Soul off the word
Like fruit off the tree
Or Thou off of me
Or I off of Thee
Scared staring in vain
A cut off the sword
Stood alive for too long
Like tune off the song
Emptiness drowned in pain
poem by Miroslava Odalovic

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Upon The Barren Fig-Tree In God's Vineyard
What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.
poem by John Bunyan

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To the memory of my dear Daughter in Law, Mrs. Mercy Bradstreet, who deceased Sept. 6. 1669. in the
And live I still to see Relations gone,
And yet survive to sound this wailing tone;
Ah, woe is me, to write thy Funeral Song,
Who might in reason yet have lived long,
I saw the branches lopt the Tree now fall,
I stood so nigh, it crusht me down withal;
My bruised heart lies sobbing at the Root,
That thou dear Son hath lost both Tree and fruit:
Thou then on Seas sailing to forreign Coast;
Was ignorant what riches thou hadst lost.
But ah too soon those heavy tydings fly,
To strike thee with amazing misery;
Oh how I simpathize with thy sad heart,
And in thy griefs still bear a second part:
I lost a daughter dear, but thou a wife,
Who lov'd thee more (it seem'd) then her own life.
Thou being gone, she longer could not be,
Because her Soul she'd sent along with thee.
One week she only past in pain and woe,
And then her sorrows all at once did go;
A Babe she left before, she soar'd above,
The fifth and last pledg of her dying love,
E're nature would, it hither did arrive,
No wonder it no longer did survive.
So with her Children four, she's now a rest,
All freed from grief (I trust) among the blest;
She one hath left, a joy to thee and me,
The Heavens vouchsafe she may so ever be.
Chear up, (dear Son) thy fainting bleeding heart,
In him alone, that caused all this smart;
What though thy strokes full sad & grievous be,
He knows it is the best for thee and me.
poem by Anne Bradstreet

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Requiem
For thee the birds shall never sing again,
Nor fresh green leaves come out upon the tree,
The brook shall no more murmur the refrain
For thee.
Thou liest underneath the windswept lea,
Thou dreamest not of pleasure or of pain,
Thou dreadest no to-morrow that shall be.
Deep rest is thine, unbroken by the rain,
Ay, or the thunder. Brother, canst thou see
The tears that night and morning fall in vain
For thee?
poem by Robert Fuller Murray

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O Navis
POOR bark of Life, upon the billows hoarse
Assailed by storms of envy and deceit,
Across what cruel seas in passage fleet
My and sword alone direct thy course!
My pen is dull; my sword of little force;
Thy side lies open to the wild waves' beat
As out from Favor's harbors we retreat,
Pursued by hopes deceived and vain remorse.
Let heaven by star to guide thee! here below
How vain the joys that foolish hearts desire!
Here friendship dies and enmity keeps true;
Here happy days have left thee long ago!
But seek not port, brave thou the tempest's ire;
Until the end thy fated course pursue!
poem by Lope de Vega

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The Fir-Tree and the Brook
The Fir-Tree looked on stars, but loved the Brook!
"O silver-voiced! if thou wouldst wait,
My love can bravely woo." All smiles forsook
The brook's white face. "Too late!
Too late! I go to wed the sea.
I know not if my love would curse or bless thee.
I may not, dare not, tarry to caress thee,
Oh, do not follow me!
The Fir-Tree moaned and moaned till spring;
Then laughed in manic joy to feel
Early one day, the woodsmen of the King
Sign him with a sign of burning steel,
The first to fall. "Now flee
Thy swiftest, Brook! Thy love may curse or bless me,
I care not, if but once thou dost caress me,
O Brook, I follow thee!
All torn and bruised with mark of adze and chain,
Hurled down the dizzy slide of sand,
Tossed by great waves in ecstsy of pain,
And rudely thrown at last to land,
The Fir-Tree heard: "Oh, see
With what fierce love it is I must caress thee!
I warned thee I might curse, and never bless thee,
Why didst thou follow me?
All stately set with spar and brace and rope,
The Fir-Tree stood and sailed and sailed.
In wildest storm when all the ship lost hope,
The Fir-Tree never shook nor quailed,
Nor ceased from saying, "Free
Art thou, O Brook! But once thou hast caressed me;
For life, for death, thy love has cursed or blessed me;
Behold, I follow thee!"
Lost in a night, and no man left to tell,
Crushed in the giant iceberg's play,
The ship went down without a song, a knell.
Still drifts the Fir-Tree night and day,
Still moans along the sea
A voice: "O Fir-Tree! thus must I possess thee;
Eternally, brave love, will I caress thee,
Dead for the love of me!"
poem by Helen Hunt Jackson

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Intrigue
THOU art my love
And thou art the peace of sundown
When the blue shadows soothe
And the grasses and the leaves sleep
To the song of the little brooks
Woe is me.
Thou art my love,
And thou art a storm
That breaks black in the sky
And, sweeping headlong,
Drenches and cowers each tree
And at the panting end
There is no sound
Save the melancholy cry of a single owl
Woe is me!
Thou art my love
And thou art a tinsel thing
And I in my play
Broke thee easily
And from the little fragments
Arose my long sorrow
Woe is me.
Thou art my love
And thou art a weary violet
Drooping from sun-caresses.
Answering mine carelessly
Woe is me.
Thou art my love
And thou art the ashes of other men's love
And I bury my face in these ashes
And I love them
Woe is me.
Thou art my love
And thou art the beard
On another man's face
Woe is me.
Thou art my love
And thou art a temple
And in this temple is an altar
And on this altar is my heart
Woe is me.
Thou art my love
And thou art a wretch.
Let these sacred love-lies choke thee
For I am come to where I know your lies as truth
And your truth as lies
Woe is me.
Thou art my love
And thou art a priestess
And in thy hand is a bloody dagger
And my doom comes to me surely
Woe is me.
Thou art my love
And thou art a skull with ruby eyes
And I love thee
Woe is me.
Thou art my love
And I doubt thee
And if peace came with my murder
Then would I murder
Woe is me.
Thou art my love
And thou art death
Aye, thou art death
Black and yet black
But I love thee
I love thee
Woe, welcome woe, to me.
poem by Stephen Crane

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Long Barren
Thou who didst hang upon a barren tree,
My God, for me;
Though I till now be barren, now at length
Lord, give me strength
To bring forth fruit to Thee.
Thou who didst bear for me the crown of thorn,
Spitting and scorn;
Though I till now have put forth thorns, yet now
Strengthen me Thou
That better fruit be borne.
Thou Rose of Sharon, Cedar of broad roots,
Vine of sweet fruits,
Thou Lily of the vale with fadeless leaf,
Of thousands Chief,
Feed Thou my feeble shoots.
poem by Christina Georgina Rossetti

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Arbor Amoris
I have a tree, a graft of Love,
That in my heart has taken root;
Sad are the buds and blooms thereof,
And bitter sorrow is its fruit;
Yet, since it was a tender shoot,
So greatly hath its shadow spread,
That underneath all joy is dead,
And all my pleasant days are flown,
Nor can I slay it, nor instead
Plant any tree, save this alone.
Ah, yet, for long and long enough
My tears were rain about its root,
And though the fruit be harsh thereof,
I scarcely looked for better fruit
Than this, that carefully I put
In garner, for the bitter bread
Whereon my weary life is fed:
Ah, better were the soil unsown
That bears such growths; but Love instead
Will plant no tree, but this alone.
Ah, would that this new spring, whereof
The leaves and flowers flush into shoot,
I might have succour and aid of Love,
To prune these branches at the root,
That long have borne such bitter fruit,
And graft a new bough, comforted
With happy blossoms white and red;
So pleasure should for pain atone,
Nor Love slay this tree, nor instead
Plant any tree, but this alone.
L'ENVOY.
Princess, by whom my hope is fed,
My heart thee prays in lowlihead
To prune the ill boughs overgrown,
Nor slay Love's tree, nor plant instead
Another tree, save this alone.
poem by François Villon

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Sonnet X: Reason
Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,
Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.
But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,
Till downright blows did foil thy cunning fence:
For soon as they strake thee with Stella's rays,
Reason thou kneel'dst, and offeredst straight to prove
By reason good, good reason her to love.
poem by Philip Sidney

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Sonnet 10: Reason
Reason, in faith thou art well serv'd, that still
Wouldst brabbling be with sense and love in me:
I rather wish'd thee climb the Muses' hill,
Or reach the fruit of Nature's choicest tree,
Or seek heav'n's course, or heav'n's inside to see:
Why shouldst thou toil our thorny soil to till?
Leave sense, and those which sense's objects be:
Deal thou with powers of thoughts, leave love to will.
But thou wouldst needs fight both with love and sense,
With sword of wit, giving wounds of dispraise,
Till downright blows did foil thy cunning fence:
For soon as they strake thee with Stella's rays,
Reason thou kneel'dst, and offeredst straight to prove
By reason good, good reason her to love.
poem by Philip Sidney

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Eternal Circle
I sang the song slowly
As she stood in the shadows
She stepped to the light
As my silver strings spun
She called with her eyes
To the tune is a-playin
But the song it was long
And Id only begun
Through a bullet of light
Her face was reflectin
The fast fading words
That rolled from my tongue
With a long-distance look
Her eyes was on fire
But the song it was long
And there was more to be sung.
My eyes danced a circle
Across her clear outline
With her head tilted sideways
She called me again
As the tune drifted out
She breathed hard through the echo
But the song it was long
And it was far to the end
I glanced at my guitar
And played it pretendin
That of all the eyes out there
I could see none
As her thoughts pounded hard
Like the pierce of an arrow
But the song it was long
And it had to get done
As the tune finally folded
I laid down the guitar
Then looked for the girl
Whod stayed for so long
But her shadow was missin
For all of my searchin
So I picked up my guitar
And began the next song
song performed by by Bob Dylan

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Genesis BK XV
(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"
(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."
(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"
(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."
(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:
(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."
To Memory
Strange Power, I know not what thou art,
Murderer or mistress of my heart.
I know I'd rather meet the blow
Of my most unrelenting foe
Than live---as now I live---to be
Slain twenty times a day by thee.
Yet, when I would command thee hence,
Thou mockest at the vain pretence,
Murmuring in mine ear a song
Once loved, alas! forgotten long;
And on my brow I feel a kiss
That I would rather die than miss.
poem by Mary Elizabeth Coleridge

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The Curse of Kehama
I charm thy life,
From the weapons of strife,
From stone and from wood,
From fire and from flood,
From the serpent’s tooth,
And the beast of blood.
From sickness I charm thee,
And time shall not harm thee;
But earth, which is mine,
Its fruits shall deny thee;
And water shall hear me,
And know thee and flee thee:
And the winds shall not touch thee
When they pass by thee,
And the dews shall not wet thee
When they fall nigh thee.
And thou shalt seek death,
To release thee, in vain;
Thou shalt live in thy pain,
While Kehama shall reign,
With a fire in thy heart,
And a fire in thy brain.
And sleep shall obey me,
And visit thee never,
And the curse shall be on thee
Forever and ever.
poem by Robert Southey

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Book Of Hafis - The Unlimited
THAT thou can't never end, doth make thee great,
And that thou ne'er beginnest, is thy fate.
Thy song is changeful as yon starry frame,
End and beginning evermore the same;
And what the middle bringeth, but contains
What was at first, and what at last remains.
Thou art of joy the true and minstrel-source,
From thee pours wave on wave with ceaseless force.
A mouth that's aye prepared to kiss,
A breast whence flows a loving song,
A throat that finds no draught amiss,
An open heart that knows no wrong.
And what though all the world should sink!
Hafis, with thee, alone with thee
Will I contend! joy, misery,
The portion of us twain shall be;
Like thee to love, like thee to drink,--
This be my pride,--this, life to me!
Now, Song, with thine own fire be sung,--
For thou art older, thou more young!
poem by Johann Wolfgang von Goethe

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The Eviction
Unruly tenant of my heart,
Full fain would I be quit of thee.
I've played too long a losing part.
Thou bringest me neither gold nor fee.
'Tis time thou shouldst thy holding yield,
Thy will and mine no longer meet.
With cockle hast thou sowed my field,
With squanderings all the public street.
Thy presence doth disturb my pride.
Let me be owner of my own.
I fling thee with thy goods outside
And bar re--entry with a stone.
Begone and hide thee from my face.
I will not see thee chiding there.
Away, to live in my disgrace!
Away, to die in thy despair!
O impotence of human wit!
The law is mine, the fault in thee,
And yet in vain I serve the writ,
In vain I scourge thee with decree.
For lo, in stillness of the night,
O'erturning stone and guard and door,
Thou art come with thy lost tenant--right
And hast possession as before.
poem by Wilfrid Scawen Blunt

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A Wayward Rose
Mischievous rose from the rose-tree swaying,
Can I not bind thee nor hold thee?
Can I not weave thee nor fold thee
In with thy sisters to staying?
Vain is my passion or praying,
Rose from the rose-tree swaying.
Wayward sweet rose from the rose-tree swinging,
Can I not pass thee, forget thee?
Can I not see to regret thee?
In—'mid thy kindred's close ringing,
Out—to my heart she comes winging,
Rose from the rose-tree swinging.
Cruel red rose from the rose-tree swaying,
Ever to worship thee, throne thee,
Never to lose thee or own thee,
Thy beauty to keep me from straying,
Thy thorns for my passionate praying,
Rose from the rose-tree swaying.
poem by Dora Sigerson Shorter

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A Promise
1.
Should'st thou, in grip of dread disease,
Foresee the day when thou must die,
With no more hope of life or ease,
But only, lingering, to lie
While torturing hours go slowly by;
Thy brain awake, thy nerves alive
To thine extremest agony,
And all in vain to rave or strive: —
O my beloved, if this should be,
Call me — and I will set thee free.
2.
Murder! And thou to judgment hurled —
Cut off from some few days of grace —
Thus will it be to that hard world
Which fits one law to every case,
And dooms all rebels to disgrace.
But to us twain, who stand above
Conventioned rules, unbound, unclassed,
A solemn sacrament of love,
More true than kisses in the past —
Love's costliest tribute, and the last.
3.
Thy grateful hand, unclenched, shall seek
The hand that gave thee thy release;
Thy darkening eyes shall dumbly speak
Of scorching pangs that sink and cease —
Of anguish drowned in rest and peace.
And I that terrible farewell,
Despairing but content, shall take,
Knowing that I have served thee well —
I, that would dare the rack and stake,
The flames of hell, for thy dear sake.
4.
The law may hang me for my crime,
Just or unjust, I'll not complain.
'Twere better than to live my time
Bereaved and broken, and to wane,
Slow inch by inch, in useless pain;
Alone, unhelped, uncomforted,
In mine own last extremity;
No faithful lover by my bed
To do what thou would'st do for me.
And I shall want to die with thee.
poem by Ada Cambridge

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Jesus, Do I Love Thee?
Jesus, do I love Thee?
Thou art far above me,
Seated out of sight
Hid in Heavenly Light
Of most highest height.
Martyred hosts implore Thee,
Seraphs fall before Thee,
Angels and Archangels,
Cherub throngs adore Thee;
Blessed She that bore Thee!
All the Saints approve Thee,
All the Virgins love Thee.
I show as a blot
Blood hath cleansed not,
As a barren spot
In Thy fruitful lot.
I, fig-tree fruit-unbearing;
Thou, righteous Judge unsparing:
What canst Thou do more to me
That shall not more undo me?
Thy Justice hath a sound—
Why cumbereth it the ground?
Thy Love with stirrings stronger
Pleads—Give it one year longer.
Thou giv'st me time: but who
Save Thou shall give me dew;
Shall feed my root with Blood,
And stir my sap for good?
Oh, by Thy Gifts that shame me,
Give more lest they condemn me:
Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.
poem by Christina Georgina Rossetti

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My Lute, Awake
My labor that thou and I shall waste
And end that I have now begun,
For when this song is sung and past,
My lute, be still, for I have done.
As to be heard where ear is none,
As lead to grave in marble stone,
My song may pierce her heart as soon.
Should we then sigh or sing or moan?
No, no, my lute, for I have done.
Proud of the spoil that thou hast got
Of simple hearts through love's shot,
By whom, unkind, thou hast them won,
Think not he hath his bow forgot,
Although my lute and I have done.
Vengance shall fall on thy disdain
That makest but game on earnest pain;
Think not alone under the sun
Unquit to cause thy lovers plain
Although my lute and I have done.
Perchance thee lie withered and old
The winter nights that are so cold,
Plaining in vain unto the moon;
Thy wishes then dare not be told.
Care then who list, for I have done.
And then may chance thee to repent
The time that thou hast lost and spnt
To cause thy lovers sigh and swoon;
Then shalt thou know beauty but lent,
And wish and want as I have done.
Now cease, my lute, this is the last
Labor that thou and I shall waste
And ended is that we begun.
Now is the song both sung and past;
My lute, be still, for I have done.
poem by Sir Thomas Wyatt

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