En.Citatepedia^®.ro

A Letter To A Friend,

As in some wealthy, trading Town,
Where Riches raise to fure Renown,
The Man, with ample Sums in Store,
More than enough, yet wanting more,
Bent on Abundance, first secures
His Rails, his Windows, and his Doors,
With many a Chain, and Bolt, and Pin.
To keep Rogues out, and Riches in;
Ranges his Iron Chests in View,
And paints his Window Bars with Blue;
Discounts your Notes, receives your Rents,
A Banker now, to all Intents.

Suppose his more successful Labours
Should raise him high above his Neighbours:
As sure, as if Apollo said it,
They'll all combine to blast his Credit:
But if, in solid Wealth secure,
Their vain Assaults he can endure;
Their Malice but augments his Gain,
And swells the Store it meant to drain.

The Case in ev'ry Point's the same,
In Funds of Wealth, and Funds of Fame:
Tho' you're secur'd by ev'ry Fence
Of solid Worth, and Wit, and Sense;
In vain are all your utmost Pains,
Your Virtue's Bars, and Wisdom's Chains;
Nor Worth, nor Wit, nor Sense, combin'd,
Can bar the Malice of the Mind.

The firmest, and the fairest Fame
Is ever Envy's surest Aim:
But if it stand her Rage, unmov'd,
Like Gold, in fiery Furnace prov'd;
Unbiass'd Truth, your Virtues Friend,
Will more exalt you in the End.

poem by Mary Barber
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The Virtuous Man

Thus fears the man whom virtue, beacon-like,
Hath fix'd upon the hills of eminence;
At him the tempests of mad envy strike,
And rage against his piles of innocence;
But still, the more they wrong him, and the more
They seek to keep his worth from being known,
They daily make it greater than before,
And cause his fame the further to be blown.
When, therefore, no self-doting arrogance,
But virtues cover'd with a modest veil,
Break through obscurity, and thee advance
To place where envy shall thy worth assail,
Discourage not thyself, but stand the shocks
Of wrath and fury. Let them snarl and bite,
Pursue thee with detraction, slander, mocks,
And all the venom'd engines of despight.
Thou art above the malice; and the blaze
Of thy celestial fire shall shine so clear,
That their besotted souls thou shalt amaze,
And make thy splendours to their shame appear.

poem by George Wither
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Song

Not the soft sighs of vernal gales,
The fragrance of the flowery vales,
The murmurs of the crystal rill,
The vocal grove, the verdant hill;
Not all their charms, though all unite,
Can touch my bosom with delight.

Not all the gems on India's shore,
Not all Peru's unbounded store,
Not all the power, nor all the fame,
That heroes, kings, or poets claim;
Nor knowledge which the learn'd approve,
To form one wish my soul can move.

Yet Nature's charms allure my eyes,
And knowledge, wealth, and fame I prize;
Fame, wealth, and knowledge I obtain,
Nor seek I Nature's charms in vain;
In lovely Stella all combine,
And, lovely Stella! thou art mine.

poem by Samuel Johnson
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Lines on Woodstock

We fancy the lustre of the old town is reflected
on the new. English Woodstock was a royal residence.

English Woodstock had a Palace
Where the Queen in jealous malice
Slew romance's fairest flower,
Fair Rosamond, in secret bower,
Our Woodstock, pleasant county town-
(This brings it both wealth and renown)-
To your strong castle some are sent
For to give them leisure to repent,
And the Reeves will, in their bounty,
Build court house worthy of the county.
A charming vista you do view,
Gazing on each street and Avenue,
Mansions and lawns embowered 'mong trees
Where wealthy owners live at ease ;
And through the air there sweetly floats
Harmonious Woodstock organ notes,
And men employment secure
In Factory for Furniture ;
And the pacing of your horses
It is famed o'er many courses.
Old Oxford was a seat of knowledge,
Woodstock it hath a fine College.

poem by James McIntyre
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Song I

Lordly gallants! tell me this
(Though my safe content you weigh not),
In your greatness, what one bliss
Have you gained, that I enjoy not?
You have honours, you have wealth;
I have peace, and I have health:
All the day I merry make,
And at night no care I take.

Bound to none my fortunes be,
This or that man's fall I fear not;
Him I love that loveth me,
For the rest a pin I care not.
You are sad when others chaff,
And grow merry as they laugh;
I that hate it, and am free,
Laugh and weep as pleaseth me.

You may boast of favours shown,
Where your service is applied:
But my pleasures are mine own,
And to no man's humour tied.
You oft flatter, sooth, and feign;
I such baseness do disdain;
And to none be slave I would,
Though my fetters might be gold.

By great titles, some believe,
Highest honours are attained;
And yet kings have power to give
To their fools, what these have gained.
Where they favour there they may
All their names of honour lay;
But I look not raised to be,
'Till mine own wing carry me.

Seek to raise your titles higher;
They are toys not worth my sorrow;
Those that we to-day admire,
Prove the age's scorn to-morrow.
Take your honours; let me find
Virtue in a free born mind--
This, the greatest kings that be
Cannot give, nor take from me.

Though I vainly do not vaunt
Large demesnes, to feed my pleasure;
I have favours where you want,
That would buy respect with treasure.
You have lands lie here and there,
But my wealth is everywhere;
And this addeth to my store--
Fortune cannot make me poor.

Say you purchase with your pelf
Some respect, where you importune;
Those may love me for myself,
That regard you for your fortune.
Rich or born of high degree,
Fools as well as you may be;
But that peace in which I live
No descent nor wealth can give.

If you boast that you may gain
The respect of high-born beauties;
Know I never wooed in vain,
Nor preferrèd scornèd duties.
She I love hath all delight,
Rosy-red with lily-white,
And whoe'er your mistress be,
Flesh and blood as good as she.

Note of me was never took,
For my woman-like perfections;
But so like a man I look,
It hath gained me best affections.
For my love as many showers
Have been wept as have for yours:
And yet none doth me condemn
For abuse, or scorning them.

Though of dainties you have store,
To delight a choicer palate,
Yet your taste is pleased no more
Than is mine in one poor sallet.
You to please your senses feed
But I eat good blood to breed;
And am most delighted then
When I spend it like a man.

Though you lord it over me,
You in vain thereof have braved;
For those lusts my servants be
Whereunto your minds are slaved.
To yourselves you wise appear,
But, alas! deceived you are;
You do foolish me esteem,
And are that which I do seem.

When your faults I open lay,
You are moved, and mad with vexing;
But you ne'er could do or say
Aught to drive me to perplexing.
Therefore, my despisèd power
Greater is, by far, than your.
And, whate'er you think of me,
In your minds you poorer be.

You are pleasèd, more or less,
As men well or ill report you;
And show discontentedness,
When the times forbear to court you.
That in which my pleasures be,
No man can divide from me;
And my care it adds not to,
Whatso others say or do.

Be not proud, because you view
You by thousands are attended;
For, alas! it is not you,
But your fortune that's befriended.
Where I show of love have got,
Such a danger fear I not:
Since they nought can seek of me,
But for love, beloved to be.

When your hearts have everything,
You are pleasantly disposed:
But I can both laugh and sing,
Though my foes have me enclosed.
Yea, when dangers me do hem,
I delight in scorning them,
More than you in your renown,
Or a king can in his crown.

You do bravely domineer,
Whilst the sun upon you shineth:
Yet, if any storm appear,
Basely, then, your mind declineth.
But, or shine, or rain, or blow,
I my resolutions know--
Living, dying, thrall, or free,
At one height my mind shall be.

When in thraldom I have lain,
Me not worth your thought you prized;
But your malice was in vain,
For your favours I despised.
And, howe'er you value me,
I with praise shall thought on be
When the world esteems you not
And your names shall be forgot.

In these thoughts my riches are;
Now, though poor or mean you deem me,
I am pleased, and do not care
How the times or you esteem me.
For those toys that make you gay
Are but play-games for a day:
And when nature craves her due,
I as brave shall be as you.

poem by George Wither
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A Song

I.

No riches from his scanty store
My lover could impart;
He gave a meant his love.

III.

But now for me, in search of gain
From shore to shore he flies:
Why wander riches to obtain,boon I valued more—
He gave me all his heart!

II.

His soul sincere, his gen'rous worth,
Might well this bosom move;
And when I ask'd for bliss on earth,
I only
When love is all I prize?

IV.

The frugal meal, the lowly cot
If blest my love with thee!
That simple fare, that humble lot,
Were more than wealth to me.

V.

While he the dang'rous ocean braves,
My tears but vainly flow:
Is pity in the faithless waves
To which I pour my woe?

VI.

The night is dark, the waters deep,
Yet soft the billows roll;
Alas! at every breeze I weep—
The storm is in my soul.

poem by Helen Maria Williams
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Nature's Bounty

Her,
Store
In abundance
Overflows.
The doors
Of which
His eyes
Ignore.

The latch, the lock
And the bolt
Fastened
Fastened where the looted abundance
Rots in the store.
For, it rots
As environs
Foreign
Cannot restore.

She,
He knows
Has powers
To replenish Her store
Still
His desire
To honour Her no more.
Knows cannot restore
Adores his rotten store.

poem by Sanjay Mehta
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Psalm 49 part 1

v.6-14
C. M.
Pride and death; or, The vanity of life and riches.

Why doth the man of riches grow
To insolence and pride,
To see his wealth and honors flow
With every rising tide?

[Why doth he treat the poor with scorn,
Made of the self-same clay,
And boast as though his flesh was born
Of better dust than they?]

Not all his treasures can procure
His soul a short reprieve,
Redeem from death one guilty hour,
Or make his brother live.

[Life is a blessing can't be sold,
The ransom is too high;
Justice will ne'er be bribed with gold,
That man may never die.]

He sees the brutish and the wise,
The tim'rous and the brave,
Quit their possessions, close their eyes,
And hasten to the grave.

Yet 'tis his inward thought and pride,-
My house shall ever stand
And that my name may long abide,
I'll give it to my land."

Vain are his thoughts, his hopes are lost,
How soon his memory dies!
His name is written in the dust
Where his own carcass lies.

PAUSE.

This is the folly of their way;
And yet their sons, as vain,
Approve the words their fathers say,
And act their works again.

Men void of wisdom and of grace,
If honor raise them high,
Live like the beast, a thoughtless race,
And like the beast they die.

[Laid in the grave like silly sheep,
Death feeds upon them there,
Till the last trumpet break their sleep
In terror and despair.]

poem by Isaac Watts
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From The Ladies Defence

Melissa: I've still rever'd your Order [she is responding to a Parson] as Divine;
And when I see unblemish'd Virtue shine,
When solid Learning, and substantial Sense,
Are joyn'd with unaffected Eloquence;
When Lives and Doctrices of a Piece are made,
And holy Truths with humble Zeal convey'd;
When free from Passion, Bigottry, and Pride,
Not sway'd by Int'rest, nor to Parties ty'd,
Contemning Riches, and abhorring strife,
And shunning all the noisy Pomps of Life,
You live the aweful Wonders of your time,
Without the least Suspicion of a Crime:
I shall with Joy the highest Deference pay,
and heedfully attend to all you say.
From such, Reproofs shall always welcome prove,
As being th' Effects of Piety and Love.
But those from me can challenge no Respect,
Who on us all without just Cause reflect:
Who without Mercy all the Sex decry,
And into open Defamations fly:
Who think us Creatures for Derision made,
And the Creator with his Works upbraid:
What he call'd good, they proudly think not so,
And with their Malice, their Prophaneness show.
'Tis hard we shou'd be by the Men despis'd,
Yet kept from knowing what wou'd make us priz'd:
Debarr'd from Knowledge, banish'd from the Schools,
And with the utmost Industry bred Fools.
Laugh'd out of Reason, jested out of Sense,
And nothing left but Native Innocence:
Then told we are incapable of Wit,
And only for the meanest Drudgeries fit:
Made Slaves to serve their Luxury and Pride,
And with innumerable Hardships try'd,
'Till Pitying Heav'n release us from our Pain,
Kind Heav'n to whom alone we dare complain.
Th' ill-natur'd World will no Compassion show;
Such as are wretched, it wou'd still have so:
It gratifies its Envy and its Spight;
The most in others Miseries take Delight.
While we are present they some Pity spare,
And feast us on a thin Repast of Air:
Look Grave and Sigh, when we our Wrongs relate,
An in a Compliment accuse our Fate:
Blame those to whom we our Misfortunes owe,
And all the Signs of real Friendship show.
But when we're absent, we their Sport are made,
They fan the Flame, and our Oppressors aid;
Joyn with the Stronger, the Victorious Side,
And all our Suff'ring, all our griefs deride.
Those gen'rous few, whom kinder Thoughts inspire,
And who the Happiness of all desire;
Who wish we were from barb'rous Usage free,
Exempt from Toils, and shameful Slavery,
Yet let us, unreprov'd, mis. spend our Hours,
And to mean Purposes employ our nobler Pow'rs.
They think, if we our Thoughts can but express,
And know but how to Work, to Dance and Dress,
It is enough, as much as we shou'd mind,
As if we were for nothing else design'd,
But made, like Puppets, to divert Mankind.
O that my Sex wou'd all such Toys despise;
And only study to be Good, and Wise;
Inspect themselves, and every Blemish find,
Search all the close Recesses of the Mind,
And leave no vice, no ruling Passion there,
Nothing to raise a Blush, or cause a Fear:
Their Memories with solid Notions fill,
And let their Reason dictate to their Will,
Instead of Novels, Histories peruse,
And for their Guides the wiser Ancients chuse,
Thro' all the Labyrinths of Learning go,
And grow more humble, as they more do know.
By doing this, they will Respect procure,
Silence the Men, and lasting Fame secure;
And to themselves the best Companions prove,
And neither fear their Malice, nor desire their Love.

poem by Lady Mary Chudleigh
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Content and Rich

I dwell in Grace's court,
Enriched with Virtue's rights;
Faith guides my wit, Love leads my will,
Hope all my mind delights.

In lowly vales I mount
To pleasure's highest pitch;
My silly shroud true honour brings;
My poor estate is rich.

My conscience is my crown,
Contented thoughts my rest;
My heart is happy in itself;
My bliss is in my breast.

Enough, I reckon wealth;
That mean, the surest lot,
That lies too high for base contempt,
Too low for envy's shot.

My wishes are but few
All easy to fulfil;
I make the limits of my power
The bounds unto my will.

I fear no care for gold;
Well-doing is my wealth;
My mind to me an empire is,
While grace affordeth health.

I clip high-climbing thoughts,
The wings of swelling pride;
Their fall is worst that from the heigh
Of greatest honour slide.

Since sails of largest size
The storm doth soonest tear;
I bear so low and small a sail
As freeth me from fear.

I wrestle not with rage,
While fury's flame doth burn;
It is in vain to stop the stream
Until the tide doth turn.

But when the flame is out,
And ebbing wrath doth end,
I turn a late enraged foe
Into a quiet friend.

And, taught with often proof,
A temper'd calm I find
To be most solace to itself,
Best cure for angry mind.

Spare diet is my fare,
My clothes more fit than fine;
I know I feed and clothe a foe,
That pamper'd would repine.

I envy not their hap
Whom favour doth advance;
I take no pleasure in their pain
That have less happy chance.

To rise by others' fall
I deem a losing gain;
All states with others' ruin built,
To ruin run amain.

No change of fortune's calm
Can cast my comforts down;
When fortune smiles, I smile to think
How quickly she will frown.

And when, in froward mood,
She prov'd an angry foe;
Small gain I found to let her come, -
Less loss to let her go.

poem by Robert Southwell
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The Truth In Thomas Gray

Long years ago I had this dream of fame
That mine would live on as remembered name
That people would remember me and say
A legend once a legend still today.

But I think quite different now than I thought then
That I'd know fame and outlive other men
And now I know it matters none at all
Before we walk we have to learn to crawl.

And who could disagree with Thomas Gray
His elegy alive and well today
'Those paths of glory still lead to the grave'
And man to immortality still a slave.

It matters little to you when you die
Your fame that lives on you cannot enjoy
So enjoy life why worry about fame
And treat all people equal all the same.

Longfellow wrote 'It is not always May'
And the fairest rose in garden yesterday
Today it's petals scattered on the ground
And other roses blooming all around.

In my younger years just west of Millstreet Town
I yearned for fame and riches and renown
But now I see the truth in Thomas Gray
And I look at life in quite a different way.

poem by Francis Duggan
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Forms of Wealth

To money is attributed wealth
But the open truth of wealth
Is, It is not the only kind of wealth—
There are also other forms of wealth!

Good health is the best form of wealth
Forging rich links in relationships is wealth
Spontaneous love for all life forms is wealth
To have enthusiasm in life is wealth.

Acquiring life-long learning is wealth
Experience and wisdom in life is wealth
Meeting new people is also wealth
Visiting new places too is authentic wealth.

The quest to explore something is wealth
To have a positive mind-set is wealth
Existence of deep internal peace is wealth
Early morning waking up with joy is wealth.

Possessing high self-respect is wealth
Having strong spiritual connection is wealth
There exist so many types of wealth
Constitute all these and you're with full wealth!

poem by Chandra Thiagarajan
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A Charm for a Mad Woman

O heavenly med'cine, panacea high,
Restore this raging woman to her health,
More worth than hugest sums of worldly wealth,
Exceedingly more worth than any wealth.
O light of grace and reason from the sky,
Illuminate her mad-conceited mind,
And melancholy cease her wits to blind,
Cease, fearful melancholy, her wits to blind.

poem by Gabriel Harvey
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Finality

A HEAVY and desolate sense of life
Is all the Past makes mine—and still
A cold contempt of Fortune’s strife,
Despite the dread
Of want of bread,
’Numbs, clogs like ice, my weary will.

How little is there on the earth
That I at length can venerate?
I see at most one world-wide dearth
Of wisdom free,
True piety,
Of noble love, of honest hate.

With little hope of higher good
For Man, for me, of earthly bliss,
Yet I withstand as I’ve withstood,
The evil plan
Man teaches man
Of valuing all things amiss.

There’s nothing under the godlike sun
Worth loving to be bought or sold!—
The only wealth by labour won
Besides the food
Supplying blood,
Is human excellence—not gold!

All other things designed or done
Their only real value miss,
But in so far as this—each one
And all sustain,
Adorn, explain,
Secure and enter into this.

Beauty itself were nothing—no,
But for Love’s golden heart and eye;
Nay Truth were dead but for the glow
Around its shrine
Of minds divine,
Of martyr minds that may not die.

Why pile we stone on stone to raise
Jail, fane, or public hall—why plan
Fortress or tower for future days,
Yet leave unbuilt
To wrong or guilt
That nobler pile—the Mind of Man?

With finer wool the land to dower,
Behold how strongly we are moved—
Even while a Nation’s thinking power
Unvalued, yet
Unnamed, we let
All bestial grow, being unimprov’d!

Can then the seed in God’s right hand
Of Happiness, when shed below,
Find fitting nurture in a land
Of wilding soil
And selfish toil?
I tell ye Time shall answer, No!

I tell ye that all public good,
All individual worth and peace,
All youthful nobleness of mood,
Like rose-leaves thin
Must wither in
The sordid breath of days like these.

O for a prophet’s tongue to teach
The truths I cannot else reveal,
O for a conqueror’s power to reach
The holy aim
That doth inflame
And nerve me with a martyr’s zeal!

’Tis vain—the sacred wish is vain!
Men but renew the strifes of old:
But value with a greed insane
All devilish skill,
All splendid ill
That fetters Truth with chains of gold!

poem by Charles Harpur
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Nature's Fury

Disturbing images,
Ravaged faces.

Pain and grief,
Loss and disbelief.

Hopeless and helpless,
No sense to the madness.

Millions swept
By furious waves.

Ministers flew
To take an aerial view.

And assess
The damage.

And appeal to the nation
To make liberal donations.

To raise funds for relief
Of the bereaved

Which never reach
Those in need.

Greed of man doesn’t lose any opportunity,
To make fortune out of a calamity.

Funds are sabotaged,
These hapless people still have courage,

Out of the rubble they rise bravely
From scratch rebuild their lives stoically.

poem by Mamta Agarwal
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Fame

As recorded by david bowie
Fame, makes a man take things over.
Fame, let's him lose, hard to swallow.
Fame, puts you there where things are hollow.
Fame.
Fame,
It's not your brain, it's just a flame,
That burns your change to keep you insane.
Fame.
Fame, what you like is in the limo.
Fame, what you get is no tomorrow.
Fame, what you need you have to borrow.
Fame.
Fame,
Now it's mine, it's just his line
To bind your time it drives you to crime.
Fame.
Is it any wonder
I reject you first?
Fame, fame, fame, fame.
Is it any wonder
You are too cool to fool?
Fame.
Fame,
Bully for you,
Chilly for me,
Got to get a raincheck on pain.
Fame.
Fame, fame, fame, fame, fame, fame, fame, fame, fame, fame,
Fame, fame, fame, fame, fame, fame, fame, fame, fame, fame,
Fame, fame, fame, - fame.
What's your name?
(fame, fame)
(fame, fame)

song performed by by Yoko Ono
Submitted by Lucian Velea
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Fame

As recorded by david bowie
Fame, makes a man take things over.
Fame, let's him lose, hard to swallow.
Fame, puts you there where things are hollow.
Fame.
Fame,
It's not your brain, it's just a flame,
That burns your change to keep you insane.
Fame.
Fame, what you like is in the limo.
Fame, what you get is no tomorrow.
Fame, what you need you have to borrow.
Fame.
Fame,
Now it's mine, it's just his line
To bind your time it drives you to crime.
Fame.
Is it any wonder
I reject you first?
Fame, fame, fame, fame.
Is it any wonder
You are too cool to fool?
Fame.
Fame,
Bully for you,
Chilly for me,
Got to get a raincheck on pain.
Fame.
Fame, fame, fame, fame, fame, fame, fame, fame, fame, fame,
Fame, fame, fame, fame, fame, fame, fame, fame, fame, fame,
Fame, fame, fame, - fame.
What's your name?
(fame, fame)
(fame, fame)

song performed by by Yoko Ono
Submitted by Lucian Velea
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What Is Mammon?

Mammon is
riches
personified
as evil

or wealth
regarded
as a God
or an evil

influence.

Observe the worshippers
of wealth on Wall Street
washing hands in rivers
of wealth bled tribute money.

Praises sung to Babylon
the Great in haughty pride.
Great luxury is this palace
of immorality poured funds.

All those poor prostituted
bodies minds worldwide?

International Monetary Fund
dictates crops sown slave
wages sown in third world
newly termed developing...

symbolic of developing
western greed leeched
from veins of illiterate
workers oppressed exploited...

blood diamonds sparkle
on the hands about the necks
of their paid for women

wealth riches considered
an evil corrupt influence
Hollywood is mammonism
not your precious mother?

Mammon
an incarnate evil
dressed in bodily form
dressed as epitome of fashion

while number crunchers
noisily busily munch
devising new ways
to sell workers into early grave

Mammon is
riches
personified
as evil

or wealth
regarded
as a God
or an evil

influence.

poem by Terence George Craddock
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The Vanity of All Worldly Things

As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.

poem by Anne Bradstreet
Submitted by Poetry Lover
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Vanity of All Worldly Things, The

As he said vanity, so vain say I,
Oh! Vanity, O vain all under sky;
Where is the man can say, "Lo, I have found
On brittle earth a consolation sound"?
What isn't in honor to be set on high?
No, they like beasts and sons of men shall die,
And whilst they live, how oft doth turn their fate;
He's now a captive that was king of late.
What isn't in wealth great treasures to obtain?
No, that's but labor, anxious care, and pain.
He heaps up riches, and he heaps up sorrow,
It's his today, but who's his heir tomorrow?
What then? Content in pleasures canst thou find?
More vain than all, that's but to grasp the wind.
The sensual senses for a time they pleasure,
Meanwhile the conscience rage, who shall appease?
What isn't in beauty? No that's but a snare,
They're foul enough today, that once were fair.
What is't in flow'ring youth, or manly age?
The first is prone to vice, the last to rage.
Where is it then, in wisdom, learning, arts?
Sure if on earth, it must be in those parts;
Yet these the wisest man of men did find
But vanity, vexation of the mind.
And he that know the most doth still bemoan
He knows not all that here is to be known.
What is it then? To do as stoics tell,
Nor laugh, nor weep, let things go ill or well?
Such stoics are but stocks, such teaching vain,
While man is man, he shall have ease or pain.
If not in honor, beauty, age, nor treasure,
Nor yet in learning, wisdom, youth, nor pleasure,
Where shall I climb, sound, seek, search, or find
That summum bonum which may stay my mind?
There is a path no vulture's eye hath seen,
Where lion fierce, nor lion's whelps have been,
Which leads unto that living crystal fount,
Who drinks thereof, the world doth naught account.
The depth and sea have said " 'tis not in me,"
With pearl and gold it shall not valued be.
For sapphire, onyx, topaz who would change;
It's hid from eyes of men, they count it strange.
Death and destruction the fame hath heard,
But where and what it is, from heaven's declared;
It brings to honor which shall ne'er decay,
It stores with wealth which time can't wear away.
It yieldeth pleasures far beyond conceit,
And truly beautifies without deceit.
Nor strength, nor wisdom, nor fresh youth shall fade,
Nor death shall see, but are immortal made.
This pearl of price, this tree of life, this spring,
Who is possessed of shall reign a king.
Nor change of state nor cares shall ever see,
But wear his crown unto eternity.
This satiates the soul, this stays the mind,
And all the rest, but vanity we find.

poem by Anne Bradstreet
Submitted by Poetry Lover
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Midsummer Dream

I dreamed of Paradise Garden;
sunlight sliding down
from an infinite sky
through cedar trees to emerald lawns;
oriental poppies six feet high,
Indian butterflies gliding by
through multilayered shades of blue.
Olympian Apollo’s statue
holds a fountain in his hands,
which swirls and mists, sparkles and cools,
cascading down to deep green pools,
where red carp flash on silver sands.

Gazing round I find,
beyond the mirror of my mind,
past flowering trees and shrubberies,
how all around
this fertile ground
the garden is confined
within a fence of iron bars,
which stretches high
to arch across and make a canopy
between me and the sky.
The falcons, hawks and eagles
which circle round are kept at bay
and cannot swoop to seize as prey
the song birds that sing here all day.

Beyond the bars, a crawling multitude
swarms to and fro insatiably
but cannot find its way
into my garden solitude.

Heavens! I thought, the truth is clear to me!
That restless swarming world
is a prison shut in by iron bars.
Only I, in my garden, am completely free!

poem by Brian Taylor
Submitted by Poetry Lover
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