Under the pine tree

The pine cones dropped from the tree
A pauper picked one and murmured,
'This dry scaly fruit birds don't like.
We have some similarities but you are cone shaped
And I am a shapeless schmuck.'

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The 'Poem A Day' Project ~ Day 193

I’m a traffic cone up a tree
Someone on a drunken spree
With all of their might
Gave me new height
Here for all to see

I’m a traffic cone up a tree
Not really where I should be
I’m usually found
Much nearer the ground
Lined up uniformly

I’m a traffic cone up a tree
It makes me feel rather free
To have reached a place
No other cone’ll grace
Fills me with real glee

I’m a traffic cone up a tree
Plastic and bright orangey
I might catch the eye
Of some strange passer by
Who’ll write a poem about me

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A Pine Tree in My House

A tree that grows in my garden
A robust pine tree
Stands big and Proud
Sinks its roots deeply into the Earth

A pine tree in my house
Spreads its seeds every where
Sheds needles all over
Drops big cones onto my lawn
Survives within the sun
Ambles forth in all direction s with each gust of wind
Bends over the roaring storm
Tosses its branches in magnificent enthusiasm
Attracts the colors of a million sunsets into its needles leaves
Sways gracefully with the wind
Whispers with the blowing breeze
Cuddles joyfully with the changing seasons
Tries to reach the sky!
Looks beautiful in a peaceful state,
Is wise in its silence
Grows lush in all seasons
Allows the birds to perch and soar
Never holds them back
Never pines for their return when they fly away
If our hearts were like pine trees
We would have no apprehension in our minds
No one would wish to bring us down
No one would wake us up at night

A pine tree in my house
I Call it the tree of paradise
What I’ve got, I know it matters
For paradise, I wish to pave the way!

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This Section is a Christmas Tree

This section is a Christmas tree:
Loaded with pretty toys for you.
Behold the blocks, the Noah's arks,
The popguns painted red and blue.
No solemn pine-cone forest-fruit,
But silver horns and candy sacks
And many little tinsel hearts
And cherubs pink, and jumping-jacks.
For every child a gift, I hope.
The doll upon the topmost bough
Is mine. But all the rest are yours.
And I will light the candles now.

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Treecreepers

Elusive birds them one don't often see
Treecreepers build their cup shaped nest of bark behind loose bark of tree
From predators concealed and hidden away
And pinkish spotted eggs the female lay.

Shy woodland birds of humans they show respectful fear
They climb tree trunks in search of insects and when human to them venture near
Of the tree trunk they disappear to the other side
Of watchers eyes they'd much prefer to hide.

They will never be renowned as birds of song
Though their familiar chirps one hardly could get wrong
The ornithologists and bird watchers on studying them don't spend much of their time
And they seldom have inspired the poets to rhyme.

From the day they leave the nest until the day they die
From ground up they climb the tree and then to the next tree fly
To climb again in search of invertebrates such things they like to eat
They must have great strength in their tiny feet

In wooded places they like to reside
And from predators their cup shaped nest they hide
Shy little birds when human to them venture near
To the other side of the tree trunk they disappear.

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I Sit On A Tree

i sit on a tree
on a strong branch
below me a river flows
far away at a distance
a snow-capped cone
shaped mountain
some clouds drift
near my shoulder
i am just this little
boy trying to see
my coming world.

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Tableau at Twilight

I sit in the dusk. I am all alone.
Enter a child and an ice-cream cone.

A parent is easily beguiled
By sight of this coniferous child.

The friendly embers warmer gleam,
The cone begins to drip ice cream.

Cones are composed of many a vitamin.
My lap is not the place to bitamin.

Although my raiment is not chinchilla,
I flinch to see it become vanilla.

Coniferous child, when vanilla melts
I’d rather it melted somewhere else.

Exit child with remains of cone.
I sit in the dusk. I am all alone,

Muttering spells like an angry Druid,
Alone, in the dusk, with the cleaning fluid.

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Magic Wishing tree

They peered through toy kaleidoscopes and murmured thoughts I shan’t relate for you see…
This dark secret is just for you and me. For you see this diversity is something we cant not be. For you see this is something that is going to stay locked away in our magic wishing tree.
This is something just for you and me this is our magic wishing tree where you wish anything away. Where your thoughts and feelings just take away to everything weird in a funny kind of way.
So you see this wishing tree is not like any other tree when you wished for something everything you wanted was just there everyday next to the magic wishing tree.
This tree is like any other this tree could be your brother!
So peer through our toy kaleidoscope and tell use what you see but remember say it in a murmured voice so no one else can hear you and me.

poem by Aleesha HenryReport problemRelated quotes
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C Is For Conifers

Most with cones for seeds, most with needles for leaves
C is for conifers, my kind of trees
Large junipers and fir, spruce, cedars and pines
C is for conifers, more then five hundred kinds
If you see a Christmas tree or a stack of newspapers or a 2x4 frame of a house
It's probably made from pine trees and pine trees are conifers, that's what this song is about
Or if you see a plant in the shape of an elephant, or in the shape of a dog
It's probably a shrub, a conifer shrub pruned into that shape by someone
Most with cones for seeds, most with needles for leaves
C is for conifers, my kind of trees
Large junipers and fir, spruce, cedars and pines
C is for conifers, more then five hundred kinds
Spoken: There are so many different kinds of conifer trees.
This is just a few of them: Spruce,
Hemlocks, larch, cyprus, juniper,
Fir, Douglas fir, cedar, yew,
Pine, the dwarf conifer,
And the great California sequoia redwood.
Most with cones for seeds, most with needles for leaves
C is for conifers, my kind of trees
Large junipers and fir, spruce, cedars and pines
C is for conifers, more then five hundred kinds

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From The Same Tree

From the same tree
there is the good fruit
there is the bad fruit....

From the same tree
the good fruit goes to the market
the bad fruit...to the soil.

From the same tree
is the reason for the lonely farmer
to wake up each morning
to see how the fruits grow well...
and is the reason for the lonely farmer
for not winning the heart of his beloved
who prefer the city life

From the same tree
there is the good fruit
there is the bad fruit.

poem by Marites C. CayetanoReport problemRelated quotes
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If Only I Were a Bird

If only I were a bird,
my days would be forever happy
Chirp from tree to tree
And live worry-free.

If only I were a bird,
I would fly from
Cyprus to Chile
and have a tour on earth.

If only I were a bird,
I would dropp fruit seeds
Hoping a fruit tree will grow
For other birds to take shade.

If only I were a bird
I won't be
worrying about work
Bills, car, or clothes

poem by Champs Ulysses CabinatanReport problemRelated quotes
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Roots, Trees, and Fruits

A tree is known by its root
The source of its first life
A fruit is known by the tree
As a man is known through strife.

The root of a man is his family
The tree is the man that has grown-
The words that he writes in poetry
Show the rearing he has known.


-
Copyright Cynthia Buhain -Baello
July 6,2009 Tarlac City Philippines


--
'No good tree bears bad fruit, nor does a bad tree bear good fruit.
Each tree is recognized by own fruit.'

Luke 6: 43

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The Sour Lemon Tree

A sour lemon tree flower attracts the bee
While its fruit is bitter not so its flower
White is its flower sweet and very pretty
Only the fruit is bitter and that's just a pity
As the beauty of its flower resist not a bee
It's the simple truth
Or see the sour lemon tree

With fruit that is bitter bears a lemon tree
But useful is its fruit good for everyday use
Once said a bee... your flower is very sweet
It carries fragrance scented out in the street
Yet bears you fruit bitter no one wants to eat
It's partly the truth
Or see the sour lemon tree

A citrus tree with fruit no other tree bears
Then out of the tree came a nice neat voice
'Twas like a voice of one who's very wise
This is what it said trees are not so free
One made a decree for every bearing tree
It's partly the truth
Or see the sour lemon tree

The Creator decides the fruit a tree bears
Whether it be bitter or whether it be sweet
The Creator decrees for every bearing tree
To bring forth fruit ordained for it to bear
Then sweet or bitter bears a tree its fruit
It's the simple truth
Or see the sour lemon tree.

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Nancy

You are a rose, but set with sharpest spine;
You are a pretty bird that pecks at me;
You are a little squirrel on a tree,
Pelting me with the prickly fruit of the pine;
A diamond, torn from a crystal mine,
Not like that milky treasure of the sea,
A smooth, translucent pearl, but skilfully
Carven to cut, and faceted to shine.

If you are flame, it dances and burns blue;
If you are light, it pierces like a star
Intenser than a needlepoint of ice.
The dextrous touch that shaped the soul of you,
Mingled, to mix, and make you what you are,
Magic between the sugar and the spice.

poem by Elinor Morton WylieReport problemRelated quotes
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Fruits Of Waste

food waste
one country
say old Italy

800 million tonnes
of fruit picked sold
from fruit trees

750 million tones

left to rot
never picked
every year

why
not increase
efficiency?

poem by Terence George CraddockReport problemRelated quotes
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Henry Wadsworth Longfellow

The Song Of Hiawatha XVIII: The Death Of Kwasind

Far and wide among the nations
Spread the name and fame of Kwasind;
No man dared to strive with Kwasind,
No man could compete with Kwasind.
But the mischievous Puk-Wudjies,
They the envious Little People,
They the fairies and the pygmies,
Plotted and conspired against him.
'If this hateful Kwasind,' said they,
'If this great, outrageous fellow
Goes on thus a little longer,
Tearing everything he touches,
Rending everything to pieces,
Filling all the world with wonder,
What becomes of the Puk-Wudjies?
Who will care for the Puk-Wudjies?
He will tread us down like mushrooms,
Drive us all into the water,
Give our bodies to be eaten
By the wicked Nee-ba-naw-baigs,
By the Spirits of the water!
So the angry Little People
All conspired against the Strong Man,
All conspired to murder Kwasind,
Yes, to rid the world of Kwasind,
The audacious, overbearing,
Heartless, haughty, dangerous Kwasind!
Now this wondrous strength of Kwasind
In his crown alone was seated;
In his crown too was his weakness;
There alone could he be wounded,
Nowhere else could weapon pierce him,
Nowhere else could weapon harm him.
Even there the only weapon
That could wound him, that could slay him,
Was the seed-cone of the pine-tree,
Was the blue cone of the fir-tree.
This was Kwasind's fatal secret,
Known to no man among mortals;
But the cunning Little People,
The Puk-Wudjies, knew the secret,
Knew the only way to kill him.
So they gathered cones together,
Gathered seed-cones of the pine-tree,
Gathered blue cones of the fir-tree,
In the woods by Taquamenaw,
Brought them to the river's margin,
Heaped them in great piles together,
Where the red rocks from the margin
Jutting overhang the river.
There they lay in wait for Kwasind,
The malicious Little People.
`T was an afternoon in Summer;
Very hot and still the air was,
Very smooth the gliding river,
Motionless the sleeping shadows:
Insects glistened in the sunshine,
Insects skated on the water,
Filled the drowsy air with buzzing,
With a far resounding war-cry.
Down the river came the Strong Man,
In his birch canoe came Kwasind,
Floating slowly down the current
Of the sluggish Taquamenaw,
Very languid with the weather,
Very sleepy with the silence.
From the overhanging branches,
From the tassels of the birch-trees,
Soft the Spirit of Sleep descended;
By his airy hosts surrounded,
His invisible attendants,
Came the Spirit of Sleep, Nepahwin;
Like a burnished Dush-kwo-ne-she,
Like a dragon-fly, he hovered
O'er the drowsy head of Kwasind.
To his ear there came a murmur
As of waves upon a sea-shore,
As of far-off tumbling waters,
As of winds among the pine-trees;
And he felt upon his forehead
Blows of little airy war-clubs,
Wielded by the slumbrous legions
Of the Spirit of Sleep, Nepahwin,
As of some one breathing on him.
At the first blow of their war-clubs,
Fell a drowsiness on Kwasind;
At the second blow they smote him,
Motionless his paddle rested;
At the third, before his vision
Reeled the landscape Into darkness,
Very sound asleep was Kwasind.
So he floated down the river,
Like a blind man seated upright,
Floated down the Taquamenaw,
Underneath the trembling birch-trees,
Underneath the wooded headlands,
Underneath the war encampment
Of the pygmies, the Puk-Wudjies.
There they stood, all armed and waiting,
Hurled the pine-cones down upon him,
Struck him on his brawny shoulders,
On his crown defenceless struck him.
'Death to Kwasind!' was the sudden
War-cry of the Little People.
And he sideways swayed and tumbled,
Sideways fell into the river,
Plunged beneath the sluggish water
Headlong, as an otter plunges;
And the birch canoe, abandoned,
Drifted empty down the river,
Bottom upward swerved and drifted:
Nothing more was seen of Kwasind.
But the memory of the Strong Man
Lingered long among the people,
And whenever through the forest
Raged and roared the wintry tempest,
And the branches, tossed and troubled,
Creaked and groaned and split asunder,
'Kwasind!' cried they; 'that is Kwasind!
He is gathering in his fire-wood!'

poem by Henry Wadsworth LongfellowReport problemRelated quotes
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Henry Wadsworth Longfellow

Death Of Kwasind, The

Far and wide among the nations
Spread the name and fame of Kwasind;
No man dared to strive with Kwasind,
No man could compete with Kwasind.
But the mischievous Puk-Wudjies,
They the envious Little People,
They the fairies and the pygmies,
Plotted and conspired against him.
"If this hateful Kwasind," said they,
"If this great, outrageous fellow
Goes on thus a little longer,
Tearing everything he touches,
Rending everything to pieces,
Filling all the world with wonder,
What becomes of the Puk-Wudjies?
Who will care for the Puk-Wudjies?
He will tread us down like mushrooms,
Drive us all into the water,
Give our bodies to be eaten
By the wicked Nee-ba-naw-baigs,
By the Spirits of the water!
So the angry Little People
All conspired against the Strong Man,
All conspired to murder Kwasind,
Yes, to rid the world of Kwasind,
The audacious, overbearing,
Heartless, haughty, dangerous Kwasind!
Now this wondrous strength of Kwasind
In his crown alone was seated;
In his crown too was his weakness;
There alone could he be wounded,
Nowhere else could weapon pierce him,
Nowhere else could weapon harm him.
Even there the only weapon
That could wound him, that could slay him,
Was the seed-cone of the pine-tree,
Was the blue cone of the fir-tree.
This was Kwasind's fatal secret,
Known to no man among mortals;
But the cunning Little People,
The Puk-Wudjies, knew the secret,
Knew the only way to kill him.
So they gathered cones together,
Gathered seed-cones of the pine-tree,
Gathered blue cones of the fir-tree,
In the woods by Taquamenaw,
Brought them to the river's margin,
Heaped them in great piles together,
Where the red rocks from the margin
Jutting overhang the river.
There they lay in wait for Kwasind,
The malicious Little People.
`T was an afternoon in Summer;
Very hot and still the air was,
Very smooth the gliding river,
Motionless the sleeping shadows:
Insects glistened in the sunshine,
Insects skated on the water,
Filled the drowsy air with buzzing,
With a far resounding war-cry.
Down the river came the Strong Man,
In his birch canoe came Kwasind,
Floating slowly down the current
Of the sluggish Taquamenaw,
Very languid with the weather,
Very sleepy with the silence.
From the overhanging branches,
From the tassels of the birch-trees,
Soft the Spirit of Sleep descended;
By his airy hosts surrounded,
His invisible attendants,
Came the Spirit of Sleep, Nepahwin;
Like a burnished Dush-kwo-ne-she,
Like a dragon-fly, he hovered
O'er the drowsy head of Kwasind.
To his ear there came a murmur
As of waves upon a sea-shore,
As of far-off tumbling waters,
As of winds among the pine-trees;
And he felt upon his forehead
Blows of little airy war-clubs,
Wielded by the slumbrous legions
Of the Spirit of Sleep, Nepahwin,
As of some one breathing on him.
At the first blow of their war-clubs,
Fell a drowsiness on Kwasind;
At the second blow they smote him,
Motionless his paddle rested;
At the third, before his vision
Reeled the landscape Into darkness,
Very sound asleep was Kwasind.
So he floated down the river,
Like a blind man seated upright,
Floated down the Taquamenaw,
Underneath the trembling birch-trees,
Underneath the wooded headlands,
Underneath the war encampment
Of the pygmies, the Puk-Wudjies.
There they stood, all armed and waiting,
Hurled the pine-cones down upon him,
Struck him on his brawny shoulders,
On his crown defenceless struck him.
"Death to Kwasind!" was the sudden
War-cry of the Little People.
And he sideways swayed and tumbled,
Sideways fell into the river,
Plunged beneath the sluggish water
Headlong, as an otter plunges;
And the birch canoe, abandoned,
Drifted empty down the river,
Bottom upward swerved and drifted:
Nothing more was seen of Kwasind.
But the memory of the Strong Man
Lingered long among the people,
And whenever through the forest
Raged and roared the wintry tempest,
And the branches, tossed and troubled,
Creaked and groaned and split asunder,
"Kwasind!" cried they; "that is Kwasind!
He is gathering in his fire-wood!"

poem by Henry Wadsworth LongfellowReport problemRelated quotes
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Henry Wadsworth Longfellow

The Death Of Kwasind

Far and wide among the nations
Spread the name and fame of Kwasind;
No man dared to strive with Kwasind,
No man could compete with Kwasind.
But the mischievous Puk-Wudjies,
They the envious Little People,
They the fairies and the pygmies,
Plotted and conspired against him.
"If this hateful Kwasind," said they,
"If this great, outrageous fellow
Goes on thus a little longer,
Tearing everything he touches,
Rending everything to pieces,
Filling all the world with wonder,
What becomes of the Puk-Wudjies?
Who will care for the Puk-Wudjies?
He will tread us down like mushrooms,
Drive us all into the water,
Give our bodies to be eaten
By the wicked Nee-ba-naw-baigs,
By the Spirits of the water!
So the angry Little People
All conspired against the Strong Man,
All conspired to murder Kwasind,
Yes, to rid the world of Kwasind,
The audacious, overbearing,
Heartless, haughty, dangerous Kwasind!
Now this wondrous strength of Kwasind
In his crown alone was seated;
In his crown too was his weakness;
There alone could he be wounded,
Nowhere else could weapon pierce him,
Nowhere else could weapon harm him.
Even there the only weapon
That could wound him, that could slay him,
Was the seed-cone of the pine-tree,
Was the blue cone of the fir-tree.
This was Kwasind's fatal secret,
Known to no man among mortals;
But the cunning Little People,
The Puk-Wudjies, knew the secret,
Knew the only way to kill him.
So they gathered cones together,
Gathered seed-cones of the pine-tree,
Gathered blue cones of the fir-tree,
In the woods by Taquamenaw,
Brought them to the river's margin,
Heaped them in great piles together,
Where the red rocks from the margin
Jutting overhang the river.
There they lay in wait for Kwasind,
The malicious Little People.
`T was an afternoon in Summer;
Very hot and still the air was,
Very smooth the gliding river,
Motionless the sleeping shadows:
Insects glistened in the sunshine,
Insects skated on the water,
Filled the drowsy air with buzzing,
With a far resounding war-cry.
Down the river came the Strong Man,
In his birch canoe came Kwasind,
Floating slowly down the current
Of the sluggish Taquamenaw,
Very languid with the weather,
Very sleepy with the silence.
From the overhanging branches,
From the tassels of the birch-trees,
Soft the Spirit of Sleep descended;
By his airy hosts surrounded,
His invisible attendants,
Came the Spirit of Sleep, Nepahwin;
Like a burnished Dush-kwo-ne-she,
Like a dragon-fly, he hovered
O'er the drowsy head of Kwasind.
To his ear there came a murmur
As of waves upon a sea-shore,
As of far-off tumbling waters,
As of winds among the pine-trees;
And he felt upon his forehead
Blows of little airy war-clubs,
Wielded by the slumbrous legions
Of the Spirit of Sleep, Nepahwin,
As of some one breathing on him.
At the first blow of their war-clubs,
Fell a drowsiness on Kwasind;
At the second blow they smote him,
Motionless his paddle rested;
At the third, before his vision
Reeled the landscape Into darkness,
Very sound asleep was Kwasind.
So he floated down the river,
Like a blind man seated upright,
Floated down the Taquamenaw,
Underneath the trembling birch-trees,
Underneath the wooded headlands,
Underneath the war encampment
Of the pygmies, the Puk-Wudjies.
There they stood, all armed and waiting,
Hurled the pine-cones down upon him,
Struck him on his brawny shoulders,
On his crown defenceless struck him.
"Death to Kwasind!" was the sudden
War-cry of the Little People.
And he sideways swayed and tumbled,
Sideways fell into the river,
Plunged beneath the sluggish water
Headlong, as an otter plunges;
And the birch canoe, abandoned,
Drifted empty down the river,
Bottom upward swerved and drifted:
Nothing more was seen of Kwasind.
But the memory of the Strong Man
Lingered long among the people,
And whenever through the forest
Raged and roared the wintry tempest,
And the branches, tossed and troubled,
Creaked and groaned and split asunder,
"Kwasind!" cried they; "that is Kwasind!
He is gathering in his fire-wood!"

poem by Henry Wadsworth LongfellowReport problemRelated quotes
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A Tree's Fruit

Good fruit or bad fruit, a tree can only bear one,
This parable was taught by God's one and only Son.

First mentioned by John as a warning for the Pharisees to heed,
But being blind to The Truth, most of them would not believe.

Your life is the tree and your deeds are the fruit,
This is a simple analogy that it hard to dispute.

But the Pharisees who knew the Word and lived in the land,
Were rebuked by John the Baptist, as they didn't understand.

Christians need to produce fruit for the Lord and nothing less,
And all the fruit that we produce should be fruits of righteousness.

Our old nature will produce fruit that comes from the past,
Not only is this fruit bad, but it's the kind that won't last.

Not only is bearing good fruit The Lord's heart desire,
But trees that continue to bear bad fruit may be cast in the fire.

Within your own heart is where the good or bad fruit is stored,
And by your fruits men will know you, is made clear by The Lord.

The fruit of righteousness is a tree of life, was once said,
However, a tree that bears bad fruit may be eternally dead.

What fruit you produce is strictly your choice my dear friend,
And by this choice you will either be blessed or condemned.

( 03/2002)

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Simple Observation #5 - Fruit that's ripe is..........

Fruit that’s ripe is easily picked from a tree
but things which are forbidden are not free.

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My Orcha'd In Linden Lea

'Ithin the woodlands, flow'ry gleaded,
By the woak tree's mossy moot,
The sheenen grass-bleades, timber-sheaded,
Now do quiver under voot;
An' birds do whissle over head,
An' water's bubblen in its bed,
An' there vor me the apple tree
Do lean down low in Linden Lea.
When leaves that leately wer a-springen
Now do feade 'ithin the copse,
An' painted birds do hush their zingen
Up upon the timber's tops;
An' brown-leav'd fruit's a-turnen red,
In cloudless zunsheen, over head,
Wi' fruit vor me, the apple tree
Do lean down low in Linden Lea.

Let other vo'k meake money vaster
In the air o' dark-room'd towns,
I don't dread a peevish measter;
Though noo man do heed my frowns,
I be free to goo abrode,
Or teake agean my hwomeward road
To where, vor me, the apple tree
Do lean down low in Linden Lea.

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