Inscriptions: IX: Me Tho' In Life's Sequester'd Vale
Me tho' in life's sequester'd vale
The Almighty sire ordain'd to dwell,
Remote from glory's toilsome ways,
And the great scenes of public praise;
Yet let me still with grateful pride
Remember how my infant frame
He temper'd with prophetic flame,
And early music to my tongue supply'd.
'Twas then my future fate he weigh'd,
And, This be thy concern, he said,
At once with Passion's keen alarms,
And Beauty's pleasurable charms,
And sacred Truth's eternal light,
To move the various mind of Man;
Till under one unblemish'd plan,
His Reason, Fancy, and his Heart unite.
poem by Mark Akenside
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Retirement
When in the crimson cloud of Even,
The lingering light decays,
And Hesper on the front of Heaven
His glittering gem displays!
Deep in the silent vale, unseen,
Beside a lulling stream,
A pensive Youth of placid mien,
Indulged this tender theme.
Ye cliffs, in hoary grandeur piled
High o'er the glimmering dale;
Ye woods, along whose windings wild
Murmurs the solemn gale;
Where Melancholy strays forlorn,
And Wo retires to weep,
What time the wan moon's yellow horn
Gleams on the western deep:
To you, ye wastes, whose artless charms
Ne'er drew Ambition's eye,
'Scaped a tumultuous world's alarms,
To your retreats I fly.
Deep in your most sequester'd bower
Let me at last recline,
Where Solitude, mild, modest Power,
Leans on her ivy'd shrine.
How shall I woo thee, matchless Fair!
Thy heavenly smile how win!
Thy smile, that smoothes the brow of Care,
And stills the storm within.
O wilt thou to thy favourite grove
Thine ardent votary bring,
And bless his hours, and bid them move
Serene, on silent wing.
Oft let remembrance soothe his mind
With dreams of former days,
When in the lap of Peace reclined
He framed his infant lays;
When Fancy roved at large, nor Care
Nor cold Distrust alarm'd,
Nor Envy with malignant glare
His simple youth had harm'd.
'Twas then, O Solitude, to thee
His early vows were paid,
From heart sincere, and warm, and free,
Devoted to the shade.
Ah why did Fate his steps decoy
In stormy paths to roam,
Remote from all congenial joy! -
O take the wanderer home.
Thy shades, thy silence, now be mine,
Thy charms my only theme;
My haunt the hollow cliff, whose pine
Waves o'er the gloomy stream,
Whence the sacred owl on pinions gray
Breaks from the lone vale sails away
To more profound repose.
O while to thee the woodland pours
Its wildly-warbling song,
And balmy from the banks of flowers
The zephyr breathes along;
Let no rude sounds invade from far,
No vagrant foot be nigh,
No ray from Grandeur's gilded car,
Flash on the startled eye.
But if some pilgrim through the glade
Thy hallow'd bowers explore,
O guard from harm his hoary head,
And listen to his lore:
For he of joys divine shall tell
That wean from earthly wo,
And triumph o'er the mighty spell
That chains this heart below.
For me no more the path invites
Ambition loves to tread;
No more I climb those toilsome heights
By guileful Hope misled;
Leaps my fond fluttering heart no more
To mirth's enlivening strain;
For present pleasure soon is o'er,
And all the past is vain.
poem by James Beattie
Submitted by Veronica Serbanoiu
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A Hymn for Christmas Day
Almighty Framer of the Skies!
O let our pure devotion rise,
Like Incense in thy Sight!
Wrapt in impenetrable Shade
The Texture of our Souls were made
Till thy Command gave light.
The Sun of Glory gleam'd the Ray,
Refin'd the Darkness into Day,
And bid the Vapours fly;
Impell'd by his eternal Love
He left his Palaces above
To cheer our gloomy Sky.
How shall we celebrate the day,
When God appeared in mortal clay,
The mark of worldly scorn;
When the Archangel's heavenly Lays,
Attempted the Redeemer's Praise
And hail'd Salvation's Morn!
A Humble Form the Godhead wore,
The Pains of Poverty he bore,
To gaudy Pomp unknown;
Tho' in a human walk he trod
Still was the Man Almighty God
In Glory all his own.
Despis'd, oppress'd, the Godhead bears
The Torments of this Vale of tears;
Nor bade his Vengeance rise;
He saw the Creatures he had made,
Revile his Power, his Peace invade;
He saw with Mercy's Eyes.
How shall we celebrate his Name,
Who groan'd beneath a Life of shame
In all Afflictions tried!
The Soul is raptured to concieve
A Truth, which Being must believe,
The God Eternal died.
My Soul exert thy Powers, adore,
Upon Devotion's plumage sar
To celebrate the Day;
The God from whom Creation sprung
Shall animate my grateful Tongue;
From him I'll catch the Lay!
poem by Thomas Chatterton
Submitted by Veronica Serbanoiu
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Glory To God Alone
Oh loved! but not enough--though dearer far
Than self and its most loved enjoyments are;
None duly loves thee, but who, nobly free
From sensual objects, finds his all in thee.
Glory of God! thou stranger here below,
Whom man nor knows, nor feels a wish to know;
Our faith and reason are both shocked to find
Man in the post of honour—Thee behind.
Reason exclaims--'Let every creature fall,
Ashamed, abased, before the Lord of all;'
And faith, o'erwhelmed with such a dazzling blaze,
Feebly describes the beauty she surveys.
Yet man, dim–sighted man, and rash as blind,
Deaf to the dictates of his better mind,
In frantic competition dares the skies,
And claims precedence of the Only wise.
Oh, lost in vanity, till once self–known!
Nothing is great, or good, but God alone;
When thou shalt stand before his awful face,
Then, at the last, thy pride shall know his place.
Glorious, Almighty, First, and without end!
When wilt thou melt the mountains and descend?
When wilt thou shoot abroad thy conquering rays,
And teach these atoms, thou hast made, thy praise?
Thy glory is the sweetest heaven I feel;
And, if I seek it with too fierce a zeal,
Thy love, triumphant o'er a selfish will,
Taught me the passion, and inspires it still.
My reason, all my faculties, unite,
To make thy glory their supreme delight:
Forbid it, fountain of my brightest days,
That I should rob thee, and usurp thy praise!
My soul! rest happy in thy low estate,
Nor hope, nor wish, to be esteemed or great,
To take the impression of a will divine,
Be that thy glory, and those riches thine.
Confess him righteous in his just decrees,
Love what he loves, and let his pleasure please;
Die daily; from the touch of sin recede;
Then thou hast crowned him, and he reigns indeed.
poem by William Cowper
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Elegy XXIV. He Takes Occasion, From the Fate of Eleanor of Bretagne
He Takes Occasion, From the Fate of Eleanor of Bretagne, To Suggest the Imperfect Pleasures of a Solitary Life.
When Beauty mourns, by Fate's injurious doom,
Hid from the cheerful glance of human eye,
When Nature's pride inglorious waits the tomb,
Hard is that heart which checks the rising sigh.
Fair Eleonora! would no gallant mind,
The cause of Love, the cause of Justice, own?
Matchless thy charms, and was no life resign'd
To see them sparkle from their native throne?
Or had fair Freedom's hand unveil'd thy charms,
Well might such brows the regal gem resign;
Thy radiant mien might scorn the guilt of arms,
Yet Albion's awful empire yield to thine.
O shame of Britons! in one sullen tower
She wet with royal tears her daily cell;
She found keen anguish every rose devour;
They sprung, they shone, they faded, and they fell.
Through one dim lattice, fringed with ivy round,
Successive suns a languid radiance threw,
To paint how fierce her angry guardian frown'd,
To mark how fast her waning beauty flew.
This, age might bear; then sated Fancy palls,
Nor warmly hopes what splendour can supply;
Fond Youth incessant mourns if rigid walls
Restrain its listening ear, its curious eye.
Believe me -- the pretence is vain!
This boasted calm that smooths our early day;
For never yet could youthful mind restrain
The alternate pant for pleasure and for praise.
Even me, by shady oak or limpid spring,
Even me, the scenes of polish'd life allure!
Some genius whispers, 'Life is on the wing,
And hard his lot that languishes obscure.
'What though thy riper mind admire no more-
The shining cincture, and the broider'd fold,
Can pierce like lightning thorough the figured ore,
And melt to dross the radiant forms of gold.
'Furs, ermines, rods, may well attract thy scorn,
The futile presents of capricious Power!
But wit, but worth, the public sphere adorn,
And who but envies then the social hour?
'Can Virtue, careless of her pupil's meed,
Forget how -- sustains the shepherd's cause?
Content in shades to tune a lonely reed,
Nor join the sounding pæan of applause?
For public haunts, impell'd by Britain's weal,
See Grenville quit the Muse's favourite ease;
And shall not swains admire his noble zeal?
Admiring praise, admiring strive to please?
'Life,' says the sage, 'affords no bliss sincere,
And courts and cells in vain our hopes renew:
But, ah! where Grenvile charms the listening ear,
'Tis hard to think the cheerless maxim true.
'The groves may smile; the rivers gently glide;
Soft through the vale resound the lonesome lay;
Even thickets yield delight, if taste preside,
But can they please, when Lyttleton's away?
'Pure as the swain's the breast of -- glows;
Ah! were the shepherd's phrase, like his, refined!
But, how improved the generous dictate flows
Through the clear medium of a polish'd mind!
'Happy the youths who, warm with Britain's love,
Her inmost wish in -- periods hear!
Happy that in the radiant circle move,
Attendant orbs, where Lonsdale gilds the sphere!
'While rural faith, and every polish'd art,
Each friendly charm, in -- conspire,
From public scenes all pensive must you part;
All joyless to the greenest fields retire!
'Go, plaintive Youth! no more by fount or stream,
Like some lone halcyon, social pleasures shun;
Go, dare the light, enjoy its cheerful beam,
And hail the bright procession of the sun.
'Then, cover'd by thy ripen'd shades, resume
The silent walk, no more by passion tost;
Then seek thy rustic haunts, the dreary gloom,
Where every art, that colours life, is lost.'
In vain! the listening Muse attends in vain!
Restraints in hostile bands her motions wait-
Yet will I grieve, and sadden all my strain,
When injured Beauty mourns the Muse's fate.
poem by William Shenstone
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Psalm 145 part 1
v.1-7,11-13
C. M.
The greatness of God.
Long as I live I'll bless thy name,
My King, my God of love;
My work and joy shall be the same
In the bright world above.
Great is the Lord, his power unknown,
And let his praise be great;
I'll sing the honors of thy throne,
Thy works of grace repeat.
Thy grace shall dwell upon my tongue;
And while my lips rejoice,
The men that hear my sacred song
Shall join their cheerful voice.
Fathers to sons shall teach thy name,
And children learn thy ways;
Ages to come thy truth proclaim,
And nations sound thy praise.
Thy glorious deeds of ancient date
Shall through the world be known;
Thine arm of power, thy heav'nly state,
With public splendor shown.
The world is managed by thy hands,
Thy saints are ruled by love;
And thine eternal kingdom stands,
Though rocks and hills remove.
poem by Isaac Watts
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Inscriptions: VII: The Wood Nymph
Approach in silence. 'tis no vulgar tale
Which I, the Dryad of this hoary oak,
Pronounce to mortal ears. The second age
Now hasteneth to its period, since i rose
On this fair lawn. The groves of yonder vale
Are, all, my offspring: and each Nymph, who guards
The copses and the furrow'd fields beyond,
Obeys me. Many changes have i seen
In human things, and many awful deeds
Of justice, when the ruling hand of Jove
Against the tyrants of the land, against
The unhallow'd sons of luxury and guile,
Was arm'd for retribution. Thus at length
Expert in laws divine, i know the paths
Of wisdom, and erroneous folly's end
Have oft presag'd: and now well-pleas'd i wait
Each evening till a noble youth, who loves
My shade, awhile releas'd from public cares,
Yon peaceful gate shall enter, and sit down
Beneath my branches. Then his musing mind
I prompt, unseen; and place before his view
Sincerest forms of good; and move his heart
With the dread bounties of the sire supreme
Of gods and men, with freedom's generous deeds,
The lofty voice of glory and the faith
Of sacred friendship. Stranger, i have told
My function. If within thy bosom dwell
Aught which may challenge praise, thou wilt not leave
Unhonor'd my abode, nor shall i hear
A sparing benediction from thy tongue.
poem by Mark Akenside
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Psalm 57
Praise for protection, grace, and truth.
My God, in whom are all the springs
Of boundless love, and grace unknown,
Hide me beneath thy spreading wings,
Till the dark cloud is overblown.
Up to the heav'ns I send my cry,
The Lord will my desires perform;
He sends his angel from the sky,
And saves me from the threat'ning storm.
Be thou exalted, O my God,
Above the heav'ns, where angels dwell;
Thy power on earth be known abroad,
And land to land thy wonders tell.
My heart is fixed; my song shall raise
Immortal honors to thy name;
Awake, my tongue, to sound his praise,
My tongue, the glory of my frame.
High o'er the earth his mercy reigns,
And reaches to the utmost sky;
His truth to endless years remains,
When lower worlds dissolve and die.
Be thou exalted, O my God,
Above the heav'ns, where angels dwell;
Thy power on earth be known abroad,
And land to land thy wonders tell.
poem by Isaac Watts
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I May Not Know
I may not know dear Lord, but you, know the things I’m going through,
You know the beginning and the end, and I know that you’re my friend.
Your plan for me is whatever’s best, through every trial and every test,
And I may not know the reason why, but, your love for me I can’t deny.
Your plan also includes prosperity, on a winding path towards eternity,
And though, at times, I sense alarm, your plan for me intends no harm.
Rather, in you I’m protected from, the dangers of life when they come,
And from you I receive total peace, when life’s tribulations do increase.
It’s during times I don’t understand; I remember my life is in your hand,
While your will is done in my life, for my Lord and Savior, Jesus Christ.
At times this may affect my family, through ways that I have yet to see,
As you mold and shape their ways, for your eventual Glory and Praise.
When I go down a daily to do list, I know that my life is but just a mist,
Appearing on earth for just a time, as I’m shaped for an eternal design.
Within your plan, you let me know, you are with me wherever I may go,
As my Rock and strength through all, holding me up, lest I should fall.
It is not for me to know what’s ahead, lest I would be filled with dread,
But to know where strength is from, as more trials are bound to come,
And within your plan, I have hope, with your strength to help me cope,
Knowing I have a Heavenly Home, to live forever as Christ’s very own.
(Copyright ©09/2008)
Trilogy Of Passion 03 Atonement
PASSION brings reason--who can pacify
An anguish'd heart whose loss hath been so great?
Where are the hours that fled so swiftly by?
In vain the fairest thou didst gain from fate;
Sad is the soul, confused the enterprise;
The glorious world, how on the sense it dies!
In million tones entwined for evermore,
Music with angel-pinions hovers there,
To pierce man's being to its inmost core,
Eternal beauty has its fruit to bear;
The eye grows moist, in yearnings blest reveres
The godlike worth of music as of tears.
And so the lighten'd heart soon learns to see
That it still lives, and beats, and ought to beat,
Off'ring itself with joy and willingly,
In grateful payment for a gift so sweet.
And then was felt,--oh may it constant prove!--
The twofold bliss of music and of love.
poem by Johann Wolfgang von Goethe
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Separate From Truth
If you choose to separate yourself, from God’s Truth of much wealth,
You my friend shall be cut off from, God’s Truths of what is to come;
When you ignore God’s Revelation, you put in danger, your Salvation,
Ignoring The Truths of Jesus Christ, you’ll be cut off from Eternal Life.
God’s Word was revealed to man, to make known God’s Eternal Plan,
The plan which shall affect everyone, when carried out, by God’s Son;
And believers are to share God’s Word, until all of the earth has heard,
Sharing with all, God’s Truth and Love, pointing men to Heaven above.
God’s Eternal Truth is relevant to all, men on the earth, great and small,
Although all may not understand, on God’s Truth alone, we must stand,
It is for His Truth we must contend, when speaking to family and friend,
So that they can too, know His Truth, and avoid God’s Eternal Reproof.
God makes men’s plans of no effect, but sustains the plan of His Elect,
The rebellious the Lord will not exalt, and their dark plans God shall halt,
Only God’s Plan will stand forever, while His Own, He will forsake never,
While ending man’s dark empty ways, sustaining His Own, to His Praise.
All unbelievers must see their need, to see God’s Truth, they must heed,
As the Way is not mine or yours, but, the way of Salvation is The Lord’s,
But, then that choice, is theirs to make, and if The Truth they do forsake,
That separation that they shall see, is from The Lord, through all Eternity.
(Copyright ©06/2010)
At the Close of the Year
Let hearts and tongues unite,
And loud thanksgivings raise:
'Tis duty, mingled with delight,
To sing the Saviour's praise.
To him we owe our breath,
He took us from the womb,
Which else had shut us up in death,
And prov'd an early tomb.
When on the breast we hung,
Our help was in the Lord;
'Twas he first taught our infant tongue
To form the lisping word.
When in our blood we lay,
He would not let us die,
Because his love had fix'd a day
To bring salvation nigh.
In childhood and in youth,
His eye was on us still:
Though strangers to his love and truth,
And prone to cross his will.
And since his name we knew,
How gracious has he been:
What dangers has he led us through,
What mercies have we seen!
Now through another year,
Supported by his care,
We raise our Ebenezer here,
"The Lord has help'd thus far."
Our lot in future years
Unable to foresee,
He kindly, to prevent our fears,
Says, "Leave it all to me."
Yea, Lord, we wish to cast
Our cares upon thy breast!
Help us to praise thee for the past,
And trust thee for the rest.
poem by John Newton
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Psalm CXLVIII
Come, oh! come, with sacred lays,
Let us sound th' Almighty's praise;
Hither bring in true concent,
Heart, and voice, and instrument.
Let the orpharion sweet,
With the harp and viol meet:
To your voices tune the lute:
Let not tongue nor string be mute;
Nor a creature dumb be found,
That hath cither voice or sound.
Let such things as do not live,
In still music praises give:
Lowly pipe, ye worms that creep
On the earth or in the deep;
Loud aloft your voices strain,
Beasts and monsters of the main,
Birds, your warbling treble sing;
Clouds, your peals of thunder ring;
Sun and moon exalted higher,
And you, stars, augment the choir.
Come, ye sons of human race,
In this chorus take your place,
And amid this mortal throng,
Be you masters of the song.
Angels and celestial powers,
Be the noblest tenor yours.
Let, in praise of God, the sound
Run a never-ending round;
That our holy hymn may be
Everlasting, as is He.
From the earth's vast hollow womb,
Music's deepest bass shall come.
Sea and floods, from shore to shore,
Shall the counter-tenor roar.
To this concert, when we sing,
Whistling winds, your descant bring:
Which may bear the sound above,
Where the orb of fire doth move;
And so climb from sphere to sphere,
Till our song th' Almighty hear.
So shall He from heaven's high tower
On the earth His blessing shower;
All this huge wide orb we see,
Shall one choir, one temple be;
There our voices we will rear,
Till we fill it everywhere:
And enforce the fiends that dwell
In the air to sink to hell.
Then, oh! come, with sacred lays,
Let us sound th' Almighty's praise.
poem by George Wither
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A Song for St. Cecilia's Day
FROM harmony, from heavenly harmony,
This universal frame began:
When nature underneath a heap
Of jarring atoms lay,
And could not heave her head,
The tuneful voice was heard from high,
'Arise, ye more than dead!'
Then cold, and hot, and moist, and dry,
In order to their stations leap,
And Music's power obey.
From harmony, from heavenly harmony,
This universal frame began:
From harmony to harmony
Through all the compass of the notes it ran,
The diapason closing full in Man.
What passion cannot Music raise and quell?
When Jubal struck the chorded shell,
His listening brethren stood around,
And, wondering, on their faces fell
To worship that celestial sound:
Less than a God they thought there could not dwell
Within the hollow of that shell,
That spoke so sweetly, and so well.
What passion cannot Music raise and quell?
The trumpet's loud clangour
Excites us to arms,
With shrill notes of anger,
And mortal alarms.
The double double double beat
Of the thundering drum
Cries Hark! the foes come;
Charge, charge, 'tis too late to retreat!
The soft complaining flute,
In dying notes, discovers
The woes of hopeless lovers,
Whose dirge is whisper'd by the warbling lute.
Sharp violins proclaim
Their jealous pangs and desperation,
Fury, frantic indignation,
Depth of pains, and height of passion,
For the fair, disdainful dame.
But O, what art can teach,
What human voice can reach,
The sacred organ's praise?
Notes inspiring holy love,
Notes that wing their heavenly ways
To mend the choirs above.
Orpheus could lead the savage race;
And trees unrooted left their place,
Sequacious of the lyre;
But bright Cecilia rais'd the wonder higher:
When to her organ vocal breath was given,
An angel heard, and straight appear'd
Mistaking Earth for Heaven.
GRAND CHORUS.
As from the power of sacred lays
The spheres began to move,
And sung the great Creator's praise
To all the Blest above;
So when the last and dreadful hour
This crumbling pageant shall devour,
The trumpet shall be heard on high,
The dead shall live, the living die,
And Music shall untune the sky!
poem by John Dryden
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The Resolve
In Imitation of An Old English Poem
My wayward fate I needs must plain,
Though bootless be the theme;
I loved, and was beloved again,
Yet all was but a dream:
For, a her love was quickly got,
So it was quickly gone;
No more I'll bask in flame so hot,
But coldly dwell alone.
Not maid more bright than maid was e'er
My fancy shall beguile,
By flattering word, or feigned tear,
By gesture, look, or smile:
No more I'll call the shaft fair shot,
Till it has fairly flown,
Nor scorch me at a flame so hot;-
I'll rather freeze alone.
Each ambush'd Cupid I'll defy,
In cheek, or chin, or brow,
And deem the glance of woman's eye
As weak as woman's vow:
I'll lightly hold the lady's heart,
That is but lightly won;
I'll steel my breast to beauty's art,
And learn to live alone.
The flaunting torch soon blazes out,
The diamond's ray abides;
The flame its glory hurls about,
The gem its lustre hides;
Such gem I fondly deem'd was mine,
And glow'd a diamond stone,
But, since each eye may see it shine,
I'll darkling dwell alone.
No waking dream shall tinge my thought
With dyes so bright and vain.
No silken net, so slightly wrought,
Shall tangle me again:
No more I'll pay so dear for wit,
I'll live upon mine own,
Nor shall wild passion trouble it,-
I'll rather dwell alone.
And thus I'll hush my heart to rest,-
'Thy loving labour's lost;
Thou shalt no more be wildly blest,
To be so strangely crost;
The widow'd turtles mateless die,
The phoenix is but one;
They seek no loves -no more will I-
I'll rather dwell alone.'
poem by Sir Walter Scott
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Satyr VI. The Spleen
Hail to the sacred silence of this Grove
Hail to the greens below the greens above
Oft have I found beneath these shady trees
A reall in imaginary bliss
for they my fancy sooth she's a cheat
Which can agreably adorn deceit
some state of life she draws with pleasing art
brings Enchanted reason to her part
Reason awhile is captive by consent
acts from all its rigid rules unbent
from our own selves conceales our reall case
Nor shows us what may be but what may please
When I by these am from my self with drawn
I straight become what ere I think upon
Now do I turn a statesman of the rate
that furnishes the world beside with chat
I many use I make a friend of none
if I flatter tis my prince alone
Mankind well versd in various villany
Misrepresent each study'd Case to me
in long petitions a present fee
sayes one your Lordship has ye royall ear
I some articles against me fear
for sinking publick funds in such a year
Then on my chair he layes a bag of coin
Nor dares to offer what he woud have mine
Another cryes I want a place at Court
Your Lships word woud make ye buisness short
I present two hundred guinnys for't
This as I take it is a life of state
when I think of this I think Ime great
But now a leaf is noisy by my head
My chain is broke all my greatness fled
In vain I woud recall the vanishd thought
Something I know did please I cant tell what
as I hunt the traces of my mind
In a new whim a new delight I find
Now among books my chief diversion lyes
I affect to be thought wondrous wise
in strange experiment discovery's
On All ye sorts shapes of flyes I read
Or print a book of shells as Lister did
when I meet a thing unknown till yn
I write for Holland to ye Learned men
the subtiltys of schooles with ease I cutt
Where learnings nothing but a meer dispute
With Ipse Dixit's fixd for arguments
quibbles formd by rules hid with pains
Waging a warr of words in spight of sense
My skill in many languages is shown
Altho' I gracefully can speak in none
No Cares no business do my brain molest
the world admires the treasures of my breast
I in barren satisfaction rest
Here do I change Insensibly again
my gay fancy paints another scene
Heark or a pleasing madness charms my sense
Or I hear songs well tund instruments
Yes tis a ball where I with airs cloths
Engage the Ladys outshine the beaus
I chuse a creature beautious as the light
Of her I beg she denys a night
Scorn with the fair does still attendant go
they're proud because their outward charms they know
fondly think them reasons to be so
But passion hearts of any temper moves
Anon shes complaisant anon she loves
When sated with the bliss their arms I quitt
I boast my triumph to each friend I meet
for men are now so scandalously vain
They think it less of pleasure to obtain
their Joys then tell 'em or'e to other men
more of grief to hide the ripe amour
then twas to smother infant love before
I drink I dance I swear I shake ye dice
try each path of pleasurable vice
till at ye last my wild unsettled life
like Comedys is finishd in a wife
by Just degrees the breezes louder grow
the same breast they sooth they roughen too
Methinks Ime strangely alterd in a trice
All soft unmanly pleasures I despise
Warr is my buisness honour is my prize
I grasp it in my thoughts push along
Nor mind the toiles by which it must be won
With such bewitching powr the walking light
leads men thro' all the dangers of the night
Ore hills vales they hunt the dazzling game
Nor feel the trouble while they see the flame
Strange force of Glory what a world are slain
to please the pride of two or three great men
how towns have fed on ratts yt scornd to yield
how dear ye hardy soldier buys ye field
Warm without anger to their arms they crowd
for anothers quarrell wast their blood
some fight curse while others run pray
In Camps they rook each other at their play
then the loosers mutiny for pay
are my brave followers slain why lett ym dy
false musterd companys my purse supply
Thus summers fraud feeds winters luxury
When in warm quarters nature craves a punk
for the Queen I loyally get drunk
Give ore my wanton fancy now give ore
the clouds are gath'ring anon they'le powr
the pleasures of my groves are fled away
the sacred silence ye shiny day
what have you then to lull you in your play
poem by Thomas Parnell
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I Am A Girl!
I am a girl
with all feminine worries
complaints and objection to all
just for nothing
but have something to concern
sometimes great joy
sometime intense grief
Jealous; a woe of my mind
but patience and kindness are my merits
Growing by age, I am
the reason for my father's worry
makes my mother responsible
so that I should copy her qualities
my brothers, my shelter
I am always depend on them.
Being my bodyguards of my life
they got villian image among boys!
In a society, I am a pride
to God, a sincere believer
politely gives my prayers and offers
worship Him with whole heart
adore before His glory and power
Being a girl, merrily sings
sings my songs from the heart
praise the nature's scenic beauty
makes some fun with birds!
always keep my mind artistic
let me sing my elegy too
when I am sad and helpless
as a lonesome child in a dense wood!
hope for love and care
Yes, because I am a girl!
poem by Sajna Kailas
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To the Right Honourable The Countess Dowager Of Devonshire, On A Piece Of Wiessen's
Wiessen and nature held a long contest
If she created or he painted best;
With pleasing thought the wondrous combat grew,
She still form'd fairer, he still liker drew.
In these seven brethren they contended last;
With art increased their utmost skill they tried,
And both well pleased they had themselves surpass'd,
The goddess triumph'd, and the painter died.
That both their skill to this vast height did raise,
Be ours the wonder, and be yours the praise:
For here, as in some glass, is well descried
Only yourself thus often multiply'd.
When heaven had you and gracious Anna made,
What more exalted beauty could it add?
Having no nobler images in store,
It but kept up to these, nor could do more
Than copy well what it had framed before.
If in dear Burghley's generous face we see
Obliging truth and handsome honesty,
With all that world of charms which soon will move
Reverence in men, and in the fair ones love;
His every grace his fair descent assures,
He has his mother's beauty, she has yours.
If every Cecil's face had every charm
That thought can fancy or that heaven can form,
Their beauties all become your beauty's due;
They are all fair, because they're all like you.
If every Ca'ndish great and charming look,
From you that air, from you the charms, they took,
In their each limb your image is exprest,
But on their brow firm courage stands confest;
There their great father, by a strong increase,
Adds strength to beauty, and completes the piece.
Thus still your beauty in your sons we view,
Wiessen seven times one great perfection drew;
Whoever sat, the picture still is you.
So when the parent sun with genial beams
Has animated many goodly gems,
He sees himself improved, while every stone,
With a resembling light, reflects a sun.
So when great Rhea many births had given,
Such as might govern earth and people heaven,
Her glory grew diffused; and, fuller known,
She saw the Deity in every son;
And to what god soe'er men altars raised,
Honouring the offspring, they the mother praised.
In short-lived charms let others place their joys,
Which sickness blasts, and certain age destroys;
Your stronger beauty time can ne'er deface,
'Tis still renew'd and stamp'd in all your race.
Ah! Wiessen, had thy art been so refined
As with their beauty to have drawn their mind,
Through circling years thy labours would survive,
And living rules to fairest virtue give,
To men unborn and ages yet to live:
T'would still be wonderful, and still be new,
Against what time, or spite, or fate could do,
Till thine, confused with nature's pieces lie,
And Ca'ndish's name and Cecil's honour die.
poem by Matthew Prior
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Ode On Lord Hay's BirthDay
A Muse, unskill'd in venal praise,
Unstain'd with flattery's art;
Who loves simplicity of lays
Breathed ardent from the heart;
While gratitude and joy inspire,
Resumes the long-unpractised lyre,
To hail, O H*, thy Natal Morn:
No gaudy wreathe of flowers she weaves,
But twines with oak the laurel leaves,
Thy cradle to adorn.
For not on beds of gaudy flowers
Thine ancestors reclined,
Where Sloth dissolves, and Spleen devours
All energy of mind.
To hurl the dart, to ride the car,
To stem the deluges of war,
And snatch from fate a sinking land:
Tremble th' Invader's lofty crest,
And from his grasp the dagger wrest,
And desolating brand:
'Twas this, that raised th' illustrious Line
To match the first in Fame!
A thousand years have seen it shine
With unabated flame.
Have seen thy mighty Sires appear
Foremost in Glory's high career,
The pride and pattern of the Brave.
Yet, pure from lust of blood their sire,
And from Ambition's wild desire,
They triumph'd but to save.
The Muse with joy attends their way,
The vale of Peace along;
There to its Lord the village gay
Renews the grateful song.
Yon castle's glittering towers contain
No pit of wo, nor clanking chain,
Nor to the suppliant's wail resound:
The open doors the needy bless,
Th' unfriended hail their calm recess,
And gladness smiles around.
There, to the sympathetic heart,
Life's best delights belong,
To mitigate the mourner's smart,
To guard the weak from wrong.
Ye Sons of Luxury, be wise:
Know, happiness for ever flies
The cold and solitary breast;
Then let the social instinct glow
And learn to feel another's wo,
And in his joy be bless'd.
O yet, ere Pleasure plant her snare
For unsuspecting youth;
Ere Flattery her song prepare
To check the voice of Truth;
O may his country's guardian Power
Attend the slumbering Infant's bower,
And bright, inspiring dreams impart;
To rouse th' hereditary fire,
To kindle each sublime desire,
Exalt, and warm the heart.
Swift to reward a Parent's fears,
A Parent's hopes to crown,
Roll on in peace, ye blooming years,
That rear him to renown;
When in his finish'd form and face
Admiring multitudes shall trace
Each patrimonial charm combined,
The courteous yet majestic mien,
The liberal smile, the look serene,
The great and gentle mind.
Yet, though thou draw a nation's eyes,
And win a nation's love,
Let not thy towering mind despise
The village and the grove.
No slander there shall wound thy fame,
No ruffian take his deadly aim.
No rival weave the secret snare;
For Innocence with angel smile
Simplicity that knows no guile,
And Love and Peace are there.
When winds the mountain oak assail,
And lay its glories waste,
Content may slumber in the vale,
Unconscious of the blast.
Through scenes of tumult while we roam,
The heart, alas! is ne'er at home,
It hopes in time to roam no more;
The mariner, not vainly brave,
Combats the storm, and rides the wave,
To rest at last on shore.
Ye proud, ye selfish, ye severe,
How vain your mask of state!
The good alone have joy sincere,
The good alone are great:
Great, when, amid the vale of peace,
They bid the plaint of sorrow cease,
And hear the voice of artless praise;
As when along the trophied plain
Sublime they lead the victor train,
While shouting nations gaze.
poem by James Beattie
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Thoughts On The Works Of Providence
A R I S E, my soul, on wings enraptur'd, rise
To praise the monarch of the earth and skies,
Whose goodness and benificence appear
As round its centre moves the rolling year,
Or when the morning glows with rosy charms,
Or the sun slumbers in the ocean's arms:
Of light divine be a rich portion lent
To guide my soul, and favour my intend.
Celestial muse, my arduous flight sustain
And raise my mind to a seraphic strain!
Ador'd for ever be the God unseen,
Which round the sun revolves this vast machine,
Though to his eye its mass a point appears:
Ador'd the God that whirls surrounding spheres,
Which first ordain'd that mighty Sol should reign
The peerless monarch of th' ethereal train:
Of miles twice forty millions is his height,
And yet his radiance dazzles mortal sight
So far beneath--from him th' extended earth
Vigour derives, and ev'ry flow'ry birth:
Vast through her orb she moves with easy grace
Around her Phoebus in unbounded space;
True to her course th' impetuous storm derides,
Triumphant o'er the winds, and surging tides.
Almighty, in these wond'rous works of thine,
What Pow'r, what Wisdom, and what Goodness shine!
And are thy wonders, Lord, by men explor'd,
And yet creating glory unador'd!
Creation smiles in various beauty gay,
While day to night, and night succeeds to day:
That Wisdom, which attends Jehovah's ways,
Shines most conspicuous in the solar rays:
Without them, destitute of heat and light,
This world would be the reign of endless night:
In their excess how would our race complain,
Abhorring life! how hate its length'ned chain!
From air adust what num'rous ills would rise?
What dire contagion taint the burning skies?
What pestilential vapours, fraught with death,
Would rise, and overspread the lands beneath?
Hail, smiling morn, that from the orient main
Ascending dost adorn the heav'nly plain!
So rich, so various are thy beauteous dies,
That spread through all the circuit of the skies,
That, full of thee, my soul in rapture soars,
And thy great God, the cause of all adores.
O'er beings infinite his love extends,
His Wisdom rules them, and his Pow'r defends.
When tasks diurnal tire the human frame,
The spirits faint, and dim the vital flame,
Then too that ever active bounty shines,
Which not infinity of space confines.
The sable veil, that Night in silence draws,
Conceals effects, but shows th' Almighty Cause,
Night seals in sleep the wide creation fair,
And all is peaceful but the brow of care.
Again, gay Phoebus, as the day before,
Wakes ev'ry eye, but what shall wake no more;
Again the face of nature is renew'd,
Which still appears harmonious, fair, and good.
May grateful strains salute the smiling morn,
Before its beams the eastern hills adorn!
Shall day to day, and night to night conspire
To show the goodness of the Almighty Sire?
This mental voice shall man regardless hear,
And never, never raise the filial pray'r?
To-day, O hearken, nor your folly mourn
For time mispent, that never will return.
But see the sons of vegetation rise,
And spread their leafy banners to the skies.
All-wise Almighty Providence we trace
In trees, and plants, and all the flow'ry race;
As clear as in the nobler frame of man,
All lovely copies of the Maker's plan.
The pow'r the same that forms a ray of light,
That call d creation from eternal night.
"Let there be light," he said: from his profound
Old Chaos heard, and trembled at the sound:
Swift as the word, inspir'd by pow'r divine,
Behold the light around its Maker shine,
The first fair product of th' omnific God,
And now through all his works diffus'd abroad.
As reason's pow'rs by day our God disclose,
So we may trace him in the night's repose:
Say what is sleep? and dreams how passing strange!
When action ceases, and ideas range
Licentious and unbounded o'er the plains,
Where Fancy's queen in giddy triumph reigns.
Hear in soft strains the dreaming lover sigh
To a kind fair, or rave in jealousy;
On pleasure now, and now on vengeance bent,
The lab'ring passions struggle for a vent.
What pow'r, O man! thy reason then restores,
So long suspended in nocturnal hours?
What secret hand returns the mental train,
And gives improv'd thine active pow'rs again?
From thee, O man, what gratitude should rise!
And, when from balmy sleep thou op'st thine eyes,
Let thy first thoughts be praises to the skies.
How merciful our God who thus imparts
O'erflowing tides of joy to human hearts,
When wants and woes might be our righteous lot,
Our God forgetting, by our God forgot!
Among the mental pow'rs a question rose,
"What most the image of th' Eternal shows?"
When thus to Reason (so let Fancy rove)
Her great companion spoke immortal Love.
"Say, mighty pow'r, how long shall strife prevail,
"And with its murmurs load the whisp'ring gale?
"Refer the cause to Recollection's shrine,
"Who loud proclaims my origin divine,
"The cause whence heav'n and earth began to be,
"And is not man immortaliz'd by me?
"Reason let this most causeless strife subside."
Thus Love pronounc'd, and Reason thus reply'd.
"Thy birth, coelestial queen! 'tis mine to own,
"In thee resplendent is the Godhead shown;
"Thy words persuade, my soul enraptur'd feels
"Resistless beauty which thy smile reveals."
Ardent she spoke, and, kindling at her charms,
She clasp'd the blooming goddess in her arms.
Infinite Love where'er we turn our eyes
Appears: this ev'ry creature's wants supplies;
This most is heard in Nature's constant voice,
This makes the morn, and this the eve rejoice;
This bids the fost'ring rains and dews descend
To nourish all, to serve one gen'ral end,
The good of man: yet man ungrateful pays
But little homage, and but little praise.
To him, whose works arry'd with mercy shine,
What songs should rise, how constant, how divine!
poem by Phillis Wheatley
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An English Peasant
To pomp and pageantry in nought allied,
A noble peasant, Isaac Ashford, died.
Noble he was, contemning all things mean,
His truth unquestion'd, and his soul serene:
Of no man's presence Isaac felt afraid,
At no man's question Isaac look'd dismay'd;
Shame knew him not, he dreaded no disgrace;
Truth, simple truth, was written in his face;
Yet while the serious thought his soul approved,
Cheerful he seem'd, and gentleness he loved:
To bliss domestic he his heart resign'd,
And, with the firmest, had the fondest mind:
Were others joyful, he looked smiling on,
And have allowance where he needed none;
Good he refused with future ill to buy,
Nor knew a joy that caused reflection's sigh;
A friend to virtue, his unclouded breast
No envy stung, no jealousy distressed;
(Bane of the poor! it wounds their weaker mind,
To miss one favour which their neighbours find):
Yet far was he from stoic pride removed;
He felt humanely, and he warmly loved:
I mark'd his action when his infant died,
And his old neighbour for offence was tried;
The still tears, stealing down that furrow'd cheek,
Spoke pity plainer than the tongue can speak.
If pride were his, 'twas not their vulgar pride,
Who, in their base contempt, the great deride:
Nor pride in learning, though my clerk agreed,
If fate should call him, Ashford might succeed;
Nor pride in rustic skill, although we know
None his superior, and his equals few;
But if that spirit in his soul had place,
It was the jealous pride that shuns disgrace;
A pride in honest fame, by virtue gain'd,
In sturdy boys to virtuous labours train'd;
Pride in the power that guards his country's coast,
And all that Englishmen enjoy and boast;
Pride, in a life that slander's tongue defied,
In fact, a noble passion, a misnamed pride.
I feel his absense in the hours of prayer,
And view his seat, and sigh for Isaac there;
I see no more those white locks thinly spread
Round the bald polish of that honour'd head;
No more that awful glance on playful wight,
Compell'd to kneel, and tremble at the sight,
To fold his fingers all in dread the while,
Till Master Ashford soften'd to a smile;
No more that meek and suppliant look in prayer,
Nor the pure faith, (to give it force,) are there;
But he is bless'd, and I lament no more,
A wise good man, contented to be poor.
poem by George Crabbe
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