave,
How wealth, or joy, or peace can be my lot:
Ne'er yet my spirit found such cause to grieve
As now in leaving thee; and if thy thought
Of me in absence should be sorrow-fraught,
Oft will my heart repentant turn to thee,
Dwelling, in fruitless wishes, on this spot,
And all the gracious words here said to me.
O gracious God! to thee I bend my knee,
For thy sake yielding all I love and prize;
And O, how mighty must that influence be,
That steals me thus from all my cherished joys!
Here, ready, then, myself surrendering,
Prepared to serve thee, I submit; and ne'er
To one so faithful could I service bring,
So kind a master, so beloved and dear.
And strong my ties---my grief unspeakable!
Grief, all my choicest treasures to resign;
Yet stronger still the affections that impel
My heart toward Him, the God whose love is mine.
That holy love, how beautiful! how strong!
Even wisdom's favorite sons take refuge there;
'T is the redeeming gem that shines among
Men's darkest thoughts,---for ever bright and fair.
poem by Thibaut de Champagne

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The Calamity (Chapter 101, Holy Koran)
I ask for refuge to Allah from Satan the exiled evildoer.
In the name of Allah the Kind and the Merciful Giver.
What a calamity!
What is the calamity?
How could you understand what the calamity is!
On that day what a pity:
People will be scattered like scared insects
And mountains will be as windblown wool
And then whose good deeds are heavier
They will enjoy happy life forever
And whose weight of good deeds is less
Their home will be Habia abyss
And how can you understand what it is.
It is a burning fiery place.
poem by Asif Andalib

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To The Afflicted, Tossed With Tempests And Not Comforted
Pensive, doubting, fearful heart,
Hear what Christ the Saviour says;
Every word should joy impart,
Change thy mourning into praise:
Yes, he speaks, and speaks to thee,
May he help thee to believe!
Then thou presently wilt see,
Thou hast little cause to grieve.
Fear thou not, nor be ashamed,
All thy sorrows soon shall end
I who heav'n and earth have framed,
Am thy husband and thy friend
I the High and Holy One,
Israel's God by all adored;
As thy Saviour will be known,
Thy Redeemer and thy Lord.
For a moment I withdrew,
And thy heart was filled with pain;
But my mercies I'll renew,
Thou shalt soon rejoice again:
Though I scorn to hide my face,
Very soon my wrath shall cease;
'Tis but for a moment's space,
Ending in eternal peace.
When my peaceful bow appears
Painted on the wat'ry cloud;
'Tis to dissipate thy fears,
Lest the earth should be o'erflowed:
'Tis an emblem too of grace,
Of my cov'nant love a sign;
Though the mountains leave their place,
Thou shalt be for ever mine.
Though afflicted, tempest-tossed,
Comfortless awhile thou art,
Do not think thou canst be lost,
Thou art graven on my heart
All thy walls I will repair,
Thou shalt be rebuilt anew;
And in thee it shall appear,
What a God of love can do.
poem by John Newton

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The Bee (Chapter 16, Verses 75-76, Holy Koran)
I ask for refuge to Allah from Satan the exiled evildoer.
In the name of Allah the Kind and the Merciful Giver.
Allah has here set forth an allegory, just consider
A slave the property of another
Therefore he has no power
On the contrary
One who is granted a handsome sustenance so he
Spends from it secretly and openly -
Are the two similar?
Praise is due to Allah
But most of the people are not aware.
And Allah has set forth anther allegory, now consider
Two persons, one of them is dumb
Unable to do anything on his own
Thus he is a burden to his master
Wherever he is sent he brings no good outcome
Can he be held equal with him, who
Has enjoined what is just
And is also on the straight avenue.
poem by Asif Andalib

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Ch 01 Manner of Kings Story 24
King Zuzan had a khajah of noble sentiments and of good aspect who served his companions when they were present and spoke well of them when they were absent. He happened to do something whereby he incurred the displeasure of the king who inflicted a fine on him and also otherwise punished him. The officials of the king, mindful of the benefits they had formerly received from him and being by them pledged to gratitude, treated him kindly whilst in their custody and allowed no one to insult him.
If thou desirest peace from the foe, whenever he
Finds fault behind thy back praise him to his face.
A vicious fellow’s mouth must utter words.
If thou desirest not bitter words, sweeten his mouth.
He was absolved of some accusations brought by the king against him but retained in prison for some. Another king in those regions secretly dispatched a message to him, to the purport that the sovereigns of that country, not knowing his excellent qualities, had dishonoured him, but that if his precious mind (may Allah prosper the end of his affairs) were to look in this direction, the utmost efforts would be made to please him, because the nobles of this realm would consider it an honour to see him and are waiting for a reply to this letter. The khajah, who had received this information, being apprehensive of danger, forthwith wrote a brief and suitable answer on the back of the sheet of paper and sent it back. One, however, of the king’s courtiers, who noticed what had taken place, reported to him that the imprisoned khajah was in correspondence with the princes of the adjacent country. The king became angry and desired this affair to be investigated. The courier was overtaken and deprived of the letter, the contents of which were found on perusal to be as follows: "The good opinion of high personages is more than their servant’s merit deserves, who is unable to comply with the honour of reception which they have offered him, because having been nourished by the bounty of this dynasty, he cannot become unthankful towards his benefactor in consequence of a slight change of sentiments of the latter, since it is said:
He who bestows every moment favours upon thee
Is to be pardoned by thee if once in his life he injures thee."
The king approved of his gratitude, bestowed upon him a robe of honour, gave him presents and asked his pardon, saying: "I committed a mistake." He replied: "My lord, it was the decree of God the most high that a misfortune should befall this servant but it was best that it should come from thy hands which had formerly bestowed favours upon him and placed him under obligations."
If people injure thee grieve not
Because neither rest nor grief come from the people.
Be aware that the contrasts of friend and foe are from God
Because the hearts of both are in his keeping.
Although the arrow is shot from the bow
Wise men look at the archer.
Holy, Holy, Holy
Holy, holy, holy! Lord God Almighty!
Early in the morning our song shall rise to Thee;
Holy, holy, holy, merciful and mighty!
God in three Persons, blessed Trinity!
Holy, holy, holy! All the saints adore Thee,
Casting down their golden crowns around the glassy sea;
Cherubim and seraphim falling down before Thee,
Who was, and is, and evermore shall be.
Holy, holy, holy! though the darkness hide Thee,
Though the eye of sinful man Thy glory may not see;
Only Thou art holy; there is none beside Thee,
Perfect in power, in love, and purity.
Holy, holy, holy! Lord God Almighty!
All Thy works shall praise Thy Name, in earth, and sky, and sea;
Holy, holy, holy; merciful and mighty!
God in three Persons, blessed Trinity!
song performed by by Amy Grant

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Life Has A Great Customer!
Life is having one great customer,
The Lord in disguise in every life,
Blessed is the lotus, which blooms in mudfilled lake,
Golden petals lotus, in trifle suffered hearts,
May it be an Einstein,
or may a Gibran,
Such births take place in this pool,
Filled with so many problems!
Yet the love is so great,
I love my beloved more than my life,
This life is his,
This life is for him,
Every moment I die and reborn in him,
Every sound of rustling leaves,
My beloved's call,
With every wind the fragrance of beloved cometh,
Every moving cloud shows,
Different face of my beloved,
With every raise and fall of a wave,
My beloved shows up,
In every golden rays of the Morning Sun is my beloved's procession,
Rooster calling, wake up see the glories procession of beloved,
Birds singing praise of the beloved,
In dewdrops his world shineth,
Everyday if one rooster or bird gone,
It take the rebirth to sing his glory,
Every dew dropp evaporated appear next morning,
So am I to die every moment,
To this world I am dead,
Ever living and sleeping in beloved's heart,
Whenever I want my eyes to fill his glory,
I come out of his heart,
Stand aside, and look at my beloved's beautiful face!
poem by Ramdas Bhandarkar

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Ch 02 The Morals Of Dervishes Story 14
A dervish who had fallen into want stole a blanket from the house of a friend. The judge ordered his hand to be amputated but the owner of the blanket interceded, saying that he had condoned the fault. The judge rejoined: ‘Thy intercession cannot persuade me to neglect the provision of the law.’ The man continued: ‘Thou hast spoken the truth but amputation is not applicable to a person who steals some property dedicated to pious uses. More over a beggar possesses nothing and whatever belongs to a dervish is dedicated to the use of the needy.’ Thereon the judge released the culprit, saying: ‘The world must indeed have become too narrow for thee that thou hast committed no theft except from the house of such a friend.’ He replied: ‘Hast thou not heard the saying: Sweep out the house of friends and do not knock at the door of foes.’
If thou sinkest in a calamity be not helpless.
Strip thy foes of their skins and thy friends of their fur-coats.
Ch 07 On The Effects Of Education Story 16
A pious man happened to pass near a rich fellow who had a slave and was just chastising him after having tied his feet and hands. He said: ‘My son, God the most high and glorious has given a creature like thyself into thy power and has bestowed upon thee superiority over him. Give thanks to the Almighty and do not indulge in so much violence towards the man because it is not meet that in the morn of resurrection he should be better than thyself and put thee to shame.’
Be not much incensed against a slave.
Oppress him not, grieve not his heart.
Thou hast purchased him for ten dirhems
And hast not after all created him by thy power.
How long is this command, pride and power to last?
There is a Master more exalted than thou.
O thou owner of Arslan and of Aghosh,
Do not forget him who is thy commander.
There is a tradition that the prince of the world, upon whom be the benediction of Allah and peace, has said: ‘It will occasion the greatest sorrow on the day of resurrection when a pious worshipper is conveyed to paradise and a lord of profligacy to hell.’
Upon the slave subject to thy service
Vent not boundless anger but treat him gently
Because on the day of reckoning it will be a shame
To see the slave free and his owner in chains.
Abraham (Chapter 14, Verses 24-27, Holy Koran)
I ask for refuge to Allah from Satan the exiled evildoer.
In the name of Allah the Kind and the Merciful Giver.
Haven't you thought it over already
How Allah sets forth an allegory
Kalema-A-Taiyeba is like a good tree
Whose root is firm and will never die
And whose branches are in the sky.
It bears fruit in every season
By the permission of its Lord
And Allah sets forth allegories
So that they may learn lesson.
And an evil Kalema is like a bad tree
When it's uprooted, it loses stability.
Allah confirms those
Who believe in Kalema-A-Taiyeba
In this life and in the life-after
And Allah keeps the oppressors confused forever
And Allah does whatever makes Him happier.
N.B. -Allah's happiness is more than His sorrow
That's why Allah is happy.
Kalema-A-Taiyeba is the Muslim's Holy Word -
There's no god but Allah
Mohammad is the messenger of Allah.
poem by Asif Andalib

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Once A Red Rose
once a red rose
bleeding of pain
the black knife that caused its pain
the bloody petals of life
fell to the ground
the blood of a fallen friend
the pain he took
once a red rose
always in pain
but know the rose
is no longer red
the fallen friend is now a
black rose
living in the shadows
the only pain he feels is
the pain of being a fallen friend
Licia Sonnets 50
Ah Licia, sigh and say thou art my own;
Nay, be my own, as you full oft have said.
So shall your truth unto the world be known,
And I resolved where now I am afraid.
And if my tongue eternize can your praise,
Or silly speech increase your worthy fame,
If ought I can, to heaven your worth can raise,
The age to come shall wonder at the same.
In this respect your love, sweet love, I told,
My faith and truth I vowed should be forever.
You were the cause if that I was too bold;
Then pardon this my fault or love me never.
But if you frown I wish that none believe me,
For slain with sighs I'll die before I grieve thee.
poem by Giles Fletcher The Elder

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Ch 01 Manner Of Kings Story 08
Hormuzd, being asked what fault the veziers of his father had
committed that he imprisoned them, replied: 'I discovered no fault.
I saw that boundless awe of me had taken root in their hearts but that
they had no full confidence in my promises, wherefore I apprehended
that they, fearing calamities would befall them, might attempt my life
and I acted according to the maxim of sages who have said:
'Dread him who dreads thee, O sage,
Although thou couldst cope with a hundred like him.
Seest thou not when the cat becomes desperate
How he plucks out with his claws the eyes of a tiger?
The viper stings the shepherd's foot
Because it fears he will strike his head with a stone.'
If grief for grief can touch thee
If grief for grief can touch thee,
If answering woe for woe,
If any truth can melt thee
Come to me now!
I cannot be more lonely,
More drear I cannot be!
My worn heart beats so wildly
'Twill break for thee--
And when the world despises--
When Heaven repels my prayer--
Will not mine angel comfort?
Mine idol hear?
Yes, by the tears I'm poured,
By all my hours of pain
O I shall surely win thee,
Beloved, again!
poem by Emily Jane Brontë

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Miracle In The Bazaar
As jalaludin rumi has prophesied
This day
This day allah
Allah will make his presence known to you
There is a miracle in the bazaar
There is a miracle in the bazaar
There a spirit appeared in flaming green
Mamun the madman is cured
Praise be to allah
Praise be to allah
There is no God but god
There is no God but god
song performed by by Todd Rundgren

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Miracle In The Bazaar
As jalaludin rumi has prophesied
This day
This day allah
Allah will make his presence known to you
There is a miracle in the bazaar
There is a miracle in the bazaar
There a spirit appeared in flaming green
Mamun the madman is cured
Praise be to allah
Praise be to allah
There is no God but god
There is no God but god
song performed by by Todd Rundgren

Submitted by Lucian Velea
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Encomium For Holy Prophet S.A.W.W
A humble tribute laid for Thee.........
All respect and love are due to Thee........
O cynosure of many a world..............! ! !
Creation BE! Only for Thee...........
Thou art the cause for HIS design.......
our puny earth but an ensign......
Heaven is sold as thy love's price.....
even He's willing to trade for Thee.....
the grades of angels. He put on high.....
forever in love their praise be Thee
Thy name's carved on the pearly gates
And so their stature raised for Thee........
to proclaim this praise an honor for me
all that's Holy stands to pray for Thee!
My gratitude to Saadat Tahir for his substantial guidance here!
poem by Shahzia Batool

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Fulfilment
Was there love once? I have forgotten her.
Was there grief once? Grief yet is mine.
Other loves I have, men rough, but men who stir
More grief, more joy, than love of thee and thine.
Faces cheerful, full of whimsical mirth,
Lined by the wind, burned by the sun;
Bodies enraptured by the abounding earth,
As whose children we are brethern: one.
And any moment may descend hot death
To shatter limbs! Pulp, tear, blast
Belovèd soldiers who love rough life and breath
Not less for dying faithful to the last.
O the fading eyes, the grimed face turned bony,
Oped mouth gushing, fallen head,
Lessening pressure of a hand, shrunk, clammed and stony!
O sudden spasm, release of the dead!
Was there love once? I have forgotten her.
Was there grief once? Grief yet is mine.
O loved, living, dying, heroic soldier,
All, all my joy, my grief, my love, are thine.
poem by Robert Nichols

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Living Lost, The
Matron! the children of whose love,
Each to his grave, in youth have passed,
And now the mould is heaped above
The dearest and the last!
Bride! who dost wear the widow's veil
Before the wedding flowers are pale!
Ye deem the human heart endures
No deeper, bitterer grief than yours.
Yet there are pangs of keener wo,
Of which the sufferers never speak,
Nor to the world's cold pity show
The tears that scald the cheek,
Wrung from their eyelids by the shame
And guilt of those they shrink to name,
Whom once they loved, with cheerful will,
And love, though fallen and branded, still.
Weep, ye who sorrow for the dead,
Thus breaking hearts their pain relieve;
And graceful are the tears ye shed,
And honoured ye who grieve.
The praise of those who sleep in earth,
The pleasant memory of their worth,
The hope to meet when life is past,
Shall heal the tortured mind at last.
But ye, who for the living lost
That agony in secret bear,
Who shall with soothing words accost
The strength of your despair?
Grief for your sake is scorn for them
Whom ye lament and all condemn;
And o'er the world of spirits lies
A gloom from which ye turn your eyes.
poem by William Cullen Bryant

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