At Verona
HOW steep the stairs within Kings' houses are
For exile-wearied feet as mine to tread,
And O how salt and bitter is the bread
Which falls from this Hound's table,--better far
That I had died in the red ways of war,
Or that the gate of Florence bare my head,
Than to live thus, by all things comraded
Which seek the essence of my soul to mar.
'Curse God and die: what better hope than this?
He hath forgotten thee in all the bliss
Of his gold city, and eternal day'--
Nay peace: behind my prison's blinded bars
I do possess what none can take away,
My love, and all the glory of the stars.
poem by Oscar Wilde
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Related quotes
My Savior, on the Word of Truth
My Savior, on the word of truth
In earnest hope I live;
I ask for all the precious things
Thy boundless love can give.
I look for many a lesser light
About my path to shine;
But chiefly long to walk with Thee,
And only trust in Thine.
In holy expectation held,
Thy strength my heart shall stay,
For Thy right hand will never let
My trust be cast away.
Yea, Thou hast kept me near Thy feet,
In many a deadly strife,
By the stronghold of hope in Thee,
The hope of endless life.
Thou knowest that I am not blest
As Thou wouldst have me be,
Till all the peace and joy of faith
Possess my soul in Thee
And still I seek ’mid many fears,
With yearnings unexpressed,
The comforts of Thy strengthening love,
Thy soothing, settling rest.
It is not as Thou wilt with me,
Till, humbled in the dust;
I know no place in all my heart
Wherein to put my trust.
Until I find, O Lord, in Thee,
The Lowly and the Meek,
That fullness which Thy own redeemed
Go nowhere else to seek.
Then, O my Savior, on my soul,
Cast down, but not dismayed,
Still be Thy chastening, healing hand
In tender, mercy laid.
And while I wait for all Thy joys,
My yearning heart to fill,
Teach me to walk and work with Thee,
And at Thy feet sit still.
poem by Anna Laetitia Waring
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The Slave-Mother's Farewell
May God have mercy on thee, son, for man's stern heart hath none!
My gentle boy, my beautiful, my loved and only one!
I would the bitter tears that steep thy young and grief-doom'd head,
Were springing from a broken heart, that mourn'd thee with the dead.
And yet how often have I watch'd above thine infant sleep,
With love whose gushing tenderness strove vainly not to weep,
When starting through my timid heart, the thought that thou couldst die,
Shot, even amidst a mother's bliss, a pang of agony.
My boy! my boy! Oh cling not thus around me in thy grief,
Thy mother's arm, thy mother's love, can yield thee no relief;
The tiger's bloody jaw hath not a gripe more fierce and fell
Than that which tears thee from my arms—thou who wert loved so well!
How may I live bereft of thee? Thy smile was all that flung
A ray of gladness ‘midst the gloom, forever round me hung:
How may a mother's heart endure to think upon thy fate,
Thou doom'd to misery and chains!—so young and desolate!
Farewell! farewell!—They tear thee hence!—and yet my heart beats on;
How can it bear the weight of life, when thou art from me gone?
Mine own! mine own! Yet cruel hands have barter'd thee for gold,
And torn thee, with a ruthless grasp, forever from my hold!
poem by Elizabeth Margaret Chandler from Poetical Works (1836)
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Hymn XXVII: Saviour, the World's and Mine
Saviour, the world's and mine,
Was ever grief like thine!
Thou my pain, my curse hast took,
All my sins were laid on thee;
Help me, Lord; to thee I look,
Draw me, Saviour, after thee.
'Tis done! my God hath died;
My Love is crucified!
Break, this stony heart of mine;
Pour, mine eyes, a ceaseless flood;
Feel, my soul, the pangs divine;
Catch, my heart, the issuing blood!
When, O my God, shall I
For thee submit to die?
How the mighty debt repay?
Rival of thy passion prove?
Lead me in thyself, the Way;
Melt my hardness into love.
To love is all my wish,
I only live for this;
Grant me, Lord, my heart's desire,
There by faith for ever dwell;
This I always will require,
Thee, and only thee, to feel.
Thy power I pant to prove,
Rooted and fixed in love;
Strengthened by thy Spirit's might,
Wise to fathom things divine,
What the length, and breadth, and height,
What the depth of love like thine.
Ah! give me this to know,
With all thy saints below;
Swells my soul to compass thee,
Gasps in thee to live and move;
Filled with all the Deity,
All immersed and lost in love!
poem by John Wesley
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Hymn XXVII: Saviour, the World's and Mine
Saviour, the world's and mine,
Was ever grief like thine!
Thou my pain, my curse hast took,
All my sins were laid on thee;
Help me, Lord; to thee I look,
Draw me, Saviour, after thee.
'Tis done! my God hath died;
My Love is crucified!
Break, this stony heart of mine;
Pour, mine eyes, a ceaseless flood;
Feel, my soul, the pangs divine;
Catch, my heart, the issuing blood!
When, O my God, shall I
For thee submit to die?
How the mighty debt repay?
Rival of thy passion prove?
Lead me in thyself, the Way;
Melt my hardness into love.
To love is all my wish,
I only live for this;
Grant me, Lord, my heart's desire,
There by faith for ever dwell;
This I always will require,
Thee, and only thee, to feel.
Thy power I pant to prove,
Rooted and fixed in love;
Strengthened by thy Spirit's might,
Wise to fathom things divine,
What the length, and breadth, and height,
What the depth of love like thine.
Ah! give me this to know,
With all thy saints below;
Swells my soul to compass thee,
Gasps in thee to live and move;
Filled with all the Deity,
All immersed and lost in love!
poem by Charles Wesley
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O God! Thou art my God alone;
O God! Thou art my God alone;
Early to Thee my soul shall cry;
A pilgrim in a land unknown,
A thirsty land whose springs are dry.
O that it were as it hath been,
When praying in the holy place,
Thy power and glory I have seen,
And marked the footsteps of thy grace.
Yet through this rough and thorny maze,
I follow hard on Thee, my God:
Thy hand unseen upholds my ways:
I safely tread where Thou hast trod.
Thee, in the watches of the night,
When I remember on my bed,
Thy presence makes the darkness light;
Thy guardian wings are round my head.
Better than life itself thy love,
Dearer than all beside to me;
For whom have I in heaven above,
Or what on earth, compared with Thee?
Praise with my heart, my mind, my voice,
For all thy mercy I will give:
My soul shall still in God rejoice,
My tongue shall bless Thee while I live.
poem by James Montgomery
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Object of My First Desire
Object of my first desire,-
Jesus, crucified for me;-
All to happiness aspire,
Only to be found in Thee;
Thee to praise, and Thee to know,
Constitute our bliss below;
Thee to see, and Thee to love,
Constitute our bliss above.
Lord it is not life to live,
If Thy presence Thou deny;
Lord, if Thou Thy presence give,
'Tis no longer death - to die.
Source and Giver of repose,
Singly from Thy smile it flows;
Peace and happiness are Thine,
Mine they are, if Thou art mine.
While I feel Thy love to me,
Every object teems with joy;
Here, O may I walk with Thee,
Then into Thy presence die.
Let me but Thyself possess -
Total sum of happiness -
Real bliss I then shall prove,
Heaven below and heaven above.
poem by Augustus Montague Toplady
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Homeward
When I come to my Father's house he will hear me:
I shall not need
With words implore
Compassion at my Father's door;
With yearning mute my heart will plead,
And my Father's heart will hear me.
One thought all the day hath still caressed me:
Though cloud o'ercast
Is the way I go,
Though steep is the hill I must climb, yet, oh,
When evening falls and the light is past,
At my Father's house I will rest me!
For thither,—whatsoe'er betide me,
Howe'er I stray,
Beset by fears,
Wearied by effort, or blinded by tears,—
Ah, surely I shall find my way,
Though none there be to guide me!
poem by Florence Earle Coates from Poems (1898)
Submitted by Veronica Serbanoiu
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He Is Safe
'And it shall come to pass at eventide
There shall be light.' Lord, it hath come to pass.
As one day to the world so now to me
Thine advent. My dark eve is white as noon;
My year so sour and green is gold and red;
Mine eyes have seen Thy Goodness. All is done.
All things bespeak an end. I am come near
The crown o' this steep earth. My feet still stand
Cold in the western shadow, but my brow
Lives in the living light. The toil is o'er,
Surely 'He giveth His beloved Rest.'
I feel two worlds: one ends and one begins.
Methinks I dwell in both; being much here,
But more hereafter: even as when the nurse
Doth give the babe into the mother's arms,
And she who hath not quite resigned, and she
Who hath not all received, support in twain
The single burden; ne'ertheless the babe
Already tastes its mother. Lord, I come.
Thy signs are in me. 'He shall wipe away
All tears:' Thou see'st my tears are wiped away.
'There shall be no more pain:' Lord, it is done,
Here there is no more pain. 'The sun no more
Shall be their light by day:' even so, Lord,
I need no light of sun or moon! My heart
Is as a lamp of jasper, crystal-clear,
Dark when Thy light is out, but lit with Thee
The sun may be a suckling at this breast,
And milk a nobler glory. Lord, I know
Mine hour. This painful world, that was of thorns,
Is roses. Like a fragrance thro' my soul
I breathe a balm of slumber. Let me sleep.
Bring me my easy pillows, Margery.
I am asleep; this oak is soft: all things
Are rest: I sink as into bliss. O Lord,
Now lettest Thou Thy servant depart in peace.
poem by Sydney Thompson Dobell
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My Garret
Here is my Garret up five flights of stairs;
Here's where I deal in dreams and ply in fancies,
Here is the wonder-shop of all my wares,
My sounding sonnets and my red romances.
Here's where I challenge Fate and ring my rhymes,
And grope at glory -- aye, and starve at times.
Here is my Stronghold: stout of heart am I,
Greeting each dawn as songful as a linnet;
And when at night on yon poor bed I lie
(Blessing the world and every soul that's in it),
Here's where I thank the Lord no shadow bars
My skylight's vision of the valiant stars.
Here is my Palace tapestried with dreams.
Ah! though to-night ten sous are all my treasure,
While in my gaze immortal beauty gleams,
Am I not dowered with wealth beyond all measure?
Though in my ragged coat my songs I sing,
King of my soul, I envy not the king.
Here is my Haven: it's so quiet here;
Only the scratch of pen, the candle's flutter;
Shabby and bare and small, but O how dear!
Mark you -- my table with my work a-clutter,
My shelf of tattered books along the wall,
My bed, my broken chair -- that's nearly all.
Only four faded walls, yet mine, all mine.
Oh, you fine folks, a pauper scorns your pity.
Look, where above me stars of rapture shine;
See, where below me gleams the siren city . . .
Am I not rich? -- a millionaire no less,
If wealth be told in terms of Happiness.
poem by Robert William Service
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Our communion
When I rub lavender balm into your feet
it’s every time,
as if we go praying into communion
and in peace stand sinless before God.
I wash your feet in coarse salt
and there are things fitting neatly into our lives
and other things that we talk about
that breaks open a person’s heart.
Sometimes a candle or two are lighted
and the jasmine scent
comes in from outside
and it smells fresh like a new start.
There’s garlic bread of which I get slices
and the smell hangs in the air between us
and we discuss things suspended between us
that a person has difficulty to express in words.
The bottle St Celine
produced by Douglas Green
tastes to you like bitter blood
and you tell me about your pain and bliss.
poem by Gert Strydom
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Of The Love Of Christ
The love of Christ, poor I! may touch upon;
But 'tis unsearchable. O! there is none
Its large dimensions can comprehend
Should they dilate thereon world without end.
When we had sinned, in his zeal he swore,
That he upon his back our sins would bear.
And since unto sin is entailed death,
He vowed for our sins he'd lose his breath.
He did not only say, vow, or resolve,
But to astonishment did so involve
Himself in man's distress and misery,
As for, and with him, both to live and die.
To his eternal fame in sacred story,
We find that he did lay aside his glory,
Stepped from the throne of highest dignity,
Became poor man, did in a manger lie;
Yea, was beholden unto his for bread,
Had, of his own, not where to lay his head;
Though rich, he did for us become thus poor,
That he might make us rich for evermore.
Nor was this but the least of what he did,
But the outside of what he suffered?
God made his blessed son under the law,
Under the curse, which, like the lion's paw,
Did rent and tear his soul for mankind's sin,
More than if we for it in hell had been.
His cries, his tears, and bloody agony,
The nature of his death doth testify.
Nor did he of constraint himself thus give,
For sin, to death, that man might with him live.
He did do what he did most willingly,
He sung, and gave God thanks, that he must die.
But do kings use to die for captive slaves?
Yet we were such when Jesus died to save's.
Yea, when he made himself a sacrifice,
It was that he might save his enemies.
And though he was provoked to retract
His blest resolves for such so good an act,
By the abusive carriages of those
That did both him, his love, and grace oppose;
Yet he, as unconcerned with such things,
Goes on, determines to make captives kings;
Yea, many of his murderers he takes
Into his favour, and them princes makes.
poem by John Bunyan
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Of Charity
A beggar died last night; his soul
Went up to God, and said:
'I come uncalled, forgive it, Lord;
I died for want of bread.'
Then answered him the Lord of heaven:
'Son, how can this thing be?
Are not my saints on earth? and they
Had surely succoured thee.'
'Thy saints, O Lord,' the beggar said,
'Live holy lives of prayer;
How should they know of such as we?
We perish unaware.
'They strive to save our wicked souls
And fit them for the sky;
Meanwhile, not having bread to eat,
(Forgive!) our bodies die.'
Then the Lord God spake out of heaven
In wrath and angry pain:
'O men, for whom my Son hath died,
My Son hath lived in vain!'
poem by Arthur Symons
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The Self We Share
Thirst is angry with water. Hunger bitter
with bread.
The cave wants nothing to do with the sun.
This is dumb, the self- defeating way
we've been.
A gold mine is calling us into its temple.
Instead, we bend and keep picking up rocks
from the ground.
Every thing has a shine like gold,
but we should turn to the source!
The origin is what we truly are. I add a little
vinegar to the honey I give.
The bite of scolding makes ecstasy more familiar.
But look, fish, you're already in the ocean:
just swimming there makes you friends with
glory.
What are these grudges about? You are Benjamin.
Joseph has put a gold cup in your grain sack and
accused you of being a thief.
Now he draws you aside and says,
'You are my brother. I
am a prayer. You're the amen.'
We move in eternal regions, yet
worry about property here.
This is the prayer of each:
You are the source of my life.
You separate essence from mud.
You honor my soul. You bring rivers from the
mountain springs. You brighten my eyes.
The wine you offer takes me out of myself into
the self we share. Doing that is religion.
Laus Virginitatis
The mirror of men's eyes delights me less,
O mirror, than the friend I find in thee;
Thou lovest, as I love, my loveliness,
Thou givest my beauty back to me.
I to myself suffice; why should I tire
The heart with roaming that would rest at home?
Myself the limit to my own desire,
I have no desire to roam.
I hear the maidens crying in the hills:
'Come up among the bleak and perilous ways,
Come up and follow after Love, who fills
The hollows of our nights and days;
'Love the deliverer, who is desolate,
And saves from desolation; the divine
Out of great suffering; Love, compassionate,
Who is thy bread and wine,
'O soul, that faints in following after him.'
I hear; but what is Love that I should tread
Hard ways among the perilous passes dim,
Who need no succouring wine and bread?
Enough it is to dream, enough to abide
Here where the loud world's echoes fall remote,
Untroubled, unawakened, satisfied;
As water-lilies float
Lonely upon a shadow-sheltered pool,
Dreaming of their own whiteness; even so,
I dwell within a nest of shadows cool,
And watch the vague hours come and go.
They come and go, but I my own delight
Remain, and I desire no change in aught:
Might I escape indifferent Time's despite,
That ruins all he wrought!
This dainty body formed so curiously,
So delicately and wonderfully made,
Mine own, that none hath ever shared with me,
Mine own, and for myself arrayed;
All this that I have loved and not another,
My one desire's delight, this, shall Time bring
Where Beauty hath the abhorred worm for brother,
The dust for covering?
At least I bear it virgin to the grave,
Pure, and apart, and rare, and casketed;
What, living, was mine own and no man's slave,
Shall be mine own when I am dead.
But thou, my friend, my mirror, dost possess
The shadow of myself that smiles in thee,
And thou dost give, with thine own loveliness,
My beauty back to me.
poem by Arthur Symons
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The Torments Of Love
Fragments 84, 45, 82, 36, 38, 37, 40, 80, 50, 55, and 42 combined.
O Queens of Song, descend from your home.
From the golden halls of Olumpus on high!
O shell divine, now, now become
Voiceful, to utter mine heart's wild cry!
O Calliope, vouchsafe thine aid
Unto one whom the Muse of Love hath betrayed!
Ah me, I know not what to do
Who am wildered all, in a strait betwixt two!
I cry from a homeless heart storm-tossed
As a child for her mother, a young child lost.
Yet not after all-unattainable things
Do I strain, nor I hope on passion's wings
To soar to the heavens' empyreal blue.
But oh, I yearn, how I yearn to slake
My thirst where Love's feet brush the dew!
For he who the strength of the mighty can break,
He whose bitter sweetness no tongue may tell,
The dragon whose onslaught none may quell,
Love — mine whole being doth Love's breath shake.
Ah, sleep I cannot: soft-cushioned bed
Wooes never my wearied frame to sleep;
No pillow brings rest to my throbbing head.
From my couch, as one in a nightmare, I leap.
Ever Eros is tossing to and fro
My spirit, as when great storm-winds blow
O'er a tempest-tormented mountain-steep,
And down on its groaning oak-woods sweep;
So groaneth my spirit, love-scourged so.
On This Day I Complete My Thirty-Sixth Year
'Tis time the heart should be unmoved,
Since others it hath ceased to move:
Yet, though I cannot be beloved,
Still let me love!
My days are in the yellow leaf;
The flowers and fruits of love are gone;
The worm, the canker, and the grief
Are mine alone!
The fire that on my bosom preys
Is lone as some volcanic isle;
No torch is kindled at its blaze--
A funeral pile.
The hope, the fear, the jealous care,
The exalted portion of the pain
And power of love, I cannot share,
But wear the chain.
But 'tis not thus--and 'tis not here--
Such thoughts should shake my soul nor now,
Where glory decks the hero's bier,
Or binds his brow.
The sword, the banner, and the field,
Glory and Greece, around me see!
The Spartan, borne upon his shield,
Was not more free.
Awake! (not Greece--she is awake!)
Awake, my spirit! Think through whom
Thy life-blood tracks its parent lake,
And then strike home!
Tread those reviving passions down,
Unworthy manhood!--unto thee
Indifferent should the smile or frown
Of beauty be.
If thou regrett'st thy youth, why live?
The land of honourable death
Is here:--up to the field, and give
Away thy breath!
Seek out--less often sought than found--
A soldier's grave, for thee the best;
Then look around, and choose thy ground,
And take thy rest.
poem by Byron (22 January 1824)
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Mater Dolorosa
Who is this that sits by the way, by the wild wayside,
In a rent stained raiment, the robe of a cast-off bride,
In the dust, in the rainfall sitting, with soiled feet bare,
With the night for a garment upon her, with torn wet hair?
She is fairer of face than the daughters of men, and her eyes,
Worn through with her tears, are deep as the depth of skies.
This is she for whose sake being fallen, for whose abject sake,
Earth groans in the blackness of darkness, and men's hearts break.
This is she for whose love, having seen her, the men that were
Poured life out as water, and shed their souls upon air.
This is she for whose glory their years were counted as foam;
Whose face was a light upon Greece, was a fire upon Rome.
Is it now not surely a vain thing, a foolish and vain,
To sit down by her, mourn to her, serve her, partake in the pain?
She is grey with the dust of time on his manifold ways,
Where her faint feet stumble and falter through year-long days.
Shall she help us at all, O fools, give fruit or give fame,
Who herself is a name despised, a rejected name?
We have not served her for guerdon. If any do so,
That his mouth may be sweet with such honey, we care not to know.
We have drunk from a wine-unsweetened, a perilous cup,
A draught very bitter. The kings of the earth stood up,
And the rulers took counsel together, to smite her and slay;
And the blood of her wounds is given us to drink today.
Can these bones live? or the leaves that are dead leaves bud?
Or the dead blood drawn from her veins be in your veins blood?
Will ye gather up water again that was drawn and shed?
In the blood is the life of the veins, and her veins are dead.
For the lives that are over are over, and past things past;
She had her day, and it is not; was first, and is last.
Is it nothing unto you then, all ye that pass by,
If her breath be left in her lips, if she live now or die?
Behold now, O people, and say if she be not fair,
Whom your fathers followed to find her, with praise and prayer,
And rejoiced, having found her, though roof they had none nor bread;
But ye care not; what is it to you if her day be dead?
It was well with our fathers; their sound was in all men's lands;
There was fire in their hearts, and the hunger of fight in their
hands.
Naked and strong they went forth in her strength like flame,
For her love's and her name's sake of old, her republican name.
But their children, by kings made quiet, by priests made wise,
Love better the heat of their hearths than the light of her eyes.
Are they children of these thy children indeed, who have sold,
O golden goddess, the light of thy face for gold?
Are they sons indeed of the sons of thy dayspring of hope,
Whose lives are in fief of an emperor, whose souls of a Pope?
Hide then thine head, O beloved; thy time is done;
Thy kingdom is broken in heaven, and blind thy sun.
What sleep is upon you, to dream she indeed shall rise,
When the hopes are dead in her heart as the tears in her eyes?
If ye sing of her dead, will she stir? if ye weep for her, weep?
Come away now, leave her; what hath she to do but sleep?
But ye that mourn are alive, and have years to be;
And life is good, and the world is wiser than we.
Yea, wise is the world and mighty, with years to give,
And years to promise; but how long now shall it live?
And foolish and poor is faith, and her ways are bare,
Till she find the way of the sun, and the morning air.
In that hour shall this dead face shine as the face of the sun,
And the soul of man and her soul and the world's be one.
poem by Algernon Charles Swinburne
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The Dogs
My desires are upon me like dogs, I beat them back,
Yet they yelp upon my track;
And I know that my soul one day shall lie at their feet,
And my soul be these dogs' meat.
My soul walks robed in white where the saints sing psalms,
Among the lilies and palms,
Beholding the face of God through the radiant bars
Of the mystical gate of stars;
The robes of my soul are whiter than snow, she sings
Praise of immortal things;
Yet still she listens, still, in the night, she hears
The dogs' yelp in her ears.
O Most High! I will pray, look down through the seven
Passionate veils of heaven,
Out of eternal peace, where the world's desire
Enfolds thee in veils of fire;
Holy of Holies, the immaculate Lamb,
Behold me, the thing I am!
I, the redeemed of thy blood, the bought with a price,
The reward of thy sacrifice,
I, who walk with thy saints in a robe of white,
And who worship thee day and night,
Behold me, the thing I am, and do thou beat back
These feet that burn on my track!
I have prayed, God has heard; I have prayed to him, he has heard;
But he has not spoken a word;
My soul walks robed in white among lilies and palms,
And she hears the triumphing psalms;
But louder than all, by day and by night, she hears
The dogs' yelp in her ears;
And I know that my soul one day shall lie at their feet,
And my soul be these dogs' meat.
poem by Arthur Symons
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A Lament
Flowers in their freshness are flushing the earth,
And the voice-peopled forest is loud in its mirth,
And streams in their fulness are laughing at dearth—
Yet my bosom is aching.
There’s shadow on all things—the shadow of woe—
It falls from my spirit wherever I go,
As from a dark cloud drifting heavy and slow,
For my spirit is weary.
Ah! what can be flowers in their gladness to me,
Or the voices that people the green forest tree,
Or the full joy of streams—since my soul sighs, ah me!
O’er the grave of my Mary.
Under the glad face of nature, her face
Hath carried down with it all beauty and grace;
Pale is it there in that dark silent place—
Mary! oh Mary!
Children are by me—her children; oh God!
To see where their feet have unwittingly trod,
Tiny tracks in the loam of the new broken sod
Betwixt them and their mother!
Betwixt them and the true one who loved us in truth,
Who bore them, and died ’mid the hopes of her youth!
Who would live in a world where nor anguish nor ruth
May avail the bereaved ones.
Yet must I live, lest her spirit should say,
Meeting mine in its flight from this vesture of clay,
“Where are our little ones? Where do they stay?
And why did you leave them?”
If for them only, then, so must it be,
See, I remain with them, Mary! but see
How lonely we stand in a world without thee!
Mary! oh Mary!
I live, but death’s shadow is over me cast;
And even when wearied woe sleepeth at last,
Some dream of the dead, sighing out of the past,
Is alive in the darkness!
Could I but weep, it were comfort, though brief;
But the fountain of tears by the fire of my grief
Hath been dried to its dregs, and can shed no relief
On the thirst of my eyelids.
As music that wasteth away on the blast,
As the last ray by the sunken sun cast,
All my heart’s gladness hath died in the past,—
Mary! oh Mary!
poem by Charles Harpur
Submitted by Poetry Lover
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They Who Tread the Path of Labor
They who tread the path of labor follow where My feet have trod;
They who work without complaining, do the holy will of God;
Nevermore thou needest seek me; I am with thee everywhere;
Raise the stone, and thou shalt find Me, clease the wood and I am there.
Where the many toil together, there am I among My own;
Where the tired workman sleepeth, there am I with him alone:
I, the Peace that passeth knowledge, dwell amid the daily strife;
I, the Bread of Heav'n am broken in the sacrement of life.
Every task, however simple, sets the soul that does it free;
Every deed of love and mercy, done to man is done to Me.
Nevermore thou needest seek me; I am with thee everywhere;
Raise the stone, and thou shalt find Me; cleave the wood, and I am there.
poem by Henry Van Dyke
Submitted by Poetry Lover
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