The Blessing
THE MASTER He was hungry:
‘Shall we not dine,’ said He,
‘On the good fruit amongst the leaves
Of this delightful tree?’
But oh! the fig-tree bore no fruit.
‘Wither,’ He bade it, ‘to the root,
For thus deceiving me.’
The Master He was hungry.
He plucked the grains so red
Of wheat that grew beside the way,
And He was bravely fed.
‘For this,’ He said, ‘I guerdon thee,
Through all the years, a type to be
Of Christ, the Living Bread.’
The Master He was thirsty.
He raised His hand on high,
And crushed the good red grapes that grew
The nearest to the sky.
‘And as thou gavest me drink of thine,
So must I pour my blood, O Vine,
When I for man shall die.’
The Master He was passing
From men He held so dear.
The feast with bread and wine was made;
The Friday Cross was near.
‘Droop not!’ He spoke, and blessed their food:
‘The broken Body and the Blood
Sustain you year by year.’
And corn and wine thenceforth have stood
His symbols everywhere.
poem by Mary Colborne-Veel
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This Bread I Break
This bread I break was once the oat,
This wine upon a foreign tree
Plunged in its fruit;
Man in the day or wine at night
Laid the crops low, broke the grape's joy.
Once in this time wine the summer blood
Knocked in the flesh that decked the vine,
Once in this bread
The oat was merry in the wind;
Man broke the sun, pulled the wind down.
This flesh you break, this blood you let
Make desolation in the vein,
Were oat and grape
Born of the sensual root and sap;
My wine you drink, my bread you snap.
poem by Dylan Thomas
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Master
Master went a-hunting,
When the leaves were falling;
We saw him on the bridle path,
We heard him gaily calling.
'Oh master, master, come you back,
For I have dreamed a dream so black!'
A glint of steel from bit and heel,
The chestnut cantered faster;
A red flash seen amid the green,
And so good-bye to master.
Master came from hunting,
Two silent comrades bore him;
His eyes were dim, his face was white,
The mare was led before him.
'Oh, master, master, is it thus
That you have come again to us?'
I held my lady's ice-cold hand,
They bore the hurdle past her;
Why should they go so soft and slow?
It matters not to master.
poem by Arthur Conan Doyle
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As The Red Wine Into The Cup Is Poured
Christ the Lamb upon the alter stone.
Christ the sacrifice to atone.
Christ's blood, the wines a token.
Christ the bread that was broken.
As the grape was crushed to make the wine
so Christ was crushed for sins of mine.
As the red wine into the cup was poured
so Christ for me His blood outpoured.
As the bread was broken that we share
so Christ was broken upon the cross there.
'Father forgive, ' I hear Him cry
so I could live He was willing to die.
Today... 'Bread
Manna of Heaven coming from God
walked with us and earths pathways trod.
Come let's taste and see that the Lord is good
and not just settle for plain earthly food
There is Bread that God to mankind did give
So that we might all eat of it and live.
The Body of Christ is that Bread given
The Bread of Life that came down from heaven.
This Bread was stricken and smitten of God
when up the hill of Calvary He trod.
He was wounded and broken there for me
bore the price of sin that I might go free.
I've been to communion with You Lord
Broke the Bread in accordance with Your Word.
No bread of earth tasted so sweet and fair
as the bread I broke supping with You there
Such a feast was set by God before men
sweet Bread and wine laid upon the table then.
Bread broken for iniquities of mine
and into the cup poured the blood red wine
As I broke the bread Lord, I heard You say
'This is my body broken for you that day.'
Then I closed my eyes and I saw You Lord
hanging for me upon the cross of wood.
I heard You cry in pain and agony
Shout 'My God why have you forsaken me.'
Then 'Father forgive them ', I heard You say
for those that drove the nails in deep that day.
Your body bearing the sins of mankind
was wounded for these transgressions of mine.
Bowing Your head becoming Broken Bread
as You bore the wrath of God in my stead.
Broken for me was that Heavenly Bread
for my sins You suffered and You bled.
Wondrous love has been shown my God to me
for I'm saved by Your death at Calvary.
Praise God for the Bread that came from Heaven.
Praise God for the life that He has given.
Grace and mercy He lavished upon me
when the Bread was broken upon that tree.
(see also the additional information below in the Poet's box)
Lord of the Flies
Oh Master my Master
Oh where have you been
I wallowed in filth and
I drowned in sin
Oh Master my Master
It's my rotten luck
To swim in the decay
And swallow the muck
Oh Master my Master
I stand in the fires
Surrounded by murderers
Thieves, cheaters, and liars
Oh Master my Master
the earth has turned red
Fluid with blood
Of the recently dead
Oh Master my Master
What's wrong with the world
The blackness unfolds
Like a flag that's unfurled
Oh Master my Master
You ignore my cries
And now I'm quite sure
You're the Lord of the Flies
poem by Anonymous Ghurl
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Reservation For One
This is my tree, my tree, my tree,
My one lone tree, pear tree,
It grows, overflows, it grows it’s fruit,
Alone, only for me.
If I could go to a far-away place,
With just me and my tree, pear tree,
I’d pack my bags, my bags I’d pack,
I’d pick up my bags and flee.
There’s nothing at all, no nothing,
At all, that films me more with glee,
Than those globes, those globes,
Of precious fruit in my tree, pear tree.
I sit beneath, beneath I sit,
Its laden canopy, I polish it’s leafs then,
Set a table of fruits,
Of wine, and bread and brie.
This tree, my tree, could feed the world,
Find me a wife and camaraderie,
It’s powers, it’s powers are vast but I
Can’t pass on its secret sadly.
I’d tell the world, the world I’d tell,
If they weren’t all so hungry, you see.
But my fruit, my fruits, my laboured.
Fruits, I grew only for me, for me,
No none are as hungry as me.
poem by Suzanne Louise Bishop
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Cold Iron
Gold is for the mistress -- silver for the maid --
Copper for the craftsman cunning at his trade.
"Good!" said the Baron, sitting in his hall,
"But Iron -- Cold Iron -- is master of them all."
So he made rebellion 'gainst the King his liege,
Camped before his citadel and summoned it to siege.
"Nay!" said the cannoneer on the castle wall,
"But Iron -- Cold Iron -- shall be master of you all!"
Woe for the Baron and his knights so strong,
When the cruel cannon-balls laid 'em all along;
He was taken prisoner, he was cast in thrall,
And Iron -- Cold Iron -- was master of it all!
Yet his King spake kindly (ah, how kind a Lord!)
"What if I release thee now and give thee back thy sword?"
"Nay!" said the Baron, "mock not at my fall,
For Iron -- Cold Iron -- is master of men all."
Tears are for the craven, prayers are for the clown --
Halters for the silly neck that cannot keep a crown.
"As my loss is grievous, so my hope is small,
For Iron -- Cold Iron -- must be master of men all!"
Yet his King made answer (few such Kings there be!)
"Here is Bread and here is Wine -- sit and sup with me.
Eat and drink in Mary's Name, the whiles I do recall
How Iron -- Cold Iron -- can be master of men all!"
He took the Wine and blessed it. He blessed and brake the Bread,
With His own Hands He served Them, and presently He said:
"See! These Hands they pierced with nails, outside My city wall,
Show Iron -- Cold Iron -- to be master of men all."
"Wounds are for the desperate, blows are for the strong.
Balm and oil for weary hearts all cut and bruised with wrong.
I forgive thy treason -- I redeem thy fall --
For Iron -- Cold Iron -- must be master of men all!"
Crowns are for the valiant -- sceptres for the bold!
Thrones and powers for mighty men who dare to take and hold.
"Nay!" said the Baron, kneeling in his hall,
"But Iron -- Cold Iron -- is master of men all!
Iron out of Calvary is master of men all!"
poem by Rudyard Kipling
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I think that at the supper I neither receive flesh nor blood, but bread and wine; which bread when it is broken, and the wine when it is drunken, put me in remembrance how that for my sins the body of Christ was broken, and his blood shed on the cross.
I Know You Not
O Christ, the Vine with living Fruit,
The twelvefold-fruited Tree of Life,
The Balm in Gilead after strife,
The valley Lily and the Rose;
Stronger than Lebanon, Thou Root;
Sweeter than clustered grapes, Thou Vine;
O Best, Thou Vineyard of red wine,
Keeping thy best wine till the close.
Pearl of great price Thyself alone,
And ruddier than the ruby Thou;
Most precious lightning Jasper stone,
Head of the corner spurned before:
Fair Gate of pearl, Thyself the Door;
Clear golden Street, Thyself the Way;
By Thee we journey toward Thee now,
Through Thee shall enter Heaven one day.
I thirst for Thee, full fount and flood;
My heart calls Thine, as deep to deep:
Dost Thou forget Thy sweat and pain,
They provocation on the Cross?
Heart-pierced for me, vouchsafe to keep
The purchase of Thy lavished Blood:
The gain is Thine, Lord, if I gain;
Or if I lose, Thine own the loss.
At midnight (saith the Parable)
A cry was made, the Bridegroom came;
Those who were ready entered in:
The rest, shut out in death and shame,
Strove all too late that Feast to win,
Their die was cast, and fixed their lot;
A gulf divided Heaven from Hell;
The Bridegroom said—I know you not.
But Who is this that shuts the door,
And saith—I know you not—to them?
I see the wounded hands and side,
The brow thorn-tortured long ago:
Yea; This Who grieved and bled and died,
This same is He Who must condemn;
He called, but they refused to know;
So now He hears their cry no more.
poem by Christina Georgina Rossetti
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Upon The Barren Fig-Tree In God's Vineyard
What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.
poem by John Bunyan
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Barnfloor and Winepress
And he said, If the Lord do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
2 Kings VI: 27
Thou that on sin's wages starvest,
Behold we have the joy in harvest:
For us was gather'd the first fruits,
For us was lifted from the roots,
Sheaved in cruel bands, bruised sore,
Scourged upon the threshing-floor;
Where the upper mill-stone roof'd His head,
At morn we found the heavenly Bread,
And, on a thousand altars laid,
Christ our Sacrifice is made!
Thou whose dry plot for moisture gapes,
We shout with them that tread the grapes:
For us the Vine was fenced with thorn,
Five ways the precious branches torn;
Terrible fruit was on the tree
In the acre of Gethsemane;
For us by Calvary's distress
The wine was racked from the press;
Now in our altar-vessels stored
Is the sweet Vintage of our Lord.
In Joseph's garden they threw by
The riv'n Vine, leafless, lifeless, dry:
On Easter morn the Tree was forth,
In forty days reach'd heaven from earth;
Soon the whole world is overspread;
Ye weary, come into the shade.
The field where He has planted us
Shall shake her fruit as Libanus,
When He has sheaved us in His sheaf,
When He has made us bear his leaf. -
We scarcely call that banquet food,
But even our Saviour's and our blood,
We are so grafted on His wood.
poem by Gerard Manley Hopkins
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The Master Spoke.
Why is the world here today?
The Master Spoke.
Why are we sinners, like sheep gone astray?
The Master Spoke.
Why all this toil, no comfort of Eden,
Since man didn't obey?
The Master Spoke.
Why work the dust of the ground, from whence we came,
And eat 'By the sweat of our brow? '
The Master Spoke.
Why do we, naturally,
Posess the desire to before,
God, want to worship and adore?
The Master Spoke.
Why is Jesus glorified,
And why, for sinners, did he die?
The Master Spoke.
Why shall God return again,
To take away Isreal, His bride?
Why me, a sinner, justified?
The Master Spoke.
Why will there be Revelations, wars,
And roomers of wars,
Nearing the End Times?
The Master Spoke.
Why is God an eternal Being,
But the world shall be no more?
The Master Spoke.
Why is it, that when a man speaks,
His words blow away
As kernals of grain,
And yet, when God speaks, his Word is as rock,
Forever to remain?
The Master Spoke -
'Heaven and Earth shall pass away,
But my words shall never pass away.'
Why do these things occur,
And as it were,
The penalty of sin man did not have to pay?
The Master Spoke -
'For God so loved the world,
That he gave his only Son,
That whoever believes in him
Shall not perish,
But have the gift of eternal life.
Why?
The Master Spoke.
'Go now! Help the needy,
And the weak!
Save hearts that are broken! '
Hurry, now!
The Master has Spoken.
poem by Macy Dvirnak
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In the spirit of Rumi: 74: Bliss
and they asked him, master,
tell us about bliss…
and he smiled as if
within himself, he heard the
angels laughing at the blameless
comedy of human life
bliss, he said, is where you find it…
as, when one day, you’re so hungry
that a meal fit for gods and kings
is a loaf of warm, fresh-baked bread;
a jug of wine that doesn't ask a label;
maybe a piece of local cheese, why not,
the meal which in olden times,
was called ‘short commons’ in some tongues,
that every innkeeper would offer free
to the weary, dust-stained traveller
as one would offer to one’s god
in thanks for life and sustenance…
saying, there’s a shady tree out there,
go and sit beneath it in the cool…
A loaf of bread, a jug of wine… and Thou..
Thou who appearest in so many forms
always beside me;
Thou who made the bread, its daily freshness
as if the morning made it from the desert dew;
who made the wine’s slow miracle;
who made the jug – the metaphoric clay of life
made moist with love, fired hard by love…
who made the tree which shades you as you eat;
who, the meal finished, waits for your gratitude
so as to know that all He made, is good…
and who then offers - as silently as sand beneath your feet,
as silently as cool air moves around the tree’s light shade,
as silently as ripening figs blush on the branch above you,
as silently as roses live their scented life,
as still as morning dawns, or evening shades -
Himself, as bliss; where for a moment as you sit,
there is no thing in all His world
to be desired; for All is here..
there in the heart, the sweetest taste of His
so intricate and jewelled simplicity.
poem by Michael Shepherd
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He Gave Me No Meat
My brother, I am hungry,—give me food
Such as my Father gives me at his board;
He has for many years been to thee good,
Thou canst a morsel then to me afford;
I do not ask of thee a grain of that
Thou offerest when I call on thee for bread;
This is not of the wine nor olive fat,
But those who eat of this like thee are dead;
I ask the love the Father has for thee,
That thou should'st give it back to me again;
This shall my soul from pangs of hunger free,
And on my parched spirit fall like rain;
Then thou wilt prove a brother to my need,
For in the cross of Christ thou too canst bleed.
poem by Jones Very
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Today... 'Living Bread
The Living Bread came from heaven
down upon earth to dwell
That we might eat of Him and live
and thus be saved from hell.
To taste and see that the Lord was good
I went to Calvary.
Saw Jesus on that cross of wood
broken there for me.
Your body was broken
and Your blood poured
I was forgiven
Thank You Lord.
******
In Your banqueting house I stayed
on the table I could see
The Bread and the wine had been laid
Speaking such love to me
Bread was broken
the wine was poured
I stand forgiven
Thank You Lord
(see also the additional information in the Poet's notes box below)
The Offering Of The New Law, The One Oblation Once Offered
Once I thought to sit so high
In the Palace of the sky;
Now, I thank God for His Grace,
If I may fill the lowest place.
Once I thought to scale so soon
Heights above the changing moon;
Now, I thank God for delay—
To-day, it yet is called to-day.
While I stumble, halt and blind,
Lo! He waiteth to be kind;
Bless me soon, or bless me slow,
Except He bless, I let not go.
Once for earth I laid my plan,
Once I leaned on strength of man,
When my hope was swept aside,
I stayed my broken heart on pride:
Broken reed hath pierced my hand;
Fell my house I built on sand;
Roofless, wounded, maimed by sin,
Fightings without and fears within:
Yet, a tree, He feeds my root;
Yet, a branch, He prunes for fruit;
Yet, a sheep, these eves and morns,
He seeks for me among the thorns.
With Thine Image stamped of old,
Find Thy coin more choice than gold;
Known to Thee by name, recall
To Thee Thy home-sick prodigal.
Sacrifice and Offering
None there is that I can bring,
None, save what is Thine alone:
I bring Thee, Lord, but of Thine Own—
Broken Body, Blood Outpoured,
These I bring, my God, my Lord;
Wine of Life, and Living Bread,
With these for me Thy Board is spread.
poem by Christina Georgina Rossetti
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Jesus, Do I Love Thee?
Jesus, do I love Thee?
Thou art far above me,
Seated out of sight
Hid in Heavenly Light
Of most highest height.
Martyred hosts implore Thee,
Seraphs fall before Thee,
Angels and Archangels,
Cherub throngs adore Thee;
Blessed She that bore Thee!
All the Saints approve Thee,
All the Virgins love Thee.
I show as a blot
Blood hath cleansed not,
As a barren spot
In Thy fruitful lot.
I, fig-tree fruit-unbearing;
Thou, righteous Judge unsparing:
What canst Thou do more to me
That shall not more undo me?
Thy Justice hath a sound—
Why cumbereth it the ground?
Thy Love with stirrings stronger
Pleads—Give it one year longer.
Thou giv'st me time: but who
Save Thou shall give me dew;
Shall feed my root with Blood,
And stir my sap for good?
Oh, by Thy Gifts that shame me,
Give more lest they condemn me:
Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.
poem by Christina Georgina Rossetti
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Ballad of the Goodly Fere
Ha' we lost the goodliest fere o' all
For the priests and the gallows tree?
Aye lover he was of brawny men,
O' ships and the open sea.
When they came wi' a host to take Our Man
His smile was good to see,
"First let these go!" quo' our Goodly Fere,
"Or I'll see ye damned," says he.
Aye he sent us out through the crossed high spears
And the scorn of his laugh rang free,
"Why took ye not me when I walked about
Alone in the town?" says he.
Oh we drank his "Hale" in the good red wine
When we last made company,
No capon priest was the Goodly Fere
But a man o' men was he.
I ha' seen him drive a hundred men
Wi' a bundle o' cords swung free,
That they took the high and holy house
For their pawn and treasury.
They'll no' get him a' in a book I think
Though they write it cunningly;
No mouse of the scrolls was the Goodly Fere
But aye loved the open sea.
If they think they ha' snared our Goodly Fere
They are fools to the last degree.
"I'll go to the feast," quo' our Goodly Fere,
"Though I go to the gallows tree."
"Ye ha' seen me heal the lame and blind,
And wake the dead," says he,
"Ye shall see one thing to master all:
'Tis how a brave man dies on the tree."
A son of God was the Goodly Fere
That bade us his brothers be.
I ha' seen him cow a thousand men.
I have seen him upon the tree.
He cried no cry when they drave the nails
And the blood gushed hot and free,
The hounds of the crimson sky gave tongue
But never a cry cried he.
I ha' seen him cow a thousand men
On the hills o' Galilee,
They whined as he walked out calm between,
Wi' his eyes like the grey o' the sea,
Like the sea that brooks no voyaging
With the winds unleashed and free,
Like the sea that he cowed at Genseret
Wi' twey words spoke' suddently.
A master of men was the Goodly Fere,
A mate of the wind and sea,
If they think they ha' slain our Goodly Fere
They are fools eternally.
I ha' seen him eat o' the honey-comb
Sin' they nailed him to the tree.
poem by Ezra Pound
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Dads Cherry Tree
There was a large cherry tree in my yard
This tree t’was my dad ‘s favorite
And as the cherry tree grew up to thy sky
He did have a decision
whether or not to chop the tree down
Or risk it falling and killing him
For you see this old cherry tree did
Stand right over his bed
So if the wind kick up or lightning did strike
Would be his end for
The tree would fall and he would go
So unfortunately with the tree
So he would make great decision
And hopefully make it right
It took him many years and many a time
He thought’s the did spite
Him for the year’s went by and the cherry tree
Got more demised, nearer to the bed
As he would lay and begin to wonder
Will this take off my head
So as the year the did expire
Then He finally said
I will take the old tree down
Above my own bed
And the so alas the cherry fell
The tree would breathe its last
And be cut down to stump and be
Safe for dad once again
The tree was made low and the branches did go
Right into the meat smoker
But out of the ash cloud grew another
through the thorns and choker
the tree did live on in another a tree that grew
and so the tree was reborn
from a cherry, the trees great fruit
and so this little sapling grew and it grew
and it grew 1,2,3 foot by the crowing of the year
and so it grew and it got taller
as a little sapling then might or would do
and the tree got no smaller
as it grew to be as tall as dad and it was
staring him in the eye
he said we got to dig this up
look at the size
for you see the little sapling was right in my garden
and blocking the sunshine
so we dug and dug and dug
it took a lot of time
but finally we got up pulled it out of the ground
and moved to better spot
were it would live in peace and harmony
the place we set was not to hot
But it was not to cold either, it was
It was a nice spot with all
of the tree for the young cherry’s company
the tree grew very tall
And with it happy position that there was
it was a great sight
To see this cherry tree again live
And never have to fight
Now when my dad he did see this
he was so overjoyed
He had his cherry tree’s son and offspring
And never again did he toy
With planting or cutting down old cherry trees
He loved his tree so dear
That he would be indeed collecting all the cherries
And never wrong was he steered
poem by Timothy Young
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Chiang Chin Chiu
See the waters of the Yellow River leap down from Heaven, Roll away to the deep sea and never turn again! See at the mirror
in the High Hall Aged men bewailing white locks - In the morning, threads of silk, In the evening flakes of snow. Snatch the joys
of life as they come and use them to the full; Do not leave the silver cup idly glinting at the moon. The things that Heaven made
Man was meant to use; A thousand guilders scattered to the wind may come back again. Roast mutton and sliced beef will only
taste well If you drink with them at one sitting three hundred cups. Great Master Ts'êen, Doctor Tan-ch'iu, Here is wine, do not
stop drinking But listen, please, and I will sing you a song. Bells and drums and fine food, what are they to me Who only want
to get drunk and never again be sober? The Saints and Sages of old times are all stock and still, Only the might drinkers of wine
have left a name behind. When the prince of Ch'êen gave a feast in the Palace of P'ing-lo With twenty thousand gallons of wine
he loosed mirth and play. The master of the feast must not cry that his money is all spent; Let him send to the tavern and fetch
wine to keep our tankards filled. His five-flower horse and thousand-guilder coat - Let him call the boy to take them along and
pawn them for good wine, That drinking together we may drive away the sorrows of a thousand years.