Saint Nicholas of Cusa on the Face of God
In thy dear image and thy likeness, Lord,
are we as human made, your servant tells;
how then to know ourselves, in this new sight,
and where to look, to see our godly selves?
For I believe all nature is thy face -
thy natural, thy Absolute, true light;
and art, too, is thy face - by thy art seen;
and knowing - of all that which may be known;
and thus the man who sees thee face to face
may see all things, and know all things; have - All:
but - how to see thee? How to pray, to ask?
And ask for what, since thou art All in All?
How to pray thou giv'st thyself to me?
'Be thine own self, and I will be in thee...'
poem by Michael Shepherd
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Related quotes
Face To Face
Day after day, O lord of my life,
shall I stand before thee face to face.
With folded hands, O lord of all worlds,
shall I stand before thee face to face.
Under thy great sky in solitude and silence,
with humble heart shall I stand before thee face to face.
In this laborious world of thine, tumultuous with toil
and with struggle, among hurrying crowds
shall I stand before thee face to face.
And when my work shall be done in this world,
O King of kings, alone and speechless
shall I stand before thee face to face.
poem by Rabindranath Tagore
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Shepherd Divine, Our Wants Relieve
Shepherd divine, our wants relieve,
In this our evil day;
To all Thy tempted followers give
The power to trust and pray.
Long as our fiery trials last,
Long as the cross we bear,
O let our souls on Thee be cast,
In never-ceasing prayer.
Thy Holy Spirit's praying grace
Give us in faith to claim;
To wrestle till we see Thy face,
And know Thy hidden name.
Till Thou the Father's love impart,
Till Thou Thyself bestow,
Be this the cry of every heart, -
I will not let Thee go.
I will not let Thee go, unless
Thou tell Thy name to me;
With all Thy great salvation bless,
And say, - I died for thee.
Then let me, on the mountain-top,
Behold Thine open face,
Till faith in sight is swallowed up,
And prayer in endless praise.
poem by Augustus Montague Toplady
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Prayer
I ASK good things that I detest,
With speeches fair;
Heed not, I pray Thee, Lord, my breast,
But hear my prayer.
I say ill things I would not say -
Things unaware:
Regard my breast, Lord, in Thy day,
And not my prayer.
My heart is evil in Thy sight:
My good thoughts flee:
O Lord, I cannot wish aright -
Wish Thou for me.
O bend my words and acts to Thee,
However ill,
That I, whate'er I say or be,
May serve Thee still.
O let my thoughts abide in Thee
Lest I should fall:
Show me Thyself in all I see,
Thou Lord of all.
poem by Robert Louis Stevenson
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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Love and Hate
Ope not thy lips, thou foolish one,
Nor turn to me thy face;
The blasts of heaven shall strike thee down
Ere I will give thee grace.
Take thou thy shadow from my path,
Nor turn to me and pray;
The wild wild winds thy dirge may sing
Ere I will bid thee stay.
Turn thou away thy false dark eyes,
Nor gaze upon my face;
Great love I bore thee: now great hate
Sits grimly in its place.
All changes pass me like a dream,
I neither sing nor pray;
And thou art like the poisonous tree
That stole my life away.
poem by Elizabeth Eleanor Siddal
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Father of light, and life, and love!
Father of light, and life, and love!
Thyself to us reveal;
As saints below, and saints above,
Thy sacred presence feel.
Not with the eye of mortal sense
By angels round the throne,
Or happy souls departed hence,
Art Thou in glory known.
No sun by day, no moon by night
For this our spirits need;
Who walk by faith, and not by sight,
They feel Thee nigh indeed.
Light in thy light the blind may see,
No more by sin estranged;
Light in the Lord, so let us be
Into thine image changed.
Since Thou Thyself dost still display
Unto the pure in heart,
O make us children of the day
To know Thee as Thou art.
For Thou art light and life and love;
And thy redeemed below
May see Thee as thy saints above,
And know Thee as they know.
poem by James Montgomery
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Of Uprightness and Sincerity
Wouldst thou be very upright and sincere?
Wouldst thou be that within thou dost appear,
Or seem to be in outward exercise
Before the most devout, and godly wise?
Yea, art thou thus when no eye doth thee see
But that which is invisible? and be
The words of God in truth thy prop and stay?
And do they in thy conscience bear more sway
To govern thee in faith and holiness,
Than thou canst with thy heart and mouth express?
And do the things that truly are divine,
Before thee more than gold or rubies shine?
And if, as unto Solomon, God should
Propound to thee, What wouldst thou have? how would
Thy heart and pulse beat after heav'nly things,
After the upper and the nether springs?
Couldst, with unfeigned heart and upright lip,
Cry, Hold me fast, Lord, never let me slip,
Nor step aside from faith and holiness,
Nor from the blessed hope of future bliss?
Lord, rather cross me anywhere than here;
Lord, fill me always with thy holy fear,
And godly jealousy of mine own heart,
Lest I, Lord, should at any time depart
From thy most blessed covenant of grace,
Where Jesus rules as King, and where thy face
Is only to be seen with comfort, and
Where sinners justified before thee stand.
If these thy groanings be sincere and true,
If God doth count thee one that dost pursue
The things thou cryest after with thy heart,
No doubt but in them thou shalt have a part.
poem by John Bunyan
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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
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Spain 1873-'74
OUT of the murk of heaviest clouds,
Out of the feudal wrecks, and heap'd-up skeletons of kings,
Out of that old entire European debris--the shatter'd mummeries,
Ruin'd cathedrals, crumble of palaces, tombs of priests,
Lo! Freedom's features, fresh, undimm'd, look forth--the same
immortal face looks forth;
(A glimpse as of thy mother's face, Columbia,
A flash significant as of a sword,
Beaming towards thee.)
Nor think we forget thee, Maternal;
Lag'd'st thou so long? Shall the clouds close again upon thee? 10
Ah, but thou hast Thyself now appear'd to us--we know thee;
Thou hast given us a sure proof, the glimpse of Thyself;
Thou waitest there, as everywhere, thy time.
poem by Walt Whitman
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Holy Sonnet 2
As due by many titles I resign
Myself to thee, O God, first I was made
By Thee, and for Thee, and when I was decay'd
Thy blood bought that, the which before was Thine.
I am Thy son, made with Thyself to shine,
Thy servant, whose pains Thou hast still repaid,
Thy sheep, Thine image, and—till I betray'd
Myself—a temple of Thy Spirit divine.
Why doth the devil then usurp on me?
Why doth he steal, nay ravish, that's Thy right?
Except Thou rise and for Thine own work fight,
O! I shall soon despair, when I shall see
That Thou lovest mankind well, yet wilt not choose me,
And Satan hates me, yet is loth to lose me.
poem by John Donne from Holy Sonnets
Submitted by Veronica Serbanoiu
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
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The Moon's Minion
Thine eyes are like the sea, my dear,
The wand'ring waters, green and grey;
Thine eyes are wonderful and clear,
And deep, and deadly, even as they;
The spirit of the changeful sea
Informs thine eyes at night and noon,
She sways the tides, and the heart of thee,
The mystic, sad, capricious Moon!
The Moon came down the shining stair
Of clouds that fleck the summer sky,
She kissed thee, saying, 'Child, be fair,
And madden men's hearts, even as I;
Thou shalt love all things strange and sweet,
That know me and are known of me;
The lover thou shalt never meet,
The land where thou shalt never be!'
She held thee in her chill embrace,
She kissed thee with cold lips divine,
She left her pallor on thy face,
That mystic ivory face of thine;
And now I sit beside thy feet,
And all my heart is far from thee,
Dreaming of her I shall not meet,
And of the land I shall not see!
poem by Andrew Lang
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In Memoriam A. H. H.: Preface
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: The Prelude
Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.
Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.
Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.
We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.
Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,
But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.
Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.
Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.
Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.
poem by Alfred Lord Tennyson
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Sonnet 3
Look in thy glass and tell the face thou viewest
Now is the time that face should form another;
Whose fresh repair if now thou not renewest,
Thou dost beguile the world, unbless some mother.
For where is she so fair whose uneared womb
Disdains the tillage of thy husbandry?
Or who is he so fond will be the tomb
Of his self-love, to stop posterity?
Thou art thy mother's glass and she in thee
Calls back the lovely April of her prime;
So thou through windows of thine age shalt see,
Despite of wrinkles, this thy golden time.
But if thou live, remembered not to be,
Die single and thine image dies with thee.
poem by William Shakespeare from Sonnets (1609)
Submitted by Dan Costinaş
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We Cover Thee—Sweet Face
482
We Cover Thee—Sweet Face—
Not that We tire of Thee—
But that Thyself fatigue of Us—
Remember—as Thou go—
We follow Thee until
Thou notice Us—no more—
And then—reluctant—turn away
To Con Thee o'er and o'er—
And blame the scanty love
We were Content to show—
Augmented—Sweet—a Hundred fold—
If Thou would'st take it—now—
poem by Emily Dickinson
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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Preparatory Meditations - Second Series: 146
(Canticles 6:13. Return, oh Shulamite, Return, Return)
My dear, dear Lord, I know not what to say:
Speech is too coarse a web for me to clothe
My love to Thee in or it to array
Or make a mantle. Would'st Thou not such loathe?
Thy love to me's too great for me to shape
A vesture for the same at any rate.
When as Thy love doth touch my heart down-tossed
It tremblingly runs, seeking Thee its all,
And as a child when it his nurse hath lost
Runs seeking her, and after her doth call.
So when Thou hid'st from me, I seek and sigh.
Thou sayest, 'Return, return, Oh Shulamite.'
Rent out on use Thy love, Thy love I pray.
My love to Thee shall be Thy rent, and I
Thee use on use, int'rest on int'rest pay.
There's none extortion in such usury.
I'll pay Thee use on for 't and therefore
Thou shalt become the greatest usurer.
But yet the principal I'll ne'er restore.
The same is Thine and mine. We shall not jar.
And so this blessed usury shall be
Most profitable both to Thee and me.
And shouldst Thou hide Thy shining face most fair
Away from me. And in a sinking wise
My trembling beating heart brought nigh t' despair
Should cry to Thee and in a trembling guise,
Lord, quicken it. Drop in its ears delight,
Saying, 'Return, return, my Shulamite.'
poem by Edward Taylor
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In Nineveh.
As he of Joppa sought to 'scape
The utterance of the given word,
And dared to get him from the Lord
In a ship down to Tarshish, — know
Thou canst not any burden throw
That was ordained for thee to bear
Though faith may make it light as air.
Though thou within the dust may rave,
Within the dust may rave and curse
Thy being and the universe,
He sends His lightnings still abroad,
Yet plants for thee the shadowy gourd,
And comes so near He leaves a trace
Of beauty on thy bitter face.
Thou canst not lose thyself: thou art
The given word; its utterance too
Is in all thou dost dream and do:
All men must hear it, hearing thee:
Thou canst not 'scape the prophecy
Of thy life here, howe'er thou rave
Between the cradle and the grave.
What if thou wert He, being here —
So much of Him made flesh as can
Find its conception in a man;
Thy very breath His own, and thou
The veriest utterance of Him now?
It is His work: — let thyself be,
And He will cry in Nineveh!
poem by Robert Crawford
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Sonnet 46: I Curs'd Thee Oft
I curs'd thee oft, I pity now thy case,
Blind-hitting boy, since she that thee and me
Rules with a beck, so tyrannizeth thee,
That thou must want or food, or dwelling place,
For she protest to banish thee her face.
Her face? Oh Love, a rogue thou then shouldst be!
If Love learn not alone to love and see,
Without desire to feed of further grace.
Alas poor wag, that now a scholar art
To such a schoolmistress, whose lessons new
Thou needs must miss, and so thou needs must smart.
Yet dear, let me his pardon get of you,
So long (though he from book miche to desire)
Till without fuel you can make hot fire.
poem by Philip Sidney
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