En.Citatepedia^®.ro

The Coming of the Ship

Almustafa, the chosen and the beloved, who was a dawn onto his own day, had waited twelve years in the city of Orphalese for his ship that was to return and bear him back to the isle of his birth.

And in the twelfth year, on the seventh day of Ielool, the month of reaping, he climbed the hill without the city walls and looked seaward; and he beheld the ship coming with the mist.

Then the gates of his heart were flung open, and his joy flew far over the sea. And he closed his eyes and prayed in the silences of his soul.

But he descended the hill, a sadness came upon him, and he thought in his heart: How shall I go in peace and without sorrow? Nay, not without a wound in the spirit shall I leave this city.

Long were the days of pain I have spent within its walls, and long were the nights of aloneness; and who can depart from his pain and his aloneness without regret?

Too many fragments of the spirit have I scatterd in these streets, and too many are the children of my longing that walk naked among these hills, and I cannot withdraw from them without a bruden and an ache.

It is not a garment I cast off this day, but a skin that I tear with my own hands.

Nor is it a thought I leave behind me, but a heart made sweet with hunger and with thirst.

Yet I cannot tarry longer.

The sea that calls all things unto her calls me, and I must embark.

For to stay, though the hours burn in the night, is to freeze and crystallize and be bound in a mould.

Fain would I take with me all that is here. But how shall I?

A voice cannot carry the tongue and the lips that give it wings. Alone must it seek the ether.

And alone and without his nest shall the eagle fly across the sun.

Now when he reached the foot of the hill, he turned again towards the sea, and he saw his ship approaching the harbour, and upon her prow the mariners, the men of his own land.

And his soul cried out to them, and he said:

Sons of my ancient mother, you riders of the tides, How often have you sailed in my dreams. And now you come in my awakening, which is my deeper dream.

Ready am I to go, and my eagerness with sails full set awaits the wind.

Only another breath will I breathe in this still air, only another loving look cast backward,
Then I shall stand among you, a seafarer among seafarers.
And you, vast sea, sleepless mother,
Who alone are peace and freedom to the river and the stream,
Only another winding will this stream make, only another murmur in this glade,
And then shall I come to you, a boundless drop to a boundless ocean.

And as he walked he saw from afar men and women leaving their fields and their vineyards and hastening towards the city gates.

And he heard their voices calling his name, and shouting from the field to field telling one another of the coming of the ship.

And he said to himself:

Shall the day of parting be the day of gathering?

And shall it be said that my eve was in truth my dawn?

And what shall I give unto him who has left his plough in midfurrow, or to him who has stopped the wheel of his winepress?

Shall my heart become a tree heavy-laden with fruit that I may gather and give unto them?

And shall my desires flow like a fountain that I may fill their cups?

Am I a harp that the hand of the mighty may touch me, or a flute that his breath may pass through me?

A seeker of silences am I, and what treasure have I found in silences that I may dispense with confidence?

If this is my day of harvest, in what fields have I sowed the seed, and in what unrembered seasons?

If this indeed be the our in which I lift up my lantern, it is not my flame that shall burn therein.

Empty and dark shall I raise my lantern,
And the guardian of the night shall fill it with oil and he shall light it also.

These things he said in words. But much in his heart remained unsaid. For he himself could not speak his deeper secret.

And when he entered into the city all the people came to meet him, and they were crying out to him as with one voice.

And the elders of the city stood forth and said:

Go not yet away from us.

A noontide have you been in our twilight, and your youth has given us dreams to dream.

No stranger are you among us, nor a guest, but our son and our dearly beloved.

Suffer not yet our eyes to hunger for your face.

And the priests and the priestesses said unto him:

Let not the waves of the sea separate us now, and the years you have spent in our midst become a memory.

You have walked among us a spirit, and your shadow has been a light upon our facs.

Much have we loved you. But speechless was our love, and with veils has it been veiled.

Yet now it cries aloud unto you, and would stand revealed before you.

And ever has it been that love knows not its own depth until the hour of separation.

And others came also and entreated him.

But he answered them not. He only bent his head; and those who stood near saw his tears falling upon his breast.

And he and the people proceeded towards the great square before the temple.

And there came out of the sanctuary a woman whose name was Almitra. And she was a seeress.

And he looked upon her with exceeding tenderness, for it was she who had first sought and believed in him when he had been but a day in their city.

And she hailed him, saying:

Prophet of God, in quest for the uttermost, long have you searched the distances for your ship.

And now your ship has come, and you must needs go.

Deep is your longing for the land of your memories and the dwelling place of your greater desires; and our love would not bind you nor our needs hold you.

Yet this we ask ere you leave us, that you speak to us and give us of your truth.

And we will give it unto our children, and they unto their children, and it shall not perish.

In your aloneness you have watched with our days, and in your wakefulness you have listened to the weeping and the laughter of our sleep.

Now therefore disclose us to ourselves, and tell us all that has been shown you of that which is between birth and death.

And he answered,

People of Orphalese, of what can I speak save of that which is even now moving your souls?

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

The Farewell XXVIII

And now it was evening.

And Almitra the seeress said, "Blessed be this day and this place and your spirit that has spoken."

And he answered, Was it I who spoke? Was I not also a listener?

Then he descended the steps of the Temple and all the people followed him. And he reached his ship and stood upon the deck.

And facing the people again, he raised his voice and said:

People of Orphalese, the wind bids me leave you.

Less hasty am I than the wind, yet I must go.

We wanderers, ever seeking the lonelier way, begin no day where we have ended another day; and no sunrise finds us where sunset left us.

Even while the earth sleeps we travel.

We are the seeds of the tenacious plant, and it is in our ripeness and our fullness of heart that we are given to the wind and are scattered.

Brief were my days among you, and briefer still the words I have spoken.

But should my voice fade in your ears, and my love vanish in your memory, then I will come again,

And with a richer heart and lips more yielding to the spirit will I speak.

Yea, I shall return with the tide,

And though death may hide me, and the greater silence enfold me, yet again will I seek your understanding.

And not in vain will I seek.

If aught I have said is truth, that truth shall reveal itself in a clearer voice, and in words more kin to your thoughts.

I go with the wind, people of Orphalese, but not down into emptiness;

And if this day is not a fulfillment of your needs and my love, then let it be a promise till another day. Know therefore, that from the greater silence I shall return.

The mist that drifts away at dawn, leaving but dew in the fields, shall rise and gather into a cloud and then fall down in rain.

And not unlike the mist have I been.

In the stillness of the night I have walked in your streets, and my spirit has entered your houses,

And your heart-beats were in my heart, and your breath was upon my face, and I knew you all.

Ay, I knew your joy and your pain, and in your sleep your dreams were my dreams.

And oftentimes I was among you a lake among the mountains.

I mirrored the summits in you and the bending slopes, and even the passing flocks of your thoughts and your desires.

And to my silence came the laughter of your children in streams, and the longing of your youths in rivers.

And when they reached my depth the streams and the rivers ceased not yet to sing.

But sweeter still than laughter and greater than longing came to me.

It was boundless in you;

The vast man in whom you are all but cells and sinews;

He in whose chant all your singing is but a soundless throbbing.

It is in the vast man that you are vast,

And in beholding him that I beheld you and loved you.

For what distances can love reach that are not in that vast sphere?

What visions, what expectations and what presumptions can outsoar that flight?

Like a giant oak tree covered with apple blossoms is the vast man in you.

His mind binds you to the earth, his fragrance lifts you into space, and in his durability you are deathless.

You have been told that, even like a chain, you are as weak as your weakest link.

This is but half the truth. You are also as strong as your strongest link.

To measure you by your smallest deed is to reckon the power of ocean by the frailty of its foam.

To judge you by your failures is to cast blame upon the seasons for their inconsistency.

Ay, you are like an ocean,

And though heavy-grounded ships await the tide upon your shores, yet, even like an ocean, you cannot hasten your tides.

And like the seasons you are also,

And though in your winter you deny your spring,

Yet spring, reposing within you, smiles in her drowsiness and is not offended.

Think not I say these things in order that you may say the one to the other, "He praised us well. He saw but the good in us."

I only speak to you in words of that which you yourselves know in thought.

And what is word knowledge but a shadow of wordless knowledge?

Your thoughts and my words are waves from a sealed memory that keeps records of our yesterdays,

And of the ancient days when the earth knew not us nor herself,

And of nights when earth was upwrought with confusion,

Wise men have come to you to give you of their wisdom. I came to take of your wisdom:

And behold I have found that which is greater than wisdom.

It is a flame spirit in you ever gathering more of itself,

While you, heedless of its expansion, bewail the withering of your days.

It is life in quest of life in bodies that fear the grave.

There are no graves here.

These mountains and plains are a cradle and a stepping-stone.

Whenever you pass by the field where you have laid your ancestors look well thereupon, and you shall see yourselves and your children dancing hand in hand.

Verily you often make merry without knowing.

Others have come to you to whom for golden promises made unto your faith you have given but riches and power and glory.

Less than a promise have I given, and yet more generous have you been to me.

You have given me deeper thirsting after life.

Surely there is no greater gift to a man than that which turns all his aims into parching lips and all life into a fountain.

And in this lies my honour and my reward, -

That whenever I come to the fountain to drink I find the living water itself thirsty;

And it drinks me while I drink it.

Some of you have deemed me proud and over-shy to receive gifts.

To proud indeed am I to receive wages, but not gifts.

And though I have eaten berries among the hill when you would have had me sit at your board,

And slept in the portico of the temple where you would gladly have sheltered me,

Yet was it not your loving mindfulness of my days and my nights that made food sweet to my mouth and girdled my sleep with visions?

For this I bless you most:

You give much and know not that you give at all.

Verily the kindness that gazes upon itself in a mirror turns to stone,

And a good deed that calls itself by tender names becomes the parent to a curse.

And some of you have called me aloof, and drunk with my own aloneness,

And you have said, "He holds council with the trees of the forest, but not with men.

He sits alone on hill-tops and looks down upon our city."

True it is that I have climbed the hills and walked in remote places.

How could I have seen you save from a great height or a great distance?

How can one be indeed near unless he be far?

And others among you called unto me, not in words, and they said,

Stranger, stranger, lover of unreachable heights, why dwell you among the summits where eagles build their nests?

Why seek you the unattainable?

What storms would you trap in your net,

And what vaporous birds do you hunt in the sky?

Come and be one of us.

Descend and appease your hunger with our bread and quench your thirst with our wine."

In the solitude of their souls they said these things;

But were their solitude deeper they would have known that I sought but the secret of your joy and your pain,

And I hunted only your larger selves that walk the sky.

But the hunter was also the hunted:

For many of my arrows left my bow only to seek my own breast.

And the flier was also the creeper;

For when my wings were spread in the sun their shadow upon the earth was a turtle.

And I the believer was also the doubter;

For often have I put my finger in my own wound that I might have the greater belief in you and the greater knowledge of you.

And it is with this belief and this knowledge that I say,

You are not enclosed within your bodies, nor confined to houses or fields.

That which is you dwells above the mountain and roves with the wind.

It is not a thing that crawls into the sun for warmth or digs holes into darkness for safety,

But a thing free, a spirit that envelops the earth and moves in the ether.

If this be vague words, then seek not to clear them.

Vague and nebulous is the beginning of all things, but not their end,

And I fain would have you remember me as a beginning.

Life, and all that lives, is conceived in the mist and not in the crystal.

And who knows but a crystal is mist in decay?

This would I have you remember in remembering me:

That which seems most feeble and bewildered in you is the strongest and most determined.

Is it not your breath that has erected and hardened the structure of your bones?

And is it not a dream which none of you remember having dreamt that building your city and fashioned all there is in it?

Could you but see the tides of that breath you would cease to see all else,

And if you could hear the whispering of the dream you would hear no other sound.

But you do not see, nor do you hear, and it is well.

The veil that clouds your eyes shall be lifted by the hands that wove it,

And the clay that fills your ears shall be pierced by those fingers that kneaded it.

And you shall see

And you shall hear.

Yet you shall not deplore having known blindness, nor regret having been deaf.

For in that day you shall know the hidden purposes in all things,

And you shall bless darkness as you would bless light.

After saying these things he looked about him, and he saw the pilot of his ship standing by the helm and gazing now at the full sails and now at the distance.

And he said:

Patient, over-patient, is the captain of my ship.

The wind blows, and restless are the sails;

Even the rudder begs direction;

Yet quietly my captain awaits my silence.

And these my mariners, who have heard the choir of the greater sea, they too have heard me patiently.

Now they shall wait no longer.

I am ready.

The stream has reached the sea, and once more the great mother holds her son against her breast.

Fare you well, people of Orphalese.

This day has ended.

It is closing upon us even as the water-lily upon its own tomorrow.

What was given us here we shall keep,

And if it suffices not, then again must we come together and together stretch our hands unto the giver.

Forget not that I shall come back to you.

A little while, and my longing shall gather dust and foam for another body.

A little while, a moment of rest upon the wind, and another woman shall bear me.

Farewell to you and the youth I have spent with you.

It was but yesterday we met in a dream.

You have sung to me in my aloneness, and I of your longings have built a tower in the sky.

But now our sleep has fled and our dream is over, and it is no longer dawn.

The noontide is upon us and our half waking has turned to fuller day, and we must part.

If in the twilight of memory we should meet once more, we shall speak again together and you shall sing to me a deeper song.

And if our hands should meet in another dream, we shall build another tower in the sky.

So saying he made a signal to the seamen, and straightaway they weighed anchor and cast the ship loose from its moorings, and they moved eastward.

And a cry came from the people as from a single heart, and it rose the dusk and was carried out over the sea like a great trumpeting.

Only Almitra was silent, gazing after the ship until it had vanished into the mist.

And when all the people were dispersed she still stood alone upon the sea-wall, remembering in her heart his saying,

A little while, a moment of rest upon the wind, and another woman shall bear me."

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

Houses chapter IX

A mason came forth and said, "Speak to us of Houses."

And he answered and said:

Build of your imaginings a bower in the wilderness ere you build a house within the city walls.

For even as you have home-comings in your twilight, so has the wanderer in you, the ever distant and alone.

Your house is your larger body.

It grows in the sun and sleeps in the stillness of the night; and it is not dreamless.

Does not your house dream? And dreaming, leave the city for grove or hilltop?

Would that I could gather your houses into my hand, and like a sower scatter them in forest and meadow.

Would the valleys were your streets, and the green paths your alleys, that you might seek one another through vineyards, and come with the fragrance of the earth in your garments.

But these things are not yet to be.

In their fear your forefathers gathered you too near together. And that fear shall endure a little longer. A little longer shall your city walls separate your hearths from your fields.

And tell me, people of Orphalese, what have you in these houses? And what is it you guard with fastened doors?

Have you peace, the quiet urge that reveals your power?

Have you remembrances, the glimmering arches that span the summits of the mind?

Have you beauty, that leads the heart from things fashioned of wood and stone to the holy mountain?

Tell me, have you these in your houses?

Or have you only comfort, and the lust for comfort, that stealthy thing that enters the house a guest, and becomes a host, and then a master?

Ay, and it becomes a tamer, and with hook and scourge makes puppets of your larger desires.

Though its hands are silken, its heart is of iron.

It lulls you to sleep only to stand by your bed and jeer at the dignity of the flesh.

It makes mock of your sound senses, and lays them in thistledown like fragile vessels.

Verily the lust for comfort murders the passion of the soul, and then walks grinning in the funeral.

But you, children of space, you restless in rest, you shall not be trapped nor tamed.

Your house shall be not an anchor but a mast.

It shall not be a glistening film that covers a wound, but an eyelid that guards the eye.

You shall not fold your wings that you may pass through doors, nor bend your heads that they strike not against a ceiling, nor fear to breathe lest walls should crack and fall down.

You shall not dwell in tombs made by the dead for the living.

And though of magnificence and splendour, your house shall not hold your secret nor shelter your longing.

For that which is boundless in you abides in the mansion of the sky, whose door is the morning mist, and whose windows are the songs and the silences of night.

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

Big City Nights

Music :rudolf schenker
Lyrics:klaus meine
When the daylight is falling down into the night
And the sharks try to cut a big piece out of life
It feels alright to go out to catch an outrageous thrill
But its more like spinning wheels of fortune
Which never stand still
Big city, big city nights
You keep me burning
Big city, big city nights
When the sunlight is rising up in my eyes
And the long night has left me back at somebodys side
It feels alright for a long sweet minute like hours before
But its more like looking out for something
I cant find anymore
Big city, big city nights
You keep me burning
Big city, big city nights
Always yearning
There is no dream
That you cant make true, if youre looking for love
But theres no girl
Whos burning the ice away from my heart
Maybe tonight!
Big city, big city nights
You keep me burning
Big city, big city nights
Always yearning
Big city, big city nights
You keep me burning
Big city, big city nights
Always yearning

song performed by by Scorpions
Submitted by Lucian Velea
Vote! | Copy!

Two Wishes XI

In the silence of the night Death descended from God toward the earth. He hovered above a city and pierced the dwellings with his eyes. He say the spirits floating on wings of dreams, and the people who were surrendered to the Slumber.

When the moon fell below the horizon and the city became black, Death walked silently among the houses -- careful to touch nothing -- until he reached a palace. He entered through the bolted gates undisturbed, and stood by the rich man's bed; and as Death touched his forehead, the sleeper's eyes opened, showing great fright.

When he saw the specter, he summoned a voice mingled with fear and anger, and said, "God away, oh horrible dream; leave me, you dreadful ghost. Who are you? How did you enter this place? What do you want? Leave this place at once, for I am the lord of the house and will call my slaves and guards, and order them to kill you!"

Then Death spoke, softly but with smoldering thunder, "I am Death. Stand and bow!"

The man responded, "What do you want? What have you come here when I have not yet finished my affairs? What see you from strength such as mine? Go to the weak man, and take him away!

"I loathe the sight of your bloody paws and hollow face, and my eyes take sick at your horrible ribbed winds and cadaverous body."

After a moment of fearful realization he added, "No, No, oh merciful Death! Mind not talk, for even fear reveals what the heart forbids.

"Take a bushelful of my gold, or a handful of my slave's souls, but leave me. I have accounts with Life requiring settling; I have due from people much gold; my ships have not reached the harbor; my demand, but spare my life. Death, I own harems of supernatural beauty; your choice is my gift to you. Give heed, Death -- I have but one child, and I love him dearly for he is my only joy in this life. I offer supreme sacrifice -- take him, but spare me!"

Death murmured, "You are not rich, but pitifully poor." Then Death took the hand of that earthly slave, removed his reality, and gave to the angels the heavy task of correction.

And Death walked slowly amidst the dwellings of the poor until he reached the most miserable he could find. He entered and approached a bed upon which a youth slept fitfully. Death touched his eyes; the lad sprang up as he saw Death standing by, and, with a voice full of love and hope he said, "Here I am, my beautiful Death. Accept my soul, for you are the hope of my dreams. Be their accomplishment! Embrace me, oh beloved Death! You are merciful; do not leave me. You are God's messenger; deliver me to Him. You are the right hand of Truth and the heart of Kindness; do not neglect me.

"I have begged for you many times, but you did not come; I have sought you, but you avoided me; I called out to you, but you listened not. You hear me now -- embrace my soul, beloved Death!"

Death placed his softened hand upon the trembling lips, removed all reality, and enfolded it beneath his wings for secure conduct. And returning to the sky, Death looked back and whispered his warning:

"Only those return to Eternity
Who on earth seek out Eternity."

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

The Three Pilgrims

In days, when the fruit of men's labour was sparing,
And hearts were weary and nigh to break,
A sweet grave man with a beautiful bearing
Came to us once in the fields and spake.

He told us of Roma, the marvellous city,
And of One that came from the living God,
The Virgin's Son, who in heavenly pity,
Bore for his people the rood and rod,

And how at Roma the gods were broken,
The new was strong, and the old nigh dead,
And love was more than a bare word spoken,
For the sick were healed and the poor were fed;

And we sat mute at his feet, and hearkened:
The grave men came in an hour and went,
But a new light shone on a land long darkened;
The toil was weary, the fruit was spent:

So we came south, till we saw the city,
Speeding three of us, hand in hand,
Seeking peace and the bread of pity,
Journeying out of the Umbrian land;

Till we saw from the hills in a dazzled coma
Over the vines that the wind made shiver,
Tower on tower, the great city Roma,
Palace and temple, and winding river:

And we stood long in a dream and waited,
Watching and praying and purified,
And came at last to the walls belated,
Entering in at the eventide:

And many met us with song and dancing,
Mantled in skins and crowned with flowers,
Waving goblets and torches glancing,
Faces drunken, and grinned in ours:

And one, that ran in the midst, came near us-
'Crown yourselves for the feast,' he said,
But we cried out, that the God might hear us,
'Where is Jesus, the living bread?'

And they took us each by the hand with laughter;
Their eyes were haggard and red with wine:
They haled us on, and we followed after,
'We will show you the new God's shrine.'

Ah, woe to out tongues, that, forever unsleeping,
Harp and uncover the old hot care,
The soothing ash from the embers sweeping,
Wherever the soles of our sad feet fare.

Ah, we were simple of mind, now knowing,
How dreadful the heart of a man might be;
But the knowledge of evil is mighty of growing;
Only the deaf and the blind are free.

We came to a garden of beauty and pleasure-
It was not the way that our own feet choose-
Where a revel was whirling in many a measure,
And the myriad roar of a great crowd rose;

And the midmost round of the garden was reddened
With pillars of fire in a great high ring-
One look-and our souls forever were deadened,
Though our feet yet move, and our dreams yet sting;

For we saw that each was a live man flaming,
Limbs that a human mother bore,
And a thing of horror was done, past naming,
And the crowd spun round, and we saw no more.

And he that ran in the midst, descrying,
Lifted his hand with a foul red sneer,
And smote us each and the other, crying,
'Thus we worship the new God here.

'The Caesar comes, and the peoples paeans
Hail his name for the new made light,
Pitch and the flesh of the Galileans,
Torches fit for a Roman night;'

And we fell down to the earth, and sickened,
Moaning, three of us, head by head,
'Where is He, whom the good God quickened?
Where is Jesus, the living bread?'

Yet ever we heard, in the foul mirth turning,
Man and woman and child go by,
And ever the yells of the charred men burning,
Piercing heavenward, cry on cry:

And we lay there, till the frightful revel,
Died in the dawn with a few short moans,
Of some that knelt in the wan and level
Shadows, that fell from the blackened bones.

Numb with horror and sick with pity,
The heart of each as an iron weight,
We crept in the dawn from the awful city,
Journeying out of the seaward gate.

The great sun came from the sea before us;
A soft wind blew from the scented south;
But our eyes knew not of the steps that bore us
Down to the ships at the Timber's mouth;

And we prayed then, as we turned our faces
Over the sea to the living God,
That our ways might be in the fierce bare places,
Where never the foot of a live man trod:

And we set sail in the noon, not caring
Whether the prow of the dark ship came,
No more over the old ways faring;
For the sea was cold, but the land was flame:

And the keen ship sped, and a deadly coma
Blotted away from our eyes forever,
Tower on tower, the great city Roma,
Palace and temple and yellow river.

poem by Archibald Lampman
Submitted by Poetry Lover
Vote! | Copy!

The Teacher Of Wisdom

From his childhood he had been as one filled with the perfect
knowledge of God, and even while he was yet but a lad many of the
saints, as well as certain holy women who dwelt in the free city of
his birth, had been stirred to much wonder by the grave wisdom of
his answers.

And when his parents had given him the robe and the ring of manhood
he kissed them, and left them and went out into the world, that he
might speak to the world about God. For there were at that time
many in the world who either knew not God at all, or had but an
incomplete knowledge of Him, or worshipped the false gods who dwell
in groves and have no care of their worshippers.

And he set his face to the sun and journeyed, walking without
sandals, as he had seen the saints walk, and carrying at his girdle
a leathern wallet and a little water-bottle of burnt clay.

And as he walked along the highway he was full of the joy that
comes from the perfect knowledge of God, and he sang praises unto
God without ceasing; and after a time he reached a strange land in
which there were many cities.

And he passed through eleven cities. And some of these cities were
in valleys, and others were by the banks of great rivers, and
others were set on hills. And in each city he found a disciple who
loved him and followed him, and a great multitude also of people
followed him from each city, and the knowledge of God spread in the
whole land, and many of the rulers were converted, and the priests
of the temples in which there were idols found that half of their
gain was gone, and when they beat upon their drums at noon none, or
but a few, came with peacocks and with offerings of flesh as had
been the custom of the land before his coming.

Yet the more the people followed him, and the greater the number of
his disciples, the greater became his sorrow. And he knew not why
his sorrow was so great. For he spake ever about God, and out of
the fulness of that perfect knowledge of God which God had Himself
given to him.

And one evening he passed out of the eleventh city, which was a
city of Armenia, and his disciples and a great crowd of people
followed after him; and he went up on to a mountain and sat down on
a rock that was on the mountain, and his disciples stood round him,
and the multitude knelt in the valley.

And he bowed his head on his hands and wept, and said to his Soul,
'Why is it that I am full of sorrow and fear, and that each of my
disciples is an enemy that walks in the noonday?' And his Soul
answered him and said, 'God filled thee with the perfect knowledge
of Himself, and thou hast given this knowledge away to others. The
pearl of great price thou hast divided, and the vesture without
seam thou hast parted asunder. He who giveth away wisdom robbeth
himself. He is as one who giveth his treasure to a robber. Is not
God wiser than thou art? Who art thou to give away the secret that
God hath told thee? I was rich once, and thou hast made me poor.
Once I saw God, and now thou hast hidden Him from me.'

And he wept again, for he knew that his Soul spake truth to him,
and that he had given to others the perfect knowledge of God, and
that he was as one clinging to the skirts of God, and that his
faith was leaving him by reason of the number of those who believed
in him.

And he said to himself, 'I will talk no more about God. He who
giveth away wisdom robbeth himself.'

And after the space of some hours his disciples came near him and
bowed themselves to the ground and said, 'Master, talk to us about
God, for thou hast the perfect knowledge of God, and no man save
thee hath this knowledge.'

And he answered them and said, 'I will talk to you about all other
things that are in heaven and on earth, but about God I will not
talk to you. Neither now, nor at any time, will I talk to you
about God.'

And they were wroth with him and said to him, 'Thou hast led us
into the desert that we might hearken to thee. Wilt thou send us
away hungry, and the great multitude that thou hast made to follow
thee?'

And he answered them and said, 'I will not talk to you about God.'

And the multitude murmured against him and said to him, 'Thou hast
led us into the desert, and hast given us no food to eat. Talk to
us about God and it will suffice us.'

But he answered them not a word. For he knew that if he spake to
them about God he would give away his treasure.

And his disciples went away sadly, and the multitude of people
returned to their own homes. And many died on the way.

And when he was alone he rose up and set his face to the moon, and
journeyed for seven moons, speaking to no man nor making any
answer. And when the seventh moon had waned he reached that desert
which is the desert of the Great River. And having found a cavern
in which a Centaur had once dwelt, he took it for his place of
dwelling, and made himself a mat of reeds on which to lie, and
became a hermit. And every hour the Hermit praised God that He had
suffered him to keep some knowledge of Him and of His wonderful
greatness.

Now, one evening, as the Hermit was seated before the cavern in
which he had made his place of dwelling, he beheld a young man of
evil and beautiful face who passed by in mean apparel and with
empty hands. Every evening with empty hands the young man passed
by, and every morning he returned with his hands full of purple and
pearls. For he was a Robber and robbed the caravans of the
merchants.

And the Hermit looked at him and pitied him. But he spake not a
word. For he knew that he who speaks a word loses his faith.

And one morning, as the young man returned with his hands full of
purple and pearls, he stopped and frowned and stamped his foot upon
the sand, and said to the Hermit: 'Why do you look at me ever in
this manner as I pass by? What is it that I see in your eyes? For
no man has looked at me before in this manner. And the thing is a
thorn and a trouble to me.'

And the Hermit answered him and said, 'What you see in my eyes is
pity. Pity is what looks out at you from my eyes.'

And the young man laughed with scorn, and cried to the Hermit in a
bitter voice, and said to him, 'I have purple and pearls in my
hands, and you have but a mat of reeds on which to lie. What pity
should you have for me? And for what reason have you this pity?'

'I have pity for you,' said the Hermit, 'because you have no
knowledge of God.'

'Is this knowledge of God a precious thing?' asked the young man,
and he came close to the mouth of the cavern.

'It is more precious than all the purple and the pearls of the
world,' answered the Hermit.

'And have you got it?' said the young Robber, and he came closer
still.

'Once, indeed,' answered the Hermit, 'I possessed the perfect
knowledge of God. But in my foolishness I parted with it, and
divided it amongst others. Yet even now is such knowledge as
remains to me more precious than purple or pearls.'

And when the young Robber heard this he threw away the purple and
the pearls that he was bearing in his hands, and drawing a sharp
sword of curved steel he said to the Hermit, 'Give me, forthwith
this knowledge of God that you possess, or I will surely slay you.
Wherefore should I not slay him who has a treasure greater than my
treasure?'

And the Hermit spread out his arms and said, 'Were it not better
for me to go unto the uttermost courts of God and praise Him, than
to live in the world and have no knowledge of Him? Slay me if that
be your desire. But I will not give away my knowledge of God.'

And the young Robber knelt down and besought him, but the Hermit
would not talk to him about God, nor give him his Treasure, and the
young Robber rose up and said to the Hermit, 'Be it as you will.
As for myself, I will go to the City of the Seven Sins, that is but
three days' journey from this place, and for my purple they will
give me pleasure, and for my pearls they will sell me joy.' And he
took up the purple and the pearls and went swiftly away.

And the Hermit cried out and followed him and besought him. For
the space of three days he followed the young Robber on the road
and entreated him to return, nor to enter into the City of the
Seven Sins.

And ever and anon the young Robber looked back at the Hermit and
called to him, and said, 'Will you give me this knowledge of God
which is more precious than purple and pearls? If you will give me
that, I will not enter the city.'

And ever did the Hermit answer, 'All things that I have I will give
thee, save that one thing only. For that thing it is not lawful
for me to give away.'

And in the twilight of the third day they came nigh to the great
scarlet gates of the City of the Seven Sins. And from the city
there came the sound of much laughter.

And the young Robber laughed in answer, and sought to knock at the
gate. And as he did so the Hermit ran forward and caught him by
the skirts of his raiment, and said to him: 'Stretch forth your
hands, and set your arms around my neck, and put your ear close to
my lips, and I will give you what remains to me of the knowledge of
God.' And the young Robber stopped.

And when the Hermit had given away his knowledge of God, he fell
upon the ground and wept, and a great darkness hid from him the
city and the young Robber, so that he saw them no more.

And as he lay there weeping he was ware of One who was standing
beside him; and He who was standing beside him had feet of brass
and hair like fine wool. And He raised the Hermit up, and said to
him: 'Before this time thou hadst the perfect knowledge of God.
Now thou shalt have the perfect love of God. Wherefore art thou
weeping?' And he kissed him.

poem by Oscar Wilde
Submitted by Poetry Lover
Vote! | Copy!

Pleasure XXIV

Then a hermit, who visited the city once a year, came forth and said, "Speak to us of Pleasure."

And he answered, saying:

Pleasure is a freedom song,

But it is not freedom.

It is the blossoming of your desires,

But it is not their fruit.

It is a depth calling unto a height,

But it is not the deep nor the high.

It is the caged taking wing,

But it is not space encompassed.

Ay, in very truth, pleasure is a freedom-song.

And I fain would have you sing it with fullness of heart; yet I would not have you lose your hearts in the singing.

Some of your youth seek pleasure as if it were all, and they are judged and rebuked.

I would not judge nor rebuke them. I would have them seek.

For they shall find pleasure, but not her alone:

Seven are her sisters, and the least of them is more beautiful than pleasure.

Have you not heard of the man who was digging in the earth for roots and found a treasure?

And some of your elders remember pleasures with regret like wrongs committed in drunkenness.

But regret is the beclouding of the mind and not its chastisement.

They should remember their pleasures with gratitude, as they would the harvest of a summer.

Yet if it comforts them to regret, let them be comforted.

And there are among you those who are neither young to seek nor old to remember;

And in their fear of seeking and remembering they shun all pleasures, lest they neglect the spirit or offend against it.

But even in their foregoing is their pleasure.

And thus they too find a treasure though they dig for roots with quivering hands.

But tell me, who is he that can offend the spirit?

Shall the nightingale offend the stillness of the night, or the firefly the stars?

And shall your flame or your smoke burden the wind?

Think you the spirit is a still pool which you can trouble with a staff?

Oftentimes in denying yourself pleasure you do but store the desire in the recesses of your being.

Who knows but that which seems omitted today, waits for tomorrow?

Even your body knows its heritage and its rightful need and will not be deceived.

And your body is the harp of your soul,

And it is yours to bring forth sweet music from it or confused sounds.

And now you ask in your heart, "How shall we distinguish that which is good in pleasure from that which is not good?"

Go to your fields and your gardens, and you shall learn that it is the pleasure of the bee to gather honey of the flower,

But it is also the pleasure of the flower to yield its honey to the bee.

For to the bee a flower is a fountain of life,

And to the flower a bee is a messenger of love,

And to both, bee and flower, the giving and the receiving of pleasure is a need and an ecstasy.

People of Orphalese, be in your pleasures like the flowers and the bees.

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

Jet City Woman

Every time I leave
You say you wont be there.
And youre always there.
Every time I cry your name at night,
You pull close and say its alright.
I look in your eyes, just like the rain.
Washing me, rain wash over me.
Touching your face, I feel the heat
Of your heartbeat echo in my head like a scream.
What you do to me!
Waited so long I cant wait another day without you.
Jet city woman.
Its a long way, home to my
Jet city woman.
I see her face everywhere, cant get her out of my mind.
Whenever Im alone Im thinking,
Theres a part missing from my life.
Wonder where Id be without your love
Holding me together now im
Watching the time tick, tick away.
Face grows longer every day.
Fortunes are lost on the women Ive seen
But without you I cant breathe!
Youre the air to me!
Waited so long, Im all alone thinking about you.
Jet city woman.
Got to find my way home to her.
Jet city woman.
I see her face everywhere I look!
Jet city woman.
Just a thousand miles and Ill be there
Jet city woman, to make the clouds go away.
Time for some blue sky!
Waited so long now the planes delayed
And hour, reminds me of all our days apart.
Hold on, just a little longer.
Jet city woman.
Wonder where Id be, youre the air to me.
Jet city woman.
Eyes like the rain, rain down on me.
Jet city woman.
No more nights alone Im almost home now.
Jet city woman.
Close my eyes, Im there in my jet city.

song performed by by Queensryche
Submitted by Lucian Velea
Vote! | Copy!

When the Great Gray Ships Come In

To eastward ringing, to westward winging, o’er mapless miles of sea,
On winds and tides the gospel rides that the furthermost isles are free,
And the furthermost isles make answer, harbor, and height, and hill,
Breaker and beach cry, each to each, “’Tis the Mother who calls! Be still!”
Mother! new-found, beloved, and strong to hold from harm,
Stretching to these across the seas the shield of her sovereign arm,
Who summoned the guns of her sailor sons, who bade her navies roam,
Who calls again to the leagues of main, and who calls them this time home!

And the great gray ships are silent, and the weary watchers rest;
The black cloud dies in the August skies, and deep in the golden west
Invisible hands are limning a glory of crimson bars,
And far above is the wonder of a myriad wakened stars!
Peace! As the tidings silence the strenuous cannonade,
Peace at last! is the bugle blast the length of the long blockade,
And eyes of vigil weary are lit with the glad release,
From ship to ship and from lip to lip it is “Peace! Thank God for peace.”

Ah, in the sweet hereafter Columbia still shall show
The sons of these who swept the seas how she bade them rise and go,—
How, when the stirring summons smote on her children’s ear,
South and North at the call stood forth, and the whole land answered, “Here!”
For the soul of the soldier’s story and the heart of the sailor’s song
Are all of those who meet their foes as right should meet with wrong,
Who fight their guns till the foeman runs, and then, on the decks they trod,
Brave faces raise, and give the praise to the grace of their country’s God!

Yes, it is good to battle, and good to be strong and free,
To carry the hearts of a people to the uttermost ends of sea,
To see the day steal up the bay where the enemy lies in wait,
To run your ship to the harbor’s lip and sink her across the strait:—
But better the golden evening when the ships round heads for home,
And the long gray miles slip swiftly past in a swirl of seething foam,
And the people wait at the haven’s gate to greet the men who win!
Thank God for peace! Thank God for peace, when the great gray ships come in!

poem by Guy Wetmore Carryl from The Garden of Years and Other Poems (1898)
Submitted by Veronica Serbanoiu
Vote! | Copy!

The Desolate City

DARK to me is the earth. Dark to me are the heavens.
   Where is she that I loved, the woman with eyes like stars?
Desolate are the streets. Desolate is the city.
   A city taken by storm, where none are left but the slain.

Sadly I rose at dawn, undid the latch of my shutters,
   Thinking to let in light, but I only let in love.
Birds in the boughs were awake; I listen'd to their chaunting;
   Each one sang to his love; only I was alone.

This, I said in my heart, is the hour of life and of pleasure.
   Now each creature on earth has his joy, and lives in the sun,
Each in another's eyes finds light, the light of compassion,
   This is the moment of pity, this is the moment of love.

Speak, O desolate city! Speak, O silence in sadness!
   Where is she that I loved in my strength, that spoke to my soul?
Where are those passionate eyes that appeal'd to my eyes in passion?
   Where is the mouth that kiss'd me, the breast I laid to my own?

Speak, thou soul of my soul, for rage in my heart is kindled.
   Tell me, where didst thou flee in the day of destruction and fear?
See, my arms still enfold thee, enfolding thus all heaven,
   See, my desire is fulfill'd in thee, for it fills the earth.

Thus in my grief I lamented. Then turn'd I from the window,
   Turn'd to the stair, and the open door, and the empty street,
Crying aloud in my grief, for there was none to chide me,
   None to mock my weakness, none to behold my tears.

Groping I went, as blind. I sought her house, my beloved's.
   There I stopp'd at the silent door, and listen'd and tried the
   latch.
Love, I cried, dost thou slumber? This is no hour for slumber,
   This is the hour of love, and love I bring in my hand.

I knew the house, with its windows barr'd, and its leafless fig-tree,
   Climbing round by the doorstep, the only one in the street;
I knew where my hope had climb'd to its goal and there encircled
   All that those desolate walls once held, my beloved's heart.

There in my grief she consoled me. She loved me when I loved not.
   She put her hand in my hand, and set her lips to my lips.
She told me all her pain and show'd me all her trouble.
   I, like a fool, scarce heard, hardly return'd her kiss.

Love, thy eyes were like torches. They changed as I beheld them.
   Love, thy lips were like gems, the seal thou settest on my life.
Love, if I loved not then, behold this hour thy vengeance;
   This is the fruit of thy love and thee, the unwise grown wise.

Weeping strangled my voice. I call'd out, but none answer'd;
   Blindly the windows gazed back at me, dumbly the door;
See whom I love, who loved me, look'd not on my yearning,
   Gave me no more her hands to kiss, show'd me no more her soul.

Therefore the earth is dark to me, the sunlight blackness,
   Therefore I go in tears and alone, by night and day;
Therefore I find no love in heaven, no light, no beauty,
   A heaven taken by storm, where none are left but the slain!

poem by Wilfrid Scawen Blunt
Submitted by Poetry Lover
Vote! | Copy!

Beyond That Sea, There Is A City

backpack in my hand,
throw it down and

getting things ready
things i will need in

way, bread, a peace
of mother-made cheese

some vegetable she's putting on table...

son

where are you going?
What is in your mind?
Who is in your heart?

nobody mother
there is another

city beyond that
sea people in that
city never use
the sunglasses
they don't want to see
World darker than that is

in that city mom,
windows are open
to the dreams and
there are three men
want to go to sun
are you ok son?
No mama i'm not
don't ask me for what
i will be ok
in that city, they
will take me some where
those men want to know
what's going on there

after shedding tears:

alright my dear
don't stay here
go to your place
follow their trace
go and get to that
yellow burning light
i'll stay here, and wish your delight...

poem by Mohamad Rasoul Mohamadi
Submitted by Poetry Lover
Vote! | Copy!

I Still Love the City, But the City Doesn't Love Me

Some have told me the city will ruin me
Some said the city is an ugly place
The city has marred better men than me

I hadn’t lived in the city for quite some time,
But living there again was an amazing experience

The city glowed with a dazzling beauty,
Pumping a vitality in my veins
Through my heart, an exuberant,
Youthful feeling of excitement

I let the city have my heart.
I thought the city gave me hers.
This love was not meant to last.
I had to leave the city for a little while.

The city couldn’t handle the distance,
Provoking the city to eject me from
The city’s heart, ripping and tearing
Until I was only a memory, a fling

So I left the city in search of a new life.
I found myself alone in the desert.
I convinced myself the city was only
A memory locked away

The days were sweltering and arduous,
The nights were frigid and excruciating

These times were spent alone, in silence
Where almost no life is sustainable,
And I ignored the ghosts which
Maliciously brought about vibrant,
Heartwarming thoughts of the city

I turned North, the city far passed
The horizon, though its glimmer
Reaches me still

Its lights do nothing but illuminate
The darkness this desert has
Brought into my heart
And the damage my lungs have
Sustained as they drown in my
Quiet tears

In this moment, I unleashed
An ugly, primal scream
From the depths of my marred soul,
The waves traveling through miles of
Nothingness

It was then when I realized
I still love the city.
But the city doesn’t love me.

poem by Alex Gomez
Submitted by Poetry Lover
Vote! | Copy!

A Poet's Death is His Life IV

The dark wings of night enfolded the city upon which Nature had spread a pure white garment of snow; and men deserted the streets for their houses in search of warmth, while the north wind probed in contemplation of laying waste the gardens. There in the suburb stood an old hut heavily laden with snow and on the verge of falling. In a dark recess of that hovel was a poor bed in which a dying youth was lying, staring at the dim light of his oil lamp, made to flicker by the entering winds. He a man in the spring of life who foresaw fully that the peaceful hour of freeing himself from the clutches of life was fast nearing. He was awaiting Death's visit gratefully, and upon his pale face appeared the dawn of hope; and on his lops a sorrowful smile; and in his eyes forgiveness.

He was poet perishing from hunger in the city of living rich. He was placed in the earthly world to enliven the heart of man with his beautiful and profound sayings. He as noble soul, sent by the Goddess of Understanding to soothe and make gentle the human spirit. But alas! He gladly bade the cold earth farewell without receiving a smile from its strange occupants.

He was breathing his last and had no one at his bedside save the oil lamp, his only companion, and some parchments upon which he had inscribed his heart's feeling. As he salvaged the remnants of his withering strength he lifted his hands heavenward; he moved his eyes hopelessly, as if wanting to penetrate the ceiling in order to see the stars from behind the veil clouds.

And he said, "Come, oh beautiful Death; my soul is longing for you. Come close to me and unfasten the irons life, for I am weary of dragging them. Come, oh sweet Death, and deliver me from my neighbors who looked upon me as a stranger because I interpret to them the language of the angels. Hurry, oh peaceful Death, and carry me from these multitudes who left me in the dark corner of oblivion because I do not bleed the weak as they do. Come, oh gentle Death, and enfold me under your white wings, for my fellowmen are not in want of me. Embrace me, oh Death, full of love and mercy; let your lips touch my lips which never tasted a mother's kiss, not touched a sister's cheeks, not caresses a sweetheart's fingertips. Come and take me, by beloved Death."

Then, at the bedside of the dying poet appeared an angel who possessed a supernatural and divine beauty, holding in her hand a wreath of lilies. She embraced him and closed his eyes so he could see no more, except with the eye of his spirit. She impressed a deep and long and gently withdrawn kiss that left and eternal smile of fulfillment upon his lips. Then the hovel became empty and nothing was lest save parchments and papers which the poet had strewn with bitter futility.

Hundreds of years later, when the people of the city arose from the diseases slumber of ignorance and saw the dawn of knowledge, they erected a monument in the most beautiful garden of the city and celebrated a feast every year in honor of that poet, whose writings had freed them. Oh, how cruel is man's ignorance!

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

Tale of Three Cities

New York blasted London blasted
Singapore -
Ripped off each other's metaphoric balls,
Crumbling walls.

Priapic city monoliths -
Blue-sky scraping bastards -
Shout about their height (but really length) .

V8 arseholes didn't care -
Pumping shit into the air,
So long as they were always there to
Fart aloud a smoggy cloud,
Laughing at the weak asthmatic,
Humoured that it seems traumatic.

Watch the greedy cities oozing
Chair-bound fat committees, though they
Look a bunch of titties as they
Waffle on about the pound.

Ever thought to look around and see
That they were dead?

Copyright © Mark R Slaughter 2010

city city city city city city
city city city city city city
city city city city city city
city city city city city city
city city city city city city
city city city city city city

poem by Mark R Slaughter
Submitted by Poetry Lover
Vote! | Copy!

Now I'm Here

Here I stand (here I stand..)
Look around around around around
(Around around around around..)
But you won't see me (you won't see me..)
Now I'm here (now I'm here..)Now I'm there (now I'm there..)
I'm just a just a... (just a new man)
Yes you made me live again

A baby I was when you took my hand
And the light of the night burned bright
And the people all stared didn't understand
But you knew my name on sight
Whatever came of you and me?
America's new bride to be
Don't worry baby I'm safe and sound
Down in the dungeon just Peaches and me
Don't I love her so?
Yes she made me live again Yeah!

A thin moon me in the smoke screen sky
Where the beams of your love light chase
Don't move don't speak don't feel no pain
With the rain running down my face
Your matches still light up the sky
And many a tear lives on in my eye
Down in the city just Hoople and me
Don't I love him so don't I love him so?
Whatever comes of you and me
I love to leave my memories with you

Now I'm here (now I'm here.)
Think I'll stay around around around
(Around around around around..)
Down in the city just you and me
(Down in the city just you and me..)
Don't I love you so?
Go Go Go Little Queenie

song performed by by Queen from Sheer Heart Attack
Submitted by Lucian Velea
Vote! | Copy!

The Princes' Quest - Part the Seventh

But Sleep, who makes a mist about the sense,
Doth ope the eyelids of the soul, and thence
Lifteth a heavier cloud than that whereby
He veils the vision of the fleshly eye.
And not alone by dreams doth Sleep make known
The sealèd things and covert-not alone
In
visions
of the night do mortals hear
The fatal feet and whispering wings draw near;
But dimly and in darkness doth the soul
Drink of the streams of slumber as they roll,
And win fine secrets from their waters deep:
Yea, of a truth, the spirit doth grow in sleep.

Howbeit I know not whether as he slept
A voice from out the depth of dream upleapt
And whispered in his ear; or whether he
Grew to the knowledge blindly, as a tree
Waxes from bloom to fruitage, knowing not
The manner of its growth: but this I wot,
That rising from that sleep beside the spring
The Prince had knowledge of a certain thing
Whereof he had not wist until that hour-
To wit, that two contending spirits had power
Over
his
spirit, ruling him with sway
Altern; as 'twere dominion now of Day
And now of Dark; for one was of the light,
And one was of the blackness of the night.

Now there be certain evil spirits whom
The mother of the darkness in her womb
Conceived ere darkness' self; and one of these
Did rule that island of the middle seas
Hemmed round with silence and enchantment dim.
Nothing in all the world so pleasured him
As filling human hearts with dolorousness
And banning where another sprite did bless;
But chiefly did his malice take delight
In thwarting lovers' hopes and breathing blight
Into the blossoms newly-openèd
Of sweet desire, till all of sweet were fled:
And (for he knew what secret hopes did fill
The minds of men) 'twas even now his will
To step between the Prince and his desire,
Nor suffer him to fare one furlong nigher
Unto that distant-shining golden goal
That beacon'd through the darkness to his soul.

And so the days, the sultry summer days,
Went by, and wimpled over with fine haze
The noiseless nights stole after them, as steals
The moon-made shadow at some traveller's heels.
And day by day and night by night the Prince
Dwelt in that island of enchantment, since
The hour when Evil Hap, in likeness of
An eagle swooping from the clouds above,
Did bind him body and soul unto that place.
And in due time the summer waxed apace,
And in due time the summer waned: and now
The withered leaf had fallen from the bough,
And now the winter came and now the spring;
Yea, summer's self was toward on the wing
From wandering overseas: and all this while
The Prince abode in that enchanted isle,
Marvelling much at Fortune and her ways.

And by degrees the slowly-sliding days
Gathered themselves together into years,
And oftentimes his spirit welled in tears
From dawn to darkness and from dark to dawn,
By reason of the light of life withdrawn.
And if the night brought sleep, a fitful sleep,
The phantoms of a buried time would creep
Out of their hollow hiding-places vast,
Peopling his Present from the wizard Past.
Sometimes between the whirl of dream and dream,
All in a doubtful middle-world, a gleam
Went shivering past him through the chill grey space,
And lo he knew it for his mother's face,
And wept; and all the silence where he stood
Wept with him. And at times the dreamer would
Dream himself back beneath his father's roof
At eventide, and there would hold aloof
In silence, clothed upon with shadows dim,
To hear if any spake concerning him;
But the hours came and went and went and came,
And no man's mouth did ever name his name.
And year by year he saw the queen and king
Wax older, and beheld a shadowy thing
Lurking behind them, till it came between
His dreamsight and the semblance of the queen,
From which time forth he saw her not: and when
Another year had been it came again,
And after that he saw his sire the king
No more, by reason of the shadowy thing
Stepping between; and all the place became
As darkness, and the echo of a name.

*

What need to loiter o'er the chronicle
Of days that brought no change? What boots it tell
The tale of hours whereof each moment was
As like its fellow as one blade of grass
Is to another, when the dew doth fall
Without respect of any amongst them all?
Enow that time in that enchanted air
Nor slept nor tarried more than otherwhere,
And so at last the captive lived to see
The fiftieth year of his captivity.
And on a day within that fiftieth year
He wandered down unto the beach, to hear
The breaking of the breakers on the shore,
As he had heard them ofttimes heretofore
In days when he would sit and watch the sea,
If peradventure there some ship might be.
But now his soul no longer yearned as then
To win her way back to the world of men:
For what could now his freedom profit him?
The hope that filled youth's beaker to its brim
The tremulous hand of age had long outspilled,
And whence might now the vessel be refilled?
Moreover, after length of days and years
The soul had ceased to beat her barriers,
And like a freeborn bird that cagèd sings
Had grown at last forgetful of her wings.

And so he took his way toward the sea-
Not, as in former days, if haply he
Might spy some ship upon the nether blue,
And beckon with his hands unto the crew,
But rather with an easeful heart to hear
What things the waves might whisper to his ear
Of counsel wise and comfortable speech.
But while he walked about the yellow beach,
There came upon his limbs an heaviness,
For languor of the sultry time's excess;
And so he lay him down under a tree
Hard by a little cove, and there the sea
Sang him to sleep. And sleeping thus, he dreamed
A dream of very wonderment: himseemed,
The spirit that half an hundred years before
In likeness of an eagle came and bore
His body to that island on a day,
Came yet again and found him where he lay,
And taking him betwixt his talons flew
O'er seas and far-off countries, till they drew
Nigh to a city that was built between
Four mountains in a pleasant land and green;
And there upon the highest mountain's top
The bird that was no bird at all let drop
Its burthen, and was seen of him no more.

Thereat he waked, and issuing from the door
Of dream did marvel in his heart; because
He found he had but dreamed the thing that was:
For there, assuredly, was neither sea
Nor Isle Enchanted; and assuredly
He sat upon the peak of a great hill;
And far below him, looking strangely still,
Uptowered a city exceeding fair to ken,
And murmurous with multitude of men.

poem by William Watson
Submitted by Poetry Lover
Vote! | Copy!

Talking XX

And then a scholar said, "Speak of Talking."

And he answered, saying:

You talk when you cease to be at peace with your thoughts;

And when you can no longer dwell in the solitude of your heart you live in your lips, and sound is a diversion and a pastime.

And in much of your talking, thinking is half murdered.

For thought is a bird of space, that in a cage of words many indeed unfold its wings but cannot fly.

There are those among you who seek the talkative through fear of being alone.

The silence of aloneness reveals to their eyes their naked selves and they would escape.

And there are those who talk, and without knowledge or forethought reveal a truth which they themselves do not understand.

And there are those who have the truth within them, but they tell it not in words.

In the bosom of such as these the spirit dwells in rhythmic silence.

When you meet your friend on the roadside or in the market place, let the spirit in you move your lips and direct your tongue.

Let the voice within your voice speak to the ear of his ear;

For his soul will keep the truth of your heart as the taste of the wine is remembered

When the color is forgotten and the vessel is no more.

poem by Khalil Gibran
Submitted by Poetry Lover
Vote! | Copy!

The Earth-Mother

COMETH a voice:—‘My children, hear;
From the crowded street and the close-packed mart
I call you back with my message clear,
Back to my lap and my loving heart.
Long have ye left me, journeying on
By range and river and grassy plain,
To the teeming towns where the rest have gone—
Come back, come back to my arms again.

‘So shall ye lose the foolish needs
That gnaw your souls; and my touch shall serve
To heal the ills that the city breeds,
The pallid cheek and the fretted nerve.
Treading the turf that ye once loved well,
Instead of the stones of the city’s street,
Ye shall hear nor din nor drunken yell,
But the wind that croons in the ripening wheat.

‘Yonder, beneath the smoke-smeared sky,
A city of half a million souls
That struggle and chaffer and strive and cry
By a sullied river that seaward rolls.
But here, blue range and full-filled creek,
And the soil made glad by the welcome rain
Waiting the plough. If peace ye seek,
Come back, come back to my arms again.

‘I that am old have seen long since
Ruin of palaces made with hands
For the soldier-king and the priest and prince
Whose cities crumble in desert sands.
But still the furrow in many a clime
Yields softly under the ploughman’s feet;
Still there is seeding and harvest time,
And the wind still croons in the ripening wheat.

‘Where is Persepolis? Ask the Wind
That once the tresses of Thais kissed.
A stone or two you may haply find
Where Night and the Desert keep their tryst.
But the broken goblet is cast away,
And to seek for the lights that are lost is vain.
The city passes; the green fields stay—
Come back, come back to my arms again.

‘The works of man are but little worth;
For a time they stand, for a space endure;
But turn once more to your mother—Earth,
My gifts are gracious, my works are sure.
Green shoot of herbage for growing herd,
And blossoming promise of fruitage sweet,
These shall not fail, if ye heed my word,
Nor the wind that croons in the ripening wheat.

‘Would ye fashion a nation, whole and true,
Goodly-proportioned, sound at core?
Then this, my sons, ye must surely do—
Give city less, and country more.
Would ye rear a race to hold this land
From foemen steering across the main?
Then, children, listen and understand—
Come back, come back to my arms again.

‘Your coastwise cities are passing fair—
Jetty and warehouse and banking-hall,
Tower and dome and statued square—
But who is to guard when the blow shall fall?
The men who can shoot and ride are found
Not where the clerks and the shopmen meet,
But out, where the reaper hears the sound
Of the wind that croons in the ripening wheat.

‘Ye know, who have long since left the loam
For a city job in some crowded works,
That sorrow abides in the straitened home,
And Death in the stifling factory lurks.
And some, who are out of a job, must sleep
On a city bench in the driving rain.
Of happier days are ye dreaming deep?
Come back, come back to my arms again.

‘There in the city, by jungle law,
Each fights for his meat till set of sun.
By the deadliest fang and the sharpest claw
The right to the largest share is won.
But here there is neither strife nor guile,
The brazen robber nor smooth-tongued cheat.
Your gold is safe—where the harvests smile,
And the wind still croons in the ripening wheat.

‘I mind me once, in a sunlit land,
Lancer, Hussar, and fierce Uhlan
Came galloping in on every hand,
And poppied cornfields over-ran.
And many a sabre was stoutly plied,
And many a hero kissed the plain,
And many a hero’s mother cried,
“Come back, come back to my arms again!”

‘But when no longer the trumpets pealed,
And the stricken land was at rest once more,
They found a peasant who sowed his field
Nor knew that France had been at war.
E’en so, instead of the strife and pain
I give you peace, with its blessing sweet.
Come back, come back to my arms again,
For the wind still croons in the ripening wheat.’

poem by Frank Dalby Davison
Submitted by Poetry Lover
Vote! | Copy!

And the Bairns Will Come

So you’ve seen at last what we have seen so long through scalding tears:
You have found what we—the People—we have known for twenty years:
And Australia’s hymn is swelling till the furthest fence-wires hum—
Save your country, Legislators—and the bairns will come.
You would put the blame upon us—we are women, we are men;
And our fathers and our mothers gave the country nine and ten.
They had honest work and wages, and the ways to win a home—
Give us half the chances they had—and the bairns will come.

Try the ranks of wealth and fashion, ask the rich and well-to-do,
With their nurseries and their nurses and their children one and two,
Will they help us bear the burden?—but their purse-proud lips are dumb.
Let us earn a decent living—and the bairns will come.

Young men, helpless in the city’s wheel of greed that never stops,
Tramp the streets for work while sweethearts slave in factories and shops.
Shall they marry and bear children to their parents’ martyrdom?
Make the city what it should be—and the bairns will come.

Shall we give you sons and daughters to a life of never-rest,
Sacrificing all for nothing in the desert of the West,
To be driven to the city’s squalid suburb and the slum?
Make the city what it should be—and the bairns will come.

Don’t you hear Australia calling for her children unconceived?
Don’t you hear them calling to her while her heart is very grieved?
Give the best land to the farmers, make the barren West a home,
Save the rainfall, lock the rivers—and the bairns will come.

poem by Henry Lawson
Submitted by Poetry Lover
Vote! | Copy!

Homeland Africa

Ship ahoi ship ahoi ship ahoi ship ahoi
Ship ahoi ship ahoi ship ahoi ship ahoi
Ship ahoi ship ahoi ship ahoi ship ahoi
Down the ocean a ship comes sailing through the waves
Filled with hundreds of men they take as slaves
Just long for their true homeland africa
And to be saved they want to be free
Men women and babyslaves
Coming to the land of liberty, liberty
Ship ahoi ship ahoi ship ahoi ship ahoi...
They are tired of waiting for a brand new day
Some of them sing and chant some of them pray
And some men got a little tired too
No one knows if the journey pay
Men women and babyslaves
Coming to the land of liberty, liberty
Ship ahoi ship ahoi ship ahoi ship ahoi...

song performed by by Boney M.
Submitted by Lucian Velea
Vote! | Copy!