Ch 01 Manner of Kings Story 18
A royal prince, having inherited abundant treasures from his father, opened the hand of liberality and satisfied his impulse of generosity by lavishing without stint benefits upon the army and the population.
A tray of lignum aloes will emit no odour.
Place it on fire, it will smell like ambergris.
If thou wishest to be accounted great, be liberal
Because grain will not grow unless it be sown.
One of his courtiers began heedlessly to admonish him, saying: "Former kings have by their exertions accumulated this wealth and deposited it for a useful purpose. Cease this movement because calamities may arise in front and enemies in the rear. It is not meet for thee to be helpless at a time of necessity."
If thou distributest a treasure to the multitude
Each householder will receive a grain of rice.
Why takest thou not from each a barley-corn of silver
That thou mayest accumulate every day a treasure?
The royal prince turned away his face at these words and said: "God the most high has made me the possessor of this country, to enjoy and to bestow, not to guard and to retain."
Qarun, who possessed forty treasure houses, perished. Nushirvan has not died because he obtained a good reputation.
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The Three Enemies
THE FLESH
"Sweet, thou art pale."
"More pale to see,
Christ hung upon the cruel tree
And bore His Father's wrath for me."
"Sweet, thou art sad."
"Beneath a rod
More heavy, Christ for my sake trod
The winepress of the wrath of God."
"Sweet, thou art weary."
"Not so Christ:
Whose mighty love of me suffic'd
For Strength, Salvation, Eucharist."
"Sweet, thou art footsore."
"If I bleed,
His feet have bled; yea in my need
His Heart once bled for mine indeed."
THE WORLD
"Sweet, thou art young."
"So He was young
Who for my sake in silence hung
Upon the Cross with Passion wrung."
"Look, thou art fair."
"He was more fair
Than men, Who deign'd for me to wear
A visage marr'd beyond compare."
"And thou hast riches."
"Daily bread:
All else is His: Who, living, dead,
For me lack'd where to lay His Head."
"And life is sweet."
"It was not so
To Him, Whose Cup did overflow
With mine unutterable woe."
THE DEVIL
"Thou drinkest deep."
"When Christ would sup
He drain'd the dregs from out my cup:
So how should I be lifted up?"
"Thou shalt win Glory."
"In the skies,
Lord Jesus, cover up mine eyes
Lest they should look on vanities."
"Thou shalt have Knowledge."
"Helpless dust!
In Thee, O Lord, I put my trust:
Answer Thou for me, Wise and Just."
"And Might."--
"Get thee behind me. Lord,
Who hast redeem'd and not abhorr'd
My soul, oh keep it by Thy Word."
poem by Christina Georgina Rossetti
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I Said to Love.
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No faery darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love! . . .
- Man's race shall end, dost threaten thou?
The age to come the man of now
Know nothing of? -
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.--So let it be,"
I said to Love.
poem by Thomas Hardy
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I said to Love
I said to Love,
"It is not now as in old days
When men adored thee and thy ways
All else above;
Named thee the Boy, the Bright, the One
Who spread a heaven beneath the sun,"
I said to Love.
I said to him,
"We now know more of thee than then;
We were but weak in judgment when,
With hearts abrim,
We clamoured thee that thou would'st please
Inflict on us thine agonies,"
I said to him.
I said to Love,
"Thou art not young, thou art not fair,
No elfin darts, no cherub air,
Nor swan, nor dove
Are thine; but features pitiless,
And iron daggers of distress,"
I said to Love.
"Depart then, Love!
Man's race shall perish, threatenest thou,
WIthout thy kindling coupling-vow?
The age to come the man of now
Know nothing of?
We fear not such a threat from thee;
We are too old in apathy!
Mankind shall cease.. -
So let it be,"
I said to Love.
poem by Thomas Hardy
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Rome: The Vatican--Sala Delle Muse (1887)
I sat in the Muses' Hall at the mid of the day,
And it seemed to grow still, and the people to pass away,
And the chiselled shapes to combine in a haze of sun,
Till beside a Carrara column there gleamed forth One.
She was nor this nor that of those beings divine,
But each and the whole--an essence of all the Nine;
With tentative foot she neared to my halting-place,
A pensive smile on her sweet, small, marvellous face.
"Regarded so long, we render thee sad?" said she.
"Not you," sighed I, "but my own inconstancy!
I worship each and each; in the morning one,
And then, alas! another at sink of sun.
"To-day my soul clasps Form; but where is my troth
Of yesternight with Tune: can one cleave to both?"
- "Be not perturbed," said she. "Though apart in fame,
As I and my sisters are one, those, too, are the same.
- "But my loves go further--to Story, and Dance, and Hymn,
The lover of all in a sun-sweep is fool to whim -
Is swayed like a river-weed as the ripples run!"
- "Nay, wight, thou sway'st not. These are but phases of one;
"And that one is I; and I am projected from thee,
One that out of thy brain and heart thou causest to be -
Extern to thee nothing. Grieve not, nor thyself becall,
Woo where thou wilt; and rejoice thou canst love at all!
poem by Thomas Hardy
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Opifex
As I was carving images from clouds,
And tinting them with soft ethereal dyes
Pressed from the pulp of dreams, one comes, and cries:--
"Forbear!" and all my heaven with gloom enshrouds.
"Forbear!" Thou hast no tools wherewith to essay
The delicate waves of that elusive grain:
Wouldst have due recompense of vulgar pain?
The potter's wheel for thee, and some coarse clay!
"So work, if work thou must, O humbly skilled!
Thou hast not known the Master; in thy soul
His spirit moves not with a sweet control;
Thou art outside, and art not of the guild."
Thereat I rose, and from his presence passed,
But, going, murmured:--"To the God above,
Who holds my heart, and knows its store of love,
I turn from thee, thou proud iconoclast."
Then on the shore God stooped to me, and said:--
"He spake the truth: even so the springs are set
That move thy life, nor will they suffer let,
Nor change their scope; else, living, thou wert dead.
"This is thy life: indulge its natural flow,
And carve these forms. They yet may find a place
On shelves for them reserved. In any case,
I bid thee carve them, knowing what I know."
poem by Thomas Edward Brown
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He forgot—and I—remembered
203
He forgot—and I—remembered—
'Twas an everyday affair—
Long ago as Christ and Peter—
"Warmed them" at the "Temple fire."
"Thou wert with him"—quoth "the Damsel"?
"No"—said Peter, 'twasn't me—
Jesus merely "looked" at Peter—
Could I do aught else—to Thee?
poem by Emily Dickinson
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The Subalterns
I
"Poor wanderer," said the leaden sky,
"I fain would lighten thee,
But there are laws in force on high
Which say it must not be."
II
--"I would not freeze thee, shorn one," cried
The North, "knew I but how
To warm my breath, to slack my stride;
But I am ruled as thou."
III
--"To-morrow I attack thee, wight,"
Said Sickness. "Yet I swear
I bear thy little ark no spite,
But am bid enter there."
IV
--"Come hither, Son," I heard Death say;
"I did not will a grave
Should end thy pilgrimage to-day,
But I, too, am a slave!"
V
We smiled upon each other then,
And life to me had less
Of that fell look it wore ere when
They owned their passiveness.
poem by Thomas Hardy
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To A World-Reformer
"I Have sacrificed all," thou sayest, "that man I might succor;
Vain the attempt; my reward was persecution and hate."
Shall I tell thee, my friend, how I to humor him manage?
Trust the proverb! I ne'er have been deceived by it yet.
Thou canst not sufficiently prize humanity's value;
Let it be coined in deed as it exists in thy breast.
E'en to the man whom thou chancest to meet in life's narrow pathway,
If he should ask it of thee, hold forth a succoring hand.
But for rain and for dew, for the general welfare of mortals,
Leave thou Heaven to care, friend, as before, so e'en now.
poem by Friedrich Schiller
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Ch 01 Manner of Kings Story 32
An impostor arranged his hair in a peculiar fashion, pretended to be a descendant of A'li and entered the town with a caravan from the Hejaz, saying that he had just arrived from a pilgrimage. He also presented an elegy to the king, alleging that he had himself composed it. One of the king’s courtiers, who had that year returned from a journey, said: "I have seen him at Bosrah on the Azhah festival, then how can he be a Haji?" Another said: "His father was a Christian at Melitah. How can he be a descendant of A'li? And his poetry has been found in the Divan of Anvari." The king ordered him to be beaten and expelled the country for his great mendacity. The man said: "O lord of the surface of the earth, I shall say something more and, if it is not true, I shall deserve any punishment which thou mayest decree." He asked: "What is it?"’
When a stranger brings before thee buttermilk
Two measures of it will be water and a spoonful sour milk.
If thou hast heard heedless talk from thy slave, be not offended.
A man who has seen the world utters much falsehood.
The king laughed, told him that all his life he had not uttered more true words than these and ordered the present which the fellow hoped for to be got ready.
Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."
Ch 01 Manner of Kings Story 21
It is narrated that an oppressor of the people, a soldier, hit the head of a pious man with a stone and that the dervish, having no means of taking vengeance, preserved the stone till the time arrived when the king became angry with that soldier, and imprisoned him in a well. Then the dervish made his appearance and dropped the stone upon his head. He asked: "Who art thou, and why hast thou hit my head with this stone?" The man replied: "I am the same person whom thou hast struck on the head with this stone on such and such a day." The soldier continued: "Where hast thou been all this time?" The dervish replied: "I was afraid of thy dignity but now when I beheld thee in the well I made use of the opportunity."’
When thou seest an unworthy man in good luck
Intelligent men have chosen submission.
If thou hast not a tearing sharp nail
It will be better not to contend with the wicked.
Who grasps with his fist one who has an arm of steel
Injures only his own powerless wrist.
Wait till inconstant fortune ties his hand.
Then, to please thy friends, pick out his brains.
Ch 01 Manner of Kings Story 39
Harun-ur-Rashid said when the country of Egypt was surrendered to him: "In contrast to the rebel who had in his arrogance of being sovereign of Egypt pretended to be God, I shall bestow this country upon the meanest of my slaves." He had a stupid negro, Khosaib by name, whom he made governor of Egypt but his intellect and discrimination were so limited that when the tribe of Egyptian agriculturists complained and stated that they had sown cotton along the banks of the Nile and that an untimely rain had destroyed it he replied: "You ought to have sown wool." A pious man heard this, and said:
"If livelihood were increased by knowledge
None would be more needy than the ignorant.
Nevertheless the ignorant receive a livelihood
At which the learned stand aghast.
The luck of wealth consists not in skill
But only in the aid of heaven.
It happens in the world that many
Silly men are honoured and sages despised.
If an alchemist has died in grief and misery,
A fool discovered a treasure amidst ruins."
Upon the road of my life,
Upon the road of my life,
Passed me many fair creatures,
Clothed all in white, and radiant.
To one, finally, I made speech:
"Who art thou?"
But she, like the others,
Kept cowled her face,
And answered in haste, anxiously,
"I am good deed, forsooth;
You have often seen me."
"Not uncowled," I made reply.
And with rash and strong hand,
Though she resisted,
I drew away the veil
And gazed at the features of vanity.
She, shamefaced, went on;
And after I had mused a time,
I said of myself,
"Fool!"
poem by Stephen Crane
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The Ruined Maid
"O 'Melia, my dear, this does everything crown!
Who could have supposed I should meet you in Town?
And whence such fair garments, such prosperi-ty?"-
"O didn't you know I'd been ruined?" said she.
-"You left us in tatters, without shoes or socks,
Tired of digging potatoes, and spudding up docks;
And now you've gay bracelets and bright feathers three!"-
"Yes: that's how we dress when we're ruined," said she.
-"At home in the barton you said 'thee' and 'thou,'
And 'thik oon' and 'theäs oon' and 't'other'; but now
Your talking quite fits 'ee for high compan-ny!"-
"Some polish is gained with one's ruin," said she.
-"Your hands were like paws then, you face blue and bleak
But now I'm bewitched by your delicate cheek,
And your little gloves fit as on any la-dy!"-
"We never do work when we're ruined," said she.
-"You used to call home-life a hag-ridden dream,
And you'd sigh, and you'd sock; but at present you seem
To know not of megrims or melancho-ly!"-
"True. One's pretty lively when ruined," said she.
-"I wish I had feathers, a fine sweeping gown,
And a delicate face, and could strut about Town"-
"My dear - raw country girl, such as you be,
Cannot quite expect that. You ain't ruined," said she.
poem by Thomas Hardy
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Legends
I
A MAN builded a bugle for the storms to blow.
The focused winds hurled him afar.
He said that the instrument was a failure.
II
When the suicide arrived at the sky, the people there asked him: "Why?"
He replied: "Because no one admired me."
III
A man said: "Thou tree!"
The tree answered with the same scorn: "Thou man!
Thou art greater than I only in thy possibilities."
IV
A warrior stood upon a peak and defied the stars.
A little magpie, happening there, desired the soldier's plume, and so plucked it.
V
The wind that waves the blossoms sang, sang, sang from age to age.
The flowers were made curious by this joy.
"Oh, wind," they said, "why sing you at your labour, while we, pink beneficiaries, sing not, but idle, idle, idle from age to age?"
poem by Stephen Crane
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Ch 02 The Morals Of Dervishes Story 30
Abu Harirah, may the approbation of Allah be upon him, was in the habit of daily waiting upon the Mustafa, peace on him, who said: "Abu Harira, visit me on alternate days that our love may increase." A man said to a devotee: "Beautiful as the sun is, I never heard that anybody took it for a friend or fell in love with it", and he replied: "This is because it may be seen daily, except in winter when it is veiled and beloved."
There is no harm in visiting people
But not till they say: "It is enough!"
If thou findest fault with thyself
Thou wilt not hear others reproaching thee.
Hymn 78
The strength of Christ's love.
SS 8:5-7,13,14.
[Who is this fair one in distress,
That travels from the wilderness?
And pressed with sorrows and with sins,
On her beloved Lord she leans.
This is the spouse of Christ our God,
Bought with the treasure of his blood;
And her request and her complaint
Is but the voice of every saint.]
"O let my name engraven stand
Both on thy heart and on thy hand;
Seal me upon thine arm, and wear
That pledge of love for ever there.
"Stronger than death thy love is known,
Which floods of wrath could never drown;
And hell and earth in vain combine
To quench a fire so much divine.
"But I am jealous of my heart,
Lest it should once from thee depart;
Then let thy name be well impressed
As a fair signet on my breast.
"Till thou hast brought me to thy home,
Where fears and doubts can never come,
Thy count'nance let me often see,
And often thou shalt hear from me.
"Come, my Beloved, haste away,
Cut short the hours of thy delay;
Fly like a youthful hart or roe
Over the hills where spices grow."
poem by Isaac Watts
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I cannot buy it—'tis not sold
840
I cannot buy it—'tis not sold—
There is no other in the World—
Mine was the only one
I was so happy I forgot
To shut the Door And it went out
And I am all alone—
If I could find it Anywhere
I would not mind the journey there
Though it took all my store
But just to look it in the Eye—
"Did'st thou?" "Thou did'st not mean," to say,
Then, turn my Face away.
poem by Emily Dickinson
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Mine Host
There stands a hostel by a travelled way;
Life is the road and Death the worthy host;
Each guest he greets, nor ever lacks to say,
"How have ye fared?" They answer him, the most,
"This lodging place is other than we sought;
We had intended farther, but the gloom
Came on apace, and found us ere we thought:
Yet will we lodge. Thou hast abundant room."
Within sit haggard men that speak no word,
No fire gleams their cheerful welcome shed;
No voice of fellowship or strife is heard
But silence of a multitude of dead.
"Naught can I offer ye," quoth Death, "but rest!"
And to his chamber leads each tired guest.
poem by John McCrae
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The ABC
'Twas midnight in the schoolroom
And every desk was shut
When suddenly from the alphabet
Was heard a loud "Tut-Tut!"
Said A to B, "I don't like C;
His manners are a lack.
For all I ever see of C
Is a semi-circular back!"
"I disagree," said D to B,
"I've never found C so.
From where I stand he seems to be
An uncompleted O."
C was vexed, "I'm much perplexed,
You criticise my shape.
I'm made like that, to help spell Cat
And Cow and Cool and Cape."
"He's right" said E; said F, "Whoopee!"
Said G, "'Ip, 'Ip, 'ooray!"
"You're dropping me," roared H to G.
"Don't do it please I pray."
"Out of my way," LL said to K.
"I'll make poor I look ILL."
To stop this stunt J stood in front,
And presto! ILL was JILL.
"U know," said V, "that W
Is twice the age of me.
For as a Roman V is five
I'm half as young as he."
X and Y yawned sleepily,
"Look at the time!" they said.
"Let's all get off to beddy byes."
They did, then "Z-z-z."
poem by Spike Milligan
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