Ode IX: To Curio
I.
Thrice hath the spring beheld thy faded fame
Since I exulting grasp'd the tuneful shell:
Eager through endless years to sound thy name,
Proud that my memory with thine should dwell.
How hast thou stain'd the splendor of my choice!
Those godlike forms which hover'd round thy voice,
Laws, freedom, glory, whither are they flown?
What can I now of thee to time report,
Save thy fond country made thy impious sport,
Her fortune and her hope the victims of thy own?
II.
There are with eyes unmov'd and reckless heart
Who saw thee from thy summit fall thus low,
Who deem'd thy arm extended but to dart
The public vengeance on thy private foe.
But, spite of every gloss of envious minds,
The owl-ey'd race whom Virtue's lustre blinds,
Who sagely prove that each man hath his price,
I still believ'd thy aim from blemish free,
I yet, even yet, believe it, spite of thee
And all thy painted pleas to greatness and to vice.
III.
'Thou didst not dream of Liberty decay'd,
Nor wish to make her guardian laws more strong:
But the rash many, first by thee misled,
Bore thee at length unwillingly along.'
Rise from your sad abodes, ye curst of old,
For faith deserted or for cities sold,
Own here one untry'd, unexampled, deed;
One mystery of shame from Curio, learn,
To beg the infamy he did not earn,
And scape in Guilt's disguise from Virtue's offer'd meed.
IV.
For saw we not that dangerous power avow'd
Whom freedom oft hath found her mortal bane,
Whom public Wisdom ever strove to exclude,
And but with blushes suffereth in her train?
Corruption vaunted her bewitching spoils,
O'er court, o'er senate, spread in pomp her toils,
And call'd herself the states directing soul:
Till Curio, like a good magician, try'd
With Eloquence and Reason at his side,
By strength of holier spells the inchantress to control.
V.
Soon with thy country's hope thy fame extends;
The rescued merchant oft thy words resounds:
Thee and thy cause the rural hearth defends;
His bowl to thee the grateful sailor crowns:
The learn'd recluse, with awful zeal who read
Of Grecian heroes, Roman patriots dead,
Now with like awe doth living merit scan:
While he, whom virtue in his blest retreat
Bade social ease and public passions meet,
Ascends the civil scene, and knows to be a man.
VI.
At length in view the glorious end appear'd:
We saw thy spirit through the senate reign;
And Freedom's friends thy instant omen heard
Of laws for which their fathers bled in vain.
Wak'd in the strife the public Genius rose
More keen, more ardent from his long repose:
Deep through her bounds the city felt his call:
Each crowded haunt was stirr'd beneath his power,
And murmuring challeng'd the deciding hour
Of that too vast event, the hope and dread of all.
VII.
O, ye good powers! who look on human kind,
Instruct the mighty moments as they roll;
And watch the fleeting shapes in Curio's mind,
And steer his passions steady to the goal.
O Alfred, father of the English name,
O valiant Edward, first in civil fame,
O William, height of public virtue pure,
Bend from your radiant seats a joyful eye
Behold the sum of all your labours nigh,
Your plans of law complete, your ends of rule secure.
VIII.
'Twas then - O shame! O soul from faith estrang'd!
O Albion, oft to flattering vows a prey!
'Twas then - Thy thought what sudden frenzy chang'd?
What rushing palsy took thy strength away?
Is this the man in Freedom's cause approv'd?
The man so great, so honour'd, so belov'd?
Whom the dead envy'd, and the living bless'd?
This patient slave by tinsel bonds allur'd?
This wretched suitor for a boon abjur'd?
Whom those that fear'd him, scorn; that trusted him, detest?
IX.
O lost alike to action and repose!
With all that habit of familiar fame,
Sold to the mockery of relentless foes,
And doom'd to exhaust the dregs of life in shame,
To act with burning brow and throbbing heart
A poor deserter's dull exploded part,
To slight the favour thou canst hope no more,
Renounce the giddy crowd, the vulgar wind,
Charge thy own lightness on thy country's mind,
And from her voice appeal to each tame foreign shore.
X.
But England's sons, to purchase thence applause,
Shall ne'er the loyalty of slaves pretend,
By courtly passions try the public cause;
Nor to the forms of rule betray the end.
O race erect! by manliest passions mov'd,
The labours which to virtue stand approv'd,
Prompt with a lover's fondness to survey;
Yet, where Injustice works her wilful claim,
Fierce as the flight of Jove's destroying flame,
Impatient to confront, and dreadful to repay.
XI.
These thy heart owns no longer. In their room
See the grave queen of pageants, Honour, dwell
Couch'd in thy bosom's deep tempestuous gloom
Like some grim idol in a sorcerer's cell.
Before her rites thy sickening reason flew,
Divine Persuasion from thy tongue withdrew,
While Laughter mock'd, or Pity stole a sigh:
Can Wit her tender movements rightly frame
Where the prime function of the soul is lame?
Can Fancy's feeble springs the force of Truth supply?
XII.
But come: 'tis time: strong Destiny impends
To shut thee from the joys thou hast betray'd:
With princes fill'd, the solemn fane ascends,
By Infamy, the mindful demon sway'd.
There vengeful vows for guardian laws effac'd,
From nations fetter'd, and from towns laid waste,
For ever through the spacious courts resound:
There long posterity's united groan,
And the sad charge of horrours not their own,
Assail the giant chiefs, and press them to the ground.
XIII.
In sight old Time, imperious judge, awaits:
Above revenge, or fear, or pity, just,
He urgeth onward to those guilty gates
The great, the sage, the happy, and august.
And still he asks them of the hidden plan
Whence every treaty, every war began,
Evolves their secrets, and their guilt proclaims:
And still his hands despoil them on the road
Of each vain wreath by lying bards bestow'd,
And crush their trophies huge, and rase their sculptur'd names.
XIV.
Ye mighty shades, arise, give place, attend:
Here his eternal mansion Curio seeks:
- Low doth proud Wentworth to the stranger bend,
And his dire welcome hardy Clifford speaks:
'He comes, whom Fate with surer arts prepar'd
To accomplish all which we but vainly dar'd;
Whom o'er the stubborn herd she taught to reign:
Who sooth'd with gaudy dreams their raging power,
Even to it's last irrevocable hour;
Then baffled their rude strength, and broke them to the chain.'
XV.
But ye, whom yet wise Liberty inspires,
Whom for her champions o'er the world she claims,
(That household godhead whom of old your sires
Sought in the woods of Elbe, and bore to Thames)
Drive ye this hostile omen far away;
Their own fell efforts on her foes repay;
Your wealth, your arts, your fame, be her's alone:
Still gird your swords to combat on her side;
Still frame your laws her generous test to abide;
And win to her defence the altar and the throne.
XVI.
Protect her from yourselves, ere yet the flood
Of golden luxury, which Commerce pours,
Hath spread that selfish fierceness through your blood,
Which not her lightest discipline endures:
Snatch from fantastic demagogues her cause:
Dream not of Numa's manners, Plato's laws:
A wiser founder, and a nobler plan,
O sons of Alfred, were for you assign'd:
Bring to that birthright but an equal mind,
And no sublimer lot will Fate reserve for man.
poem by Mark Akenside
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Ode IX. To Curio
Thrice hath the spring beheld thy faded fame
Since I exulting grasp'd the tuneful shell:
Eager through endless years to sound thy name,
Proud that my memory with thine should dwell.
How hast thou stain'd the splendor of my choice!
Those godlike forms which hover'd round thy voice,
Laws, freedom, glory, whither are they flown?
What can I now of thee to time report,
Save thy fond country made thy impious sport,
Her fortune and her hope the victims of thy own?
There are with eyes unmov'd and reckless heart
Who saw thee from thy summit fall thus low,
Who deem'd thy arm extended but to dart
The public vengeance on thy private foe.
But, spite of every gloss of envious minds,
The owl-ey'd race whom Virtue's lustre blinds,
Who sagely prove that each man hath his price,
I still believ'd thy aim from blemish free,
I yet, even yet, believe it, spite of thee
And all thy painted pleas to greatness and to vice.
``Thou didst not dream of Liberty decay'd,
Nor wish to make her guardian laws more strong:
But the rash many, first by thee misled,
Bore thee at length unwillingly along.''
Rise from your sad abodes, ye curst of old,
For faith deserted or for cities sold,
Own here one untry'd, unexampled, deed;
One mystery of shame from Curio, learn,
To beg the infamy he did not earn,
And scape in Guilt's disguise from Virtue's offer'd meed.
For saw we not that dangerous power avow'd
Whom freedom oft hath found her mortal bane,
Whom public Wisdom ever strove to exclude,
And but with blushes suffereth in her train?
Corruption vaunted her bewitching spoils,
O'er court, o'er senate, spread in pomp her toils,
And call'd herself the states directing soul:
Till Curio, like a good magician, try'd
With Eloquence and Reason at his side,
By strength of holier spells the inchantress to control.
Soon with thy country's hope thy fame extends;
The rescued merchant oft thy words resounds:
Thee and thy cause the rural hearth defends;
His bowl to thee the grateful sailor crowns:
The learn'd recluse, with awful zeal who read
Of Grecian heroes, Roman patriots dead,
Now with like awe doth living merit scan:
While he, whom virtue in his blest retreat
Bade social ease and public passions meet,
Ascends the civil scene, and knows to be a man.
At length in view the glorious end appear'd:
We saw thy spirit through the senate reign;
And Freedom's friends thy instant omen heard
Of laws for which their fathers bled in vain.
Wak'd in the strife the public Genius rose
More keen, more ardent from his long repose:
Deep through her bounds the city felt his call:
Each crowded haunt was stirr'd beneath his power,
And murmuring challeng'd the deciding hour
Of that too vast event, the hope and dread of all.
O, ye good powers! who look on human kind,
Instruct the mighty moments as they roll;
And watch the fleeting shapes in Curio's mind,
And steer his passions steady to the goal.
O Alfred, father of the English name,
O valiant Edward, first in civil fame,
O William, height of public virtue pure,
Bend from your radiant seats a joyful eye
Behold the sum of all your labours nigh,
Your plans of law complete, your ends of rule secure.
'Twas then -- O shame! O soul from faith estrang'd!
O Albion, oft to flattering vows a prey!
'Twas then -- Thy thought what sudden frenzy chang'd?
What rushing palsy took thy strength away?
Is this the man in Freedom's cause approv'd?
The man so great, so honour'd, so belov'd?
Whom the dead envy'd, and the living bless'd?
This patient slave by tinsel bonds allur'd?
This wretched suitor for a boon abjur'd?
Whom those that fear'd him, scorn; that trusted him, detest?
O lost alike to action and repose!
With all that habit of familiar fame,
Sold to the mockery of relentless foes,
And doom'd to exhaust the dregs of life in shame,
To act with burning brow and throbbing heart
A poor deserter's dull exploded part,
To slight the favour thou canst hope no more,
Renounce the giddy crowd, the vulgar wind,
Charge thy own lightness on thy country's mind,
And from her voice appeal to each tame foreign shore.
But England's sons, to purchase thence applause,
Shall ne'er the loyalty of slaves pretend,
By courtly passions try the public cause;
Nor to the forms of rule betray the end.
O race erect! by manliest passions mov'd,
The labours which to virtue stand approv'd,
Prompt with a lover's fondness to survey;
Yet, where Injustice works her wilful claim,
Fierce as the flight of Jove's destroying flame,
Impatient to confront, and dreadful to repay.
These thy heart owns no longer. In their room
See the grave queen of pageants, Honour, dwell
Couch'd in thy bosom's deep tempestuous gloom
Like some grim idol in a sorcerer's cell.
Before her rites thy sickening reason flew,
Divine Persuasion from thy tongue withdrew,
While Laughter mock'd, or Pity stole a sigh:
Can Wit her tender movements rightly frame
Where the prime function of the soul is lame?
Can Fancy's feeble springs the force of Truth supply?
But come: 'tis time: strong Destiny impends
To shut thee from the joys thou hast betray'd:
With princes fill'd, the solemn fane ascends,
By Infamy, the mindful demon sway'd.
There vengeful vows for guardian laws effac'd,
From nations fetter'd, and from towns laid waste,
For ever through the spacious courts resound:
There long posterity's united groan,
And the sad charge of horrours not their own,
Assail the giant chiefs, and press them to the ground.
In sight old Time, imperious judge, awaits:
Above revenge, or fear, or pity, just,
He urgeth onward to those guilty gates
The great, the sage, the happy, and august.
And still he asks them of the hidden plan
Whence every treaty, every war began,
Evolves their secrets, and their guilt proclaims:
And still his hands despoil them on the road
Of each vain wreath by lying bards bestow'd,
And crush their trophies huge, and rase their sculptur'd names.
Ye mighty shades, arise, give place, attend:
Here his eternal mansion Curio seeks:
-- Low doth proud Wentworth to the stranger bend,
And his dire welcome hardy Clifford speaks:
``He comes, whom Fate with surer arts prepar'd
To accomplish all which we but vainly dar'd;
Whom o'er the stubborn herd she taught to reign:
Who sooth'd with gaudy dreams their raging power,
Even to it's last irrevocable hour;
Then baffled their rude strength, and broke them to the chain.''
But ye, whom yet wise Liberty inspires,
Whom for her champions o'er the world she claims,
(That household godhead whom of old your sires
Sought in the woods of Elbe, and bore to Thames)
Drive ye this hostile omen far away;
Their own fell efforts on her foes repay;
Your wealth, your arts, your fame, be her's alone:
Still gird your swords to combat on her side;
Still frame your laws her generous test to abide;
And win to her defence the altar and the throne.
Protect her from yourselves, ere yet the flood
Of golden luxury, which Commerce pours,
Hath spread that selfish fierceness through your blood,
Which not her lightest discipline endures:
Snatch from fantastic demagogues her cause:
Dream not of Numa's manners, Plato's laws:
A wiser founder, and a nobler plan,
O sons of Alfred, were for you assign'd:
Bring to that birthright but an equal mind,
And no sublimer lot will Fate reserve for man.
poem by Mark Akenside
Submitted by Poetry Lover
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Ode VII: To The Right Reverend Benjamin Lord Bishop Of Winchester
I. 1.
For toils which patriots have endur'd,
For treason quell'd and laws secur'd,
In every nation Time displays
The palm of honourable praise.
Envy may rail; and faction fierce
May strive: but what, alas, can those
(Though bold, yet blind and sordid foes)
To gratitude and love oppose,
To faithful story and persuasive verse?
I. 2.
O nurse of freedom, Albion, say,
Thou tamer of despotic sway,
What man, among thy sons around,
Thus heir to glory hast thou found?
What page, in all thy annals bright,
Hast thou with purer joy survey'd
Than that where truth, by Hoadly's aid,
Shines through imposture's solemn shade,
Through kingly and through sacerdotal night?
I. 3.
To him the Teacher bless'd,
Who sent religion, from the palmy field
By Jordan, like the morn to cheer the west,
And lifted up the veil which heaven from earth conceal'd,
To Hoadly thus his mandate he address'd:
'Go thou, and rescue my dishonor'd law
From hands rapacious and from tongues impure:
Let not my peaceful name be made a lure
Fell persecution's mortal snares to aid:
Let not my words be impious chains to draw
The freeborn soul in more than brutal awe,
To faith without assent, allegiance unrepaid.'
II. 1.
No cold or unperforming hand
Was arm'd by heaven with this command.
The world soon felt it: and, on high,
To William's ear with welcome joy
Did Locke among the blest unfold
The rising hope of Hoadly's name,
Godolphin then confirm'd the fame;
And Somers, when from earth he came,
And generous Stanhope the fair sequel told.
II. 2.
Then drew the lawgivers around,
(Sires of the Grecian name renown'd)
And listening ask'd, and wondering knew,
What private force could thus subdue
The vulgar and the great combin'd;
Could war with sacred folly wage;
Could a whole nation disengage
From the dread bonds of many an age,
And to new habits mould the public mind.
II. 3.
For not a conqueror's sword,
Nor the strong powers to civil founders known,
Were his: but truth by faithful search explor'd,
And social sense, like seed, in genial plenty sown.
Wherever it took root, the soul (restor'd
To freedom) freedom too for others sought.
Not monkish craft the tyrant's claim divine,
Not regal zeal the bigot's cruel shrine
Could longer guard from reason's warfare sage;
Not the wild rabble to sedition wrought,
Nor synods by the papal Genius taught,
Nor St. John's spirit loose, nor Atterbury's rage.
III. 1.
But where shall recompence be found?
Or how such arduous merit crown'd?
For look on life's laborious scene:
What rugged spaces lie between
Adventurous virtue's early toils
And her triumphal throne! The shade
Of death, mean time, does oft invade
Her progress; nor, to us display'd,
Wears the bright heroine her expected spoils.
III. 2.
Yet born to conquer is her power:
—O Hoadly, if that favourite hour
On earth arrive, with thankful awe
We own just heaven's indulgent law,
And proudly thy success behold;
We attend thy reverend length of days
With benediction and with praise,
And hail Thee in our public ways
Like some great spirit fam'd in ages old.
III. 3.
While thus our vows prolong
Thy steps on earth, and when by us resign'd
Thou join'st thy seniors, that heroic throng
Who rescu'd or preserv'd the rights of human kind,
O! not unworthy may thy Albion's tongue
Thee still, her friend and benefactor, name:
O! never, Hoadly, in thy country's eyes,
May impious gold, or pleasure's gaudy prize,
Make public virtue, public freedom, vile;
Nor our own manners tempt us to disclaim
That heritage, our noblest wealth and fame,
Which Thou hast kept intire from force and factious guile.
poem by Mark Akenside
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Ode XI: To The Country Gentlemen Of England
I.
Whither is Europe's ancient spirit fled?
Where are those valiant tenants of her shore,
Who from the warrior bow the strong dart sped,
Or with firm hand the rapid pole-ax bore?
Freeman and soldier was their common name.
Who late with reapers to the furrow came,
Now in the front of battle charg'd the foe:
Who taught the steer the wintry plough to indure,
Now in full councils check'd incroaching power,
And gave the guardian laws their majesty to know.
II.
But who are ye? from Ebro's loitering sons
To Tiber's pageants, to the sports of Seine;
From Rhine's frail palaces to Danube's thrones
And cities looking on the Cimbric main,
Ye lost, ye self-deserted? whose proud lords
Have baffled your tame hands, and given your swords
To slavish ruffians, hir'd for their command:
These, at some greedy monk's or harlot's nod,
See rifled nations crouch beneath their rod:
These are the public will, the reason of the land.
III.
Thou, heedless Albion, what, alas, the while
Dost thou presume? O inexpert in arms,
Yet vain of freedom, how dost thou beguile,
With dreams of hope, these near and loud alarms?
Thy splendid home, thy plan of laws renown'd,
The praise and envy of the nations round,
What care hast thou to guard from fortune's sway?
Amid the storms of war, how soon may all
The lofty pile from its foundations fall,
Of ages the proud toil, the ruin of a day!
IV.
No: thou art rich, thy streams and fertile vales
Add industry's wise gifts to nature's store:
And every port is crouded with thy sails,
And every wave throws treasure on thy shore.
What boots it? If luxurious plenty charm
Thy selfish heart from glory, if thy arm
Shrink at the frowns of danger and of pain,
Those gifts, that treasure is no longer thine.
Oh rather far be poor. Thy gold will shine
Tempting the eye of force, and deck thee to thy bane.
V.
But what hath force or war to do with thee?
Girt by the azure tide and thron'd sublime
Amid thy floating bulwarks, thou canst see,
With scorn, the fury of each hostile clime
Dash'd ere it reach thee. Sacred from the foe
Are thy fair fields. athwart thy guardian prow
No bold invader's foot shall tempt the strand—
Yet say, my country, will the waves and wind
Obey thee? Hast thou all thy hopes resign'd
To the sky's fickle faith? the pilot's wavering hand?
VI.
For oh may neither fear nor stronger love
(Love, by thy virtuous princes nobly won)
Thee, last of many wretched nations, move,
With mighty armies station'd round the throne
To trust thy safety. Then, farewell the claims
Of freedom! Her proud records to the flames
Then bear, an offering at ambition's shrine;
Whate'er thy ancient patriots dar'd demand
From furious John's, or faithless Charles's hand,
Or what great William seal'd for his adopted line.
VII.
But if thy sons be worthy of their name,
If liberal laws with liberal hearts they prize,
Let them from conquest, and from servile shame
In war's glad school their own protectors rise.
Ye chiefly, heirs of Albion's cultur'd plains,
Ye leaders of her bold and faithful swains,
Now not unequal to your birth be found:
The public voice bids arm your rural state,
Paternal hamlets for your ensigns wait,
And grange and fold prepare to pour their youth around.
VIII.
Why are ye tardy? what inglorious care
Detains you from their head, your native post?
Who most their country's fame and fortune share,
'Tis theirs to share her toils, her perils most.
Each man his task in social life sustains.
With partial labours, with domestic gains
Let others dwell: to you indulgent heaven
By counsel and by arms the public cause
To serve for public love and love's applause,
The first imployment far, the noblest hire, hath given.
IX.
Have ye not heard of Lacedæmon's fame?
Of Attic chiefs in freedom's war divine?
Of Rome's dread generals? the Valerian name?
The Fabian sons? the Scipios, matchless line?
Your lot was theirs. the farmer and the swain
Met his lov'd patron's summons from the plain;
The legions gather'd; the bright eagles flew:
Barbarian monarchs in the triumph mourn'd;
The conquerors to their houshold gods return'd,
And fed Calabrian flocks, and steer'd the Sabine plough.
X.
Shall then this glory of the antique age,
This pride of men, be lost among mankind?
Shall war's heroic arts no more ingage
The unbought hand, the unsubjected mind?
Doth valour to the race no more belong?
No more with scorn of violence and wrong
Doth forming nature now her sons inspire,
That, like some mystery to few reveal'd,
The skill of arms abash'd and aw'd they yield,
And from their own defence with hopeless hearts retire?
XI.
O shame to human life, to human laws!
The loose adventurer, hireling of a day,
Who his fell sword without affection draws,
Whose God, whose country, is a tyrant's pay,
This man the lessons of the field can learn;
Can every palm, which decks a warrior, earn,
And every pledge of conquest: while in vain,
To guard your altars, your paternal lands,
Are social arms held out to your free hands:
Too arduous is the lore; too irksome were the pain.
XII.
Meantime by pleasure's lying tales allur'd,
From the bright sun and living breeze ye stray;
And deep in London's gloomy haunts immur'd,
Brood o'er your fortune's, freedom's, health's decay.
O blind of choice and to yourselves untrue!
The young grove shoots, their bloom the fields renew,
The mansion asks its lord, the swains their friend;
While he doth riot's orgies haply share,
Or tempt the gamester's dark, destroying snare,
Or at some courtly shrine with slavish incense bend.
XIII.
And yet full oft your anxious tongues complain
That lawless tumult prompts the rustic throng;
That the rude village-inmates now disdain
Those homely ties which rul'd their fathers long.
Alas, your fathers did by other arts
Draw those kind ties around their simple hearts,
And led in other paths their ductile will;
By succour, faithful counsel, courteous cheer,
Won them the ancient manners to revere,
To prize their country's peace and heaven's due rites fulfill.
XIV.
But mark rhe judgement of experienc'd Time,
Tutor of nations. Doth light discord tear
A state? and impotent sedition's crime?
The powers of warlike prudence dwell not there;
The powers who to command and to obey,
Instruct the valiant. There would civil sway
The rising race to manly concord tame?
Oft let the marshal'd field their steps unite,
And in glad splendor bring before their sight
One common cause and one hereditary fame.
XV.
Nor yet be aw'd, nor yet your task disown,
Though war's proud votaries look on severe;
Though secrets, taught erewhile to them alone,
They deem profan'd by your intruding ear.
Let them in vain, your martial hope to quell,
Of new refinements, fiercer weapons tell,
And mock the old simplicity, in vain:
To the time's warfare, simple or refin'd,
The time itself adapts the warrior's mind;
And equal prowess still shall equal palms obtain.
XVI.
Say then; if England's youth, in earlier days,
On glory's field with well-train'd armies vy'd,
Why shall they now renounce that generous praise?
Why dread the foreign mercenary's pride?
Though Valois brav'd young Edward's gentle hand,
And Albret rush'd on Henry's way-worn band,
With Europe's chosen sons in arms renown'd,
Yet not on Vere's bold archers long they look'd,
Nor Audley's squires nor Mowbray's yeomen brook'd:
They saw their standard fall, and left their monarch bound.
XVII.
Such were the laurels which your fathers won;
Such glory's dictates in their dauntless breast:
—Is there no voice that speaks to every son?
No nobler, holier call to You address'd?
O! by majestic freedom, righteous laws,
By heavenly truth's, by manly reason's cause,
Awake; attend; be indolent no more:
By friendship, social peace, domestic love,
Rise; arm; your country's living safety prove;
And train her valiant youth, and watch around her shore.
poem by Mark Akenside
Submitted by Poetry Lover
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Ode XVIII: To The Right Honourable Francis Earl Of Huntington
I. 1.
The wise and great of every clime,
Through all the spacious walks of Time,
Where'er the Muse her power display'd,
With joy have listen'd and obey'd.
For taught of heaven, the sacred Nine
Persuasive numbers, forms divine,
To mortal sense impart:
They best the soul with glory fire;
They noblest counsels, boldest deeds inspire;
And high o'er Fortune's rage inthrone the fixed heart.
I. 2.
Nor less prevailing is their charm
The vengeful bosom to disarm;
To melt the proud with human woe,
And prompt unwilling tears to flow.
Can wealth a power like this afford?
Can Cromwell's arts, or Marlborough's sword,
An equal empire claim?
No, Hastings. Thou my words wilt own:
Thy breast the gifts of every Muse hath known;
Nor shall the giver's love disgrace thy noble name.
I. 3.
The Muse's awful art,
And the blest function of the poet's tongue,
Ne'er shalt thou blush to honour; to assert
From all that scorned vice or slavish fear hath sung.
Nor shall the blandishment of Tuscan strings
Warbling at will in pleasure's myrtle bower;
Nor shall the servile notes to Celtic kings
By flattering minstrels paid in evil hour,
Move thee to spurn the heavenly Muse's reign.
A different strain,
And other themes
From her prophetic shades and hallow'd streams
(Thou well can'st witness) meet the purged ear:
Such, as when Greece to her immortal shell
Rejoicing listen'd, godlike sounds to hear;
To hear the sweet instructress tell
(While men and heroes throng'd around)
How life its noblest use may find,
How well for freedom be resign'd;
And how, by glory, virtue shall be crown'd.
II. 1.
Such was the Chian father's strain
To many a kind domestic train,
Whose pious hearth and genial bowl
Had chear'd the reverend pilgrim's soul:
When, every hospitable rite
With equal bounty to requite,
He struck his magic strings;
And pour'd spontaneous numbers forth,
And seiz'd their ears with tales of ancient worth,
And fill'd their musing hearts with vast heroic things.
II. 2.
Now oft, where happy spirits dwell,
Where yet he tunes his charming shell,
Oft near him, with applauding hands,
The genius of his country stands.
To listening gods he makes him known,
That man divine, by whom were sown
The seeds of Grecian fame:
Who first the race with freedom fir'd;
From whom Lycurgus Sparta's sons inspir'd;
From whom Platæan palms and Cyprian trophies came.
II. 3.
O noblest, happiest age!
When Aristides rul'd, and Cimon fought;
When all the generous fruits of Homer's page
Exulting Pindar saw to full perfection bought.
O Pindar, oft shalt thou be hail'd of me:
Not that Apollo fed thee from his shrine;
Not that thy lips drank sweetness from the bee;
Nor yet that, studious of thy notes divine,
Pan danc'd their measure with the sylvan throng:
But that thy song
Was proud to unfold
What thy base rulers trembled to behold;
Amid corrupted Thebes was proud to tell
The deeds of Athens and the Persian shame:
Hence on thy head their impious vengeance fell.
But thou, o faithful to thy fame,
The Muse's law did'st rightly know;
That who would animate his lays,
And other minds to virtue raise,
Must feel his own with all her spirit glow.
III. 1.
Are there, approv'd of later times,
Whose verse adorn'd a tyrant's crimes?
Who saw majestic Rome betray'd,
And lent the imperial ruffian aid?
Alas! not one polluted bard,
No, not the strains that Mincius heard,
Or Tibur's hills reply'd,
Dare to the Muse's ear aspire;
Save that, instructed by the Grecian lyre,
With freedom's ancient notes their shameful task they hide.
III. 2.
Mark, how the dread Pantheon stands,
Amid the domes of modern hands:
Amid the toys of idle state,
How simply, how severely great!
Then turn, and, while each western clime
Presents her tuneful sons to Time,
So mark thou Milton's name;
And add, “Thus differs from the throng
'The spirit which inform'd thy awful song,
Which bade thy potent voice protect thy country's fame.'
III. 3.
Yet hence barbaric zeal
His memory with unholy rage pursues;
While from these arduous cares of public weal
She bids each bard begone, and rest him with his Muse.
O fool! to think the man, whose ample mind
Must grasp at all that yonder stars survey;
Must join the noblest forms of every kind,
The world's most perfect image to display,
Can e'er his country's majesty behold,
Unmov'd or cold!
O fool! to deem
That he, whose thought must visit every theme,
Whose heart must every strong emotion know
Inspir'd by nature, or by fortune taught;
That he, if haply some presumptuous foe,
With false ignoble science fraught,
Shall spurn at freedom's faithful band;
That he their dear defence will shun,
Or hide their glories from the sun,
Or deal their vengeance with a woman's hand!
IV. 1.
I care not that in Arno's plain,
Or on the sportive banks of Seine,
From public themes the Muse's quire
Content with polish'd ease retire.
Where priests the studious head command,
Where tyrants bow the warlike hand
To vile ambition's aim,
Say, what can public themes afford,
Save venal honors to an hateful lord,
Reserv'd for angry heaven and scorn'd of honest fame?
IV. 2.
But here, where freedom's equal throne
To all her valiant sons is known;
Where all are conscious of her cares,
And each the power, that rules him, shares;
Here let the bard, whose dastard tongue
Leaves public arguments unsung,
Bid public praise farewell:
Let him to fitter climes remove,
Far from the hero's and the patriot's love,
And lull mysterious monks to slumber in their cell.
IV. 3.
O Hastings, not to all
Can ruling heaven the same endowments lend:
Yet still doth nature to her offspring call,
That to one general weal their different powers they bend,
Unenvious. Thus alone, though strains divine
Inform the bosom of the Muse's son;
Though with new honors the patrician's line
Advance from age to age; yet thus alone
They win the suffrage of impartial fame.
The poet's name
He best shall prove,
Whose lays the soul with noblest passions move.
But thee, o progeny of heroes old,
Thee to severer toils thy fate requires:
The fate which form'd thee in a chosen mould,
The grateful country of thy sires,
Thee to sublimer paths demand;
Sublimer than thy sires could trace,
Or thy own Edward teach his race,
Though Gaul's proud genius sank beneath his hand.
V. 1.
From rich domains and subject farms,
They led the rustic youth to arms;
And kings their stern atchievements fear'd;
While private strife their banners rear'd.
But loftier scenes to thee are shown,
Where empire's wide-establish'd throne
No private master fills:
Where, long foretold, the People reigns:
Where each a vassal's humble heart disdains;
And judgeth what he sees; and, as he judgeth, wills.
V. 2.
Here be it thine to calm and guide
The swelling democratic tide;
To watch the state's uncertain frame,
And baffle faction's partial aim:
But chiefly, with determin'd zeal,
To quell that servile band, who kneel
To freedom's banish'd foes;
That monster, which is daily found
Expert and bold thy country's peace to wound;
Yet dreads to handle arms, nor manly counsel knows.
V. 3.
'Tis highest heaven's command,
That guilty aims should sordid paths pursue;
That what ensnares the heart should maim the hand,
And virtue's worthless foes be false to glory too.
But look on freedom. see, through every age,
What labours, perils, griefs, hath she disdain'd!
What arms, what regal pride, what priestly rage,
Have her dread offspring conquer'd or sustain'd!
For Albion well have conquer'd. Let the strains
Of happy swains,
Which now resound
Where Scarsdale's cliffs the swelling pastures bound,
Bear witness. there, oft let the farmer hail
The sacred orchard which imbowers his gate,
And shew to strangers passing down the vale,
Where Candish, Booth, and Osborne sate;
When bursting from their country's chain,
Even in the midst of deadly harms,
Of papal snares and lawless arms,
They plann'd for freedom this her noblest reign.
VI. 1.
This reign, these laws, this public care,
Which Nassau gave us all to share,
Had ne'er adorn'd the English name,
Could fear have silenc'd freedom's claim.
But fear in vain attempts to bind
Those lofty efforts of the mind
Which social good inspires;
Where men, for this, assault a throne,
Each adds the common welfare to his own;
And each unconquer'd heart the strength of all acquires.
VI. 2.
Say, was it thus, when late we view'd
Our fields in civil blood imbru'd?
When fortune crown'd the barbarous host,
And half the astonish'd isle was lost?
Did one of all that vaunting train,
Who dare affront a peaceful reign,
Durst one in arms appear?
Durst one in counsels pledge his life?
Stake his luxurious fortunes in the strife?
Or lend his boasted name his vagrant friends to chear?
VI. 3.
Yet, Hastings, these are they
Who challenge to themselves thy country's love;
The true; the constant: who alone can weigh,
What glory should demand, or liberty approve!
But let their works declare them. Thy free powers,
The generous powers of thy prevailing mind,
Not for the tasks of their confederate hours,
Lewd brawls and lurking slander, were design'd.
Be thou thy own approver. Honest praise
Oft nobly sways
Ingenuous youth:
But, sought from cowards and the lying mouth,
Praise is reproach. Eternal God alone
For mortals fixeth that sublime award.
He, from the faithful records of his throne,
Bids the historian and the bard
Dispose of honor and of scorn;
Discern the patriot from the slave;
And write the good, the wise, the brave,
For lessons to the multitude unborn.
poem by Mark Akenside
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Ode I: The Remonstrance Of Shakespeare
If, yet regardful of your native land,
Old Shakespeare's tongue you deign to understand,
Lo, from the blissful bowers where heaven rewards
Instructive sages and unblemish'd bards,
I come, the ancient founder of the stage,
Intent to learn, in this discerning age,
What form of wit your fancies have imbrac'd,
And whither tends your elegance of taste,
That thus at length our homely toils you spurn,
That thus to foreign scenes you proudly turn,
That from my brow the laurel wreath you claim
To crown the rivals of your country's fame.
What, though the footsteps of my devious Muse
The measur'd walks of Grecian art refuse?
Or though the frankness of my hardy style
Mock the nice touches of the critic's file?
Yet, what my age and climate held to view,
Impartial i survey'd and fearless drew.
And say, ye skillful in the human heart,
Who know to prize a poet's noblest part,
What age, what clime, could e'er an ampler field
For lofty thought, for daring fancy, yield?
I saw this England break the shameful bands
Forg'd for the souls of men by sacred hands:
I saw each groaning realm her aid implore;
Her sons the heroes of each warlike shore;
Her naval standard (the dire Spaniard's bane)
Obey'd through all the circuit of the main.
Then too great commerce, for a late-found world,
Around your coast her eager sails unfurl'd:
New hopes, new passions, thence the bosom fir'd;
New plans, new arts, the genius thence inspir'd;
Thence every scene, which private fortune knows,
In stronger life, with bolder spirit, rose.
Disgrac'd i this full prospect which i drew?
My colours languid, or my strokes untrue?
Have not your sages, warriors, swains, and kings,
Confess'd the living draught of men and things?
What other bard in any clime appears
Alike the master of your smiles and tears?
Yet have i deign'd your audience to intice
With wretched bribes to luxury and vice?
Or have my various scenes a purpose known
Which freedom, virtue, glory, might not own?
Such from the first was my dramatic plan;
It should be your's to crown what i began:
And now that England spurns her Gothic chain,
And equal laws and social science reign,
I thought, Now surely shall my zealous eyes
View nobler bards and juster critics rise,
Intent with learned labour to refine
The copious ore of Albion's native mine,
Our stately Muse more graceful airs to teach,
And form her tongue to more attractive speech,
Till rival nations listen at her feet,
And own her polish'd as they own'd her great.
But do you thus my favorite hopes fullfil?
Is France at last the standard of your skill?
Alas for you! that so betray a mind
Of art unconscious and to beauty blind.
Say; does her language your ambition raise,
Her barren, trivial, unharmonious phrase,
Which fetters eloquence to scantiest bounds,
And maims the cadence of poetic sounds?
Say; does your humble admiration chuse
The gentle prattle of her Comic Muse,
While wits, plain-dealers, fops, and fools appear,
Charg'd to say nought but what the king may hear?
Or rather melt your sympathizing hearts
Won by her tragic scene's romantic arts,
Where old and young declaim on soft desire,
And heroes never, but for love, expire?
No. Though the charms of novelty, awhile,
Perhaps too fondly win your thoughtless smile,
Yet not for you design'd indulgent fate
The modes or manners of the Bourbon state.
And ill your minds my partial judgment reads,
And many an augury my hope misleads,
If the fair maids of yonder blooming train
To their light courtship would an audience deign,
Or those chaste matrons a Parisian wife
Chuse for the model of domestic life;
Or if one youth of all that generous band,
The strength and splendor of their native land,
Would yield his portion of his country's fame,
And quit old freedom's patrimonial claim,
With lying smiles oppression's pomp to see,
And judge of glory by a king's decree.
O blest at home with justly-envied laws,
O long the chiefs of Europe's general cause,
Whom heaven hath chosen at each dangerous hour
To check the inroads of barbaric power,
The rights of trampled nations to reclaim,
And guard the social world from bonds and shame;
Oh let not luxury's fantastic charms
Thus give the lye to your heroic arms:
Nor for the ornaments of life imbrace
Dishonest lessons from that vaunting race,
Whom fate's dread laws (for, in eternal fate
Despotic rule was heir to freedom's hate)
Whom in each warlike, each commercial part,
In civil counsel, and in pleasing art,
The judge of earth predestin'd for your foes,
And made it fame and virtue to oppose.
poem by Mark Akenside
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Cease To Do Evil – Learn To Do Well
Oh! thou whom sacred duty hither calls,
Some glorious hours in freedom's cause to dwell,
Read the mute lesson on thy prison walls,
'Cease to do evil-learn to do well.'
If haply thou art one of genius vast,
Of generous heart, of mind sublime and grand,
Who all the spring-time of thy life has pass'd
Battling with tyrants for thy native land,
If thou hast spent thy summer as thy prime,
The serpent brood of bigotry to quell,
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
If thy great heart beat warmly in the cause
Of outraged man, whate'er his race might be,
If thou hast preached the Christian's equal laws,
And stayed the lash beyond the Indian sea!
If at thy call a nation rose sublime,
If at thy voice seven million fetters fell,-
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
If thou hast seen thy country's quick decay,
And, like the prophet, raised thy saving hand,
And pointed out the only certain way
To stop the plague that ravaged o'er the land!
If thou hast summoned from an alien clime
Her banished senate here at home to dwell:
Repent, repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
Or if, perchance, a younger man thou art,
Whose ardent soul in throbbings doth aspire,
Come weal, come woe, to play the patriot's part
In the bright footsteps of thy glorious sire
If all the pleasures of life's youthful time
Thou hast abandoned for the martyr's cell,
Do thou repent thee of thy hideous crime,
'Cease to do evil-learn to do well!'
Or art thou one whom early science led
To walk with Newton through the immense of heaven,
Who soared with Milton, and with Mina bled,
And all thou hadst in freedom's cause hast given?
Oh! fond enthusiast-in the after time
Our children's children of thy worth shall tell-
England proclaims thy honesty a crime,
'Cease to do evil-learn to do well!'
Or art thou one whose strong and fearless pen
Roused the Young Isle, and bade it dry its tears,
And gathered round thee ardent, gifted men,
The hope of Ireland in the coming years?
Who dares in prose and heart-awakening rhyme,
Bright hopes to breathe and bitter truths to tell?
Oh! dangerous criminal, repent thy crime,
'Cease to do evil-learn to do well!'
'Cease to do evil'-ay! ye madmen, cease!
Cease to love Ireland-cease to serve her well;
Make with her foes a foul and fatal peace,
And quick will ope your darkest, dreariest cell.
'Learn to do well'-ay! learn to betray,
Learn to revile the land in which you dwell
England will bless you on your altered way
'Cease to do evil-learn to do well!'
poem by Denis Florence MacCarthy
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Ode to The Country Gentlemen Of England
Thou, heedless Albion, what, alas, the while
Dost thou presume? O inexpert in arms,
Yet vain of freedom, how dost thou beguile,
With dreams of hope, these near and loud alarms?
Thy splendid home, thy plan of laws renown'd,
The praise and envy of the nations round,
What care hast thou to guard from fortune's sway?
Amid the storms of war, how soon may all
The lofty pile from its foundations fall,
Of ages the proud toil, the ruin of a day!
No: thou art rich, thy streams and fertile vales
Add industry's wise gifts to nature's store:
And every port is crowded with thy sails,
And every wave throws treasure on thy shore.
What boots it? If luxurious plenty charm
Thy selfish heart from glory, if thy arm
Shrink at the frowns of danger and of pain,
Those gifts, that treasure is no longer thine.
Oh rather far be poor. Thy gold will shine
Tempting the eye of force, and deck thee to thy bane.
But what hath force or war to do with thee?
Girt by the azure tide and thron'd sublime
Amid thy floating bulwarks, thou canst see,
With scorn, the fury of each hostile clime
Dash'd ere it reach thee. Sacred from the foe
Art thy fair fields: athwart thy guardian prow
No bold invader's foot shall tempt the strand--
Yet say my country, will the waves and wind
Obey thee? Hast thou all thy hopes resign'd
To the sky's fickle faith? the pilot's wavering hand?
Nor yet be aw'd, nor yet your task disown,
Though war's proud votaries look on severe;
Though secrets, taught erewhile to them alone,
They deem profan'd by your intruding ear.
Let them in vain, your martial hope to quell,
Of new refinements, fiercer weapons tell,
And mock the old simplicity, in vain:
To the time's warfare, simple or refin'd,
The time itself adapts the warrior's mind;
And equal prowess still shall equal palms obtain.
poem by Mark Akenside
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Ode IV: To The Honourable Charles Townshend In The Country
I. 1.
How oft shall i survey
This humble roof, the lawn, the greenwood shade,
The vale with sheaves o'erspread,
The glassy brook, the flocks which round thee stray?
When will thy cheerful mind
Of these have utter'd all her dear esteem?
Or, tell me, dost thou deem
No more to join in glory's toilsome race,
But here content imbrace
That happy leisure which thou had'st resign'd?
I. 2.
Alas, ye happy hours,
When books and youthful sport the soul could share,
Ere one ambitious care
Of civil life had aw'd her simpler powers;
Oft as your winged train
Revisit here my friend in white array,
Oh fail not to display
Each fairer scene where I perchance had part,
That so his generous heart
The abode of even friendship may remain.
I. 3.
For not imprudent of my loss to come,
I saw from contemplation's quiet cell
His feet ascending to another home
Where public praise and envied greatness dwell.
But shall we therefore, o my lyre
Reprove ambition's best desire?
Extinguish glory's flame?
Far other was the task injoin'd
When to my hand thy strings were first assign'd:
Far other faith belongs to friendship's honor'd name.
II. 1.
Thee, Townshend, not the arms
Of slumbering ease, nor pleasure's rosy chain,
Were destin'd to detain:
No, nor bright science, nor the Muse's charms.
For them high heaven prepares
Their proper votaries, an humbler band:
And ne'er would Spenser's hand
Have deign'd to strike the warbling Tuscan shell,
Nor Harrington to tell
What habit an immortal city wears,
II. 2.
Had this been born to shield
The cause which Cromwell's impious hand betray'd,
Or that, like Vere, display'd
His redcross banner o'er the Belgian field.
Yet where the will divine
Hath shut those loftiest paths, it next remains,
With reason clad in strains
Of harmony, selected minds to inspire,
And virtue's living fire
To feed and eternize in hearts like thine.
II. 3.
For never shall the herd, whom envy sways,
So quell my purpose or my tongue controul,
That I should fear illustrious worth to praise,
Because it's master's friendship mov'd my soul.
Yet, if this undissembling strain
Should now perhaps thine ear detain
With any pleasing sound,
Remember thou that righteous fame
From hoary age a strict account will claim
Of each auspicious palm with which thy youth was crown'd.
III. 1.
Nor obvious is the way
Where heaven expects thee, nor the traveller leads,
Through flowers or fragrant meads,
Or groves that hark to Philomela's lay.
The impartial laws of fate
To nobler virtues wed severer cares.
Is there a man who shares
The summit next where heavenly natures dwell?
Ask him (for he can tell)
What storms beat round that rough laborious height.
III. 2.
Ye heroes, who of old
Did generous England freedom's throne ordain;
From Alfred's parent reign
To Nassau, great deliverer, wise and bold;
I know your perils hard,
Your wounds, your painful marches, wintry seas,
The night estrang'd from ease,
The day by cowardice and falsehood vex'd,
The head with doubt perplex'd,
The indignant heart disdaining the reward
III. 3.
Which envy hardly grants. But, o renown,
O praise from judging heaven and virtuous men,
If thus they purchas'd thy divinest crown,
Say, who shall hesitate? or who complain?
And now they sit on thrones above:
And when among the gods they move
Before the sovran mind,
'Lo, these,' he saith, 'lo, these are they
'Who to the laws of mine eternal sway
'From violence and fear asserted human kind.'
IV. 1.
Thus honor'd while the train
Of legislators in his presence dwell;
If I may aught foretell,
The statesman shall the second palm obtain.
For dreadful deeds of arms
Let vulgar bards, with undiscerning praise,
More glittering trophies raise:
But wisest heaven what deeds may chiefly move
To favor and to love?
What, save wide blessings, or averted harms?
IV. 2.
Nor to the imbattled field
Shall these achievements of the peaceful gown
The green immortal crown
Of valor, or the songs of conquest, yield.
Not Fairfax wildly bold,
While bare of crest he hew'd his fatal way,
Through Nasesby's firm array,
To heavier dangers did his breast oppose
Than Pym's free virtue chose,
When the proud force of Strafford he controul'd.
IV. 3.
But what is man at enmity with truth?
What were the fruits of Wentworth's copious mind
When (blighted all the promise of his youth)
The patriot in a tyrant's league had join'd?
Let Ireland's loud-lamenting plains,
Let Tyne's and Humber's trampled swain
Let menac'd London tell
How impious guile made wisdom base;
How generous zeal to cruel rage gave place;
And how unbless'd he liv'd and how dishonor'd fell.
V. 1.
Thence never hath the Muse
Around his tomb Pierian roses flung:
Nor shall one poet's tongue
His name for music's pleasing labor chuse.
And sure, when nature kind
Hath deck'd some favor'd breast above the throng,
That man with grievous wrong
Affronts and wounds his genius, if he bends
To guilt's ignoble ends
The functions of his ill-submitting mind.
V. 2.
For worthy of the wise
Nothing can seem but virtue; nor earth yield
Their fame an equal field,
Save where impartial freedom gives the prize.
There Somers fix'd his name,
Inroll'd the next to William. there shall Time
To every wondering clime
Point out that Somers, who from faction's croud,
The slanderous and the loud,
Could fair assent and modest reverence claim.
V. 3.
Nor aught did laws or social arts acquire,
Nor this majestic weal of Albion's land
Did aught accomplish, or to aught aspire,
Without his guidance, his superior hand.
And rightly shall the Muse's care
Wreaths like her own for him prepare,
Whose mind's inamor'd aim
Could forms of civil beauty draw
Sublime as ever sage or poet saw,
Yet still to life's rude scene the proud ideas tame.
VI. 1.
Let none profane be near!
The Muse was never foreign to his breast:
On power's grave seat confess'd,
Still to her voice he bent a lover's ear.
And if the blessed know
Their ancient cares, even now the unfading groves,
Where haply Milton roves
With Spenser, hear the inchanted echos round
Through farthest heaven resound
Wise Somers, guardian of their fame below.
VI. 2.
He knew, the patriot knew,
That letters and the Muses powerful art
Exalt the ingenuous heart,
And brighten every form of just and true.
They lend a nobler sway
To civil wisdom, than corruption's lure
Could ever yet procure:
They too from envy's pale malignant light
Conduct her forth to sight
Cloath'd in the fairest colors of the day.
VI. 3.
O Townshend, thus may Time, the judge severe,
Instruct my happy tongue of thee to tell:
And when i speak of one to freedom dear
For planning wisely and for acting well,
Of one whom glory loves to own,
Who still by liberal means alone
Hath liberal ends pursu'd;
Then, for the guerdon of my lay,
'This man with faithful friendship,' will i say,
'From youth to honor'd age my arts and me hath view'd.'
poem by Mark Akenside
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The Greek Girl’s Lament For Her Lover
IMRA! thy form is vanished
From the proud and patriot band;
Imra! thy voice is silent,
'Mongst the voices of the land.
And bravely hast thou fallen;
In joy didst thou depart;
Their chains shall never bind thee,
Young hero of my heart!
But with thee the dream is over
That bound my soul so long;
And the words of fame and glory
Have vanished from my song:
My heart which bounded proudly
Is as sad as sad can be;
I thought it beat for freedom,
But I feel it beat--for thee.
I thought the victory's triumph
Would have made my soul rejoice,
But that was when I listened
To the music of thy voice.
The dreams of fame and conquest,
Of my country being free;
What love were they to Zoë,
But most blessed dreams of thee?
It is past--thy voice may never
Speak of triumph, or of love;
And the bright hope that was burning
Hath flown with thee above.
This earth contains no dwelling,
No land of rest for me;
When Hellas was my country,
I dwelt in it with thee!
poem by Caroline Elizabeth Sarah Norton
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Sonnet to William Wilberforce, Esq.
Thy country, Wilberforce, with just disdain,
Hears thee, by cruel men and impious, call'd
Fanatic, for thy zeal to loose th' enthrall'd
From exile, public sale, and slav'ry's chain.
Friend of the poor, the wrong'd, the fetter-gall'd,
Fear not lest labour such as thine be vain!
Thou hast achiev'd a part; hast gain'd the ear
Of Britain's senate to thy glorious cause;
Hope smiles, joy springs, and tho' cold caution pause
And weave delay, the better hour is near,
That shall remunerate thy toils severe
By peace for Afric, fenc'd with British laws.
Enjoy what thou hast won, esteem and love
From all the just on earth, and all the blest above!
poem by William Cowper
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Dies Irae
On that great, that awful day,
This vain world shall pass away.
Thus the sibyl sang of old,
Thus hath holy David told.
There shall be a deadly fear
When the Avenger shall appear,
And unveiled before his eye
All the works of man shall lie.
Hark! to the great trumpet's tones
Pealing o'er the place of bones:
Hark! it waketh from their bed
All the nations of the dead,--
In a countless throng to meet,
At the eternal judgment seat.
Nature sickens with dismay,
Death may not retain its prey;
And before the Maker stand
All the creatures of his hand.
The great book shall be unfurled,
Whereby God shall judge the world;
What was distant shall be near,
What was hidden shall be clear.
To what shelter shall I fly?
To what guardian shall I cry?
Oh, in that destroying hour,
Source of goodness, Source of power,
Show thou, of thine own free grace,
Help unto a helpless race.
Though I plead not at thy throne
Aught that I for thee have done,
Do not thou unmindful be,
Of what thou hast borne for me:
Of the wandering, of the scorn,
Of the scourge, and of the thorn.
Jesus, hast thou borne the pain,
And hath all been borne in vain?
Shall thy vengeance smite the head
For whose ransom thou hast bled?
Thou, whose dying blessing gave
Glory to a guilty slave:
Thou, who from the crew unclean
Didst release the Magdalene:
Shall not mercy vast and free,
Evermore be found in thee?
Father, turn on me thine eyes,
See my blushes, hear my cries;
Faint though be the cries I make,
Save me for thy mercy's sake,
From the worm, and from the fire,
From the torments of thine ire.
Fold me with the sheep that stand
Pure and safe at thy right hand.
Hear thy guilty child implore thee,
Rolling in the dust before thee.
Oh the horrors of that day!
When this frame of sinful clay,
Starting from its burial place,
Must behold thee face to face.
Hear and pity, hear and aid,
Spare the creatures thou hast made.
Mercy, mercy, save, forgive,
Oh, who shall look on thee and live?
poem by Thomas Babbington Macaulay
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In Imitation of E. of Rochester : On Silence
I.
Silence! coeval with Eternity;
Thou wert, ere Nature's-self began to be,
'Twas one vast Nothing, all, and all slept fast in thee.
II.
Thine was the sway, ere heav'n was form'd, or earth,
Ere fruitful Thought conceiv'd creation's birth,
Or midwife Word gave aid, and spoke the infant forth.
III.
Then various elements, against thee join'd,
In one more various animal combin'd,
And fam'd the clam'rous race of busy Human-kind.
IV.
The tongue mov'd gently first, and speech was low,
'Till wrangling Science taught it noise and show,
And wicked Wit arose, thy most abusive foe.
V.
But rebel Wit deserts thee oft' in vain;
Lost in the maze of words he turns again,
And seeks a surer state, and courts thy gentle reign.
VI.
Afflicted Sense thou kindly dost set free,
Oppress'd with argumental tyranny,
And routed Reason finds a safe retreat in thee.
VII.
With thee in private modest Dulness lies,
And in thy bosom lurks in Thought's disguise;
Thou varnisher of Fools, and cheat of all the Wise!
VIII.
Yet thy indulgence is by both confest;
Folly by thee lies sleeping in the breast,
And 'tis in thee at last that Wisdom seeks for rest.
IX.
Silence the knave's repute, the whore's good name,
The only honour of the wishing dame;
Thy very want of tongue makes thee a kind of Fame.
X.
But could'st thou seize some tongues that now are free,
How Church and State should be oblig'd to thee!
At Senate, and at Bar, how welcome would'st thou be!
XI.
Yet speech ev'n there, submissively withdraws,
From rights of subjects, and the poor man's cause:
Then pompous Silence reigns, and stills the noisy Laws.
XII.
Past services of friends, good deeds of foes,
What Fav'rites gain, and what the Nation owes,
Fly the forgetful world, and in thy arms repose.
XIII.
The country wit, religion of the town,
The courtier's learning, policy o' th' gown,
Are best by thee express'd; and shine in thee alone.
XIV.
The parson's cant, the lawyer's sophistry,
Lord's quibble, critic's jest; all end in thee,
All rest in peace at last, and sleep eternally.
poem by Alexander Pope
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Psalm 86
Thy gracious ear, O Lord, encline,
O hear me I thee pray,
For I am poor, and almost pine
With need, and sad decay.
Preserve my soul, for *I have trod Heb. I am good, loving,
Thy waies, and love the just, a doer of good and
Save thou thy servant O my God holy things
Who still in thee doth trust.
Pity me Lord for daily thee
I call; 4 O make rejoyce
Thy Servants Soul; for Lord to thee
I lift my soul and voice,
For thou art good, thou Lord art prone
To pardon, thou to all
Art full of mercy, thou alone
To them that on thee call.
Unto my supplication Lord
Give ear, and to the crie
Of my incessant praiers afford
Thy hearing graciously.
I in the day of my distress
Will call on thee for aid;
For thou wilt grant me free access
And answer, what I pray'd.
Like thee among the gods is none
O Lord, nor any works
Of all that other Gods have done
Like to thy glorious works.
The Nations all whom thou hast made
Shall come, and all shall frame
To bow them low before thee Lord,
And glorifie thy name.
For great thou art, and wonders great
By thy strong hand are done,
Thou in thy everlasting Seat
Remainest God alone.
Teach me O Lord thy way most right,
I in thy truth will hide,
To fear thy name my heart unite
So shall it never slide.
Thee will I praise O Lord my God
Thee honour, and adore
With my whole heart, and blaze abroad
Thy name for ever more.
For great thy mercy is toward me,
And thou hast free'd my Soul
Eev'n from the lowest Hell set free
From deepest darkness foul.
O God the proud against me rise
And violent men are met
To seek my life, and in their eyes
No fear of thee have set.
But thou Lord art the God most mild
Readiest thy grace to shew,
Slow to be angry, and art stil'd
Most mercifull, most true.
O turn to me thy face at length,
And me have mercy on,
Unto thy servant give thy strength,
And save thy hand-maids Son.
Some sign of good to me afford,
And let my foes then see
And be asham'd, because thou Lord
Do'st help and comfort me.
poem by John Milton
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To William Lloyd Garrison
CHAMPION of those who groan beneath
Oppression's iron hand:
In view of penury, hate, and death,
I see thee fearless stand.
Still bearing up thy lofty brow,
In the steadfast strength of truth,
In manhood sealing well the vow
And promise of thy youth.
Go on, for thou hast chosen well;
On in the strength of God!
Long as one human heart shall swell
Beneath the tyrant's rod.
Speak in a slumbering nation's ear,
As thou hast ever spoken,
Until the dead in sin shall hear,
The fetter's link be broken!
I love thee with a brother's love,
I feel my pulses thrill,
To mark thy Spirit soar above
The cloud of human ill.
My heart hath leaped to answer thine,
And echo back thy words,
As leaps the warrior's at the shine
And flash of kindred swords!
They tell me thou art rash and vain,
A searcher after fame;
That thou art striving but to gain
A long-enduring name;
That thou hast nerved the Afric's hand
And steeled the Afric's heart,
To shake aloft his vengeful brand,
And rend his chain apart.
Have I not known thee well, and read
Thy mighty purpose long?
And watched the trials which have made
Thy human spirit strong?
And shall the slanderer's demon breath
Avail with one like me,
To dim the sunshine of my faith
And earnest trust in thee?
Go on, the dagger's point may glare
Amid thy pathway's gloom;
The fate which sternly threatens there
Is glorious martyrdom!
Then onward with a martyr's zeal;
And wait thy sure reward
When man to man no more shall kneel,
And God alone be Lord!
poem by John Greenleaf Whittier
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"Vengeance is Mine," Saith the Lord
Thou wouldst not be avenged if thou hadst but
Insight enough into the human heart,
Into its frailty and its cowardice.
Thou wouldst not be avenged if thou but sawest
How mad, how childish and how selfish are
The helpless ones, that did thee harm because
They thought--Ah! What then thought they! That perchance
You hated them, or trod them down, or took
Their sun away; and e'en for love will they
Destroy thee, meaning well with thee--so well,
That they as lief would see thee dead, not to
Belong to what they hate--thy work, thy friend,
Thy strong ambition, or the gift that God
Hath put into thy soul, that calleth thee
Away to other heights and other temples,
Then where they long have worshipped. They dislike
Thy road, they word, they call it strange and dark,
And they would lead thee back to where they started
So long ago with thee, and show the wrong
Thou doest quite unwittingly. A sigh,
A smile is all thine answer, but thy way
Is chosen; then the hue and cry is raised
Against thee, and thy staunchest friends will pile
With eager hands the wood on which to burn
Thy very soul, and not a tear will quench
That fire, not a hand will save thee, for
Thou art misunderstood, misjudged, despised,
And hated by the friends, who once believed
In thee as in their God. And what revenge
Could help thee? Falling back on thee, thy arm
Struck to the ground, thy heart a desert, not
Devastated to bloom again, but burnt
To lava by your heart's own flame of vengeance.
And if forgiveness be too great for thee,
Go past, turn not thy head, speak not a word
That cannot be recalled, and that will bar
The road for ever, that will cut the cloth
Between thy foes and thee. The present hour
Hath made that foe, who may come back to thee,
And see thy truth. Be great and say: I have
No foe! I smile, and they are nought! A breath
May lay them low, so low that they must call
To me for help! Then is thy vengeance ripe!
Give help with gentle pity. Feel that thou
Art ready with a well of living waters,
With flowers still more lovely than before.
Keep down the flames that make thee a volcano.
Let lovely warmth be all their strength. For thou
Art called upon to love and not to hate,
To help and not to punish, as thine eyes
Are far too weak to see the consequence
Of human anger. Even the volcano
Is aimless, powerless, like Fate itself,
And thou canst not be Fate. Ah! Be thou then
A human heart amongst poor human hearts!
poem by Carmen Sylva
Submitted by Veronica Serbanoiu
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Gnothi Seauton
I
If thou canst bear
Strong meat of simple truth
If thou durst my words compare
With what thou thinkest in my soul’s free youth,
Then take this fact unto thy soul,-----
God dwells in thee.
It is no metaphor nor parable,
It is unknown to thousands, and to thee;
Yet there is God.
II
He is in thy world,
But thy world knows him not.
He is the mighty Heart
From which life’s varied pulses part.
Clouded and shrouded there doth sit
The Infinite
Embosomed in a man;
And thou art stranger to thy guest
And know’st not what thou doth invest.
The clouds that veil his life within
Are thy thick woven webs of sin,
Which his glory struggling through
Darkens to thine evil hue.
III
Then bear thyself, O man!
Up to the scale and compass of thy guest;
Soul of thy soul.
Be great as doth beseem
The ambassador who bears
The royal presence where he goes.
IV
Give up to thy soul-----
Let it have its way-----
It is, I tell thee, God himself,
The selfsame One that rules the Whole,
Tho’ he speaks thro’ thee with a stifled voice,
And looks through thee, shorn of his beams.
But if thou listen to his voice,
If thou obey the royal thought,
It will grow clearer to thine ear,
More glorious to thine eye.
The clouds will burst that veil him now
And thou shalt see the Lord.
V
Therefore be great,
Not proud,-----too great to be proud.
Let not thine eyes rove,
Peep not in corners; let thine eyes
Look straight before thee, as befits
The simplicity of Power.
And in thy closet carry state;
Filled with light, walk therein;
And, as a king
Would do no treason to his own empire,
So do not thou to thine.
VI
This is the reason why thou dost recognize
Things now first revealed,
Because in thee resides
The Spirit that lives in all;
And thou canst learn the laws of nature
Because its author is latent in thy breast.
VII
Therefore, O happy youth,
Happy if thou dost know and love this truth,
Thou art unto thyself a law,
And since the soul of things is in thee,
Thou needest nothing out of thee.
The law, the gospel, and the Providence,
Heaven, Hell, the Judgement, and the stores
Immeasurable of Truth and Good,
All these thou must find
Within thy single mind,
Or never find.
VIII
Thou art the law;
The gospel has no revelation
Of peace and hope until there is response
From the deep chambers of thy mind thereto,-----
The rest is straw.
It can reveal no truth unknown before.
The Providence
Thou art thyself that doth dispense
Wealth to thy work, want to thy sloth,
Glory to goodness, to neglect, the moth.
Thou sow’st the wind, the whirlwind reapest,
Thou payest the wages
Of thy own work, through all ages.
The almighty energy within
Crowneth virtue, curseth sin.
Virtue sees by its own light;
Stumbleth sin in self-made night.
IX
Who approves thee doing right?
God in thee.
Who condemns thee doing wrong?
God in thee.
Who punishes thine evil deed?
God in thee.
What is thine evil meed?
Thy worse mind, with error blind
And more prone to evil
That is, the greater hiding of the God within:
The loss of peace
The terrible displeasure of this inmate
And next the consequence
More faintly as more distant wro’t
Upon our outward fortunes
Which decay with vice
With Virtue rise.
X
The selfsame God
By the same law
Makes the souls of angels glad
And the souls of devils sad
See
There is nothing else but God
Where e'er I look
All things hasten back to him
Light is but his shadow dim.
XI
Shall I ask wealth or power of God, who gave
An image of himself to be my soul?
As well might swilling ocean ask a wave,
Or the starred firmament a dying coal,-----
For that which is in me lives in the whole.
poem by Ralph Waldo Emerson
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A Funeral Elegy on the Death of The Lady Penelope Clifton
Since thou art dead, Clifton, the world may see
A certain end of flesh and blood in thee;
Till then a way was left for man to cry,
Flesh may be made so pure it cannot die;
But now thy unexpected death doth strike
With grief the better and the worse alike;
The good are sad they are not with thee there,
The bad have found they must not tarry here.
Death, I confess, 'tis just in thee to try
Thy pow'r on us, for thou thyself must die;
Thou pay'st but wages, Death, yet I would know
What strange delight thou tak'st to pay them so;
When thou com'st face to face thou strik'st us mute
And all our liberty is to dispute
With thee behind thy back, which I will use:
If thou hadst bravery in thee, thou wouldst choose
(Since thou art absolute, and canst controul
All things beneath a reasonable soul)
Some looked for way of killing; if her day
Had ended in a fire, a sword, or sea,
Or hadst thou come hid in a hundred years
To make an end of all her hopes and fears,
Or any other way direct to thee
Which Nature might esteem an enemy,
Who would have chid thee? now it shews thy hand
Desires to cozen where it might command:
Thou art not prone to kill, but where th' intent
Of those that suffer is their nourishment;
If thou canst steal into a dish, and creep
When all is still as though into a sleep,
And cover thy dry body with a draught,
Whereby some innocent lady may be caught,
And cheated of her life, then thou wilt come
And stretch thyself upon her early tomb,
And laugh as pleased, to show thou canst devour
Mortality as well by wit as pow'r.
I would thou hadst had eyes, or not a dart,
That yet at least, the clothing of that heart
Thou struck'st so spitefully might have appear'd
To thee, and with a reverence have been fear'd:
But since thou art so blind, receive from me
Who 'twas on whom thou wrought'st this tragedy;
She was a lady, who for public fame,
Never (since she in thy protection came,
Who sett'st all living tongues at large) received
A blemish; with her beauty she deceived
No man; when taken with it, they agree
'Twas Nature's fault, when from 'em 'twas in thee.
And such her virtue was, that although she
Received as much joy, having pass'd through thee,
As ever any did; yet hath thy hate
Made her as little better in her state,
As ever it did any being here;
She lived with us as if she had been there.
Such ladies thou canst kill no more, but so
I give thee warning here to kill no moe;
For if thou dost, my pen shall make the rest
Of those that live, especially the best,
Whom thou most thirstest for, to abandon all
Those fruitless things, which thou wouldst have us call
Preservatives, keeping, their diet so,
As the long-living poor their neighbours do:
Then shall we have them long, and they at last
Shall pass from thee to her, but not so fast.
poem by Francis Beaumont
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For a Column At Runnymede
Thou, who the verdant plain dost traverse here
While Thames among his willows from thy view
Retires; O stranger, stay thee, and the scene
Around contemplate well. This is the place
Where England's ancient barons, clad in arms
And stern with conquest, from their tyrant king
(Then rendered tame) did challenge and secure
The charter of thy freedom. Pass not on
Till thou hast blest their memory, and paid
Those thanks which God appointed the reward
Of public virtue. And if chance thy home
Salute thee with a father's honour'd name,
Go, call thy sons: instruct them what a debt
They owe their ancestors; and make them swear
To pay it, by transmitting down entire
Those sacred rights to which themselves were born.
poem by Mark Akenside
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Reflections
Upon The Subject
When all the fiercer passions cease
(The glory and disgrace of youth):
When the deluded soul in peace,
Can listen to the voice of truth:
When we are taught in whom to trust,
And how to spare, to spend, to give,
(Our prudence kind, our pity just),
'Tis then we rightly learn to live.
Its weakness when the body feels,
Nor danger in contempt defies:
To reason when desire appeals,
When, on experience, hope relies:
When every passing hour we prize,
Nor rashly on our follies spend:
But use it, as it quickly flies,
With sober aim to serious end:
When prudence bounds our utmost views,
And bids us wrath and wrong forgive:
When we can ealmly gain or lose, -
'Tis then we rightly learn to live.
Yet thus, when we our way discern,
And can upon our care depend,
To travel safely, when we learn,
Behold? we're near our journey's end.
We've trod the maze of error round,
Long wand'ring in the winding glade:
And, now the torch of truth is found,
It only shows us where we stray'd:
Light for ourselves, what is it worth,
When we no more our way can choose?
For others, when we hold it forth,
They, in their pride, the boon refuse.
By long experience taught, we now
Can rightly judge of friends and foes,
Can all the worth of these allow,
And all their faults discern in those;
Relentless hatred, erring love,
We can for sacred truth forego;
We can the warmest friend reprove,
And bear to praise the fiercest foe:
To what effect? Our friends are gone
Beyond reproof, regard, or care;
And of our foes remains there one,
The mild relenting thought to share?
Now 'tis our boast that we can quell
The wildest passions in their rage;
Can their destructive force repel,
And their impetuous wrath assuage:
Ah! Virtue, dost thou arm, when now
This bold rebellious race are fled;
When all these tyrants rest and thou
Art warring with the mighty dead?
Revenge, ambition, scorn, and pride,
And strong desire, and fierce disdain,
The giant-brood by thee defied,
Lo! Time's resistless strokes have slain.
Yet Time, who could that race subdue,
(O'erpowering strength, appeasing rage,)
Leaves yet a persevering crew,
To try the failing powers of age.
Vex'd by the constant call of these,
Virtue a while for conquest tries:
But weary grown and fond of ease,
She makes with them a compromise:
Av'rice himself she gives to rest,
But rules him with her strict commands;
Bids Pity touch his torpid breast,
And Justice hold his eager hands.
Yet is their nothing men can do,
When chilling age comes creeping on?
Cannot we yet some good pursue?
Are talents buried? genius gone?
If passions slumber in the breast,
If follies from the heart be fled;
Of laurels let us go in quest,
And place them on the poet's head.
Yes, we'll redeem the wasted time,
And to neglected studies flee;
We'll build again the lofty rhyme,
Or live, Philosophy, with thee:
For reasoning clear, for flight sublime,
Eternal fame reward shall be;
And to what glorious heights we'll climb,
The admiring crowd shall envying see.
Begin the song! begin the theme! -
Alas! and is Invention dead?
Dream we no more the golden dream?
Is Mem'ry with her treasures fled?
Yes, 'tis too late,--now Reason guides
The mind, sole judge in all debate;
And thus the important point decides,
For laurels, 'tis, alas! too late.
What is possess'd we may retain,
But for new conquests strive in vain.
Beware then, Age, that what was won,
If life's past labours, studies, views,
Be lost not, now the labour's done,
When all thy part is,--not to lose:
When thou canst toil or gain no more,
Destroy not what was gain'd before.
For, all that's gain'd of all that's good,
When time shall his weak frame destroy
(Their use then rightly understood),
Shall man, in happier state, enjoy.
Oh! argument for truth divine,
For study's cares, for virtue's strife;
To know the enjoyment will be thine,
In that renew'd, that endless life!
poem by George Crabbe
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The Irish Peasant to his Mistress
Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.
Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.
They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!
poem by Thomas Moore
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