Come To My Pavilion

Come to my pavilion, O my King.
I have spread a bedmade of
delicately selected buds and blossoms,
And have arrayed myself in bridal garb
From head to toe.
I have been Thy slave during many births,
Thou art the be-all of my existence.
Mira's Lord is Hari, the Indestructible.
Come, grant me Thy sight at once.

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That dark Dweller in Braj

That dark Dweller in Braj
Is my only refuge.
O my companion,
Worldly comfort is an illusion,
As soon you get it, it goes.
I have chosen the Indestructible for my refuge,
Him whom the snake of death
Will not devour.
My Beloved dwells in my heart,
I have actually seen that Abode of Joy.
Mira's Lord is Hari, the Indestructible.
My Lord, I have taken refuge with Thee,
Thy slave.

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Mira Danced with Ankle Bells

Mira danced with ankle-bells on her feet.

People said Mira was mad; my mother-in-law

said I ruined the family reputation.

Rana sent me a cup of poison and Mira

drank it laughing.

I dedicated my body and soul at the feet of Hari.

I am thirsty for the nectar of the sight of him.

Mira’s lord is Giridhar Nagar; I will

come for refuge to him.

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I will sing the praises of Hari

We do not get a human life
Just for the asking.
Birth in a human body
Is the reward for good deeds
In former births.
Life waxes and wanes imperceptibly,
It does not stay long.
The leaf that has once fallen
Does not return to the branch.
Behold the Ocean of Transmigration.
With its swift, irresistible tide.
O Lal Giridhara, O pilot of my soul,
Swiftly conduct my barque to the further shore.
Mira is the slave of Lal Giridhara.
She says: Life lasts but a few days only.

Life in the world is short,
Why shoulder an unnecessary load
Of worldly relationships?
Thy parents gave thee birth in the world,
But the Lord ordained thy fate.
Life passes in getting and spending,
No merit is earned by virtuous deeds.
I will sing the praises of Hari
In the company of the holy men,
Nothing else concerns me.
Mira's Lord is the courtly Giridhara,
She says: Only by Thy power
Have I crossed to the further shore.

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O my mind

O my mind,
Worship the lotus feet of the Indestructible One!
Whatever thou seest twixt earth and sky
Will perish.
Why undertake fasts and pilgrimages?
Why engage in philosophical discussions?
Why commit suicide in Banaras?
Take no pride in the body,
It will soon be mingling with the dust.
This life is like the sporting of sparrows,
It will end with the onset of night.
Why don the ochre robe
And leave Home as a sannyasi?
Those who adopt the external garb of a Jogi,
But do not penetrate to the secret,
Are caught again in the net of rebirth.
Mira's Lord is the courtly Giridhara.
Deign to sever, O Master.
All the knots in her heart.

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Be Thou My Vision

Be thou my vision, oh lord of my heart
Nought be all else to me, save that thy art
Thou my best thought in the day and the night
Waking or sleeping, thou presence my light
Be thou my wisdom, be thou my true word
I ever with thee and thou with me lord
Thou my great father and I thy true son
Thou in me dwelling and I with thee one
Be thou my breastplate, my sword for the fight
Be thou my armour and be thou my might
Thou my soul shelter, and thy my high tower
Raise thou me heavenwards, oh power of my power
Riches I need not, nor mans empty praise
Thou mine inheritance through all of my days
Thou and thou only though first in my heart
High king of heaven my treasure thou art
Oh high king of heaven, when battle is done
Grant heavens joy to me, bright heaven sun
Christ of my own heart, whatever befall
Still be my vision, though ruler of all
Da, da, da, da, da, etc.

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Nothing is really mine except Krishna.

Nothing is really mine except Krishna.
O my parents, I have searched the world
And found nothing worthy of love.
Hence I am a stranger amidst my kinfolk
And an exile from their company,
Since I seek the companionship of holy men;
There alone do I feel happy,
In the world I only weep.
I planted the creeper of love
And silently watered it with my tears;
Now it has grown and overspread my dwelling.
You offered me a cup of poison
Which I drank with joy.
Mira is absorbed in contemplation of Krishna,
She is with God and all is well!


*

O my King, my father, nothing delights me more
Than singing the praises of Krishna.
If thou art wrath,
then keep thy kingdom and thy palace,
For if God is angry, where can I dwell?
Thou didst send me a cup of poison and a black cobra,
Yet in all I saw only Krishna!
Mira is drunk with love, and is wedded to the Lord!


*

The heart of Mira is entangled
In the beauty of the feet of her Guru;
Nothing else causes her delight!
He enabled her to be happy in the drama of the world;
The Knowledge he gave her dried up
The ocean of being and becoming.
Mira says: My whole world is Shri Krishna;
Now that my gaze is turned inward, I see it clearly

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The Rainy Season

The rainy season is abroad
And the skirt of my dress is wet.
You have gone off to distant lands,
And my heart finds it unbearable.
I keep sending letters to my Beloved
Asking when He will return.
Mira's Lord is the courtly Giridhara:
O Krishna, O Brother of Balram,
Grant me thy sight.

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Isaac Watts

Psalm 8

God's sovereignty and goodness.

O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.

When to thy works on high
I raise my wondering eyes,
And see the moon, complete in light,
Adorn the darksome skies

When I survey the stars,
And all their shining forms,
Lord, what is man, that worthless thing,
Akin to dust and worms?

Lord, what is worthless man,
That thou shouldst love him so?
Next to thine angels is he placed,
And lord of all below.

Thine honors crown his head,
While beasts, like slaves, obey;
And birds that cut the air with wings,
And fish that cleave the sea.

How rich thy bounties are!
And wondrous are thy ways
Of dust and worms thy power can frame
A monument of praise.

[Out of the mouths of babes
And sucklings thou canst draw
Surprising honors to thy name,
And strike the world with awe.

O Lord, our heav'nly King,
Thy name is all divine;
Thy glories round the earth are spread,
And o'er the heav'ns they shine.]

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I have found

I have found, yes, I have found the wealth of the Divine Name's gem.
My true guru gave me a priceless thing. With his grace, I accepted it.
I found the capital of my several births; I have lost the whole rest of the world.
No one can spend it, no one can steal it. Day by day it increases one and a quarter times.
On the boat of truth, the boatman was my true guru. I came across the ocean of existence.
Mira's Lord is the Mountain-Holder, the suave lover, of whom I merrily, merrily sing.

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Life In The World Is Short

Life in the world is short,

Why shoulder an unnecessary load

Of worldly relationships?

Thy parents gave thee birth in the world,

But the Lord ordained thy fate.

Life passes in getting and spending,

No merit is earned by virtuous deeds.

I will sing the praises of Hari

In the company of the holy men,

Nothing else concerns me.

Mira's Lord is the courtly Giridhara,

[Translated by A.J. Alston]

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Latin Girls

Mira mira mira mira mira....
Mira mira mira mira mira....
Mira mira mira mira mira....
Mira mira yo quiero
Cuban girls, Cuban girls, I like em'
Puerto Rican girls, Puerto Rican girls, yo quiero
Mexican girls, Mexican girls, yo quiero
Spanish girls, Spanish girls, I like em'
Girls, Girls, Latin girls
Latin girls, Latin girls
Latin girls, What's happenin' girls?
What's happenin' girl? What's happenin?
I like Latin dem Latin women (I do)
And they love me cause I'm that man
With cocoa nuts and chocolate skin
I'm that mocha masculine
Feminines that are Latin call ya friends
And call your cousins cause I know you got dozens of them
Marias, Elizabeths, Sonyas and Blancas
When I see ya you can get boned if ya wanta
Yo quiero en I'm sincero
If you never had an ichi let me be your primero
We can hit the channel we can dance the bolero
Have a shopping spree and you can spend my dinero
But...
I wish you was more like JLo
(my love don't cost) Cause love don't cost a thing
So why don't you let this king love the queen of Argentin
Girl you know I know you know what I mean
Cause I like them'
Cuban girls, Cuban girls, I like em'
Puerto Rican girls, Puerto Rican girls, yo quiero'
Mexican girls, Mexican girls, yo quiero'
Spanish girls, Spanish girls, I like em'
Girls, Girls, Latin girls'
Latin girls, Latin girls'
You makin me hot girl!
What's happnin' girl? What's happnin? (oh!)
Que un da
Que quieres con mi
Mira muchacha esta es para ti
Latina chicana por mi
Mas finas me gusta me a si
Mira ah, mira ah, mira ah, mami
Esperate, esperate, esperate aqui
We could connect

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Isaac Watts

Psalm 45 part 2

Christ and his church.

The King of saints, how fair his face,
Adorned with majesty and grace!
He comes with blessings from above,
And wins the nations to his love.

At his right hand our eyes behold
The queen arrayed in purest gold;
The world admires her heav'nly dress,
Her robe of joy and righteousness.

He forms her beauties like his own;
He calls and seats her near his throne:
Fair stranger, let thine heart forget
The idols of thy native state.

So shall the King the more rejoice
In thee, the favorite of his choice;
Let him be loved, and yet adored,
For he's thy Maker and thy Lord.

O happy hour, when thou shalt rise
To his fair palace in the skies,
And all thy sons (a numerous train)
Each like a prince in glory reign!

Let endless honors crown his head;
Let every age his praises spread;
While we with cheerful songs approve
The condescensions of his love.

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Six Six Six Revealed (repeating cycle) (Jul 7th,2004)

(one)
Love brings war
Love breeds hate
Love births peace
Love begats death
Love blossoms life

(two)
Life blossoms love
Life begats death
Life breeds hate
Life brings war
life births peace

(three)
Peace births life
Peace brings war
Peace begats death
Peace blossoms love
Peace breeds hate

(four)
Hate breeds peace
Hate brings love
Hate births war
Hate blossoms life
Hate begats death

(five)
Death begats hate
Death breeds life
Death blossoms love
Death brings peace
Death births war

(six)
War births death
War begats peace
War blossoms life
War breeds hate
War brings love

Misconstrued
never ending or beginning

One last bringing of war
Begatting death of the cycle
Blossoming life as it is meant to be
Bringing cataclysmic profound love
Birthing true peace and tranquility

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Emily Brontë

Speak, God of Visions

O, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
O, thy sweet tongue must plead for me,
And tell why I have chosen thee!

Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say
Why I did cast the world away;

Why I have presevered to shun
The common paths that others run,
And on a strange road journeyed on,
Heedless alike of wealth and power,
Of Glory's wreath and Pleasure's flower.

These once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But careless gifts are seldom prized,
And mine were worthily despised.

So, with a ready heart I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever-present, phantom thing—
My slave, my comrade, and my king.

A slave, because I rule thee still,
Incline thee to my changeful will,
And make thy influence good or ill;
A comrade, for by day and night
Thou art my intimate delight,—

My darling pain that wounds and sears,
And wrings a blessing out of tears
Be deadening me to earthly cares;
And yet, a king, though Prudence well
Have taught thy subject to rebel.

And I am wrong to worship where
Faith cannot doubt, nor Hope despair,
Since my own soul can grant my prayer?
Speak, God of Visions, plead for me,
And tell why I have chosen thee

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Speak, God Of Visions

O, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
O, thy sweet tongue must plead for me,
And tell why I have chosen thee!

Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say
Why I did cast the world away;

Why I have presevered to shun
The common paths that others run,
And on a strange road journeyed on,
Heedless alike of wealth and power,
Of Glory's wreath and Pleasure's flower.

These once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But careless gifts are seldom prized,
And mine were worthily despised.

So, with a ready heart I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever-present, phantom thing—
My slave, my comrade, and my king.

A slave, because I rule thee still,
Incline thee to my changeful will,
And make thy influence good or ill;
A comrade, for by day and night
Thou art my intimate delight,—

My darling pain that wounds and sears,
And wrings a blessing out of tears
Be deadening me to earthly cares;
And yet, a king, though Prudence well
Have taught thy subject to rebel.

And I am wrong to worship where
Faith cannot doubt, nor Hope despair,
Since my own soul can grant my prayer?
Speak, God of Visions, plead for me,
And tell why I have chosen thee!

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Plead For Me

Oh, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
Oh, thy sweet tongue must plead for me
And tell, why I have chosen thee!

Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say,
Why I did cast the world away.

Why I have persevered to shun
The common paths that others run,
And on a strange road journeyed on,
Heedless, alike, of wealth and power -
Of glory's wreath and pleasure's flower.

These, once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But, careless gifts are seldom prized,
And mine were worthily despised.

So, with a ready heart I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever - present, phantom thing;
My slave, my comrade, and my king,

A slave, because I rule thee still;
Incline thee to my changeful will,
And make thy influence good or ill:
A comrade, for by day and night
Thou art my intimate delight, -

My darling pain that wounds and sears
And wrings a blessing out from tears
By deadening me to earthly cares;
And yet, a king, though Prudence well
Have taught thy subject to rebel.

And am I wrong to worship, where
Faith cannot doubt, nor hope despair,
Since my own soul can grant my prayer?
Speak, God of visions, plead for me,
And tell why I have chosen thee !

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Oh, Thy Bright Eyes Must Answer Now

Oh, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
Oh, thy sweet tongue must plead for me
And tell why I have chosen thee!.

Stern Reason is to judgment come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say
Why I did cast the world away,

Why I have persevered to shun
The common paths that others run;
And on a strange road journeyed on,
Heedless, alike of wealth and power
Of glory's wreath and pleasure's flower.

These, once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But careless gifts are seldom prized,
And mine were worthily despised.

So, with a ready heart, I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever-present, phantom thing
My slave, my comrade, and my king.

A slave, because I rule thee still;
Incline thee to my changeful will,
And make thy influence good or ill:
A comrade, for by day and night
Thou art my intimate delight,

My darling pain that wounds and sears,
And wrings a blessing out from tears
By deadening me to earthly cares;
And yet, a king, though Prudence well
Have taught thy subject to rebel.

And am I wrong to worship where
Faith cannot doubt, nor hope despair,
Since my own soul can grant my prayer?
Speak, God of visions, plead for me,
And tell why I have chosen thee!.

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You Alone Are The Beginning

You alone are the beginning, the middle, and the end!
You alone, you alone, Sri Hari!
You are the indivisiblebr ahman,
Who even the likes of Brahma cannot fathom
And the misled men search elsewhere!
Millions of suns and moons dwell in your moonlike face,
Where the seeking eyes of men never reach
And just like the darkness,
which loses against the effulgent blaze of the sun
'Neti! Neti! ' the Scriptures vainly preach!
You alone are the beginning, the middle, and the end!
You alone, you alone, Sri Hari!

The Lord of the Earth is the Lord of million million universes
The million million universes are like pores of his skin!
Saguna is a mere guise of Nirguna!
You can shatter the veil of Illusion, once you grasp this Mystery!
You alone are the beginning, the middle, and the end!
You alone, you alone, Sri Hari!

Yet he is not alone, he is not distinct from his creation,
Which is his all-encompassing energy!
Sri Krishna is without the beginning,
Total bliss is his nature and Radha his ravishing beloved!
You alone are the beginning, the middle, and the end!
You alone, you alone, Sri Hari!

None knows the secret of the Vedas,
And hardly few know their essence,
Like Suka, Sanak and the divine minstrel Narada
Who meditate on the Absolutebr ahman!
You alone are the beginning, the middle, and the end!
You alone, you alone, Sri Hari!

The AbsolutePur us hott ama passionately plays as his lovers plead!
And by being his girlfriend, Narsinh relishes the very nectar
The women of Vraj so delightfully revel in!
You alone are the beginning, the middle, and the end!
You alone, you alone, Sri Hari!

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Rabindranath Tagore

Lost Time

On many an idle day have I grieved over lost time.
But it is never lost, my lord.
Thou hast taken every moment of my life in thine own hands.

Hidden in the heart of things thou art nourishing seeds into sprouts,
buds into blossoms, and ripening flowers into fruitfulness.

I was tired and sleeping on my idle bed
and imagined all work had ceased.
In the morning I woke up
and found my garden full with wonders of flowers.

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Emily Brontë

Plead for Me

Oh, thy bright eyes must answer now,
When Reason, with a scornful brow,
Is mocking at my overthrow!
Oh, thy sweet tongue must plead for me
And tell why I have chosen thee!

Stern Reason is to judgement come,
Arrayed in all her forms of gloom:
Wilt thou, my advocate, be dumb?
No, radiant angel, speak and say,
Why I did cast the world away.

Why I have persevered to shun
The common paths that others run;
And on a strange road journeyed on,
Heedless, alike of wealth and power—
Of glory's wreath and pleasure's flower.

These, once, indeed, seemed Beings Divine;
And they, perchance, heard vows of mine,
And saw my offerings on their shrine;
But careless gifts are seldom prized,
And mine were worthily despised.

So, with a ready heart, I swore
To seek their altar-stone no more;
And gave my spirit to adore
Thee, ever-present, phantom thing—
My slave, my comrade, and my king.

A slave, because I rule thee still;
Incline thee to my changeful will,
And make thy influence good or ill:
A comrade, for by day and night
Thou art my intimate delight,—

My darling pain that wounds and sears,
And wrings a blessing out from tears
By deadening me to earthly cares;
And yet, a king, though Prudence well
Have taught thy subject to rebel

And am I wrong to worship where
Faith cannot doubt, nor hope despair,
Since my own soul can grant my prayer?
Speak, God of visions, plead for me,
And tell why I have chosen thee!

poem by Emily Brontë from Poems by Currer, Ellis, and Acton Bell (1846)Report problemRelated quotes
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