Mons Angelorum
MOSES, JOSHUA, THE THREE ANGELS OF THE UNIVERSE
Evening: a slope of Pisgah
Moses –Our span of life is lessening with the years,
Our little sun rolls swiftlier to its end
Among the eternal stars. It is a feather
Blown from a careless lip into the dark,
A fallen feather, the lily of a day,
Brimming with blood and tears instead of dew,
And dying with its sleep. Having known life,
Having known day, I pass into the night;
Having long spoken with God, I hold my peace;
Having long held the sword, I lay it down,
And the new watch believes me. Is all well ?
Joshua –O father of my soul, I cannot tell.
The burden of the Lord is heavy on me,
And I am broken beneath it.
Moses – Since I knew,
All my desires and cares have gone from me.
Rather I think on old forgotten things–
A song within the temple-court, to her,
Isis, the Lady of Love. How white she sat
Above the crowded gate ! I was a boy:
I ran and laid a lotus on her knees,
Dreaming she smiled in answer. Ah, those dreams
Far on the shining level of the sands,–
Thebes and old Tanis builded of a cloud !
The reeds beside the river, those sweet trees
Full of warm buds that ripen and unclose
At eve; the barges passing on the Nile
Like golden water-fowl with ivory wings;
The gardens and the great pomegranate flowers,
And she, my gentle mother in Mizraim,
Calling me, 'Mesu, Mesu.'
Joshua – I cannot think.
My sorrow stays me and my grief prevents.
Yet there are heathen foes and wars to come.
I take thy sword. I cannot take thy soul,
Master of Law, unshaken friend of God,
But I can fight for Israel.
Moses – Fight, and stand
Firmly for God. Jehovah is salvation.
And now, beloved son in all but blood,
Go, get you down again.
Joshua – A little longer,
Leave me a little longer with you, lord !
Moses –No longer, for the gates of life are lonely.
Out of the dark man cometh to his life,
Into the dark he goeth.
Down, look down,
Down to the clustered tents, each with its lives
Of foolish children, vexed with many fears,
Agonies, hopes, beliefs inherited,
Dark hates, fond dreams, divine humilities.
Shall they go leaderless from stream to stream,
Following the far-flung visions of despair,
These that have been my sheep ?
Joshua – I cannot, father..
I am a man of war and not of wisdom.
They will not know my voice nor follow me.
Moses –Man, is it thy faint voice shall be uplifted,
To soothe the fearful and uphold the strong.
To lead the unshaken tribes to victory
Against the men of Amalek and Ai,
Lords of the plain and coast ? Is it thy strength ?
Nay, but Jehovah's in thee. As the cloud
Filling the empty valley of the hills,
As the white flood along the water courses
That once were barren, so His strength will pass
Into the pits and runnels of thy soul.
Fight, for the Lord is with thee. Stand thou firm.
Joshua –Lo, I would rather stay and die with thee
Than pass with shining banners and with song
Of silver shawms and trumpets, in thy place
Over the river Jordan.
Moses – Nay, I pass
Over a deeper river, with no songs,
No mighty trumpetings, no pride of banners.
Toil have I borne but triumph is not mine.
Once, once mine eyes shall see the Promised Land,
Her forts and towers, cities and pleasant fields,
Her palms and cedars, vines and olive trees,
And then be darkened. Here's my heritage,
Here by these mighty chasms, these Godward peaks,
My last resort, my lone abiding place.
See, the night comes. How is it with thee, son?
Joshua –A cloud has drawn between us and the plain,
A darkness moves between us and the sky,
Full of vague voices, mighty whisperings,
Wings, and the sound of them.
O, never man
Has breathed such chilling air as this which blows
Out of the dark. O, never man has heard
Such sounds as these which beat upon my soul,
Known, yet unknown; familiar, yet most dread !
Lord, must I go ?
Moses – This is the wind of death,
And this the cold that lies without the world,
And these the sounds that thrill the untrodden void
Beyond the lonelier stars. Go down, go down
To darknened Israel mourning in his tents.
I can no longer see thee. Stand thou firm.
(Joshua goes; the cloud surrounds Moses.)
O ye celestial presences, great shapes
With terrible fair faces, towering wings,–
Wings with the wine-deep glow of amethyst,
Sheath over sheath like folded waterbuds
Lit with an inward flame; wings pale as foam,
Faint plumes showered with silver; wings serene
Uplifted in a radiant arc of dawn,–
Unchain the prisoned pinions of this soul,
Say to the blind bird, Fly. Bid life recede,
A bubble before the advancing wave of death.
From my youth upward I have spoken of death,
Nor knew the word so sweet. There's music in it,
Music to break the heart. O, heavenly guards,
Looking so long in your immortal eyes
I am grown old. Death calls me as a sleep,
A rest desired, a rich forgetfulness,
After too much of life.
Angel of Darkness – Life is no more.
A little flame soon swallowed in the night,
A harp that hath no voice, a bow unstrung.
Pride of the grass and power of the reed,
Life is as swift in breaking. Peace be on thee;
Mine are the wings of peace. Men call me death,
But so God hath not named me.
Angel of Light – Life is past,
Thy ground is taken, thy tent is pitched forever.
Drink of these wells and be forsworn of sorrow,
Forsaken of weeping. Men have called me death,
Yet am I less and greater.
Angel of Dreams – Peace be on thee.
Peace and good rest. Mine are the wings of silence
Folded in silver sleep before my face;
This in my hand is golden fruit of Eden,
Whose scent is sleep; its flame-white flower grew
Along the glades where Adam walked with God.
Death have men called me, yet I am not death
Take thy last look on life.
Moses – O, Land of Promise.
From the great plains of Moab to the sea,–
Thy blossoming orchards, streams, and palaces
Like golden beads threaded on silver strings,
Thy towering walls and pinnacles of pride,–
A fruitful field it is, ripe for the harvest,
The harvest of the sword.
I shall not reap it,
The winepress of His wrath I shall not tread.
Plighted am I to silence; I go down,
Dead, to the dead, and am no more remembered
Upon the lips of men.
Those sceptred kings,
The solemn dead of old Mizraim, who sit
Forever in the sun beside their tombs,
With blank eyes smiling on eternity,
Crowned with the reed and lotus, do they live
More than their grass and lilies? Those I knew,
Princes and scribes, lords of the desert, priests
Learned above the wit of common minds,
Captains and merchants, rulers over gold,
Feathers and spices, emeralds, ivories,
Brought to the feet of Pharaoh: what of them ?
What of the King, Lord of the North and South,
Son of the Sun, like to the Sun forever?
A sun? A darkened light, a star o'erwhelmed,
When his fierce horsemen sank beneath that surge
Whose crest was blood and terror,–when there died
On one hushed night, all the firstborn of Egypt.
O night divine, I set thine excellence
Above the twice-crowned noon. Here is no star,
No slenderest crescent poised above the world,
No lingering love of day. But the soft dark
Folds inward as a flower, enfolding me,
My length of little days, wisdom and grief,
Light as a drop of rain.
Angel of Dreams – Tender is night,
But tenderer far the limits of this death,
This dream-encompassed city. Here no sound
Shall wake thee, from thy sleep no storm disturb,
Though here all storms are born. Tempest and cloud,
Thunder and hail, the mightiest airs of God,
The hosts of night, the hot triumphant dawn,
Seasons, and times, and days, unknown shall march
O'er thy surrendered head.
Moses – O loneliest rest !
On my lost grave only the winds shall mourn,
The white rain do me service, the sad stars
Age after age with endless circling eyes
View this last desolation. In thy hands,
Into thy hands, O death. Break the worn thread
That binds the rifted pattern of the loom.
O King of kings, forsake not now Thy servant.
Angel of Darkness – Lo, the black crags leap to the vaulted cloud,
Towering without a sound. The dark takes substance
In domes and depths of mightiest design
And seals him from the world. Pillared like Thebes,
Straight as the tall palm-orchard lift the walls
Of this vast grave. Life has no meaning here,
Light has no name nor place. O human heart,
Fain for the little shows of grief, for tears
And kindlier sepulchre, no king shall sleep
So royally housed as thou.
Moses – Draw near, draw near.
The string is all but parted. Shape thy wings
Into a roof of silver silences,
A dome of deep repose. O murmuring flood,
O tide of death lifting the weed of life,
O passive arbiter, indifferent power
In whose still hand the kingdoms of the world
Lie like a beggar's coin, beneath whose heel
Nations are drifted dust, accept thou me.
The bubble of life is broken.
Angel of Light – Life begins
Cover his face, kind Darkness, with thy wings
Smooth as the wild swan's breast. Let no wind wake
An echo in this holy solitude.
Let the enduring seasons with soft tread
Circle these sacred hills; no falling star
Shiver the fine perfection of repose.
God hath his life. Guard Thou his mighty dust.
Angel of Darkness – I am the firstborn angel. Ere this world
Was shapen, I endured within the void
Waiting the word of God. Beyond this world
I shall endure, when the young stars are driven
Outworn in dust along the roads of space,
Blown by the breath of chaos. When this plan,
This present firmament, vision and light,
Princes of heaven, dominions, powers, are past,
I shall remain about the eternal throne
Veiling the thoughts of God. Leave him with me,
Ye younger spirits; such silence is too old
For your bright souls to bear. Leave me my dead.
(The angels of Light and Dreams take flight.
The angel of Darkness covers Moses with his wings.)
The dead are mine. Swift they come down to me.
The little life they suffer, their frail dream
Is past. Here is no memory, here no hope,
No reason, no despair nor happiness.
Only the dust and I. It is His will.
Voices of Israel –Who now shall stand between us and our God ?
poem by Marjorie Lowry Christie Pickthall
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Why dost thou Shade thy Lovely Face?
1 Why dost thou shade thy lovely face? Oh, why
2 Does that eclipsing hand so long deny
3 The sunshine of thy soul-enliv'ning eye?
4 Without that light, what light remains in me?
5 Thou art my life, my way, my light; in thee
6 I live, I move, and by thy beams I see.
7 Thou art mv life; if thou but turn away
8 My life's a thousand deaths: thou art my way;
9 Without thee, Lord, I travel not, but stray.
10 My light thou art; without thy glorious sight
11 Mine eyes are darken'd with perpetual night.
12 My God, thou art my way, my life, my light.
13 Thou art my way; I wander if thou fly:
14 Thou art my light; if hid, how blind am I!
15 Thou art my life; if thou withdraw, I die.
16 Mine eyes are blind and dark, I cannot see;
17 To whom or whither should my darkness flee,
18 But to the light? and who's that light but thee?
19 My path is lost, my wand'ring steps do stray;
20 I cannot safely go, nor safely stay;
21 Whom should I seek but thee, my path, my way?
22 Oh, I am dead: to whom shall I, poor I,
23 Repair? to whom shall my sad ashes fly,
24 But life? and where is life but in thine eye?
25 And yet thou turn'st away thy face, and fly'st me;
26 And yet I sue for grace, and thou deny'st me;
27 Speak, art thou angry, Lord, or only try'st me?
28 Unscreen those heavenly lamps, or tell me why
29 Thou shad'st thy face; perhaps thou think'st no eye
30 Can view those flames, and not drop down and die.
31 If that be all, shine forth, and draw thee nigher;
32 Let me behold and die, for my desire
33 Is ph{oe}nix-like to perish in that fire.
34 Death-conquer'd Laz'rus was redeem'd by thee;
35 If I am dead, Lord, set death's prisoner free;
36 Am I more spent, or stink I worse than he?
37 If my puff'd life be out, give leave to tine
38 My shameless snuff at that bright lamp of thine;
39 Oh, what's thy light the less for lighting mine?
40 If I have lost my path, great Shepherd, say,
41 Shall I still wander in a doubtful way?
42 Lord, shall a lamb of Israel's sheep-fold stray?
43 Thou art the pilgrim's path, the blind man's eye,
44 The dead man's life; on thee my hopes rely;
45 If thou remove, I err, I grope, I die.
46 Disclose thy sunbeams; close thy wings, and stay;
47 See, see how I am blind, and dead, and stray,
48 O thou, that art my light, my life, my way.
poem by Francis Quarles
Submitted by Poetry Lover
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The Complaint of Lisa
There is no woman living who draws breath
So sad as I, though all things sadden her.
There is not one upon life's weariest way
Who is weary as I am weary of all but death.
Toward whom I look as looks the sunflower
All day with all his whole soul toward the sun;
While in the sun's sight I make moan all day,
And all night on my sleepless maiden bed.
Weep and call out on death, O Love, and thee,
That thou or he would take me to the dead.
And know not what thing evil I have done
That life should lay such heavy hand on me.
Alas! Love, what is this thou wouldst with me?
What honor shalt thou have to quench my breath,
Or what shall my heart broken profit thee?
O Love, O great god Love, what have I done,
That thou shouldst hunger so after my death?
My heart is harmless as my life's first day:
Seek out some false fair woman, and plague her
Till her tears even as my tears fill her bed:
I am the least flower in thy flowery way,
But till my time be come that I be dead,
Let me live out my flower-time in the sun,
Though my leaves shut before the sunflower.
O Love, Love, Love, the kingly sunflower!
Shall he the sun hath looked on look on me,
That live down here in shade, out of the sun,
Here living in the sorrow and shadow of death?
Shall he that feeds his heart full of the day
Care to give mine eyes light, or my lips breath?
Because she loves him, shall my lord love her
Who is as a worm in my lord's kingly way?
I shall not see him or know him alive or dead;
But thou, I know thee, O Love, and pray to thee
That in brief while my brief life-days be done,
And the worm quickly make my marriage-bed.
For underground there is no sleepless bed.
But here since I beheld my sunflower
These eyes have slept not, seeing all night and day
His sunlike eyes, and face fronting the sun.
Wherefore, if anywhere be any death,
I fain would find and fold him fast to me,
That I may sleep with the world's eldest dead,
With her that died seven centuries since, and her
That went last night down the night-wandering way.
For this is sleep indeed, when labor is done,
Without love, without dreams, and without breath,
And without thought, O name unnamed! of thee.
Ah! but, forgetting all things, shall I thee?
Wilt thou not be as now about my bed
There underground as here before the sun?
Shall not thy vision vex me alive and dead,
Thy moving vision without form or breath?
I read long since the bitter tale of her
Who read the tale of Launcelot on a day,
And died, and had no quiet after death,
But was moved ever along a weary way,
Lost with her love in the underworld; ah me,
O my king, O my lordly sunflower,
Would God to me, too, such a thing were done!
But if such sweet and bitter things be done,
Then, flying from life, I shall not fly from thee.
For in that living world without a sun
Thy vision will lay hold upon me dead,
And meet and mock me, and mar my peace in death.
Yet if being wroth, God had such pity on her,
Who was a sinner and foolish in her day,
That even in hell they twain should breathe one breath,
Why should he not in some wise pity me?
So if I sleep not in my soft strait bed,
I may look up and see my sunflower
As he the sun, in some divine strange way.
O poor my heart, well knowest thou in what way
This sore sweet evil unto us was done.
For on a holy and a heavy day
I was arisen out of my still small bed
To see the knights tilt, and one said to me
"The king;" and seeing him, somewhat stopped my breath;
And if the girl spake more, I heard her not,
For only I saw what I shall see when dead,
A kingly flower of knights, a sunflower,
That shone against the sunlight like the sun,
And like a fire, O heart, consuming thee,
The fire of love that lights the pyre of death.
Howbeit I shall not die an evil death
Who have loved in such a sad and sinless way,
That this my love, lord, was no shame to thee.
So when mine eyes are shut against the sun,
O my soul's sun, O the world's sunflower,
Thou nor no man will quite despise me dead.
And dying I pray with all my low last breath
That thy whole life may be as was that day,
That feast-day that made trothplight death and me,
Giving the world light of thy great deeds done;
And that fair face brightening thy bridal bed,
That God be good as God hath been to her.
That all things goodly and glad remain with her,
All things that make glad life and goodly death;
That as a bee sucks from a sunflower
Honey, when summer draws delighted breath,
Her soul may drink of thy soul in like way,
And love make life a fruitful marriage-bed
Where day may bring forth fruits of joy to day
And night to night till days and nights be dead.
And as she gives light of her love to thee,
Give thou to her the old glory of days long done;
And either give some heat of light to me,
To warm me where I sleep without the sun.
O sunflower make drunken with the sun,
O knight whose lady's heart draws thine to her,
Great king, glad lover, I have a word to thee.
There is a weed lives out of the sun's way,
Hid from the heat deep in the meadow's bed,
That swoons and whitens at the wind's least breath,
A flower star-shaped, that all a summer day
Will gaze her soul out on the sunflower
For very love till twilight finds her dead.
But the great sunflower heeds not her poor death,
Knows not when all her loving life is done;
And so much knows my lord the king of me.
Ay, all day long he has no eye for me;
With golden eye following the golden sun
From rose-colored to purple-pillowed bed,
From birthplace to the flame-lit place of death,
From eastern end to western of his way,
So mine eye follows thee, my sunflower,
So the white star-flower turns and yearns to thee,
The sick weak weed, not well alive or dead,
Trod under foot if any pass by her,
Pale, without color of summer or summer breath
In the shrunk shuddering petals, that have done
No work but love, and die before the day.
But thou, to-day, to-morrow, and every day,
Be glad and great, O love whose love slays me.
Thy fervent flower made fruitful from the sun
Shall drop its golden seed in the world's way,
That all men thereof nourished shall praise thee
For grain and flower and fruit of works well done;
Till thy shed seed, O shining sunflower,
Bring forth such growth of the world's garden-bed
As like the sun shall outlive age and death.
And yet I would thine heart had heed of her
Who loves thee alive; but not till she be dead.
Come, Love, then, quickly, and take her utmost breath.
Song, speak for me who am dumb as are the dead;
From my sad bed of tears I send forth thee,
To fly all day from sun's birth to sun's death
Down the sun's way after the flying sun,
For love of her that gave thee wings and breath
Ere day be done, to seek the sunflower.
poem by Algernon Charles Swinburne
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The Dying Child
Mother, I'm tired, and I would fain be sleeping;
Let me repose upon thy bosom sick;
But promise me that thou wilt leave off weeping,
Because thy tears fall hot upon my cheek.
Here it is cold: the tempest raveth madly;
But in my dreams all is so wondrous bright;
I see the angel-children smiling gladly,
When from my weary eyes I shut out light.
Mother, one stands beside me now! and, listen!
Dost thou not hear the music's sweet accord?
See how his white wings beautifully glisten?
Surely those wings were given him by the Lord!
Green, gold, and red, are floating all around me;
They are the flowers the angel scattereth.
Should I have also wings while life has bound me?
Or, mother, are they given alone in death?
Why dost thou clasp me as if I were going?
Why dost thou press thy cheek so unto mine?
Thy cheek is hot, and yet thy tears are flowing!
I will, dear mother, will be always thine!
Do not sigh thus - it marreth my reposing;
But if thou weep, then I must weep with thee!
Ah, I am tired - my weary eyes are closing -
Look, mother, look! the angel kisseth me!
poem by Hans Christian Andersen
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Angel of Darkness
Angel of Darkness
My loving life
You pulled me up
Instead of pulling me down
My Angel of Darkness
Angel of Darkness
With brown shaggy hair
And dark blue Blazing eyes
My heart it soars
With my Angel of Darkness
Angel of Darkness
Jet black wings
That spread across the sky
In flight that never ends
With my Angel of Darkness
Angel of Darkness
Give me a kiss
And make it a dark sensation
And I will follow your command
And never fight with you
My Angel of Darkness
Angel of Darkness
Take my body because it’s yours
It sub comes to yours
In my breathless wake
My Angel of Darkness
Angel of Darkness
I will fight and stand
Not against you
Just against my last breath
We are creature of the night
And I will be with you and stay with you
My Angel of Darkness
Choriambics
Love, what ailed thee to leave life that was made lovely, we thought, with love?
What sweet visions of sleep lured thee away, down from the light above?
What strange faces of dreams, voices that called, hands that were raised to wave,
Lured or led thee, alas, out of the sun, down to the sunless grave?
Ah, thy luminous eyes! once was their light fed with the fire of day;
Now their shadowy lids cover them close, hush them and hide away.
Ah, thy snow-coloured hands! once were they chains, mighty to bind me fast;
Now no blood in them burns, mindless of love, senseless of passion past.
Ah, thy beautiful hair! so was it once braided for me, for me;
Now for death is it crowned, only for death, lover and lord of thee.
Sweet, the kisses of death set on thy lips, colder are they than mine;
Colder surely than past kisses that love poured for thy lips as wine.
Lov'st thou death? is his face fairer than love's, brighter to look upon?
Seest thou light in his eyes, light by which love's pales and is overshone?
Lo the roses of death, grey as the dust, chiller of leaf than snow!
Why let fall from thy hand love's that were thine, roses that loved thee so?
Large red lilies of love, sceptral and tall, lovely for eyes to see;
Thornless blossom of love, full of the sun, fruits that were reared for thee.
Now death's poppies alone circle thy hair, girdle thy breasts as white;
Bloodless blossoms of death, leaves that have sprung never against the light.
Nay then, sleep if thou wilt; love is content; what should he do to weep?
Sweet was love to thee once; now in thine eyes sweeter than love is sleep.
poem by Algernon Charles Swinburne
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The Resting-Place
“Because I live, ye shall live also.”
Calmly the Paschal moonlight now is sleeping
On mossy hillock and on headstone grey,
Where still our Mother holds in faithful keeping
Such as, while living, in her dear arms lay.
Ah! loving and beloved, we know ye rest,
E'en in the grave, upon her hallow'd breast.
Where is the cumbrous robe—the flesh—the matter
Which held the spirit in such painful thrall?
A little dust that scarce a breath would scatter,
Darkness, and void, and silence—this seems all.
Yet somewhere, safe, the waiting body lies,
While the freed spirit is in Paradise.
Ah! in that day, when earth is all refinèd
From death and sin, the darkness and the stain;
When Eden's perfect beauty is enshrinèd
In unmarred purity and light again;
Transfigured, and “exceeding white as snow”—
But still that body—it will rise, we know.
The self-same lips that hymn'd the Easter story
With heart of Easter gladness, here, may sing
The song of angels, in the angels' glory,
Around the throne of our Almighty King.
The same feet, which this ancient pavement trod,
May walk for aye the temple-courts of God.
O blessed day, which saw the Saviour risen!
Which told to trembling man that wondrous news—
“The grave is not thy body's endless prison,
Thy soul no more in vain for pardon sues.
From Adam's curse, by Christ's death, thou art free—
The Lord accepts this sacrifice for thee.”
“Peace be with you”—by Him those words were spoken
After the glorious victory was won—
After the angel gave that blessed token
To her whose favour'd lips had called him “Son.”
Ah! where were peace, if every trembling breath
Strengthen'd the fetters of an endless death?
Where were the peace, if that dark cloud of mourning
From Calvary's hill had never pass'd away?
If our deep night had never known the dawning
Of that mysterious Resurrection-day?
O Christ our Lord! Thou didst indeed release
Thy sinful children, and didst give them peace.
And now we know that Thou art throned for ever,
True God, and yet true man, in heaven above;
That now no power our life from Thine can sever,
That naught shall rob us of Thy gift of love;
That Thou, within the veil, dost intercede
For all who suffer and for all in need.
That Thou art with us here, too, in our sorrow—
With us to help in every time of strife,
Dost give to each dark day its joyous morrow,
Dost make us strong with Thine own love and life.
And we may love, and we may come to Thee
In heaven, and share Thy great felicity!
Ay, when the grass upon our grave is sighing
In the cool wind and Easter moonlight fair,
The mortal dust, beneath the violets lying,
Shall rest in hope and rest in safety there,
Till Thou shalt come with Thy celestial train,
And our bright spirit take its own again.
“After Thy likeness,” in its sweet perfection,
Shall we awake in that eternal day;
All—save the sin—shall have its resurrection,
Clothed in Thy glorious immortality.
And we shall stand Thy radiant throne beside,
Blessed for evermore, and—satisfied!
poem by Ada Cambridge
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Death. A Dialogue
Soul.
'TIS a sad Land, that in one day
Hath dull'd thee thus ; when death shall freeze
Thy blood to ice, and thou must stay
Tenant for years, and centuries ;
How wilt thou brook't ?
Body.
I cannot tell ;
But if all sense wings not with thee,
And something still be left the dead,
I'll wish my curtains off, to free
Me from so dark and sad a bed :
A nest of nights, a gloomy sphere,
Where shadows thicken, and the cloud
Sits on the sun's brow all the year,
And nothing moves without a shroud.
Soul.
'Tis so : but as thou saw'st that night
We travail'd in, our first attempts
Were dull and blind, but custom straight
Our fears and falls brought to contempt :
Then, when the ghastly twelve was past,
We breath'd still for a blushing East,
And bade the lazy sun make haste,
And on sure hopes, though long, did feast.
But when we saw the clouds to crack,
And in those crannies light appear'd,
We thought the day then was not slack,
And pleas'd ourselves with what we fear'd.
Just so it is in death. But thou
Shalt in thy mother's bosom sleep,
Whilst I each minute groan to know
How near Redemption creeps.
Then shall wee meet to mix again, and met,
'Tis last good-night ; our Sun shall never set.
JOB, CAP. IO. VER. 21, 22.
Before I go whence I shall not return, even to the
land of darkness, and the shadow of death ;
A Land of darkness, as darkness itself, and of the
shadow of death, without any order, and where the
light is as darkness.
poem by Henry Vaughan
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My Demonic Angel{The Death Angel}
This kind man is an angel
intent on giving me life
even though he hides
In the guise of a demon.
This kind man is an angel
A beautiful angel that I love
He has many sides
But I am and I know
That I am the only one to see.
This angel is mine
This angel has fallen
And I cry because
I couldn't do what
His wings should have.
My beauty cried and
I showed him the dark
That was now him
And in that dark
I showed him my light
Showed him my light
And together we discovered
The fight that is in him
The beautiful balance
The confusing equilibrium
The angel was a true demon
The lovely danger
I stare at his chest fully scarred
and his wings white to black
Life to Death
Just like him
Once an angel of Life
He is an angel of Death
And as I feel his arms around me
I know I am safe from Death.
poem by Viktoria Lilith
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To His Mistress
Why dost thou shade thy lovely face? O why
Does that eclipsing hand of thine deny
The sunshine of the Sun's enlivening eye?
Without thy light what light remains in me?
Thou art my life; my way, my light's in thee;
I live, I move, and by thy beams I see.
Thou art my life-if thou but turn away
My life's a thousand deaths. Thou art my way-
Without.thee, Love, I travel not but stray.
My light thou art-without thy glorious sight
My eyes are darken'd with eternal night.
My Love, thou art my way, my life, my light.
Thou art my way; I wander if thou fly.
Thou art my light; if hid, how blind am I!
Thou art my life; if thou withdraw'st, I die.
My eyes are dark and blind, I cannot see:
To whom or whither should my darkness flee,
But to that light?-and who's that light but thee?
If I have lost my path, dear lover, say,
Shall I still wander in a doubtful way?
Love, shall a lamb of Israel's sheepfold stray?
My path is lost, my wandering steps do stray;
I cannot go, nor can I safely stay;
Whom should I seek but thee, my path, my way?
And yet thou turn'st thy face away and fly'st me!
And yet I sue for grace and thou deny'st me!
Speak, art thou angry, Love, or only try'st me?
Thou art the pilgrim's path, the blind man's eye,
The dead man's life. On thee my hopes rely:
If I but them remove, I surely die.
Dissolve thy sunbeams, close thy wings and stay!
See, see how I am blind, and dead, and stray!
-O thou art my life, my light, my way!
Then work thy will! If passion bid me flee,
My reason shall obey, my wings shall be
Stretch'd out no farther than from me to thee!
poem by Lord John Wilmot
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The Accession
The voice that from the glory came
To tell how Moses died unseen,
And waken Joshua's spear of flame
To victory on the mountains green,
Its trumpet tones are sounding still,
When Kings or Parents pass away,
They greet us with a cheering thrill
Of power and comfort in decay.
Behind thus soft bright summer cloud
That makes such haste to melt and die,
Our wistful gaze is oft allowed
A glimpse of the unchanging sky:
Let storm and darkness do their worst;
For the lost dream the heart may ache,
The heart may ache, but may not burst;
Heaven will not leave thee nor forsake.
One rock amid the weltering floods,
One torch in a tempestuous night,
One changeless pine in fading woods:-
Such is the thought of Love and Might,
True Might and ever-present Love,
When death is busy near the throne,
Auth Sorrow her keen sting would prove
On Monarchs orphaned and alone.
In that lorn hour and desolate,
Who could endure a crown? but He,
Who singly bore the world's sad weight,
Is near, to whisper, "Lean on Me:
Thy days of toil, thy nights of care,
Sad lonely dreams in crowded hall,
Darkness within, while pageants glare
Around--the Cross supports them all."
Oh, Promise of undying Love!
While Monarchs seek thee for repose,
Far in the nameless mountain cove
Each pastoral heart thy bounty knows.
Ye, who in place of shepherds true
Come trembling to their awful trust,
Lo here the fountain to imbue
With strength and hope your feeble dust.
Not upon Kings or Priests alone
The power of that dear word is spent;
It chants to all in softest tone
The lowly lesson of Content:
Heaven's light is poured on high and low;
To high and low Heaven's Angel spake;
"Resign thee to thy weal or woe,
I ne'er will leave thee nor forsake."
poem by John Keble
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At The Last.
The sky grows white with the moon,
And the sea yearns up to the night
As the soul to an unknown height,
Drawn thence by a starry rune.
Only a lost wind strays,
Like the breath of Passion blown
In the vault of the night unknown;
And the heart in me sobs and says:
'After a while we, too,
Shall rest as the stars above,
When we have no more to do
With the dream of life and love.'
O Time! thy feet that run
Over the hills and waves,
Over the cradles and graves,
From the first to the final sun!
Some day thou too shalt cease —
Some way there'll come to thee
Death's white tranquility,
The boon of an awful peace —
When the latest grief shall flow
With the surge that drifts away,
And the Night shall no more go
In her endless chase of Day.
Then shall the worn heart rest,
Then shall the sad Sea yearn
No more for the Moon's return,
Like a bird on its frozen nest
Dead, with her young ones dead
Under her breast on the bough,
Where nothing can wake them now —
Not the Dawn with its golden tread:
Where Death has been good to all,
Good to the mother and young,
And the dreams are beyond recall,
And the songs have all been sung.
So, at the last, to sleep!
So, at the last, to be
Still as the dead still sea!
Never to wake and weep,
Never to know Love's pain,
Never to yearn on for
What is gone for evermore;
To be as we were again
Ere we came o'er the bourne of birth,
Ere we knew of the fading flowers,
Of love and of life on Earth
And the hearts that were not ours!
poem by Robert Crawford
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Love-Laurel
Ah! that God once would touch my lips with song
To pierce, as prayer doth heaven, earth’s breast of iron,
So that with sweet mouth I might sing to thee,
O sweet dead singer buried by the sea,
A song, to woo thee, as a wooing siren,
Out of that silent sleep which seals too long
Thy mouth of melody.
For, if live lips might speak awhile to dead,
Or any speech could reach the sad world under
This world of ours, song surely should awake
Thee who didst dwell in shadow for song’s sake!
Alas! thou canst not hear the voice of thunder,
Nor low dirge over thy low-lying head
The winds of morning make.
Down through the clay there comes no sound of these;
Down in the grave there is no sign of Summer,
Nor any knowledge of the soft-eyed Spring;
But Death sits there, with outspread ebon wing,
Closing with dust the mouth of each new-comer
To that mute land, where never sound of seas
Is heard, and no birds sing.
Now thou hast found the end of all thy days
Hast thou found any heart a vigil keeping
For thee among the dead—some heart that heard
Thy singing when thou wert a brown, sweet bird
Gray Æons gone, in some old forest sleeping
Beneath the seas long since? in Death’s dim ways
Has thy heart any word?
For surely those in whom the deathless spark
Of song is kindled, sang from the beginning
If life were always? But the old desires—
Do they exist when sad-eyed Hope expires?
How live the dead? what crowns have they for winning?
Have they, to warm them in the dreamless dark,
For sun earth’s central fires?
Are the dead dead indeed whom we call dead?
Has God no life but this of ours for giving?—
When that they took thee by each well-known place,
Stark in thy coffin with a cold white face,
What thought, O Brother, hadst thou of the living?
What of the sun that round thee glory shed?
What of the fair day’s grace?
Is thy new life made up of memories
Or dreams that lull the dead, bright visions bringing
Of Spring above! Are thy days short or long?
Thou who wert master of our singing throng
Mayhap in death thou hast not lost thy singing,
But chauntst unheard, beside the moaning sea,
A solitary song.
The chance spade turns up skulls. God help the dead
And thee whose singing days have all passed over—
Thee, whom the gold-haired Spring shall seek in vain
When at the glad year’s doors she stands again,
Remembering the song-garlands thou hast wove her
In years gone by: but all these years have fled
With all their joy and pain.
My soul laughed out to hear my heart speak so,
And sprang forth skyward, as an eagle, hoping
To look upon thy soul with living eyes,
Until it came to where our dim life dies,
And dead suns darkly for a grave are groping
Through cycles of immeasurable woe,
Stone-blind in the blind skies.
The stars walk shuddering on that awful verge
From which my soul, with swift and fearless motion,
Clove the black depths, and sought for God and thee;
But God dwells where nor stars nor suns there be—
No shore there is to His Eternal Ocean;
A thousand systems are a fringe of surge
On that great starless sea.
And thou wert not. So that, with weary plumes,
My soul through the great void its way came winging
To earth again. “What hope for him who sings
Is there?” it sighed. “Death ends all sweetest things.”
When lo! there came a swell of mighty singing,
Flooding all space, and swift athwart the glooms
A flash of sudden wings.
Dreamer of dreams, thy songs and dreams are done.
Down where thou sleepest in earth’s secret bosom
There is no sorrow and no joy for thee,
Who canst not see what stars at eve there be,
Nor evermore at morn the green dawn blossom
Into the golden king-flower of the sun
Across the golden sea.
But haply there shall come in days to be
One who shall hear his own heart beating faster,
Plucking a rose sprung from thy heart beneath,
And from his soul, as sword from out its sheath,
Song shall leap forth where now, O silent master,
On thy lone grave beside the sounding sea,
I lay this laurel-wreath.
poem by Victor James Daley
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At Dawn and Dusk
At Dawn and Dusk
Love-Laurel
IN MEMORY OF HENRY KENDALL
AH! that God once would touch my lips with song
To pierce, as prayer doth heaven, earth’s breast of iron,
So that with sweet mouth I might sing to thee,
O sweet dead singer buried by the sea,
A song, to woo thee, as a wooing siren,
Out of that silent sleep which seals too long
Thy mouth of melody.
For, if live lips might speak awhile to dead,
Or any speech could reach the sad world under
This world of ours, song surely should awake
Thee who didst dwell in shadow for song’s sake!
Alas! thou canst not hear the voice of thunder,
Nor low dirge over thy low-lying head
The winds of morning make.
Down through the clay there comes no sound of these;
Down in the grave there is no sign of Summer,
Nor any knowledge of the soft-eyed Spring;
But Death sits there, with outspread ebon wing,
Closing with dust the mouth of each new-comer
To that mute land, where never sound of seas
Is heard, and no birds sing.
Now thou hast found the end of all thy days
Hast thou found any heart a vigil keeping
For thee among the dead—some heart that heard
Thy singing when thou wert a brown, sweet bird
Gray Æons gone, in some old forest sleeping
Beneath the seas long since? in Death’s dim ways
Has thy heart any word?
For surely those in whom the deathless spark
Of song is kindled, sang from the beginning
If life were always? But the old desires—
Do they exist when sad-eyed Hope expires?
How live the dead? what crowns have they for winning?
Have they, to warm them in the dreamless dark,
For sun earth’s central fires?
Are the dead dead indeed whom we call dead?
Has God no life but this of ours for giving?—
When that they took thee by each well-known place,
Stark in thy coffin with a cold white face,
What thought, O Brother, hadst thou of the living?
What of the sun that round thee glory shed?
What of the fair day’s grace?
Is thy new life made up of memories
Or dreams that lull the dead, bright visions bringing
Of Spring above! Are thy days short or long?
Thou who wert master of our singing throng
Mayhap in death thou hast not lost thy singing,
But chauntst unheard, beside the moaning sea,
A solitary song.
The chance spade turns up skulls. God help the dead
And thee whose singing days have all passed over—
Thee, whom the gold-haired Spring shall seek in vain
When at the glad year’s doors she stands again,
Remembering the song-garlands thou hast wove her
In years gone by: but all these years have fled
With all their joy and pain.
. . . . .
My soul laughed out to hear my heart speak so,
And sprang forth skyward, as an eagle, hoping
To look upon thy soul with living eyes,
Until it came to where our dim life dies,
And dead suns darkly for a grave are groping
Through cycles of immeasurable woe,
Stone-blind in the blind skies.
The stars walk shuddering on that awful verge
From which my soul, with swift and fearless motion,
Clove the black depths, and sought for God and thee;
But God dwells where nor stars nor suns there be—
No shore there is to His Eternal Ocean;
A thousand systems are a fringe of surge
On that great starless sea.
And thou wert not. So that, with weary plumes,
My soul through the great void its way came winging
To earth again. “What hope for him who sings
Is there?” it sighed. “Death ends all sweetest things.”
When lo! there came a swell of mighty singing,
Flooding all space, and swift athwart the glooms
A flash of sudden wings.
. . . . .
Dreamer of dreams, thy songs and dreams are done.
Down where thou sleepest in earth’s secret bosom
There is no sorrow and no joy for thee,
Who canst not see what stars at eve there be,
Nor evermore at morn the green dawn blossom
Into the golden king-flower of the sun
Across the golden sea.
But haply there shall come in days to be
One who shall hear his own heart beating faster,
Plucking a rose sprung from thy heart beneath,
And from his soul, as sword from out its sheath,
Song shall leap forth where now, O silent master,
On thy lone grave beside the sounding sea,
I lay this laurel-wreath.
poem by Victor James Daley
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The Dead Child
ALL silent is the room,
There is no stir of breath,
Save mine, as in the gloom
I sit alone with Death.
Short life it had, the sweet,
Small babe here lying dead,
With tapers at its feet
And tapers at its head.
Dear little hands, too frail
Their grasp on life to hold;
Dear little mouth so pale,
So solemn, and so cold;
Small feet that nevermore
About the house shall run;
Thy little life is o’er!
Thy little journey done!
Sweet infant, dead too soon,
Thou shalt no more behold
The face of sun or moon,
Or starlight clear and cold;
Nor know, where thou art gone,
The mournfulness and mirth
We know who dwell upon
This sad, glad, mad, old earth.
The foolish hopes and fond
That cheat us to the last
Thou shalt not feel; beyond
All these things thou hast passed.
The struggles that upraise
The soul by slow degrees
To God, through weary days—
Thou hast no part in these.
And at thy childish play
Shall we, O little one,
No more behold thee? Nay,
No more beneath the sun.
Death’s sword may well be bared
’Gainst those grown old in strife,
But, ah! it might have spared
Thy little unlived life.
Why talk as in despair?
Just God, whose rod I kiss,
Did not make thee so fair
To end thy life at this.
There is some pleasant shore—
Far from His Heaven of Pride,
Where those strong souls who bore
His Cross in bliss abide—
Some place where feeble things,
For Life’s long war too weak,
Young birds with unfledged wings,
Buds nipped by storm-winds bleak,
Young lambs left all forlorn
Beneath a bitter sky,
Meek souls to sorrow born,
Find refuge when they die.
There day is one long dawn,
And from the cups of flowers
Light dew-filled clouds updrawn
Rain soft and perfumed showers.
Child Jesus walketh there
Amidst child-angel bands,
With smiling lips, and fair
White roses in His hands.
I kiss thee on the brow,
I kiss thee on the eyes—
Farewell! Thy home is now
The Children’s Paradise.
poem by Victor James Daley
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One Like Moses
As God had passed over Israel, He will lift to Heaven you and me.
Blood was used per God’s Will, on the doors for the angel to see.
Jesus Christ was the one to fulfill, that blood today for you and me,
On the cross on Calvary’s Hill, Christ shed His blood for men see.
Without the blood that was shed, there’s no remission for our sin.
Like Israel, so filled with dread, from their darkened hearts within,
All men are indeed spiritually dead, and must die because of sin.
But Christ died for all men instead, so His Spirit can reside within.
Israel was within a darkened land, a land of much pain and strife.
They were moved by God’s hand, to the Promised Land full of life.
As we look back and understand, we today live in a world of strife.
Today we look to The Son of Man, in whom we can gain New Life.
God saw Israel in time of need, and sent Moses to help His nation.
He sent Moses as one to lead, and to bring Israel to His Salvation.
Through Moses God had freed, the peoples of His Chosen Nation.
Once again He will send His seed, to show them Eternal Salvation.
One like Moses is God’s Son, His Only Begotten Son Jesus Christ.
Christ was God’s Chosen One, sent as God’s Lamb and Sacrifice.
In Christ all was said and done, when God paid the ultimate price.
And once again Christ will come, to lead all nations to Eternal Life.
(Copyright ©12/2005)
A Dead Friend
I.
Gone, O gentle heart and true,
Friend of hopes foregone,
Hopes and hopeful days with you
Gone?
Days of old that shone
Saw what none shall see anew,
When we gazed thereon.
Soul as clear as sunlit dew,
Why so soon pass on,
Forth from all we loved and knew
Gone?
II.
Friend of many a season fled,
What may sorrow send
Toward thee now from lips that said
'Friend'?
Sighs and songs to blend
Praise with pain uncomforted
Though the praise ascend?
Darkness hides no dearer head:
Why should darkness end
Day so soon, O dear and dead
Friend?
III.
Dear in death, thou hast thy part
Yet in life, to cheer
Hearts that held thy gentle heart
Dear.
Time and chance may sear
Hope with grief, and death may part
Hand from hand's clasp here:
Memory, blind with tears that start,
Sees through every tear
All that made thee, as thou art,
Dear.
IV.
True and tender, single-souled,
What should memory do
Weeping o'er the trust we hold
True?
Known and loved of few,
But of these, though small their fold,
Loved how well were you!
Change, that makes of new things old,
Leaves one old thing new;
Love which promised truth, and told
True.
V.
Kind as heaven, while earth's control
Still had leave to bind
Thee, thy heart was toward man's whole
Kind.
Thee no shadows blind
Now: the change of hours that roll
Leaves thy sleep behind.
Love, that hears thy death-bell toll
Yet, may call to mind
Scarce a soul as thy sweet soul
Kind.
VI.
How should life, O friend, forget
Death, whose guest art thou?
Faith responds to love's regret,
How?
Still, for us that bow
Sorrowing, still, though life be set,
Shines thy bright mild brow.
Yea, though death and thou be met,
Love may find thee now
Still, albeit we know not yet
How.
VII.
Past as music fades, that shone
While its life might last;
As a song-bird's shadow flown
Past!
Death's reverberate blast
Now for music's lord has blown
Whom thy love held fast.
Dead thy king, and void his throne:
Yet for grief at last
Love makes music of his own
Past.
poem by Algernon Charles Swinburne
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Hymn to Proserpine (After the Proclamation of the Christian
Vicisti, Galilæe
I have lived long enough, having seen one thing, that love hath an end;
Goddess and maiden and queen, be near me now and befriend.
Thou art more than the day or the morrow, the seasons that laugh or that weep;
For these give joy and sorrow; but thou, Proserpina, sleep.
Sweet is the treading of wine, and sweet the feet of the dove;
But a goodlier gift is thine than foam of the grapes or love.
Yea, is not even Apollo, with hair and harpstring of gold,
A bitter God to follow, a beautiful God to behold?
I am sick of singing; the bays burn deep and chafe: I am fain
To rest a little from praise and grievous pleasure and pain.
For the Gods we know not of, who give us our daily breath,
We know they are cruel as love or life, and lovely as death.
O Gods dethroned and deceased, cast forth, wiped out in a day!
From your wrath is the world released, redeemed from your chains, men say.
New Gods are crowned in the city; their flowers have broken your rods;
They are merciful, clothed with pity, the young compassionate Gods.
But for me their new device is barren, the days are bare;
Things long past over suffice, and men forgotten that were.
Time and the Gods are at strife; ye dwell in the midst thereof,
Draining a little life from the barren breasts of love.
I say to you, cease, take rest; yea, I say to you all, be at peace,
Till the bitter milk of her breast and the barren bosom shall cease.
Wilt thou take all, Galilean? but these thou shalt not take,
The laurel, the palms and the paean, the breasts of the nymphs in the brake;
Breasts more soft than a dove's, that tremble with tenderer breath;
And all the wings of the Loves, and all the joy before death;
All the feet of the hours that sound as a single lyre,
Dropped and deep in the flowers, with strings that flicker like fire.
More than these wilt thou give, things fairer than all these things?
Nay, for a little we live, and life hath mutable wings.
A little while and we die; shall life not thrive as it may?
For no man under the sky lives twice, outliving his day.
And grief is a grievous thing, and a man hath enough of his tears:
Why should he labour, and bring fresh grief to blacken his years?
Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;
We have drunken of things Lethean, and fed on the fullness of death.
Laurel is green for a season, and love is sweet for a day;
But love grows bitter with treason, and laurel outlives not May.
Sleep, shall we sleep after all? for the world is not sweet in the end;
For the old faiths loosen and fall, the new years ruin and rend.
Fate is a sea without shore, and the soul is a rock that abides;
But her ears are vexed with the roar and her face with the foam of the tides.
O lips that the live blood faints in, the leavings of racks and rods!
O ghastly glories of saints, dead limbs of gibbeted Gods!
Though all men abase them before you in spirit, and all knees bend,
I kneel not neither adore you, but standing, look to the end.
All delicate days and pleasant, all spirits and sorrows are cast
Far out with the foam of the present that sweeps to the surf of the past:
Where beyond the extreme sea-wall, and between the remote sea-gates,
Waste water washes, and tall ships founder, and deep death waits:
Where, mighty with deepening sides, clad about with the seas as with wings,
And impelled of invisible tides, and fulfilled of unspeakable things,
White-eyed and poisonous-finned, shark-toothed and serpentine-curled,
Rolls, under the whitening wind of the future, the wave of the world.
The depths stand naked in sunder behind it, the storms flee away;
In the hollow before it the thunder is taken and snared as a prey;
In its sides is the north-wind bound; and its salt is of all men's tears;
With light of ruin, and sound of changes, and pulse of years:
With travail of day after day, and with trouble of hour upon hour;
And bitter as blood is the spray; and the crests are as fangs that devour:
And its vapour and storm of its steam as the sighing of spirits to be;
And its noise as the noise in a dream; and its depth as the roots of the sea:
And the height of its heads as the height of the utmost stars of the air:
And the ends of the earth at the might thereof tremble, and time is made bare.
Will ye bridle the deep sea with reins, will ye chasten the high sea with rods?
Will ye take her to chain her with chains, who is older than all ye Gods?
All ye as a wind shall go by, as a fire shall ye pass and be past;
Ye are Gods, and behold, ye shall die, and the waves be upon you at last.
In the darkness of time, in the deeps of the years, in the changes of things,
Ye shall sleep as a slain man sleeps, and the world shall forget you for kings.
Though the feet of thine high priests tread where thy lords and our forefathers trod,
Though these that were Gods are dead, and thou being dead art a God,
Though before thee the throned Cytherean be fallen, and hidden her head,
Yet thy kingdom shall pass, Galilean, thy dead shall go down to thee dead.
Of the maiden thy mother men sing as a goddess with grace clad around;
Thou art throned where another was king; where another was queen she is crowned.
Yea, once we had sight of another: but now she is queen, say these.
Not as thine, not as thine was our mother, a blossom of flowering seas,
Clothed round with the world's desire as with raiment, and fair as the foam,
And fleeter than kindled fire, and a goddess, and mother of Rome.
For thine came pale and a maiden, and sister to sorrow; but ours,
Her deep hair heavily laden with odour and colour of flowers,
White rose of the rose-white water, a silver splendour, a flame,
Bent down unto us that besought her, and earth grew sweet with her name.
For thine came weeping, a slave among slaves, and rejected; but she
Came flushed from the full-flushed wave, and imperial, her foot on the sea.
And the wonderful waters knew her, the winds and the viewless ways,
And the roses grew rosier, and bluer the sea-blue stream of the bays.
Ye are fallen, our lords, by what token? we wise that ye should not fall.
Ye were all so fair that are broken; and one more fair than ye all.
But I turn to her still, having seen she shall surely abide in the end;
Goddess and maiden and queen, be near me now and befriend.
O daughter of earth, of my mother, her crown and blossom of birth,
I am also, I also, thy brother; I go as I came unto earth.
In the night where thine eyes are as moons are in heaven, the night where thou art,
Where the silence is more than all tunes, where sleep overflows from the heart,
Where the poppies are sweet as the rose in our world, and the red rose is white,
And the wind falls faint as it blows with the fume of the flowers of the night,
And the murmur of spirits that sleep in the shadow of Gods from afar
Grows dim in thine ears and deep as the deep dim soul of a star,
In the sweet low light of thy face, under heavens untrod by the sun,
Let my soul with their souls find place, and forget what is done and undone.
Thou art more than the Gods who number the days of our temporal breath;
Let these give labour and slumber; but thou, Proserpina, death.
Therefore now at thy feet I abide for a season in silence. I know
I shall die as my fathers died, and sleep as they sleep, even so.
For the glass of the years is brittle wherein we gaze for a span;
A little soul for a little bears up this corpse which is man.
So long I endure, no longer; and laugh not again, neither weep.
For there is no God found stronger than death; and death is a sleep.
poem by Algernon Charles Swinburne
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A Litany
FIRST ANTIPHONE.
ALL the bright lights of heaven
I will make dark over thee;
One night shall be as seven
That its skirts may cover thee;
I will send on thy strong men a sword,
On thy remnant a rod;
Ye shall know that I am the Lord,
Saith the Lord God.
SECOND ANTIPHONE.
All the bright lights of heaven
Thou hast made dark over us;
One night has been as seven
That its skirt might cover us;
Thou hast sent on our strong men a sword,
On our remnant a rod;
We know that thou art the Lord,
O Lord our God.
THIRD ANTIPHONE.
As the tresses and wings of the wind
Are scattered and shaken,
I will scatter all them that have sinned,
There shall none be taken;
As a sower that scattereth seed,
So will I scatter them;
As one breaketh and shattereth a reed,
I will break and shatter them.
FOURTH ANTIPHONE.
As the wings and the locks of the wind
Are scattered and shaken,
Thou hast scattered all them that have sinned,
There was no man taken;
As a sower that scattereth seed,
So hast thou scattered us;
As one breaketh and shattereth a reed,
Thou hast broken and shattered us.
FIFTH ANTIPHONE.
From all thy lovers that love thee
I God will sunder thee;
I will make darkness above thee,
And thick darkness under thee;
Before me goeth a light,
Behind me a sword;
Shall a remnant find grace in my sight?
I am the Lord.
SIXTH ANTIPHONE.
From all our lovers that love us
Thou God didst sunder us;
Thou madest darkness above us,
And thick darkness under us;
Thou hast kindled thy wrath for a light,
And made ready thy sword;
Let a remnant find grace in thy sight,
We beseech thee, O Lord.
SEVENTH ANTIPHONE.
Wilt thou bring fine gold for a payment
For sins on this wise?
For the glittering of raiment
And the shining of eyes,
For the painting of faces
And the sundering of trust,
For the sins of thine high places
And delight of thy lust?
For your high things ye shall have lowly,
Lamentation for song;
For, behold, I God am holy,
I the Lord am strong;
Ye shall seek me and shall not reach me
Till the wine-press be trod;
In that hour ye shall turn and beseech me,
Saith the Lord God.
EIGHTH ANTIPHONE.
Not with fine gold for a payment,
But with coin of sighs,
But with rending of raiment
And with weeping of eyes,
But with shame of stricken faces
And with strewing of dust,
For the sin of stately places
And lordship of lust;
With voices of men made lowly,
Made empty of song,
O Lord God most holy,
O God most strong,
We reach out hands to reach thee
Ere the wine-press be trod;
We beseech thee, O Lord, we beseech thee,
O Lord our God.
NINTH ANTIPHONE.
In that hour thou shalt say to the night,
Come down and cover us;
To the cloud on thy left and thy right,
Be thou spread over us;
A snare shall be as thy mother,
And a curse thy bride;
Thou shalt put her away, and another
Shall lie by thy side.
Thou shalt neither rise up by day
Nor lie down by night;
Would God it were dark! thou shalt say;
Would God it were light!
And the sight of thine eyes shall be made
As the burning of fire;
And thy soul shall be sorely afraid
For thy soul’s desire.
Ye whom your lords loved well,
Putting silver and gold on you,
The inevitable hell
Shall surely take hold on you;
Your gold shall be for a token,
Your staff for a rod;
With the breaking of bands ye are broken,
Saith the Lord God.
TENTH ANTIPHONE.
In our sorrow we said to the night,
Fall down and cover us;
To the darkness at left and at right,
Be thou shed over us;
We had breaking of spirit to mother
And cursing to bride;
And one was slain, and another
Stood up at our side.
We could not arise by day,
Nor lie down by night;
Thy sword was sharp in our way,
Thy word in our sight;
The delight of our eyelids was made
As the burning of fire;
And our souls became sorely afraid
For our soul’s desire.
We whom the world loved well,
Laying silver and gold on us,
The kingdom of death and of hell
Riseth up to take hold on us;
Our gold is turned to a token,
Our staff to a rod;
Yet shalt thou bind them up that were broken,
O Lord our God.
poem by Algernon Charles Swinburne
Submitted by Poetry Lover
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A Mood
AS some great cloud upon a mountain's breast,
Hanging for ever, shutteth out the sun,
Its chilly fingers twining in the trees
And blighting them, so ever one dark thought
Broods o'er my life and makes my spirit droop
5
Beneath its baleful shade. A demon form
Is ever at my side, whose icy touch
Freezes my warmest thoughts, and makes them hang
Like dull, cold icicles about my heart.
I feel his presence 'mid my fellow-men;
10
I see his image in the restless sea
That gnaws the land; and on the towering top,
Where everything is still, amid the rocks,
Worn bald by fleeting years, I hear his tread.
I see his footsteps in the lonely wild,
15
Where forests ever spring and ever die;
But, most of all, I feel him near the night,
When all the world is shrouded in the gloom
Of dreamful Sleep,—so like his brother Death;
I see his eyeballs on the glittering sky;
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I hear his laughter ringing from the stars,
That look at me and say, "O helpless worm,
Upon the world of worms, dost thou not know
The dust thou treadest in was once like thee,
And laughed its laugh, and had its time to weep,
25
And now lies helpless, trampled on, forgot,
Scattered upon thy tiny globe which hangs
Chained to its sun in black infinity?
That thou—thou, too—must soon be dust again,
Forgotten, helpless, trampled on by those
30
That shall come after thee?"
I even hear
His voice amid the voices of my friends,
Harsh, taunting me with death, and dreams of death.
And, when I gaze in rapture on the face
35
Of whom I love, he casts a hideous light,
That lets me see, behind the sweet, warm flesh,
The lightless skull, and o'er the rounded form
The shades of death, aye dark and darker growing,
Until the life-light melts into the night.
40
Oh, would that I could break the cursèd chain
That binds this monster to me! for my life
Is like some gloomy valley that lies chill
Beneath a frowning precipice. And yet
The thread of gloom is woven in my being,
45
And I am loth to rend it, for my thoughts
Have long been shaded by it. Ever since
I first could play, I used to watch the boys,
So joyous in their sports, and saw them men,
Grown chilly-hearted in a chilly world,
50
Grown weary with the burden of their life,
All restless, seeking rest yet finding change;
And then I saw the gathering shadows lower
Upon the evening of their life, and then
They merged into the dark, and all was still—
55
Dust under dust, forgotten by the world
In ugly loathsomeness.
The demon still
Was at my side in after-years, and threw
A shade on every friendship, as a cloud
60
Floats past the sun and dims the flowering fields.
Oft have I wondered at the woodland stream
That dances on, through dappled-lighted woods,
O'er mossy pebbles glinting in the sun,
Like eyes of merry children round the fire,
65
And never seems to think that it must thread
The misty fen, where every flower grows rank
Amid the lazy ooze, and sink at last
Beneath the boundless sea. Oh, happy they,
Who thus go laughing on from year to year,
70
And never know the mystery of being,
And never start and shudder at the dream
That they and all mankind are dreaming—Life,
And strive to wake, but fall back helplessly;
Who fancy sunlight, when the sky is dark,
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And never know that time, like India's snake,
Enwraps us with his gaudy-coloured folds
Of changing seasons, till his dread embrace
Has crushed out life; who live, and laugh, and weep,
And tread the dust of myriads underfoot,
80
And see men die around them, yet whose life,
The demon form that stalks beside my path,
The consciousness of never-ending change,
Has never darkened, as it darkens mine,
Beneath the shadow of the wings of Death.
poem by Frederick George Scott
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Psalm 88
Lord God that dost me save and keep,
All day to thee I cry;
And all night long, before thee weep
Before thee prostrate lie.
Into thy presence let my praier
With sighs devout ascend
And to my cries, that ceaseless are,
Thine ear with favour bend.
For cloy'd with woes and trouble store
Surcharg'd my Soul doth lie,
My life at death's uncherful dore
Unto the grave draws nigh.
Reck'n'd I am with them that pass
Down to the dismal pit
I am a *man, but weak alas * Heb. A man without manly
And for that name unfit. strength.
From life discharg'd and parted quite
Among the dead to sleep
And like the slain in bloody fight
That in the grave lie deep.
Whom thou rememberest no more,
Dost never more regard,
Them from thy hand deliver'd o're
Deaths hideous house hath barr'd.
Thou in the lowest pit profound'
Hast set me all forlorn,
Where thickest darkness hovers round,
In horrid deeps to mourn.
Thy wrath from which no shelter saves
Full sore doth press on me;
*Thou break'st upon me all thy waves, *The Heb.
*And all thy waves break me bears both.
Thou dost my friends from me estrange,
And mak'st me odious,
Me to them odious, for they change,
And I here pent up thus.
Through sorrow, and affliction great
Mine eye grows dim and dead,
Lord all the day I thee entreat,
My hands to thee I spread.
Wilt thou do wonders on the dead,
Shall the deceas'd arise
And praise thee from their loathsom bed
With pale and hollow eyes ?
Shall they thy loving kindness tell
On whom the grave hath hold,
Or they who in perdition dwell
Thy faithfulness unfold?
In darkness can thy mighty hand
Or wondrous acts be known,
Thy justice in the gloomy land
Of dark oblivion?
But I to thee O Lord do cry
E're yet my life be spent,
And up to thee my praier doth hie
Each morn, and thee prevent.
Why wilt thou Lord my soul forsake,
And hide thy face from me,
That am already bruis'd, and *shake *Heb. Prae Concussione.
With terror sent from thee;
Bruz'd, and afflicted and so low
As ready to expire,
While I thy terrors undergo
Astonish'd with thine ire.
Thy fierce wrath over me doth flow
Thy threatnings cut me through.
All day they round about me go,
Like waves they me persue.
Lover and friend thou hast remov'd
And sever'd from me far.
They fly me now whom I have lov'd,
And as in darkness are.
poem by John Milton
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