
Justice
October, 1918
Across a world where all men grieve
And grieving strive the more,
The great days range like tides and leave
Our dead on every shore.
Heavy the load we undergo,
And our own hands prepare,
If we have parley with the foe,
The load our sons must bear.
Before we loose the word
That bids new worlds to birth,
Needs must we loosen first the sword
Of Justice upon earth;
Or else all else is vain
Since life on earth began,
And the spent world sinks back again
Hopeless of God and Man.
A People and their King
Through ancient sin grown strong,
Because they feared no reckoning
Would set no bound to wrong;
But now their hour is past,
And we who bore it find
Evil Incarnate hell at last
To answer to mankind.
For agony and spoil
Of nations beat to dust,
For poisoned air and tortured soil
And cold, commanded lust,
And every secret woe
The shuddering waters saw.
Willed and fulfilled by high and low.
Let them relearn the Low.
That when the dooms are read,
Not high nor low shall say:--
" My haughty or my humble head
Was saved me in this day."
That, till the end of time,
Their remnant shall recall
Their fathers old, confederate crime
Availed them not at all.
That neither schools nor priests,
Nor Kings may build again
A people with the heart of beasts
Made wise concerning men.
Whereby our dead shall sleep
In honour, unbetrayed,
And we in faith and honour keep
That peace for which they paid.
poem by Rudyard Kipling

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Mentana : First Anniversary
At the time when the stars are grey,
And the gold of the molten moon
Fades, and the twilight is thinned,
And the sun leaps up, and the wind,
A light rose, not of the day,
A stronger light than of noon.
As the light of a face much loved
Was the face of the light that clomb;
As a mother's whitened with woes
Her adorable head that arose;
As the sound of a God that is moved,
Her voice went forth upon Rome.
At her lips it fluttered and failed
Twice, and sobbed into song,
And sank as a flame sinks under;
Then spake, and the speech was thunder,
And the cheek as he heard it paled
Of the wrongdoer grown grey with the wrong.
"Is it time, is it time appointed,
Angel of time, is it near?
For the spent night aches into day
When the kings shall slay not or pray,
And the high-priest, accursed and anointed,
Sickens to deathward with fear.
"For the bones of my slain are stirred,
And the seed of my earth in her womb
Moves as the heart of a bud
Beating with odorous blood
To the tune of the loud first bird
Burns and yearns into bloom.
"I lay my hand on her bosom,
My hand on the heart of my earth,
And I feel as with shiver and sob
The triumphant heart in her throb,
The dead petals dilate into blossom,
The divine blood beat into birth.
"O my earth, are the springs in thee dry?
O sweet, is thy body a tomb?
Nay, springs out of springs derive,
And summers from summers alive,
And the living from them that die;
No tomb is here, but a womb.
"O manifold womb and divine,
Give me fruit of my children, give!
I have given thee my dew for thy root,
Give thou me for my mouth of thy fruit;
Thine are the dead that are mine,
And mine are thy sons that live.
"O goodly children, O strong
Italian spirits, that wear
My glories as garments about you,
Could time or the world misdoubt you,
Behold, in disproof of the wrong,
The field of the grave-pits there.
"And ye that fell upon sleep,
We have you too with us yet.
Fairer than life or than youth
Is this, to die for the truth:
No death can sink you so deep
As their graves whom their brethren forget.
"Were not your pains as my pains?
As my name are your names not divine?
Was not the light in your eyes
Mine, the light of my skies,
And the sweet shed blood of your veins,
O my beautiful martyrs, mine?
"Of mine earth were your dear limbs made,
Of mine air was your sweet life's breath;
At the breasts of my love ye were fed,
O my children, my chosen, my dead,
At my breasts where again ye are laid,
At the old mother's bosom, in death.
"But ye that live, O their brothers,
Be ye to me as they were;
Give me, my children that live,
What these dead grudged not to give,
Who alive were sons of your mother's,
Whose lips drew breath of your air.
"Till darkness by dawn be cloven,
Let youth's self mourn and abstain;
And love's self find not an hour,
And spring's self wear not a flower,
And Lycoris, with hair unenwoven,
Hail back to the banquet in vain.
"So sooner and surer the glory
That is not with us shall be,
And stronger the hands that smite
The heads of the sons of night,
And the sound throughout earth of our story
Give all men heart to be free."
poem by Algernon Charles Swinburne

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Christmas Bells
"I heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!
And thought how, as the day had come,
The belfries of all Christendom
Had rolled along
The unbroken song
Of peace on earth, good-will to men!
Till, ringing, singing on its way,
The world revolved from night to day,
A voice, a chime
A chant sublime
Of peace on earth, good-will to men!
Then from each black accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!
It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!
And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"
Then pealed the bells more loud and deep:
"God is not dead; nor doth he sleep!
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men!"
poem by Henry Wadsworth Longfellow

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Psalm 50 part 1
v.1-6
C. M.
The last judgment
The Lord, the Judge, before his throne
Bids the whole earth draw nigh,
The nations near the rising sun,
And near the western sky.
No more shall bold blasphemers say,
"Judgment will ne'er begin;"
No more abuse his long delay
To impudence and sin.
Throned on a cloud our God shall come,
Bright flames prepare his way;
Thunder and darkness, fire and storm,
Lead on the dreadful day.
Heav'n from above his call shall hear,
Attending angels come,
And earth and hell shall know and fear
His justice and their doom.
"But gather all my saints," he cries,
"That made their peace with God
By the Redeemer's sacrifice,
And sealed it with his blood.
"Their faith and works, brought forth to light
Shall make the world confess,
My sentence of reward is right,
And heav'n adore my grace."
poem by Isaac Watts

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I did not cry
In that day I didn't cry
I didn't know exactly why?
People around and relatives wept
But not all tears except one I had kept
He was laid on the ground
Very quietly and peacefully found
He deserved praises from all
Now I feared all tears may fall
He was man of principles and known as down to earth
He was not at all afraid of death
He used to say" life may be over one day"
Hence never loose patience all the way
Enjoy with whatever you have
Treat all equal and nicely behave
Words may fall as if from sage's tongue
Crystal clear with echo and not a vague
"Dear son, I have a high hope in you"
Never loose a hope and always prove true
I was always upset with his advices
As if he was about to leave me on his demise
He lived his life peacefully
Not all the people might have proved it successfully
I was sure of his life mission
"Life for the people" was his dear ambition
How can I weep over his demise?
When he had taken from me a promise
I will not dropp a tear for whatever reason
As he was not for me at all as single person
I had spent most of my time with the forces
But he had never regretted with simple word of remorse
I controlled my emotions with great difficulty
As he had told me not to feel any kind of sorry
: "Life is not what people firmly believe in and lead"
He used to tell me in private "people must observe and read"
What you are doing and how are you useful for the noble cause?
He may then take deep breath and wait for my response
poem by Hasmukh Amathalal

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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne

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Genesis BK XX
(ll. 1248-1254) Then the sons of God began to take them wives
from the tribe of Cain, a cursed folk, and the sons of men chose
them wives from among that people, the fair and winsome daughters
of that sinful race, against the will of God. Then the Lord of
heaven lifted up His voice in wrath against mankind, and said:
(ll. 1255-1262) "Lo! I have not been unmindful of the sons of
men, but the tribe of Cain hath sorely angered Me. The sons of
Seth have stirred My wrath against them; they have taken them
wives from among the daughters of My foes. Woman's beauty and
woman's grace and the eternal fiend have taken hold upon this
people who dwelt of old in peace."
(ll. 1263-1284) An hundred and twenty numbered winters in the
world that fated folk were busied in evil. Then the Lord
resolved to punish those faithless spirits, and slay the sinful
giant sons, undear to God, those huge, unholy scathers, loathsome
to the Lord. The King of victory beheld how great was the
wickedness of men on earth, and saw that they were bold in sin
and full of wiles. He resolved to bring destruction on the
tribes of men, and smite mankind with heavy hand. It repented
Him exceedingly that He had made man, and the first of men, when
He created Adam. He said that for the sins of men He would lay
waste the earth, and all that was upon the earth, destroying
every living thing that breathed the breath of life. All this
would the Lord destroy in the days that were coming on the sons
of men.
(ll. 1285-1295) But Noah, the son of Lamech, was good and dear to
God, exceeding blessed, just and meek. And the Lord knew that
virtue flourished in the heart of Noah. Wherefore God, the Holy
Lord of every creature, spake unto Noah, declaring His wrath and
vengeance on the sons of men. For He saw that the earth was full
of wickedness, and its broad and fertile meadows filled with sin
and defiled with uncleanness. And the Lord our God spake unto
Noah, and said:
(ll. 1296-1313) "I will destroy this people with a flood, man and
every living thing that the air and the seas bring forth and
nourish, birds of the air and beasts of the field. But thou, and
thy sons with thee, shall have mercy when the black waters, the
dark, destroying floods, shall overwhelm the hosts of sinful men.
Begin to build thee a ship, a mighty seahouse, and in it make
abiding-room for many, and set a rightful place for every tribe
of earth. Build floors within the ark, dividing it in stories.
And thou shalt build it three hundred cubits long and fifty
cubits wide and thirty cubits high, and fasten it firmly against
the might of the waves. And thou shalt take within the ark the
seed of every living thing, and the offspring of all flesh upon
the earth. And the ark must hold them all."
(ll. 1314-1319) And Noah did according as God commanded him. He
hearkened unto the Holy King of heaven, and began straightway to
build the ark, a mighty sea-chest. And unto his kinsmen he
proclaimed destruction coming upon men, and bitter vengeance.
And they heeded him not.
(ll. 1320-1326) Then after many winters the Faithful Lord beheld
the greatest of ocean-houses, Noah's vessel, towering up, made
tight with the best of pitch within and without against the
floods. And it was best of all its kind, growing more hard the
more the rough waves and the black sea-streams beat up against
it.

Hymn 46
God's condescension to human affairs.
Up to the Lord, that reigns on high,
And views the nations from afar,
Let everlasting praises fly,
And tell how large his bounties are.
[He that can shake the worlds he made,
Or with his word, or with his rod,
His goodness, how amazing great!
And what a condescending God!]
[God, that must stoop to view the skies,
And bow to see what angels do,
Down to our earth he casts his eyes,
And bends his footsteps downwards too.]
He overrules all mortal things,
And manages our mean affairs;
On humble souls the King of kings
Bestows his counsels and his cares.
Our sorrows and our tears we pour
Into the bosom of our God;
He hears us in the mournful hour,
And helps us bear the heavy load.
In vain might lofty princes try
Such condescension to perform;
For worms were never raised so high
Above their meanest fellow worm.
O could our thankful hearts devise
A tribute equal to thy grace,
To the third heav'n our songs should rise,
And teach the golden harps thy praise.
poem by Isaac Watts

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The Old Issue
October 9, 1899 -- Outbreak of Boer War
Here is nothing new nor aught unproven," say the Trumpets,
"Many feet have worn it and the road is old indeed.
"It is the King--the King we schooled aforetime! "
(Trumpets in the marshes-in the eyot at Runnymede!)
"Here is neither haste, nor hate, nor anger," peal the Trumpets,
"Pardon for his penitence or pity for his fall.
"It is the King!"--inexorable Trumpets--
(Trumpets round the scaffold af the dawning by Whitehall!)
. . . . . . .
"He hath veiled the Crown And hid the Scepter," warn (he Trum pets,
"He hath changed the fashion of the lies that cloak his will.
"Hard die the Kings--ah hard--dooms hard!" declare the Trumpets,
Trumpets at the gang-plank where the brawling troop-decks fill!
Ancient and Unteachable, abide--abide the Trumpets!
Once again the Trumpets, for the shuddering ground-swell brings
Clamour over ocean of the harsh, pursuing Trumpets--
Trumpets of the Vanguard that have sworn no truce with Kings!
All we have of freedom, all we use or know--
This our fathers bought for us long and long ago.
Ancient Right unnoticed as the breath we draw--
Leave to live by no man's leave, underneath the Law.
Lance and torch and tumult, steel and grey-goose wing
Wrenched it, inch and ell and all, slowly from the king.
Till our fathers 'stablished,, after bloody years,
How our King is one with us, first among his peers.
So they bought us freedom-not at little cost--
Wherefore must we watch the King, lest our gain be lost.
Over all things certain, this is sure indeed,
Suffer not the old King: for we know the breed.
Give no ear to bondsmen bidding us endure.
Whining "He is weak and far"; crying "Time will cure."
(Time himself is witness, till the battle joins,
Deeper strikes the rottenness in the people's loins.)
Give no heed to bondsmen masking war with peace.
Suffer not the old King here or overseas.
They that beg us barter--wait his yielding mood--
Pledge the years we hold in trust-pawn our brother's blood--
Howso' great their clamour, whatsoe'er their claim,
Suffer not the old King under any name!
Here is naught unproven--here is naught to learn.
It is written what shall fall if the King return.
He shall mark our goings, question whence we came,
Set his guards about us, as in Freedom's name.
He shall take a tribute, toll of all our ware;
He shall change our gold for arms--arms we may not bear.
He shall break his Judges if they cross his word;
He shall rule above the Law calling on the Lord.
He shall peep and mutter; and the night shall bring
Watchers 'neath our window, lest we mock the King --
Hate and all division; hosts of hurrying spies;
Money poured in secret, carrion breeding flies.
Strangers of his counsel, hirelings of his pay,
These shall deal our Justice: sell-deny-delay.
We shall drink dishonour, we shall eat abuse
For the Land we look to--for the Tongue we use.
We shall take our station, dirt beneath his feet,
While his hired captains jeer us in the street.
Cruel in the shadow, crafty in the sun,
Far beyond his borders shall his teachings run.
Sloven, sullen, savage, secret, uncontrolled,
Laying on a new land evil of the old--
Long-forgotten bondage, dwarfing heart and brain--
All our fathers died to loose he shall bind again.
Here is nought at venture, random nor untrue
Swings the wheel full-circle, brims the cup anew.
Here is naught unproven, here is nothing hid:
Step for step and word for word--so the old Kings did!
Step by step, and word by word: who is ruled may read.
Suffer not the old Kings: for we know the breed--
All the right they promise--all the wrong they bring.
Stewards of the Judgment, suffer not this King!
poem by Rudyard Kipling

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Hymn 128
The apostles' commission.
Mark 16:15ff; Matt. 28:18ff.
"O preach my gospel," saith the Lord,
"Bid the whole earth my grace receive;
He shall be saved that trusts my word,
He shall be damned that won't believe.
"I'll make your great commission known,
And ye shall prove my gospel true,
By all the works that I have done,
By all the wonders ye shall do.
"Go heal the sick, go raise the dead,
Go cast out devils in my name;
Nor let my prophets be afraid,
Though Greeks reproach, and Jews blaspheme.
"Teach all the nations my commands,
I'm with you till the world shall end;
All power is trusted to my hands,
I can destroy, and I defend."
He spake, and light shone round his head
On a bright cloud to heav'n he rode;
They to the farthest nations spread
The grace of their ascended God.
poem by Isaac Watts

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Hymn 3
The nativity of Christ.
Luke 1:30ff; 2:10ff
Behold, the grace appears!
The promise is fulfilled;
Mary, the wondrous virgin, bears,
And Jesus is the child.
[The Lord, the highest God,
Calls him his only Son;
He bids him rule the lands abroad,
And gives him David's throne.
O'er Jacob shall he reign
With a peculiar sway;
The nations shall his grace obtain,
His kingdom ne'er decay.]
To bring the glorious news
A heav'nly form appears;
He tells the shepherds of their joys,
And banishes their fears.
"Go, humble swains," said he,
"To David's city fly;
The promised infant born to-day
Doth in a manger lie."
"With looks and hearts serene,
Go visit Christ your King;
And straight a flaming troop was seen:
The shepherds heard them sing:
"Glory to God on high!
And heav'nly peace on earth;
Goodwill to men, to angels joy,
At the Redeemer's birth!
[In worship so divine,
Let saints employ their tongues;
With the celestial hosts we join,
And loud repeat their songs:
"Glory to God on high!
And heav'nly peace on earth;
Goodwill to men, to angels joy,
At our Redeemer's birth!"]
poem by Isaac Watts

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Ch 01 Manner of Kings Story 28
A solitary dervish was sitting in a corner of the desert when a padshah happened to pass by but, ease having made him independent, he took no notice. The sultan, in conformity with his royal dignity, became angry and said: "This tribe of rag-wearers resembles beasts."’ The vezier said: "The padshah of the surface of the earth has passed near thee. Why hast thou not paid homage and shown good manners?" He replied: "Tell the king to look for homage from a man who expects benefits from him and also that kings exist for protecting subjects and subjects not for obeying kings."
The padshah is the guardian of the dervish
Although wealth is in the glory of his reign.
The sheep is not for the shepherd
But the shepherd for the service of it.
Today thou beholdest one man prosperous
And another whose heart is wounded by struggling.
Wait a few days till the earth consumes
The brain in the head of the visionary.
Distinction between king and slave has ceased
When the decree of fate overtakes them.
If a man were to open the tombs of the dead
He would not distinguish a rich from a poor man.
The king, who was pleased with the sentiments of the dervish, asked him to make a request but he answered that the only one he had to make was to be left alone. The king then asked for advice and the dervish said:
"Understand now while wealth is in thy hand
That fortune and kingdom will leave thy hand."
The Voice of Toil
I heard men saying, Leave hope and praying,
All days shall be as all have been;
To-day and to-morrow bring fear and sorrow,
The never-ending toil between.
When Earth was younger mid toil and hunger,
In hope we strove, and our hands were strong;
Then great men led us, with words they fed us,
And bade us right the earthly wrong.
Go read in story their deeds and glory,
Their names amidst the nameless dead;
Turn then from lying to us slow-dying
In that good world to which they led;
Where fast and faster our iron master,
The thing we made, for ever drives,
Bids us grind treasure and fashion pleasure
For other hopes and other lives.
Where home is a hovel and dull we grovel,
Forgetting that the world is fair;
Where no babe we cherish, lest its very soul perish;
Where mirth is crime, and love a snare.
Who now shall lead us, what God shall heed us
As we lie in the hell our hands have won?
For us are no rulers but fools and befoolers,
The great are fallen, the wise men gone.
I heard men saying, Leave tears and praying,
The sharp knife heedeth not the sheep;
Are we not stronger than the rich and the wronger,
When day breaks over dreams and sleep?
Come, shoulder to shoulder ere the world grows older!
Help lies in nought but thee and me;
Hope is before us, the long years that bore us
Bore leaders more than men may be.
Let dead hearts tarry and trade and marry,
And trembling nurse their dreams of mirth,
While we the living our lives are giving
To bring the bright new world to birth.
Come, shoulder to shoulder ere Earth grows older!
The Cause spreads over land and sea;
Now the world shaketh, and fear awaketh,
And joy at last for thee and me.
poem by William Morris

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God-Forgotten
I towered far, and lo! I stood within
The presence of the Lord Most High,
Sent thither by the sons of earth, to win
Some answer to their cry.
--"The Earth, say'st thou? The Human race?
By Me created? Sad its lot?
Nay: I have no remembrance of such place:
Such world I fashioned not." -
--"O Lord, forgive me when I say
Thou spak'st the word, and mad'st it all." -
"The Earth of men--let me bethink me . . . Yea!
I dimly do recall
"Some tiny sphere I built long back
(Mid millions of such shapes of mine)
So named . . . It perished, surely--not a wrack
Remaining, or a sign?
"It lost my interest from the first,
My aims therefor succeeding ill;
Haply it died of doing as it durst?" -
"Lord, it existeth still." -
"Dark, then, its life! For not a cry
Of aught it bears do I now hear;
Of its own act the threads were snapt whereby
Its plaints had reached mine ear.
"It used to ask for gifts of good,
Till came its severance self-entailed,
When sudden silence on that side ensued,
And has till now prevailed.
"All other orbs have kept in touch;
Their voicings reach me speedily:
Thy people took upon them overmuch
In sundering them from me!
"And it is strange--though sad enough -
Earth's race should think that one whose call
Frames, daily, shining spheres of flawless stuff
Must heed their tainted ball! . . .
"But say'st thou 'tis by pangs distraught,
And strife, and silent suffering? -
Deep grieved am I that injury should be wrought
Even on so poor a thing!
"Thou should'st have learnt that Not to Mend
For Me could mean but Not to Know:
Hence, Messengers! and straightway put an end
To what men undergo." . . .
Homing at dawn, I thought to see
One of the Messengers standing by.
- Oh, childish thought! . . . Yet oft it comes to me
When trouble hovers nigh.
poem by Thomas Hardy

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Psalm 91 part 2
v.9-16
C. M.
Protection from death, guard of angels, victory and deliverance.
Ye sons of men, a feeble race,
Exposed to every snare,
Come, make the Lord your dwelling-place,
And try and trust his care.
No ill shall enter where you dwell;
Or if the plague come nigh,
And sweep the wicked down to hell,
'Twill raise his saints on high.
He'll give his angels charge to keep
Your feet in all their ways;
To watch your pillow while you sleep,
And guard your happy days.
Their hands shall bear you, lest you fall
And dash against the stones:
Are they not servants at his call,
And sent t' attend his sons?
Adders and lions ye shall tread;
The tempters wiles defeat;
He that hath broke the serpent's head
Puts him beneath your feet.
"Because on me they set their love,
I'll save them," saith the Lord;
"I'll bear their joyful souls above
Destruction and the sword.
"My grace shall answer when they call,
In trouble I'll be nigh;
My power shall help them when they fall,
And raise them when they die.
"Those that on earth my name have known
I'll honor them in heav'n;
There my salvation shall be shown,
And endless life be giv'n."
poem by Isaac Watts

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Great-Heart
Theodore Roosevelt
The interpreter then called for a man-servant of his, one Great-Heart. -- Bunyan's' Pilgrim's Process
Concerning brave Captains
Our age hath made known
For all men to honour,
One standeth alone,
Of whom, o'er both oceans,
Both peoples may say:
"Our realm is diminished
With Great-Heart away."
In purpose unsparing,
In action no less,
The labours he praised
He would seek and profess
Through travail and battle,
At hazard and pain. . . .
And our world is none the braver
Since Great-Heart was ta'en!
Plain speech with plain folk,
And plain words for false things,
Plain faith in plain dealing
'Twixt neighbours or kings,
He used and he followed,
However it sped. . . .
Oh, our world is none more honest
Now Great-Heart is dead!
The heat of his spirit
Struck warm through all lands;
For he loved such as showed
'Emselves men of their hands;
In love, as in hate,
Paying home to the last. . . .
But our world is none the kinder
Now Great-Heart hath passed!
Hard-schooled by long power,
Yet most humble of mind
Where aught that he was
Might advantage mankind.
Leal servant, loved master,
Rare comrade, sure guide. . . .
Oh, our world is none the safer
Now Great-Heart hath died!
Let those who would handle
Make sure they can wield
His far-reaching sword
And his close-guarding shield:
For those who must journey
Henceforward alone
Have need of stout convoy
Now Great-Heart is gone.
poem by Rudyard Kipling

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The Rowers
1899 -- When Germany proposed that England should help her in a naval demonstration to collect debts from Venezuela.
The banked oars fell an hundred strong,
And backed and threshed and ground,
But bitter was the rowers' song
As they brought the war-boat round.
They had no heart for the rally and roar
That makes the whale-bath smoke --
When the great blades cleave and hold and leave
As one on the racing stroke.
They sang:--What reckoning do you keep,
And steer by what star,
If we come unscathed from the Southern deep
To be wrecked on a Baltic bar?
"Last night you swore our voyage was done,
But seaward still we go.
And you tell us now of a secret vow
You have made with an open foe!
"That we must lie off a lightless coast
And houl and back and veer
At the will of the breed that have wrought us most
For a year and a year and a year!
"There was never a shame in Christendie
They laid not to our door--
And you say we must take the winter sea
And sail with them once more?
"Look South! The gale is scarce o'erpast
That stripped and laid us down,
When we stood forth but they stood fast
And prayed to see us drown.
"Our dead they mocked are scarcely cold,
Our wounds are bleeding yet--
And you tell us now that our strength is sold
To help them press for a debt!
"'Neath all the flags of all mankind
That use upon the seas,
Was there no other fleet to find
That you strike bands with these?
"Of evil times that men can choose
On evil fate to fall,
What brooding Judgment let you loose
To pick the worst of all?
"In sight of peace--from the Narrow Seas
O'er half the world to run--
With a cheated crew, to league anew
With the Goth and the shameless Hun!"
poem by Rudyard Kipling

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Psalm 69 part 1
v.1-14
C. M.
The sufferings of Christ for our salvation.
"Save me, O God, the swelling floods
Break in upon my soul;
I sink, and sorrows o'er my head
Like mighty waters roll.
"I cry till all my voice be gone,
In tears I waste the day:
My God, behold my longing eyes,
And shorten thy delay.
"They hate my soul without a cause,
And still their number grows
More than the hairs around my head,
And mighty are my foes.
"'Twas then I paid that dreadful debt
That men could never pay,
And gave those honors to thy law
Which sinners took away."
Thus in the great Messiah's name,
The royal prophet mourns;
Thus he awakes our hearts to grief,
And gives us joy by turns.
"Now shall the saints rejoice, and find
Salvation in my name;
For I have borne their heavy load
Of sorrow, pain, and shame.
"Grief, like a garment, clothed me round,
And sackcloth was my dress,
While I procured for naked souls
A robe of righteousness.
"Amongst my brethren and the Jews
I like a stranger stood,
And bore their vile reproach, to bring
The Gentiles near to God.
"I came in sinful mortals' stead,
To do my Father's will;
Yet when I cleansed my Father's house,
They scandalized my zeal.
"My fasting and my holy groans
Were made the drunkard's song;
But God, from his celestial throne,
Heard my complaining tongue.
"He saved me from the dreadful deep,
Nor let my soul be drowned;
He raised and fixed my sinking feet
On well-established ground.
"'Twas in a most accepted hour
My prayer arose on high;
And for my sake my God shall hear
The dying sinner's cry.
poem by Isaac Watts

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The Burdens of All
We may sigh o'er the heavy burdens
Of the black, the brown and white;
But if we all clasped hands together
The burdens would be more light.
How to solve life's saddest problems,
Its weariness, want and woe,
Was answered by One who suffered
In Palestine long ago.
He gave from his heart this precept,
To ease the burdens of men,
"As ye would that others do to you
Do ye even so to them."
Life's heavy, wearisome burdens
Will change to a gracious trust
When men shall learn in the light of God
To be merciful and just.
Where war has sharpened his weapons,
And slavery masterful had,
Let white and black and brown unite
To build the kingdom of God.
And never attempt in madness
To build a kingdom or state,
Through greed of gold or lust of power,
On the crumbling stones of hate.
The burdens will always he heavy,
The sunshine fade into night,
Till mercy and justice shall cement
The black, the brown and the white.
And earth shall answer with gladness,
The herald angel's refrain,
When "Peace on earth, good will to men"
Was the burden of their strain.
poem by Frances Ellen Watkins Harper

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Cold Iron
Gold is for the mistress -- silver for the maid --
Copper for the craftsman cunning at his trade.
"Good!" said the Baron, sitting in his hall,
"But Iron -- Cold Iron -- is master of them all."
So he made rebellion 'gainst the King his liege,
Camped before his citadel and summoned it to siege.
"Nay!" said the cannoneer on the castle wall,
"But Iron -- Cold Iron -- shall be master of you all!"
Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid 'em all along;
He was taken prisoner, he was cast in thrall,
And Iron -- Cold Iron -- was master of it all!
Yet his King spake kindly (ah, how kind a Lord!)
"What if I release thee now and give thee back thy sword?"
"Nay!" said the Baron, "mock not at my fall,
For Iron -- Cold Iron -- is master of men all."
Tears are for the craven, prayers are for the clown --
Halters for the silly neck that cannot keep a crown.
"As my loss is grievous, so my hope is small,
For Iron -- Cold Iron -- must be master of men all!"
Yet his King made answer (few such Kings there be!)
"Here is Bread and here is Wine -- sit and sup with me.
Eat and drink in Mary's Name, the whiles I do recall
How Iron -- Cold Iron -- can be master of men all!"
He took the Wine and blessed it. He blessed and brake the Bread,
With His own Hands He served Them, and presently He said:
"See! These Hands they pierced with nails, outside My city wall,
Show Iron -- Cold Iron -- to be master of men all."
"Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason -- I redeem thy fall --
For Iron -- Cold Iron -- must be master of men all!"
Crowns are for the valiant -- sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold.
"Nay!" said the Baron, kneeling in his hall,
"But Iron -- Cold Iron -- is master of men all!
Iron out of Calvary is master of men all!"
poem by Rudyard Kipling

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The Maiden's Lament
The clouds fast gather,
The forest-oaks roar--
A maiden is sitting
Beside the green shore,--
The billows are breaking with might, with might,
And she sighs aloud in the darkling night,
Her eyelid heavy with weeping.
"My heart's dead within me,
The world is a void;
To the wish it gives nothing,
Each hope is destroyed.
I have tasted the fulness of bliss below
I have lived, I have loved,--Thy child, oh take now,
Thou Holy One, into Thy keeping!"
"In vain is thy sorrow,
In vain thy tears fall,
For the dead from their slumbers
They ne'er can recall;
Yet if aught can pour comfort and balm in thy heart,
Now that love its sweet pleasures no more can impart,
Speak thy wish, and thou granted shalt find it!"
"Though in vain is my sorrow,
Though in vain my tears fall,--
Though the dead from their slumbers
They ne'er can recall,
Yet no balm is so sweet to the desolate heart,
When love its soft pleasures no more can impart,
As the torments that love leaves behind it!"
poem by Friedrich Schiller

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