Sonnet VI

Tomicki, if they'd not chide him
Who lights a praising lamp to Light
Praised, sacred and boundless Itself,
Whence every light's glow doth stem,

Then by none I'd be called fickle
If I sing virtue's beauty in thee
That's enlightened all. But learned,
Water I've sipped little, so daren't try.

Take well my wish, God marks it so;
Should the Muses tho with my lack comply,
Thy pluck, firm'ty, wisdom and manners,
Which thy state (high itself) far excede,

Shall for my verse sport unending
Be. What? True glory they'd be!

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George Herbert

The Holy Scriptures II

Oh that I knew how all thy lights combine,
And the configurations of their glory!
Seeing not only how each verse doth shine,
But all the constellations of the story.
This verse marks that, and both do make a motion
Unto a third, that ten leaves off doth lie:
Then as dispersed herbs do watch a poition,
These three make up some Christian's destiny:
Such are thy secrets, which my life makes good,
And comments on thee: for in ev'ry thing
Thy words do find me out, and parallels bring,
And in another make me understood.
Stars are poor books, and oftentimes do miss:
This book of stars lights to eternal bliss.

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William Shakespeare

Sonnet LX

Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.

Nativity, once in the main of light,
Crawls to maturity, wherewith being crown'd,
Crooked eclipses 'gainst his glory fight,
And Time that gave doth now his gift confound.

Time doth transfix the flourish set on youth
And delves the parallels in beauty's brow,
Feeds on the rarities of nature's truth,
And nothing stands but for his scythe to mow:

And yet to times in hope, my verse shall stand
Praising thy worth, despite his cruel hand.

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William Shakespeare

Sonnet 60: Like as the waves make towards the pebbled shore

Like as the waves make towards the pebbled shore,
So do our minutes hasten to their end;
Each changing place with that which goes before,
In sequent toil all forwards do contend.
Nativity once in the main of light,
Crawls to maturity, wherewith being crowned,
Crookèd eclipses 'gainst his glory fight,
And Time that gave doth now his gift confound.
Time doth transfix the flourish set on youth,
And delves the parallels in beauty's brow,
Feeds on the rarities of nature's truth,
And nothing stands but for his scythe to mow.
And yet to times in hope my verse shall stand,
Praising thy worth despite his cruel hand.

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John Milton

Sonnet 16

XVI

When I consider how my light is spent,
E're half my days, in this dark world and wide,
And that one Talent which is death to hide,
Lodg'd with me useless, though my Soul more bent
To serve therewith my Maker, and present
My true account, least he returning chide,
Doth God exact day-labour, light deny'd,
I fondly ask; But patience to prevent
That murmur, soon replies, God doth not need
Either man's work or his own gifts, who best
Bear his milde yoak, they serve him best, his State
Is Kingly. Thousands at his bidding speed
And post o're Land and Ocean without rest:
They also serve who only stand and waite.

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John Milton

When I Consider How My Light Is Spent

When I consider how my light is spent,
Ere half my days, in this dark world and wide,
And that one Talent which is death to hide
Lodged with me useless, though my Soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide;
“Doth God exact day-labour, light denied?”
I fondly ask. But patience, to prevent
That murmur, soon replies, “God doth not need
Either man’s work or his own gifts; who best
Bear his mild yoke, they serve him best. His state
Is Kingly. Thousands at his bidding speed
And post o’er Land and Ocean without rest:
They also serve who only stand and wait.”

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The Sea and Me

Light a lamp inside my home
so I may feel welcome from whence I roam.
For I have been gone for much too long.
I yearn to hear your sad sweet song.

The light of the lamp will say to me
that I have been missed too much by thee.
Such is the life of a man of the sea,
torn between work and his family.

I've missed the smell of food just cooked
and the taste of it and how it looked.
The time I've lost with you by my side
brings me all the tears I must hide.

The sea is my home away from you.
It's what I love. It's what I do.
But when I return from ventures on high
I know where my heart also does lie,

Between the sea and you, whom I love,
beneath the stars and the sky above.
Be patient my wife and pray for me
and keep the lamp lit so I may see

the warmth of the lamp that fills my heart
and keep it lit when I depart.
For the sea is calling and I must go
out where the waves and the wind doth blow.

Such is the life of this family of mine
as I sail the sea and they do pine.
God, grant them peace. Let the lamp stay lit.
For this life I love I cannot quit.

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Full Moon Spell!

Today is full moon
So pretty she gaze
With beauty of her ray
Above the sky high
Oh my inner admire her so.....

Today is full moon
I caste my spell
Oh lady of Beauty
Full fill my entire wish
Come true and only true

Today is full moon
Please disregard my spell not......
Caste your beauty and light on me....
With all luxuriousness I need
For world to admire on the earthly thee

Today is full moon …..Everyone caste your desire spell 3times …….with sliver coin n water thee Oh lady of beauty, moon light fulfill my desire thee

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Homer's Hymn To The Moon

Daughters of Jove, whose voice is melody,
Muses, who know and rule all minstrelsy
Sing the wide-winged Moon! Around the earth,
From her immortal head in Heaven shot forth,
Far light is scattered—boundless glory springs;
Where’er she spreads her many-beaming wings
The lampless air glows round her golden crown.

But when the Moon divine from Heaven is gone
Under the sea, her beams within abide,
Till, bathing her bright limbs in Ocean’s tide,
Clothing her form in garments glittering far,
And having yoked to her immortal car
The beam-invested steeds whose necks on high
Curve back, she drives to a remoter sky
A western Crescent, borne impetuously.
Then is made full the circle of her light,
And as she grows, her beams more bright and bright
Are poured from Heaven, where she is hovering then,
A wonder and a sign to mortal men.

The Son of Saturn with this glorious Power
Mingled in love and sleep--to whom she bore
Pandeia, a bright maid of beauty rare
Among the Gods, whose lives eternal are.

Hail Queen, great Moon, white-armed Divinity,
Fair-haired and favourable! thus with thee
My song beginning, by its music sweet
Shall make immortal many a glorious feat
Of demigods, with lovely lips, so well
Which minstrels, servants of the Muses, tell.

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Emily Dickinson

I see thee better—in the Dark

I see thee better—in the Dark—
I do not need a Light—
The Love of Thee—a Prism be—
Excelling Violet—

I see thee better for the Years
That hunch themselves between—
The Miner's Lamp—sufficient be—
To nullify the Mine—

And in the Grave—I see Thee best—
Its little Panels be
Aglow—All ruddy—with the Light
I held so high, for Thee—

What need of Day—
To Those whose Dark—hath so—surpassing Sun—
It deem it be—Continually—
At the Meridian?

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William Shakespeare

Sonnet 39: O, how thy worth with manners may I sing

O, how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O, absence what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive,
And that thou teachest how to make one twain
By praising him here who doth hence remain!

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William Shakespeare

Sonnet 39

O! how thy worth with manners may I sing,
When thou art all the better part of me?
What can mine own praise to mine own self bring?
And what is't but mine own when I praise thee?
Even for this, let us divided live,
And our dear love lose name of single one,
That by this separation I may give
That due to thee which thou deserv'st alone.
O absence! what a torment wouldst thou prove,
Were it not thy sour leisure gave sweet leave,
To entertain the time with thoughts of love,
Which time and thoughts so sweetly doth deceive,
And that thou teachest how to make one twain,
By praising him here who doth hence remain.

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Sonnet: Light

How can the wick of life rise high aflame,
When Pride’s mantle surrounds its dusky hue?
How will the man of ego take self-blame,
When selfishly, he denies others’ due?

Light is to dispel darkness from the earth!
Light is to shine aloft for everyone!
Light is to give warmth, sitting ’fore a hearth!
Light is to see and enjoy like the sun!

And that is why the lighthouse is kept high!
And that is why the rail-way gate has light!
And that is why the signal-lights shouldn’t die!
And that is why the headlights should be bright!

Let light not dazzle, blinding others’ eyes;
Light is a virtue; don’t make it a vice!

5-26-2002 by Dr John Celes

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John Milton

Sonnet XIX: When I Consider How my Light is Spent

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg'd with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask. But Patience, to prevent
That murmur, soon replies: "God doth not need
Either man's work or his own gifts: who best
Bear his mild yoke, they serve him best. His state
Is kingly; thousands at his bidding speed
And post o'er land and ocean without rest:
They also serve who only stand and wait."

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John Milton

Sonnet 19

XIX

When I consider how my light is spent,
Ere half my days, in this dark world and wide,
And that one talent which is death to hide
Lodged with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest He returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask; But patience, to prevent
That murmur, soon replies "God doth not need
Either man's work or his own gifts. Who best
Bear His mild yoke, they serve Him best. His state
Is kingly: thousands at His bidding speed
And post o'er land and ocean without rest;
They also serve who only stand and wait."

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John Milton

On His Blindness

When I consider how my light is spent
Ere half my days in this dark world and wide,
And that one talent which is death to hide
Lodg'd with me useless, though my soul more bent
To serve therewith my Maker, and present
My true account, lest he returning chide,
"Doth God exact day-labour, light denied?"
I fondly ask. But Patience, to prevent
That murmur, soon replies: "God doth not need
Either man's work or his own gifts: who best
Bear his mild yoke, they serve him best. His state
Is kingly; thousands at his bidding speed
And post o'er land and ocean without rest:
They also serve who only stand and wait."

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Light

Light that can be kind. Light that can smell sweet. Light that can be soft.
Light that can be porcelain. Light that can be silent. Light that can speak.
Light that can hold many colors. Light that can be romantic. Light that can be harsh.
Light that can be cold. Light that can be warm. Light that can be dry.
Light that can be loud. Light that can be love. Light that can be faith.
Light that can be full of strength. Light that can be pure. Light that can be dark.
Light that can be fragile. Light that can be crazy. Light that can be weird.
Light that can be old. Light that can be new. Light that can be inbetween.
Light that can be swift. Light that can be sharp. Light that can wonder.
Light that can be insane. Light that can be smooth. Light that can dream.
Light that can be free. Light that can be everlasting. Light that can be wild.
Light that is the lord. Light that is Jesus. Light that is holy.
Light that is the trinity. Light that can belong. Light that can be fast.
Light that can sing. Light that is the holy ghost. Light that is the Bible.
Light that can be a mith. Light that can be still. Light that can be different.
Light that can be hole. Light that can be true. Light that can be whimsical.
Light that can be bright. Light that can be formed. Light that is blessed.
Light that can be full of presence. Light that can tell a story. Light that can be intelligent.
Light that is like no other!

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Moonbeams Ballade

Each night you boldly face the jury,
Perched high upon your heavenly throne.
Eloquently repeating your wondrous story
Of never-ending love in flesh and bone.
Giving listening earth a heart of its own
And a yearning for joys still unseen,
Pleasures remaining yet unknown.
Forever may your light glow serene.


Your presence makes no one sorry.
The somber owl has no reason to groan.
His musings from the limestone quarry
Only make his sublime design known.
By your majesty darkness is overthrown.
The romantic cricket sings to his queen
Whose beauty he desires to be shown.
Forever may your light glow serene.


Your soothing glow calms the night’s fury,
Giving every figure an aesthetic tone.
On my windowsill the gleam of your glory
And in my room your royalty overflown.
Every apple of discord you have shone,
By the waxing of your noble sheen.
The shadow of gloom and grief has gone.
Forever may your light glow serene.


High above our arch have you flown,
As you ushered in the Master’s routine.
There you reign enthroned on high alone.
Forever may your light glow serene.

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Sonnet 74: I Never Drank

I never drank of Aganippe well,
Nor ever did in shade of Tempe sit,
And Muses scorn with vulgar brains to swell;
Poor layman I, for sacred rites unfit.

Some do I hear of poets' fury tell,
But (God wot) wot not what they mean by it:
And this I swear by blackest brook of hell,
I am no pick-purse of another's wit.

How fall it then, that with so smooth an ease
My thoughts I speak, and what I speak doth flow
In verse, and that my verse best wits doth please?

Guess we the cause. 'What, it it thus?' Fie, no.
'Or so?' Much less. 'How then?' Sure, thus it is:
My lips are sweet, inspir'd with Stella's kiss.

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The Seven Golden Lamps***D

I. The CANDLESTICKS.
It is not so much to the light
as to the utensil or stand
for holding it that his attention is turned;
for the light of these lamps
is not from themselves,
or from any earthly source,

But from Him who is 'the light of the world,
' and who said to His disciples
as His representatives here,
'You are the light of the world.'
'Among whom you shine
as lights in the world' (Philippians 1: 15) ,

Says Paul, adding, 'holding forth the word of life.'
The individual saint is a 'light;
' a Church is a 'light holder' or 'lamp stand.
' The saint personally,
and the Church or body of saints,
is placed 'in the midst of a crooked
and perverse nation, ' and, like
'the word of prophecy' (2 Peter 1: 19) ,
'shines as a light in a dark place,
until the day dawn and the day-star arise.'

Israel, for ages, was the world's
only light—a light confined within
narrow boundaries—not diffused
over earth, nor set upon a hill.
Of this the one seven-branched
candlestick in the tabernacle
and temple was the symbol.

That lamp stand was doubly
shut in—first, by the outer curtain,
or wall of the house; and, secondly,
by the inner curtain, or wall of the holy place.
But these curtains have been
torn in pieces, these walls thrown down;
and now that lamp stands in uncurtained,
unhidden splendor, shining out over all the world.

Take the lamp as meaning,
in the first place, CHRIST Himself,
the light of Israel, and of the world.
This is true. He was 'a light to enlighten
the Gentiles; ' 'His life was the light of men.
' Take it again as meaning ISRAEL,
who was so long earth's only light.
This is true; for Israel, when her
exclusive privileges passed away,
gave forth her light around.

Take it as meaning the CHURCH,
or Churches, or saints of God.
This is also true—they shine out
as lights over all the world—not over
Israel's valleys and hills alone,
or her cities and villages,
but over all earth's wide expanse,
over all kindred's, and nations,
and tongues, and peoples.

Christ is the world's light;
the church is the world's light;
each saint is the light of the circle
where he dwells and where he moves.


15. January 2008

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My Native Land!

WHERE is the minstrel's native land?
Where the flames of light and feeling glow;
Where the flowers are wreathed for beauty's brow;
Where the bounding heart swells strong and high,
With holy hopes which may not die--
There is my native land!

What is that bright land's music name?
Ere it bent its neck to a foreign yoke,
It was called the land of the broad strong oak--
The land of the free--the German land--
But her sons lie slain by the stranger's hand,
And she weeps sad tears of shame.

Why does the minstrel's country weep?
That the hurricane's rage hath bowed the pride
Of those who should stem the rising tide;
That her princes quail--and that none will hear
Her holy words of might and fear--
Therefore my land must weep!

To whom does the minstrel's country call?
It calls to the silent heavenly powers,
With despair, as the thunder darkly lowers,
For its freedom--for those who should break its chain--
For the hand that never strikes in vain--
To these doth my country call!

For what does the minstrel's country sigh?
That the bloodhound may hunt beyond the bound
Of the soil which brave hearts make holy ground;
That the serf may cease; and our sons be free,
Or those who have borne them, cease to be--
For this does my country sigh!

And still doth the minstrel's country hope?
Her hope is firm, for her cause is good--
That her brave will rise, and her true in blood;
And that God the avenger, our fathers' God,
Will mark the tears that bedew her sod--
Such is my country's hope!

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