Irony of Things
It is an irony to believe that Ayothya
Is the birth place of Rama, as by the time
When Rama lived around 1450 B.C.,
Aryans never crossed Punjab or beyond.
It is an irony to say that Mathura
Is the birth place of Krishna, as by the time
When Krishna lived around 900 B.C.,
Aryans never reached up to Mathura.
It is an irony to establish that Durga,
A Dravidian origin, fostered later by Aryans,
Is the destroyer of Sura padman,
An asura, a co-dravidian, among Dravidians.
It is an irony that the very Dravidian
Movement has landed in the hand of a Brahmin
And then at a hand who too had mortgaged the interest
To Aryan for sake of his dynasty.
poem by Rm. Shanmugam Chettiar

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Vedic Conversion
The Veda is sacred; its hymens are sacred.
The Veda is holy; its hymns are holy.
We were told to toe; we were led to toe.
The nomadic tribe has brought it with them.
Buddhism was banished; Jainism vanished.
Natives were driven; Dravidians subverted.
It is the Aryans who conquered the continent.
It is the Aryans who remodelled its culture.
Success in war, stealing of cattle,
Love making, illogical rituals,
No moral codes, no benevolent deeds-
These are all the Vada speaks out
Manu codified Varnasrama Dharma.
Manu glorified kings and their style.
Manu crucified women’s interests.
Manu stupefied Sudhras and Dalits.
The Ramayana, an epic, lofted Rama
To a God Incarnation, who killed
Ravana, a Shiva devoee, thus holding
The supremacy of Aryans and Rama.
The Mahabharata tells godliness of Krishna,
Whose crafts in strategy of war
Belies his Geetha’s teachings of doing
Duties with detachment for the end.
Aryan revivalism rears its head.
They are out to eradicate gods
Other than their Rama and Krishna.
They want to make flourish
The Brahmin’s superiority and nobility
Over all indigenous Gods and culture.
11.10.2000
poem by Rm. Shanmugam Chettiar

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We Are The Adivasis.[India]
We are the adivasis,
Those Mundals and Santals,
Who had lived in India
Before Dravidians did,
Before Aryans came through passes.
We are the adivasis,
Who by Aryans were
Called Rakshasas,
Who by Aryans were
Slaughtered to their whims and fancy.
We are the adivasis,
Like Ekalavya,
Who by Arya Drona was
Disabled to their delight,
To glorifiy Arjuna to our plight.
We are the adivasis,
A chunk of whom
By Aryans were branded
As Bahujans and Dalits
To serve them without touching.
We are the adivasis,
Whose God is not divine,
Nor beyond our kin,
But our own ancestors,
Who were to them devils and evils.
We are the adivasis,
Where there lived
Democracy and solidarity
With no superiority,
With no Brahmin nobility and purity.
We are the adivasis,
Whose women were
Not pawns or on pyres,
Nor a gift with dowries
But ones who chose their own mates.
We are the adivasis,
Who by Hindu Aryans
Were polluted
And by Christian intruders
Were diluted in our values and principle.
We are the adivasis,
Who want back our throne
Usurped by the invaders,
And who want to undo wrongs
And avenge the Aryan chauvinism.
poem by Rm. Shanmugam Chettiar

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We are the adivasis
.
We are the adivasis,
Those Mundals and Santals,
Who had lived in India
Before Dravidians did,
Before Aryans came through passes.
We are the adivasis,
Who by Aryans were
Called Rakshasas,
Who by Aryans were
Slaughtered to their whims and fancy.
We are the adivasis,
Like Ekalavya,
Who by Arya Drona was
Disabled to their delight,
To glorifiy Arjuna to our plight.
We are the adivasis,
A chunk of whom
By Aryans were branded
As Bahujans and Dalits
To serve them without touching.
We are the adivasis,
Whose God is not divine,
Nor beyond our kin,
But our own ancestors,
Who were to them devils and evils.
We are the adivasis,
Where there lived
Democracy and solidarity
With no superiority,
With no Brahmin nobility and purity.
We are the adivasis,
Whose women were
Not pawns or on pyres,
Nor a gift with dowries
But ones who chose their own mates.
We are the adivasis,
Who by Hindu Aryans
Were polluted
And by Christian intruders
Were diluted in our values and principle.
We are the adivasis,
Who want back our throne
Usurped by the invaders,
And who want to undo wrongs
And avenge the Aryan chauvinism.
19.07.2000, Paralakhemundi
[Adhivasi = the aboriginal tribes of India]
poem by Rm. Shanmugam Chettiar

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Real art is without irony. Irony distances the author from his material. Irony is a product of something. It's not the reason for doing something. Irony is a cheap shot.
quote by Robert Altman

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From The Banks Of Ganga: V
I open my eyes
Non-light on the Ganga
Breaking into dawn
A la Kubja stood as if waiting
For me to open my eyes
Kabhie Krishna ko dekha?
Chalo meri saath!
Like a mute animal
I follow her into a chamber
Where a marble Krishna welcomed me
How long did I sit in His presence?
Hare Rama hare rama
Rama Rama Hare hare
Hare Krishna Hare Krishna
Krishna Krishna Hare Hare
My own chanting
Reverberating in my ears
There flowed Ganga
In bright sunlight…
poem by Indira Babbellapati

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Degradation of a race
Black hair, black skin, black eyes,
Square face, square teeth, square chin,
Fleshy breasts, fleshy back and fleshy lips
Are features of Dravidian descendents.
Pale hair, pale skin, pale eyes,
Long face, long teeth, long nose,
Thin chest, thin locks and thin lips
Are features of Aryan descendents.
The former is flesh eating, lustful,
Emotion ridden and industrious.
The latter is grass-eating, lust tamed,
Manoeuvring and goal conscious.
Siva, Parvathi, Kali with Asuras
Are portrayed with Dravidian features.
Rama, Krishna, Lakshmi, Sarasvathi
With devas are of Aryan features.
All Itikas, Puranas and Epics depict thus.
They are held as holy scriptures
By both the races alike.
08.10.2000, Paralkemundi
poem by Rm. Shanmugam Chettiar

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A Natural Reaction
A reprobate? Who, me?
What's up with that?
Don't ask me to cozy up
and be your pal, please!
If I wanted, I could wreak
havoc on the whole crew!
By the way, can you define
irony for me?
Yes, I said irony!
I don't think you understand
the uses of irony, do you?
poem by Michael Pruchnicki

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Hari Chrishna
People with light orange cloaks
comes pass in a jolly procession.
There are two hitting drums
and one sings over a loudspeaker horn
and I see a few
getting rattling noises out of cymbals
that makes the people
on the sidewalk stand still
while the small group of people
draws attention and pass.
It’s a shrill “hare krishna hare krishna
krishna krishna hare hare
hare rama hare rama
rama rama hare hare”
that goes right through you
and I wonder
what the strange words
are exactly saying
and I hear how the drums
keeps the earthly rhythm
and it’s like a street circus
that disappears in the distance
while they disappear behind buildings.
poem by Gert Strydom

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Can't Really Get Enough Of Love Babe
once i have it, there is this irony, i give it away,
i wish, i dream, i work to have what i do not have yet
once it is in my hand, there is this irony, i throw it away.
the paradox of feelings, i had this joy, long time ago, and
i let it go, and i wish it comes back to me, like a memory of someone
too far away, i spend life like it is not life at all, i wish death, like death is life,
like it is not like, this is the irony of my life,
hating and loving and hating and loving, until, everything is gone
i have nothing and then i feel so complete.
poem by Ric S. Bastasa

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Justify
To add justice,
I did not scream nor cry,
I instead called,
“Irony.”
Yes,
Irony.
The strange noun that bites and slaps when least expected.
So, to justify,
I called Irony.
I would like it to be shown, to the court at least, that I did nothing wrong,
nor nothing right.
I called his name,
when he was gone from sight.
I whispered my wisdom,
to a deaf and blind old fool,
I gave my only love,
To one who would never love at all.
So,
To justify,
I believe I did not lose,
I just didn't win.
That is often the case with irony.
poem by Kaitey Cat

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The Prisoner
A misfit who is old before his time
Poverty has turned him to crime
Boredom gives him too much time to think
He pours another drink.
(chorus)
A burning, bitter taste of irony
A prisoner in the land of the free.
He wonders why his landscape looks so strange
Burger bars are home on the range
An empty bottle falling from his hand
He does'nt understand.
(chorus)
A burning, bitter taste of irony
A prisoner in the land of the free.
A cork unlocks the door to other lands
Of battles won and destinies in hand
A half-remembered state of liquid dreams
Where things aren't what they seem.
(chorus)
A burning, bitter taste of irony
A prisoner in the land of the free.
A naked savage dressed in shirt and jeans
A burning, bitter taste of irony
A prisoner in the land of the free.
(chorus)
A burning, bitter taste of irony
A prisoner in the land of the free.
song performed by by Ub40

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Sri Krishna
Long ago when Lord Vishnu took a new form
In order to restore Faith and Goodness on Earth
At midnight, in Mathura it was raining with thunderstorm
Devaki and Vasudev were overjoyed with their son Krishna's birth
Vasudev left infant Krishna in Gokul, at Yashoda and Nand's home
Cute and charming baby Krishna loved to play, run around and eat butter
Every prank of Krishna was talk of the town, Legends to become
Boy Krishna conquered serpent Kalinga, saved friends and Yamuna river
Kansa, Krishna's Uncle tried to kill Krishna, Krishna escaped his every ploy
All the damsels of Vrindavan, surround handsome Krishna, with adoration
Whenever Krishna played flute for his cows, every one would sway with joy
Radha the Lucky one, the Love she had, got her Krishna's adoration
Krishna freed his parents, Guided and Lead Arjuna, a win over his Kingdom
Krishna has a mesmerising and enchanting Persona and Presence
His Preachings 'Bhagavad Gita' enlightens our souls, ' Pearls of Wisdom '
Krishna lives in every heart that has Faith as the Divine essence.
poem by Manjeshwari P MYSORE

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Conversions dilute
The tribal god was made as Lord
Jagannath,
Dravidian Murugan was smeared as
Lord Venketesa,
Buddhists’ Buddha was declared as Lord
Ayyappa, the son of Hari and Haran.
Aryans employed conversion on other gods,
Who in turn brought their worshipers.
Thus, Vedic religion becomes the Hindu Religion.
Islam did conversion in replacing the Vedic gods.
Christianity did conversion through service.
Conversion of conversion dilutes conversion
10.01.2002, Pakd
poem by Rm. Shanmugam Chettiar

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Wedded Bliss at Christmas Time
Irony of Ironies there is wedded bliss
The time of giving and receiving
The time to see the down-troddened, the disenfranchised
Opening presents with gleefulness
Bringing change to family systems
Whoa what a christmas
Enveloping riches, embracing harmony
Loving, hating, giving, receiving
Oh Irony of Irony
Lets celebrate the day withe gladness and joy
Gratitude and mercy
Finding unity in our family of choice
poem by Kimberly Anderson

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I Stop And Wait/For A Poem
I Stop And Wait/ For A Poem
I stop and wait
For a poem.
The poem does not come
The city says ‘Morning beauty’
The silence is a sadness unsayable -
Light is lovely
Isn’t it?
Irony Irony Irony-
I write these lines
As if I actually believe
I am writing poetry
And doing something.
poem by Shalom Freedman

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A taste for irony has kept more hearts from breaking than a sense of humor, for it takes irony to appreciate the joke which is on oneself.
quote by Jessamyn West

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Reveal nil
Rama told Krishna ill of Siva;
Krishna will tell Siva of it
When he moves away from Rama
Or when he moves close to Siva.
17.12.2009
poem by Rm. Shanmugam Chettiar

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My Sweet Lord
My sweet lord
Hm, my lord
Hm, my lord
I really want to see you
Really want to be with you
Really want to see you lord
But it takes so long, my lord
My sweet lord
Hm, my lord
Hm, my lord
I really want to know you
Really want to go with you
Really want to show you lord
That it wont take long, my lord (hallelujah)
My sweet lord (hallelujah)
Hm, my lord (hallelujah)
My sweet lord (hallelujah)
I really want to see you
Really want to see you
Really want to see you, lord
Really want to see you, lord
But it takes so long, my lord (hallelujah)
My sweet lord (hallelujah)
Hm, my lord (hallelujah)
My, my, my lord (hallelujah)
I really want to know you (hallelujah)
Really want to go with you (hallelujah)
Really want to show you lord (aaah)
That it wont take long, my lord (hallelujah)
Hmm (hallelujah)
My sweet lord (hallelujah)
My, my, lord (hallelujah)
Hm, my lord (hare krishna)
My, my, my lord (hare krishna)
Oh hm, my sweet lord (krishna, krishna)
Oh-uuh-uh (hare hare)
Now, I really want to see you (hare rama)
Really want to be with you (hare rama)
Really want to see you lord (aaah)
But it takes so long, my lord (hallelujah)
Hm, my lord (hallelujah)
My, my, my lord (hare krishna)
My sweet lord (hare krishna)
My sweet lord (krishna krishna)
My lord (hare hare)
Hm, hm (gurur brahma)
Hm, hm (gurur vishnu)
Hm, hm (gurur devo)
Hm, hm (maheshwara)
My sweet lord (gurur sakshaat)
My sweet lord (parabrahma)
My, my, my lord (tasmayi shree)
My, my, my, my lord (guruve namah)
My sweet lord (hare rama)
[fade:]
(hare krishna)
My sweet lord (hare krishna)
My sweet lord (krishna krishna)
My lord (hare hare)
song performed by by George Harrison

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I think that you can fall into bad habits with comedy... It's a tightrope to stay true to the character, true to the irony, and allow the irony to happen.
quote by Ben Kingsley

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The Ancient India
India is ample known
For its three thousand year old
Civilization brought in by Aryans,
Who invaded as nomads.
It is little known for its prior
Civilization lived by Dravidians
In Mohanjo daro and Harappa,
About five thousand years ago.
It is little known at all
For its ten thousand year old
Civilization planted
By Mundas and Santals,
Now tribes on hillocks,
Branded the most backward.
18.07.2000, Plkmdi
poem by Rm. Shanmugam Chettiar

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