Written On Sunday Morning
Go thou and seek the House of Prayer!
I to the Woodlands wend, and there
In lovely Nature see the GOD OF LOVE.
The swelling organ's peal
Wakes not my soul to zeal,
Like the wild music of the wind-swept grove.
The gorgeous altar and the mystic vest
Rouse not such ardor in my breast,
As where the noon-tide beam
Flash'd from the broken stream,
Quick vibrates on the dazzled sight;
Or where the cloud-suspended rain
Sweeps in shadows o'er the plain;
Or when reclining on the clift's huge height
I mark the billows burst in silver light.
Go thou and seek the House of Prayer!
I to the Woodlands shall repair,
Feed with all Natures charms mine eyes,
And hear all Natures melodies.
The primrose bank shall there dispense
Faint fragrance to the awaken'd sense,
The morning beams that life and joy impart
Shall with their influence warm my heart.
And the full tear that down my cheek will steal,
Shall speak the prayer of praise I feel!
Go thou and seek the House of Prayer!
I to the woodlands bend my way
And meet RELIGION there.
She needs not haunt the high-arch'd dome to pray
Where storied windows dim the doubtful day:
With LIBERTY she loves to rove.
Wide o'er the heathy hill or cowslip'd dale;
Or seek the shelter of the embowering grove,
Sweet are these scenes to her, and when the night
Pours in the north her silver streams of light,
She woos Reflexion in the silent gloom,
And ponders on the world to come.
poem by Robert Southey
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A Hymn To Christ At The Author's Last Going Into Germany
In what torn ship soever I embark,
That ship shall be my emblem of thy Ark;
What sea soever swallow me, that flood
Shall be to me an emblem of thy blood;
Though thou with clouds of anger do disguise
Thy face, yet through that mask I know those eyes,
Which, though they turn away sometimes,
They never will despise.
I sacrifice this Island unto thee,
And all whom I loved there, and who loved me;
When I have put our seas 'twixt them and me,
Put thou thy sea betwixt my sins and thee.
As the tree's sap doth seek the root below
In winter, in my winter now I go,
Where none but thee, th' Eternal root
Of true Love, I may know.
Nor thou nor thy religion dost control
The amorousness of an harmonious Soul,
But thou wouldst have that love thyself: as thou
Art jealous, Lord, so I am jealous now,
Thou lov'st not, till from loving more, Thou free
My soul: who ever gives, takes liberty:
O, if thou car'st not whom I love
Alas, thou lov'st not me.
Seal then this bill of my Divorce to All,
On whom those fainter beams of love did fall;
Marry those loves, which in youth scattered be
On Fame, Wit, Hopes (false mistresses) to thee.
Churches are best for Prayer, that have least light:
To see God only, I go out of sight:
And to 'scape stormy days, I choose
An Everlasting night.
poem by John Donne
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Prayer For A Prayer
Dearest one, when I am dead
Never seek to follow me.
Never mount the quiet hill
Where the copper leaves are still,
As my heart is, on the tree
Standing at my narrow bed.
Only of your tenderness,
Pray a little prayer at night.
Say: "I have forgiven now-
I, so weak and sad; O Thou,
Wreathed in thunder, robed in light,
Surely Thou wilt do no less."
poem by Dorothy Parker
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Ex Ore Infantium
Little Jesus, wast Thou shy
Once, and just so small as I?
And what did it feel like to be
Out of Heaven, and just like me?
Didst Thou sometimes think of THERE,
And ask where all the angels were?
I should think that I would cry
For my house all made of sky;
I would look about the air,
And wonder where my angels were;
And at waking 'twould distress me--
Not an angel there to dress me!
Hadst Thou ever any toys,
Like us little girls and boys?
And didst Thou play in Heaven with all
The angels that were not too tall,
With stars for marbles? Did the things
Play Can you see me? through their wings?
And did Thy Mother let Thee spoil
Thy robes, with playing on OUR soil?
How nice to have them always new
In Heaven, because 'twas quite clean blue!
Didst Thou kneel at night to pray,
And didst Thou join Thy hands, this way?
And did they tire sometimes, being young,
And make the prayer seem very long?
And dost Thou like it best, that we
Should join our hands to pray to Thee?
I used to think, before I knew,
The prayer not said unless we do.
And did Thy Mother at the night
Kiss Thee, and fold the clothes in right?
And didst Thou feel quite good in bed,
Kissed, and sweet, and thy prayers said?
Thou canst not have forgotten all
That it feels like to be small:
And Thou know'st I cannot pray
To Thee in my father's way--
When Thou wast so little, say,
Couldst Thou talk Thy Father's way?--
So, a little Child, come down
And hear a child's tongue like Thy own;
Take me by the hand and walk,
And listen to my baby-talk.
To Thy Father show my prayer
(He will look, Thou art so fair),
And say: 'O Father, I, Thy Son,
Bring the prayer of a little one.'
And He will smile, that children's tongue
Has not changed since Thou wast young!
poem by Francis Thompson
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Inspiration
Not like a daring, bold, aggressive boy,
Is inspiration, eager to pursue,
But rather like a maiden, fond, yet coy,
Who gives herself to him who best doth woo.
Once she may smile, or thrice, thy soul to fire,
In passing by, but when she turns her face,
Thou must persist and seek her with desire,
If thou wouldst win the favor of her grace.
And if, like some winged bird she cleaves the air,
And leaves thee spent and stricken on the earth,
Still must thou strive to follow even there,
That she may know thy valor and thy worth.
Then shall she come unveiling all her charms,
Giving thee joy for pain, and smiles for tears;
Then shalt thou clasp her with possessing arms,
The while she murmurs music in thine ears.
But ere her kiss has faded from thy cheek,
She shall flee from thee over hill and glade,
So must thou seek and ever seek and seek
For each new conquest of this phantom maid.
poem by Ella Wheeler Wilcox
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Mary Magdalene At The Door Of Simon The Pharisee.
“WHY wilt thou cast the roses from thine hair?
Nay, be thou all a rose,—wreath, lips, and cheek.
Nay, not this house,—that banquet-house we seek;
See how they kiss and enter; come thou there.
This delicate day of love we two will share
Till at our ear love's whispering night shall speak.
What, sweet one,—hold'st thou still the foolish freak?
Nay, when I kiss thy feet they'll leave the stair.”
“Oh loose me! Seest thou not my Bridegroom's face
That draws me to Him? For His feet my kiss,
My hair, my tears He craves to-day:—and oh!
What words can tell what other day and place
Shall see me clasp those blood-stained feet of His?
He needs me, calls me, loves me: let me go!”
poem by Dante Gabriel Rossetti
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Prayer Is the Soul's Sincere Desire
Prayer is the soul’s sincere desire,
Unuttered or expressed;
The motion of a hidden fire
That trembles in the breast.
Prayer is the burden of a sigh,
The falling of a tear
The upward glancing of an eye,
When none but God is near.
Prayer is the simplest form of speech
That infant lips can try;
The upward glancing of an eye,
When none but God is near.
Prayer is the Christian’s vital breath,
The Christian’s native air,
His watchword at the gates of death;
He enters heaven with prayer.
O Thou, by Whom we come to God,
The Life, the Truth, the Way;
The path of prayer Thyself hast trod:
Lord, teach us how to pray!
Prayer is the contrite sinner’s voice,
Returning from his ways,
While angels in their songs rejoice
And cry, “Behold, he prays!”
The saints in prayer appear as one
In word, in deed, and mind,
While with the Father and the Son
Sweet fellowship they find.
No prayer is made by man alone
The Holy Spirit pleads,
And Jesus, on th’eternal throne,
For sinners intercedes.
O Thou by Whom we come to God,
The Life, the Truth, the Way,
The path of prayer Thyself hast trod:
Lord, teach us how to pray.
poem by James Montgomery
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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
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Prayer is Life
Prayer is life,
Life is prayer,
Prayer gives me strength,
Strength to face
All the problems
Of this world.
Prayer brightens my day,
It gives me sound sleep at night.
I abide in My Saviour,
And humbly I rest.
Prayer makes me strong
To defeat Satan.
Prayer continues unceasingly,
It does not stop
In the morning or at noon.
It goes on and on,
Until sleep shuts my eyes.
O, that blessed life
Of prayer,
I long for the
Sweet life.
poem by Aleyamma Jacob
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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A Light In The Window
Rain and wind and candlelight
And let us pray a prayer to-night:
For every soul, since life is brief,
Little of trouble and less of grief.
And set a light at the windowpane,
To guide Love home through the night and rain.
Rain and wind and candlelight
And what shall we pray again to-night?
For every life, whose way is dim,
The grace of God and trust in Him.
A word, a song, till the tears be dried,
And Faith and Hope sit down beside.
Rain and wind and candlelight
And one last prayer to pray to-night:
For every heart in the dark and rain
To know its prayer is not in vain:
A door flung wide, and a face aglow
Love come back from the Long-Ago.
Then let the rain and the wind without
Threaten their worst and rave and shout:
For who will care, though the night is black
Love to his own has wandered back.
Has wandered back through the rain and night,
Led home again by her candle's light.
poem by Madison Julius Cawein
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The Soul's Prayer
In childhood's pride I said to Thee:
'O Thou, who mad'st me of Thy breath,
Speak, Master, and reveal to me
Thine inmost laws of life and death.
'Give me to drink each joy and pain
Which Thine eternal hand can mete,
For my insatiate soul can drain
Earth's utmost bitter, utmost sweet.
'Spare me no bliss, no pang of strife,
Withhold no gift or grief I crave,
The intricate lore of love and life
And mystic knowledge of the grave.'
Lord, Thou didst answer stern and low:
'Child, I will hearken to thy prayer,
And thy unconquered soul shall know
All passionate rapture and despair.
'Thou shalt drink deep of joy and fame,
And love shall burn thee like a fire,
And pain shall cleanse thee like a flame,
To purge the dross from thy desire.
'So shall thy chastened spirit yearn
To seek from its blind prayer release,
And spent and pardoned, sue to learn
The simple secret of My peace.
I, bending from my sevenfold height,
Will teach thee of My quickening grace,
Life is a prism of My light,
And Death the shadow of My face.'
poem by Sarojini Naidu
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Sonnet: On Prayer
The pow’r of prayer can astonish you;
Through prayer, we can speak to God each day.
There isn’t a thing that prayer cannot do!
A miracle can happen, if you pray.
A prayer ought to come deep from your heart;
God hears your prayer if you can just kneel;
Saying a prayer is a faithful’s art!
A prayer must be fervent in appeal.
God answers prayers said by righteous souls;
Through Mary, we can win favors from God;
A hymn of praise or thanksgiving has roles;
When more than two can pray, God will reward.
A prayer can change fate of sinners all;
A prayer breaks sin’s invisible wall!
Copyright by Dr John Celes 2-3-2008
poem by John Celes
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The Rush-Bearing At Ambleside
SUMMER is come, with her leaves and her flowers—
Summer is come, with the sun on her hours;
The lark in the clouds, and the thrush on the bough,
And the dove in the thicket, make melody now.
The noon is abroad, but the shadows are cool
Where the green rushes grow in the dark forest pool.
We seek not the hedges where violets blow,
There alone in the twilight of ev'ning we go;
They are love-tokens offered, when heavy with dew,
To a lip yet more fragrant—an eye yet more blue.
But leave them alone to their summer-soft dream—
We seek the green rushes that grow by the stream.
Away from the meadow, although the long grass
Be filled with young flowers that smile as we pass;
Where the bird's eye is bright as the sapphires that shine
When the hand of a beauty is decked from the mine.
We want not their gems, and we want not their flowers.
But we seek the green rush in the dark forest bowers.
The cowslip is ringing its fairy-like chime,
Sweet bells, by whose music Titania keeps time;
The rose-bush is covered with cups that unfold
Their petals that tremble in delicate gold.
But we seek not their blossoms in garlands to blend,
We seek the green rush where the willow-trees bend.
The green rush, the green rush, we bear it along
To the church of our village with triumph and song;
We strew the cold chancel, and kneel on it there,
While its fresh odours rise with our voices in prayer.
Hark the peal from the old tower in praise of it rings,
Let us seek the green rush by the deep woodland springs.
poem by Letitia Elizabeth Landon
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Prayer XXIII
Then a priestess said, "Speak to us of Prayer."
And he answered, saying:
You pray in your distress and in your need; would that you might pray also in the fullness of your joy and in your days of abundance.
For what is prayer but the expansion of yourself into the living ether?
And if it is for your comfort to pour your darkness into space, it is also for your delight to pour forth the dawning of your heart.
And if you cannot but weep when your soul summons you to prayer, she should spur you again and yet again, though weeping, until you shall come laughing.
When you pray you rise to meet in the air those who are praying at that very hour, and whom save in prayer you may not meet.
Therefore let your visit to that temple invisible be for naught but ecstasy and sweet communion.
For if you should enter the temple for no other purpose than asking you shall not receive.
And if you should enter into it to humble yourself you shall not be lifted:
Or even if you should enter into it to beg for the good of others you shall not be heard.
It is enough that you enter the temple invisible.
I cannot teach you how to pray in words.
God listens not to your words save when He Himself utters them through your lips.
And I cannot teach you the prayer of the seas and the forests and the mountains.
But you who are born of the mountains and the forests and the seas can find their prayer in your heart,
And if you but listen in the stillness of the night you shall hear them saying in silence,
"Our God, who art our winged self, it is thy will in us that willeth.
It is thy desire in us that desireth.
It is thy urge in us that would turn our nights, which are thine, into days which are thine also.
We cannot ask thee for aught, for thou knowest our needs before they are born in us:
Thou art our need; and in giving us more of thyself thou givest us all."
poem by Khalil Gibran
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Gifts
'O World-God, give me Wealth!' the Egyptian cried.
His prayer was granted. High as heaven, behold
Palace and Pyramid; the brimming tide
Of lavish Nile washed all his land with gold.
Armies of slaves toiled ant-wise at his feet,
World-circling traffic roared through mart and street,
His priests were gods, his spice-balmed kings enshrined,
Set death at naught in rock-ribbed charnels deep.
Seek Pharaoh's race to-day and ye shall find
Rust and the moth, silence and dusty sleep.
'O World-God, give me beauty!' cried the Greek.
His prayer was granted. All the earth became
Plastic and vocal to his sense; each peak,
Each grove, each stream, quick with Promethean flame,
Peopled the world with imaged grace and light.
The lyre was his, and his the breathing might
Of the immortal marble, his the play
Of diamond-pointed thought and golden tongue.
Go seek the sun-shine race, ye find to-day
A broken column and a lute unstrung.
'O World-God, give me Power!' the Roman cried.
His prayer was granted. The vast world was chained
A captive to the chariot of his pride.
The blood of myriad provinces was drained
To feed that fierce, insatiable red heart.
Invulnerably bulwarked every part
With serried legions and with close-meshed Code,
Within, the burrowing worm had gnawed its home,
A roofless ruin stands where once abode
The imperial race of everlasting Rome.
'O Godhead, give me Truth!' the Hebrew cried.
His prayer was granted; he became the slave
Of the Idea, a pilgrim far and wide,
Cursed, hated, spurned, and scourged with none to save.
The Pharaohs knew him, and when Greece beheld,
His wisdom wore the hoary crown of Eld.
Beauty he hath forsworn, and wealth and power.
Seek him to-day, and find in every land.
No fire consumes him, neither floods devour;
Immortal through the lamp within his hand.
poem by Emma Lazarus
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Song
Not the soft sighs of vernal gales,
The fragrance of the flowery vales,
The murmurs of the crystal rill,
The vocal grove, the verdant hill;
Not all their charms, though all unite,
Can touch my bosom with delight.
Not all the gems on India's shore,
Not all Peru's unbounded store,
Not all the power, nor all the fame,
That heroes, kings, or poets claim;
Nor knowledge which the learn'd approve,
To form one wish my soul can move.
Yet Nature's charms allure my eyes,
And knowledge, wealth, and fame I prize;
Fame, wealth, and knowledge I obtain,
Nor seek I Nature's charms in vain;
In lovely Stella all combine,
And, lovely Stella! thou art mine.
poem by Samuel Johnson
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Sonnet III: To a Nightingale
Poor melancholy bird---that all night long
Tell'st to the Moon, thy tale of tender woe;
From what sad cause can such sweet sorrow flow,
And whence this mournful melody of song?
Thy poet's musing fancy would translate
What mean the sounds that swell thy little breast,
When still at dewy eve thou leav'st thy nest,
Thus to the listening night to sing thy fate!
Pale Sorrow's victims wert thou once among,
Tho' now releas'd in woodlands wild to rove?
Say---hast thou felt from friends some cruel wrong,
Or diedst thou---martyr of disastrous love?
Ah! songstress sad! that such my lot might be,
To sigh and sing at liberty---like thee!
poem by Charlotte Smith
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The evening star
Beam of the lonely eve! thou comest forth
Upon thy little cloud of silver hue,
Laughing like mirth, within the welkin blue,
While night sits darkly in the silent north,
Or steals with viewless step around thy charms.
Spirit of twilight! cloudless be thy sway,
Before the warm morn folds thee in his arms;
Sure peace is in thy dwelling far away;
Thou stand'st unshaken by the world's alarms,
As if some angel from thy twinkling ray
Look'd out, to woo the other gems of light,
That brightly sparkle on the veil of day;
Thou walk'st so cloudless with the queen of night,
As if she long'd for aye to have thee in her sight!
poem by Katie Evans
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Remind Me Not, Remind Me Not
Remind me not, remind me not,
Of those beloved, those vanish'd hours,
When all my soul was given to thee;
Hours that may never be forgot,
Till Time unnerves our vital powers,
And thou and I shall cease to be.
Can I forget---canst thou forget,
When playing with thy golden hair,
How quick thy fluttering heart did move?
Oh! by my soul, I see thee yet,
With eyes so languid, breast so fair,
And lips, though silent, breathing love.
When thus reclining on my breast,
Those eyes threw back a glance so sweet,
As half reproach'd yet rais'd desire,
And still we near and nearer prest,
And still our glowing lips would meet,
As if in kisses to expire.
And then those pensive eyes would close,
And bid their lids each other seek,
Veiling the azure orbs below;
While their long lashes' darken'd gloss
Seem'd stealing o'er thy brilliant cheek,
Like raven's plumage smooth'd on snow.
I dreamt last night our love return'd,
And, sooth to say, that very dream
Was sweeter in its phantasy,
Than if for other hearts I burn'd,
For eyes that ne'er like thine could beam
In Rapture's wild reality.
Then tell me not, remind me not,
Of hours which, though for ever gone,
Can still a pleasing dream restore,
Till Thou and I shall be forgot,
And senseless, as the mouldering stone
Which tells that we shall be no more.
What Is Prayer?
Prayer is the soul's sincere desire,
Unuttered or expressed;
The motion of a hidden fire,
That trembles in the breast.
Prayer is the burden of a sigh,
The falling of a tear;
The upward glancing of an eye,
When none but God is near.
Prayer is the simplest form of speech
That infant lips can try;
Prayer, the sublimest strains that reach
The Majesty on high.
Prayer is the Christian's vital breath,
The Christian's native air;
His watchword at the gates of death -
He enters heaven with prayer.
Prayer is the contrite sinner's voice,
Returning from his ways;
While angels in their songs rejoice
And cry, 'Behold, he prays!'
The saints in prayer appear as one,
In word, in deed, and mind;
While with the Father and the Son,
Sweet fellowship they find.
No prayer is made by man alone
The Holy Spirit pleads;
And Jesus, on th' eternal throne
For sinners intercedes.
O Thou! by Whom we come to God,
The Life, the Truth, the Way;
The path of prayer Thyself hast trod:
Lord, teach us how to pray.
As fail the waters from the deep,
As summer brooks run dry,
Man lieth down in dreamless sleep,
His life is vanity.
Man lieth down, no more to wake,
Till yonder arching sphere
Shall with a roll of thunder break,
And nature disappear.
Oh! hide me till Thy wrath be past,
Thou, who canst slay or save!
Hide me where hope may anchor fast,
In my Redeemer's grave!
poem by James Montgomery
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