The Cloud Messenger - Part 02
Your naturally beautiful reflection will gain entry into the clear waters of the
Gambhira River, as into a clear mind. Therefore it is not fitting that you, out
of obstinancy, should render futile her glances which are the darting leaps of
little fish, as white as night-lotus flowers.
Removing her blue garment which is her water, exposing her hips which are
her banks, it is clutched by cane-branches as if grasped by her hands.
Departure will inevitably be difficult for you who tarries, O friend. Who,
having experienced enjoyment, is able to forsake another whose loins are laid
bare?
A cool breeze, grown pleasant through contact with the scent of the earth
refreshed by your showers, which is inhaled by elephants with a pleasing
sound at their nostrils, and which is the ripener of wild figs in the forest,
gently fans you who desire to proceed to Devagiri.
There, you, taking the form of a cloud of flowers, should bathe Skanda, who
always resides there, with a shower of flowers, wet with the water of the
heavenly Ganges. For he is the energy surpassing the sun, that was born into
the mouth of the fire by the bearer of the crescent moon6 for the purpose of
protecting the forces of of the sons of Indra.
Then, with claps of thunder, magnified by their own echoes, you should cause
to dance the peacock of the son of Agni, the corners of whose eyes are bathed
by the light of the crescent moon at the head of Shiva and whose discarded
tail-feather, ringed by rays of light, Parvati placed behind her ear, next
to the petal of the blue lotus, out of her love for her son.
Having worshipped that god born in a reedbed, after you have travelled
further, your route abandoned by siddha-couples carrying lutes because they
fear rain-drops, you should descend while paying homage to the glory of
Randideva, born from the slaughter of the daughter of Surabhi, and who
arose on earth in the form or a river.
When you, the robber of the complexion of bearer of the bow Sharnga, stoop
to drink the water of that river, which is broad but appears narrow from a
distance, those who range the skies, when they look down, will certainly see
that the stream resembles a single string of pearls on the earth, enlarged at
its centre with a sapphire.
Having crossed the river, go on, making yourself into a form worthy of the
curiosity of the eyes of the women of Dashapura, adept in the amorous play of
their tendril-like eyebrows, whose dark and variageted brilliance flashes up at
the fluttering of their eyelashes, and whose splendour has been stolen from the
bees attendant on tossing kunda flowers.
Then, entering the district of Brahmavarta, accompanied by your shadow, you
should proceed to the plain of the Kurus, evocative of the battle of the
warriors, where the one whose bow is Gandiva brought down showers of
hundreds of sharp arrows, just as you bring down showers of rain on the faces
of the lotuses.
Having partaken of the waters of the Sarasvati which were enjoyed by the
bearer of the plough who was averse to war on account of his love for his
kinsfolk, after he had forsaken the wine of agreeable flavour which was
marked by the reflection of Revati’s eyes, you, friend, will be purified within:
only your colour will be black.
From there you should go to the daughter of Jahnu above the Kanakhula
mountains, where she emerges from the Himalaya, who provided a flight of
steps to heaven for the sons of Sagara, and who laughing with her foam at the
frown on the face of Gauri, made a grab at the hair of Shambhu and clasped
his crescent moon with her wave-hands.
If you, like an elephant of the gods, your front partly inclining down from the
sky to drink her waters which are pure as crystal, in an instrant, because of
your reflection on her gliding current, she would become very lovely, as if
united with the Yamuna in second location.
Having reached the mountain which is the source of that very river, whose
crags are made fragrant with the scent of the musk of the deer that recline
there, white with snow, reposing on the summit which dispells the fatigue of
travel, you will take on the splendour like that of the white soil cast up
by the bull of the three-eyed one.
If, when the wind is blowing, a forest fire were to afflict the mountain,
ignited by the friction of branches of the sarala trees, burning with its
flames the tailhairs of the yaks, it would befit you to extinguish it
completely with thousands of torrents of water, for the resources of the
great have as their fruit the alleviation of those who suffer misfortune.
The sharabha there, intent on springing in anger at you who departs from
their path, would lunge at you, only to break their own limbs. You should
cover them with a tumultuous storm of hail and rain. Who, intent upon a
fruitless endeavour, would not be the object of contempt?
There, with your body bowed in devotion, you should circumambulate the
foot-print of the one wears the half-moon diadem, which is continually
heaped with offerings from ascetics, and at the sight of which, at their
departure from the bodies, cleansed of their misdeeds, the faithful are able to
achieve the immuteable state of membership of Shiva’s following.
The bamboo canes filled with the wind sound sweetly. Victory over the three
cities is celebrated in song by the Kinnari demi-gods. If your rumbling like a
muraja drum resounds in the caves, the theme of a concert for Shiva will be
complete.
Having passed various features on the flanks of the Himalayas, proceed thence
north to Krauncarandhra, gateway for wild geese, which was the route to glory
for Bhrgupati—you whose beautiful form is flat and long, like the dark blue
foot of Vishnu uplifted for the suppression of Bali.
And having gone further, become the guest of Mt Kailasa, the seams of whose
peaks were rent by the arms of the ten-faced one and which is a mirror for
the consorts of the Thirty Gods, and which, extending with lofty peaks like
white lotuses, stands in the sky like the loud laughter of the three-eyed
one accumulated day by day.
I foresee that when you, resembling glossy powdered kohl, reach the foot of
that mountain as white as a freshly cut piece of ivory, the imminent beauty
will be fit to be gazed upon with an unerring eye, like the dark blue garment
placed on the shoulder of the plough-carrier.
And if Gauri should take a walk on the foot of that pleasure-hill, lent a hand
by Shiva who has set aside his serpent-bracelet, your shape transformed into a
flight of steps, your torrents of water withheld within yourself, become a
stairway rising in front of her for the ascent of the jewel-slopes.
There the young women of the gods will use you as a shower—you whose
waters are brought forth by the striking together of the diamonds in their
bracelets. If, friend, you were unable to release yourself from them, being
encountered in the hot season, startle them who are intent on playing with
you, with claps of thunder, harsh to the ear.
Partaking of the waters of Manasa which bring forth golden lotuses, bringing
at pleasure momentary delight like a cloth upon the face of Airavata, shaking
with your winds the sprouts of wish-fulfilling trees like garments, enjoy the
king of mountains with various playful actions, O cloud.
Once you, who wander at will, have seen Alaka seated in the lap of the
mountain like a lover, with the Ganges like a garment that has slipped, you
will not fail to recognise her again with her lofty palaces and bearing hosts of
clouds with showers of rain at the time of year when you are present,
resembling a woman whose tresses are interwoven with strings of pearls.
Related quotes
The Cloud Messenger - Part 01
A certain yaksha who had been negligent in the execution of his own duties,
on account of a curse from his master which was to be endured for a year and
which was onerous as it separated him from his beloved, made his residence
among the hermitages of Ramagiri, whose waters were blessed by the bathing
of the daughter of Janaka1 and whose shade trees grew in profusion.
That lover, separated from his beloved, whose gold armlet had slipped from
his bare forearm, having dwelt on that mountain for some months, on the first
day of the month of Asadha, saw a cloud embracing the summit, which
resembled a mature elephant playfully butting a bank.
Managing with difficulty to stand up in front of that cloud which was the
cause of the renewal of his enthusiasm, that attendant of the king of kings,
pondered while holding back his tears. Even the mind of a happy person is
excited at the sight of a cloud. How much more so, when the one who longs to
cling to his neck is far away?
As the month of Nabhas was close at hand, having as his goal the sustaining
of the life of his beloved and wishing to cause the tidings of his own welfare
to be carried by the cloud, the delighted being spoke kind words of welcome
to the cloud to which offerings of fresh kutaja flowers had been made.
Owing to his impatience, not considering the imcompatibility between a cloud
consisting of vapour, light, water and wind and the contents of his message
best delivered by a person of normal faculties, the yaksha made this request to
the cloud, for among sentient and non-sentient things, those afflicted by desire
are naturally miserable:
Without doubt, your path unimpeded, you will see your brother’s wife, intent
on counting the days, faithful and living on. The bond of hope generally
sustains the quickly sinking hearts of women who are alone, and which wilt
like flowers.
Just as the favourable wind drives you slowly onward, this cataka cuckoo,
your kinsman, calls sweetly on the left. Knowing the season for fertilisation,
cranes, like threaded garlands in the sky, lovely to the eye, will serve you.
Your steady passage observed by charming female siddhas who in trepidation
wonder ‘Has the summit been carried off the mountain by the wind?’, you
who are heading north, fly up into the sky from this place where the nicula
trees flourish, avoiding on the way the blows of the trunks of the elephants of
the four quarters of the sky.
This rainbow, resembling the intermingled sparkling of jewels, appears before
Mt Valmikagra, on account of which your dark body takes on a particular
loveliness, as did the body of Vishnu dressed as a cowherd with the peacock’s
feather of glistening lustre.
While being imbibed by the eyes of the country women who are ignorant of
the play of the eyebrows, who are tender in their affection, and who are
thinking ‘The result of the harvest depends on you’, having ascended to a
region whose fields are fragrant from recent ploughing, you should proceed a
little to the west. Your pace is swift. Go north once more.
Mt Amrakuta will carefully bear you upon its head—you whose showers
extinguished its forest fires and who are overcome by fatigue of the road.
Even a lowly being, remembering an earlier kind deed, does not turn its back
on a friend who has come for refuge; how much less, then, one so lofty?
When you, remembling a glossy braid of hair, have ascended its summit, the
mountain whose slopes are covered with forest mangoes, glowing with ripe
fruit, takes on the appearance of a breast of the earth, dark at the centre, the
rest pale, worthy to be beheld by a divine couple.
Having rested for a moment at a bower enjoyed by the forest-dwelling
women, then travelling more swiftly when your waters have been discharged,
the next stage thence is crossed. You will see the river Reva spread at the foot
of Mt Vandhya, made rough with rocks and resembling the pattern formed by
the broken wrinkles on the body of an elephant.
Your showers shed, having partaken of her waters that are scented with the
fragrant exudation of forest elephants and whose flow is impeded by thickets
of rose-apples, you should proceed. Filled with water, the wind will be unable
to lift you, O cloud, for all this is empty is light, while fullness results in
heaviness.
Seeing the yellow-brown nipa with their stamens half erect, eating the kankali
flowers whose first buds have appeared on every bank, and smelling the
highly fragrant scent of the forest earth, the deer will indicate the way to the
cloud.
Watching the cataka cuckoos that are skilled in catching raindrops, and
watching the herons flying in skeins as they count them, the siddhas will hold
you in high regard at the moment of your thundering, having received the
trembling, agitated embraced of their beloved female companions!
I perceive in an instant, friend, your delays on mountain after mountain
scented with kakubha flowers—you who should desire to proceed for the sake
of my beloved. Welcomed by peacocks with teary eyes who have turned their
cries into words of welcome, you should somehow resolve to proceed at once.
Reaching their capital by the name of Vidisha, renowned in all quarters, and
having won at once complete satisfaction of your desires, you will drink the
sweet, rippling water from the Vetravati River which roars pleasantly at the
edge of her banks, rippling as if her face bore a frown.
There, for the sake of rest, your should occupy the mountain known as Nicaih
which seems to thrill at your touch with its full-blown kadamba flowers, and
whose grottoes make known the unbridled youthful deeds of the townsmen by
emitting the scent of intercourse with bought women.
After resting, move on while watering with fresh raindrops the clusters of
jasmine buds that grow in gardens on the banks of the forest rivers—you who
have made a momentary acquaintance with the flower-picking girls by lending
shade to their faces, the lotuses at whose ears are withered and broken as they
wipe away the perspiration from their cheeks.
Even though the route would be circuitous for one who, like you, is
northward-bound, do not turn your back on the love on the palace roofs in
Ujjayini. If you do not enjoy the eyes with flickering eyelids of the women
startled by bolts of lightning there, then you have been deceived!
On the way, after you have ascended to the Nirvandhya River, whose girdles
are flocks of birds calling on account of the turbulence of her waves, whose
gliding motion is rendered delightful with stumbling steps, and whose
exposed navel is her eddies, fill yourself with water, for amorous distraction
is a woman’s first expression of love for their beloved.
When you have passed that, you should duly adopt the means by which the
Sindhu River may cast off her emaciation—she whose waters have become
like a single braid of hair, whose complexion is made pale by the old leaves
falling from the trees on her banks, and who shows you goodwill because she
has been separated from you, O fortunate one.
Having reached Avanti where the village elders are well-versed in the legend
of Udayana, make your way to the aforementioned city of Vishala, filled with
splendour, like a beautiful piece of heaven carried there by means of the
remaining merit of gods who had fallen to earth when the fruits of the good
actions had nearly expired;
Where, at daybreak, the breeze from the Shipra River, carrying abroad the
sweet, clear, impassioned cries of the geese, fragrant from contact with the
scent of full-blown lotuses and pleasing to the body, carries off the lassitude
of the women after their love-play, like a lover making entreaties for further
enjoyment.
And having see by the tens of millions the strings of pearls with shining gems
as their central stones, conches, pearl-shells, emeralds as green as fresh grass
with radiating brilliance and pieces of coral displayed in the market there, the
oceans appear to contain nothing but water;
And where the knowledgeable populace regale visiting relatives thus: ‘Here
the king of the Vatsa brought the precious daughter of Pradyota. Here was the
golden grove of tala-trees of that same monarch. Here, they say, roamed
Nalagiri (the elephant), having pulled out his tie-post in fury.’
Your bulk increased by the incense that is used for perfuming the hair that
issues from the lattices, and honoured with gifts of dance by the domestic
peacocks out of their love for their friend, lay aside the weariness of the
travel while admiring the splendour of its palaces which are scented with
flowers and marked by the hennaed feet of the lovely women.
Observed respectfully by divine retinues who are reminded of the colour of
their master’s throat, you should proceed to the holy abode of the lord of the
three worlds, husband of Chandi, whose gardens are caressed by the winds
from the Gandhavati River, scented with the pollen of the blue lotuses and
perfumed by the bath-oils used by young women who delight in water-play.
Even if you arrive at Mahakala at some other time, O cloud, you should wait
until the sun passes from the range of the eye. Playing the honourable role of
drum at the evening offering to Shiva, you will receive the full reward for
your deep thunder.
There, their girdles jingling to their footsteps, and their hands tired from the
pretty waving of fly-whisks whose handles are brilliant with the sparkle of
jewels, having received from you raindrops at the onset of the rainy season
that soothe the scratches made by fingernails, the courtesans cast you
lingering sidelong glances that resemble rows of honey-bees.
Then, settled above the forests whose trees are like uplifted arms, being round
in shape, producing an evening light, red as a fresh China-rose, at the start of
Shiva’s dance, remove his desire for a fresh elephant skin—you whose
devotion is beheld by Parvati, her agitation stilled and her gaze transfixed.
Reveal the ground with a bolt of lightning that shines like a streak of gold
on a touchstone to the young women in that vicinity going by night to the homes of
their lovers along the royal highroad which has been robbed of light by a
darkness that could be pricked with a needle. Withhold your showers of rain
and rumbling thunder: they would be frightened!
Passing that night above the roof-top of a certain house where pigeons sleep,
you, whose consort the lightning is tired by prolonged sport, should complete
the rest of your journey when the sun reappears. Indeed, those who have
promised to accomplish a task for a friend do not tarry.
At that time, the tears of the wronged wives are to be soothed away by their
husbands. Therefore abandon at once the path of the sun. He too has returned
to remove the tears of dew from the lotus-faces of the lilies. If you obstruct
his rays, he may become greatly incensed.
The Cloud Messenger - Part 03
Where the palaces are worthy of comparison to you in these various aspects:
you possess lightning, they have lovely women; you have a rainbow, they are
furnished with pictures; they have music provided by resounding drums, you
produce deep, gentle rumbling; you have water within, they have floors made
of gemstones; you are lofty, their rooftops touch the sky;
Where there are decorative lotuses in the hands of the young wives; fresh
jasmine woven into their hair; where the beauty of their faces is made whiter
by the pollen of lodhra flowers; in the thick locks on their crowns are fresh
kurubaka flowers; on their ears charming shirisa flowers; and on the parting
of their hair, nipa flowers that bloom on your arrival;
Where the trees, humming with intoxicated bees, are always in flower; the lily
pools, having rows of wild geese as waistbands, always produce lotuses;
where the tails of the tame peacocks, their necks upstretched to cry out, are
always resplendent; and where the evenings are perpetually moonlit and
pleasant, and darkness has been banished;
Where the tears of the lords of wealth are of utmost joy, having no other
cause, there being no suffering other than that caused by the flower-arrowed
god which is to be assuaged by union with the desired one; where there is
separation other than that arising from lovers’ quarrels; and where there is
indeed no age other than youth;
Where yakshas, having assembled on the upper terraces of the palace, made of
crystal, accompanied by their excellent womenfolk, enjoy ratiphalam wine
produced by a wish-fulfilling tree, while drums whose sound resembles your
deep thunder are beaten softly;
Where the girls fanned by breezes cooled by the waters of the Mandakini
river, the heat dispelled by the shade of the mandara trees that grow on its
banks, are urges by the gods to play with jewels hidden by burying them with
clenched fists in the golden sands and which are to be searched for;
Where the handfuls of powder flung by those red-lipped women bewildered
by shame when their lovers passionately pull away their linen garments, the
ties of which have been loosened and undone by restless hands, although they
reach the long-rayed jewel-lamps, they fail to extinguish them;
Where ragged clouds, like yourself, brought to the upper stories of the palaces
by the leader of the wind, having committed the misdeed of shedding
raindrops on a painting, cleverly imitating puffs of smoke, flee immediately
by way of the lattices as if filled with dread;
Where at night the moonstones, hanging from a web of threads and shedding
full drops of water under the influence of moonbeams bright since the removal
of your obstruction, dispel the physical langour after sexual enjoyment on the
part of the women who are freed from the embraces of their lovers’ arms;
Where lovers, with inexhaustible treasure their residences, together with the
kinnaras who sing with sweet voices of the glory of the lord of wealth,
accompanied by celestial courtesans, engage in conversation and enjoy
everyday the outer grove known as Vaibhraja;
Where at sunrise the route taken by women the previous night is indicated by
mandara flowers with torn petals that were shaken from their hair by the
movement of their walking, by the golden lotuses that slipped from behind
their ears, and by necklaces of strings of pearls the threads of which broke
upon their breasts;
Where a single wish-fulfilling tree produces every adornment for women:
coloured garments, wine which is suitable for introducing an amorous
playfulness to the eyes, flowers together with buds which are distinctive
among ornaments, and red lac dye suitable for application to their lotus-like
feet;
Where horses, as dark as leaves, rival the steeds of the sun; where elephants,
as tall as mountains, pour forth showers, like you, from the pores of their
temples; and where the foremost warriors stood in battle against the ten-faced
one, the splendour of their ornmanets surpassed by the scars of the wounds
from Candrahasa;
Where the god of love does not generally carry his bow strung with bees,
knowing that the god who is the friend of the lord of wealth dwells there in
person: his task is accomplished by the amorous play of talented women
whose glances are cast by means of curved eyebrows and which are not in
vain among the objects of their desire.
There, to the north of the residence of the lord of wealth, our home is to be
recognised from afar by an arched portal as lovely as a rainbow, near which a
young mandara tree, caused to bow down by bunches of flowers that may be
touched by the hand, is cherished by my beloved like an adopted son.
And within is a pool the steps of which are studded with emerald stone, filled
with flowering golden lotuses whose stalks are of smooth chrysoberyl. On its
waters the geese that have take up residence there do not think of Lake Manas
close at hand, and are free from sorrow, having seen you.
On its bank there is a pleasure hill whose summit is studded with fine
sapphires, beautiful to behold with a hedge of golden plantain trees. Having
seen you, O friend, with flashing lightning, near at hand, I recall that mountain
with a despondent mind, thinking, ‘It is enjoyed by my spouse’.
Here is a red ashoka with trembling buds and a charming kesara near a hedge
of kurubaka and a bower of madhavi. One desires (as I do) the touch of your
friend’s left foot. The other longs for a mouthful of wine from her, having as
its pretext a craving.
And between these is a golden perch with a crystal base, studded at its foot
with gems that shine like half-grown bamboo, on which rests your friend the
blue-necked one, who, at the day’s end, is caused to dance by my beloved
with claps of her hands, made pleasant by the jingling of her bracelets.
Having seen the figures of Shanka and Padma painted near the door, by
these signs preserved in yout heart, O noble one, you may distinguish the
residence, now reduced in beauty because of my absence. Indeed, at the
setting of the sun, even the lotus does not display its own splendour.
Having shrunk at once to the size of a small elephant for the sake of a swift
descent, resting on the pleasure mountain with lovely peaks that I have
mentioned, please cast your gaze in the form of a flickering bolt of faint
lightning upon the interior of the house, like the glow of a swarm of fire-flies.
Juliana....
on early morning
she walks down the river
leaving all her
coverings on the grass
she wades in the water
naked
as the bamboo trees
bend with the wind
paying homage to her
raw beauty
she plunges into the
cool waters of the river
and the river
takes joy of her body
then she rises
as water drips on her breasts
giving way to her
nipples
as the water cascades down
her abdomen
to her legs
Juliana, the mountain beauty
once i have seen her
under the moon amidst
the trees in the forest
and the virgin hills.
poem by Ric S. Bastasa
Submitted by Poetry Lover
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Portraits
I
MOTHER
I
Your love was like moonlight turning harsh things to beauty, so that little wry souls reflecting each other obliquely as in cracked mirrors… beheld in your luminous spirit their own reflection, transfigured as in a shining stream, and loved you for what they are not.
You are less an image in my mind than a luster I see you in gleams pale as star-light on a gray wall… evanescent as the reflection of a white swan shimmering in broken water.
II
(To E. S.)
You inevitable,
Unwieldy with enormous births,
Lying on your back, eyes open, sucking down stars,
Or you kissing and picking over fresh deaths…
Filth… worms… flowers…
Green and succulent pods…
Tremulous gestation
Of dark water germinal with lilies…
All in you from the beginning…
Nothing buried or thrown away…
Only the moon like a white sheet
Spread over the dead you carry.
III
(To H.)
Speeding gull
Passing under a cloud
Caught on his white back
You… drop of crystal rain.
Now you gleam softly triumphant
Folding immensities of light.
IV
(To O. F. T.)
You have always gotten up after blows
And smiled… and shaken off the dust…
Only you could not shake the darkness
From off the bruised brown of your eyes.
V
(To E. A. R.)
Centuries shall not deflect nor many suns absorb your stream, flowing immune and cold between the banks of snow. Nor any wind carry the dust of cities to your high waters that arise out of the peaks and return again into the mountain and never descend.
poem by Lola Ridge
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Monday Morning
As the sun comes up between the grey of the rain clouds
Brighter than the streetlights along the industrial parks
I travel slowly gaining foot by foot in the dense traffic
As the buses, trucks and cars fight their way up the bridge
I see beauty on this Monday morning after the rain
While misty drops of water elevated by the tires ahead
Splash on my windshield before illuminating like diamonds
The sun rises in my back welcoming this new rainy day
Harbor cranes like silhouettes along the river shores
Tower high above the freight piers blue and grey on grey
Crossing the bridge high above the city in the midst of traffic
I see the dark waters sleeping very still after the storm
Drops of water lingering on the railing far on the outer edge
Before losing balance and making the journey into the deep
To mingle with the river then travel the short distance to the sea
I dream about flying and diving into cool black waters
About becoming one with the particles of our existence
Surrounded by a vacuum I could start over in a different form
But the traffic merciless pushes me further along into the city
I missed my chance and just smile about the beauty of today
poem by Kristina Louisa Carr
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One Sweet Rain
Rain is my teardropp from sky’s glass castles
From heaven it comes to your hands, it slides
It lets you seek white clouds and up the sky
Brush lashes, wipe eyes, each time you cry
Rain reminds you of a Great God, who cares
It lets you feel my love, it whispers nigh
How I adore, I keep your every kiss
In my heart, when it rains, our love’s a bliss!
Rain, drops in the fields in time of sorrow
Fill hearts with hope now and tomorrow
Wash white as snow, tender, pure and fragrant
The angels chant in the drum strings of rain
Rainbows form; magenta, pink, and blue
Connecting valleys, cliffs, and mountains
Splatter in river, shred showers of falls
A baptism sudden in the dessert, calls
Rain, rain, let cradle your tired day
I think of you, my life, in every way
And when things come and seem to be unfair
Let raindrops fall, your tear is mine to bear
Rain, rain I love you more, when it rains
When together we’d hold like roots and lighting
When together we’d hug like torrents,
You and I; one sweet rain from God’s heart.
poem by Rose Flores Rosevoc2
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Electric Eel Song
Ay! me one child Ay-eeee!
Ay! me one daughter
Take out you’ foot
From the black river water
Haul out you’ hand
Out the slow river water
Stay ‘pon the bank
Of the cold river water
Ay! me one daughter
Ay! me one child! Ay-eeee!
Electric eel
Is the eel in the river
Shadow ‘pon the bottom
Is the eel in the river
Something like you’ hand
Is the eel in the river
Swimming like you’ foot
Is the eel in the river
Ay! me one child Ay-eeee!
Ay! me one daughter
Foot after foot
Though the black river water
She can’t touch the bottom
Out the slow river water
Shirt like umbrella
In the cold river water
Ay! me one daughter
Ay! me one child! Ay-eeee!
Electric eel
Is the eel in the river
Cutlass shape
Is the eel in the river
Black blade or brown
Is the eel in the river
Dozing so quiet
Is the eel in the river
Ay! me one child Ay-eeee!
Ay! me one daughter
Slap of a tail
Through the black river water
Shiver like ague
Out the slow river water
As if she take cramp
Of the cold river water
Ay! me one daughter
Ay! me one child! Ay-eeee!
Electric eel
Is the eel in the river
No blood, just a thrill
Is the eel in the river
Lightning bold
Is the eel in the river
And she Drown now, she chilly
Is the eel in the river
Ay! me one daughter
Ay! me one child! Ay-eeee!
poem by Slade Hopkinson
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The Rising Of The Storm
THE lake's dark breast
Is all unrest,
It heaves with a sob and a sigh.
Like a tremulous bird,
From its slumber stirred,
The moon is a-tilt in the sky.
From the silent deep
The waters sweep,
But faint on the cold white stones,
And the wavelets fly
With a plaintive cry
O'er the old earth's bare, bleak bones.
And the spray upsprings
On its ghost-white wings,
And tosses a kiss at the stars;
While a water-sprite,
In sea-pearls dight,
Hums a sea-hymn's solemn bars.
Far out in the night,
On the wavering sight
I see a dark hull loom;
And its light on high,
Like a Cyclops' eye,
Shines out through the mist and gloom.
Now the winds well up
From the earth's deep cup,
And fall on the sea and shore,
And against the pier
The waters rear
And break with a sullen roar.
Up comes the gale,
And the mist-wrought veil
Gives way to the lightning's glare,
And the cloud-drifts fall,
A sombre pall,
O'er water, earth, and air.
The storm-king flies,
His whip he plies,
And bellows down the wind.
The lightning rash
With blinding flash
Comes pricking on behind.
Rise, waters, rise,
And taunt the skies
With your swift-flitting form.
Sweep, wild winds, sweep,
And tear the deep
To atoms in the storm.
And the waters leapt,
And the wild winds swept,
And blew out the moon in the sky,
And I laughed with glee,
It was joy to me
As the storm went raging by!
poem by Paul Laurence Dunbar
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Exile
These hills are sandy. Trees are dwarfed here. Crows
Caw dismally in skies of an arid brilliance,
Complain in dusty pine-trees. Yellow daybreak
Lights on the long brown slopes a frost-like dew,
Dew as heavy as rain; the rabbit tracks
Show sharply in it, as they might in snow.
But it’s soon gone in the sun — what good does it do?
The houses, on the slope, or among brown trees,
Are grey and shrivelled. And the men who live here
Are small and withered, spider-like, with large eyes.
Bring water with you if you come to live here —
Cold tinkling cisterns, or else wells so deep
That one looks down to Ganges or Himalayas.
Yes, and bring mountains with you, white, moon-bearing,
Mountains of ice. You will have need of these
Profundities and peaks of wet and cold.
Bring also, in a cage of wire or osier,
Birds of a golden colour, who will sing
Of leaves that do not wither, watery fruits
That heavily hang on long melodious boughs
In the blue-silver forests of deep valleys.
I have now been here — how many years? Years unnumbered.
My hands grow clawlike. My eyes are large and starved.
I brought no bird with me, I have no cistern
Where I might find the moon, or river, or snow.
Some day, for lack of these, I’ll spin a web
Between two dusty pine-tree tops, and hang there
Face downward, like a spider, blown as lightly
As ghost of leaf. Crows will caw about me.
Morning and evening I shall drink the dew.
poem by Conrad Potter Aiken
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The Daly River
By those northern river banks,
There in days gone by I wandered,
By clear streaming waters pondered,
Youthful hours were never squandered,
By those sandy verdant flanks.
Saw the rain in torrents falling,
Heard the native dogs there calling,
Saw from sea the rain clouds squalling,
By the Daly river banks.
Born upon a distant range,
All the streams that feed the Daly,
Flowing slow or tumbling gaily,
Come the rains it rises daily,
In a flash the seasons change.
Down the stony gullies creeping,
From the fissured hillside seeping,
Rolling clouds their tears are weeping,
Over all the monsoon's range.
Sheeting over flats and plains,
By the creeks clear waters flowing,
To the raging river going,
As the land the heavens sowing,
Ever heavy fall the rains.
Then at last the gloom is breaking,
Sun asleep in cloud is waking,
Mud upon the flood plains baking,
So at length the wet it wanes.
In its middle reaches flows
Beautiful and clear and gleaming,
By treed sandy banks it's streaming,
With life in its waters teeming,
So it ever onward goes.
Over rocky bar it crashes,
Past the jutting sandbar dashes,
Dancing light in flowing flashes,
Cool but molten - bright it glows.
As the season turns to dry
Slowly flows the Daly river,
Piercing snags in currents quiver,
Sunken trees whose branches shiver,
Where at rest their bodies lie.
There a crocodile is sliding,
Close by muddy bank is hiding,
As the river calmly gliding,
Soft the passing waters sigh.
Soon the river widens more,
There a rolling wave is crashing,
White with foam and spray there splashing,
Sodden banks the torrent lashing,
Upstream runs the tidal bore.
Waters fresh and brackish blending,
Eddies, swirls, and whirlpools rending,
Still the winding river wending,
To the distant ocean shore.
Now the waters grey and wide,
As her heavy heart is flagging,
Wearily her burden dragging,
In her race to broad sea lagging,
Battling the surging tide.
But there spreads the great wide water,
And from there to every quarter,
There's no force on Earth will thwart her,
‘Till whatever fates decide.
poem by Dennis N. O'Brien
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The Cloud Messenger - Part 04
The slender young woman who is there would be the premier creation by the
Creator in the sphere of women, with fine teeth, lips like a ripe bimba fruit, a
slim waist, eyes like a startled gazelle’s, a deep navel, a gait slow on account
of the weight of her hips, and who is somewhat bowed down by her breasts.
You should know that she whose words are few, my second life, is like a
solitary female cakravaka duck when I, her mate, am far away. While these
weary days are passing, I think the girl whose longing is deep has taken on an
altered appearance, like a lotus blighted by frost.
Surely the face of my beloved, her eyes swollen from violent weeping, the
colour of her lower lip changed by the heat of her sighs, resting upon her
hand, partially hidden by the hanging locks of her hair, bears the miserable
appearance of the moon with its brightness obscured when pursued by you.
She will come at once into your sight, either engaged in pouring oblations, or
drawing from memory my portrait, but grown thin on account of separation,
or asking the sweet-voiced sarika bird in its cage, ‘I hope you remember the
master, O elegant one, for you are his favourite’;
Or having placed a lute on a dirty cloth on her lap, friend, wanting to sing a
song whose words are contrived to contain my name, and somehow plucking
the strings wet with tears, again and again she forgets the melody, even
though she composed it herself;
Or engaged in counting the remaining months set from the day of our
separation until the end by placing flowers on the ground at the threshold, or
enjoying acts of union that are preserved in her mind. These generally are the
diversions of women when separated from their husbands.
During the day, when she has distractions, separation will not torment her so
much. I fear that your friend will have greater suffering at night without
distraction. You who carry my message, positioned above the palace roof-top,
see the good woman at midnight, lying on the ground, sleepless, and cheer her
thoroughly.
Grown thin with anxiety, lying on one side on a bed of separation, resembling
the body of the moon on the eastern horizon when only one sixteenth part
remains, shedding hot tears, passing that night, lengthened by separation,
which spent in desired enjoyments in company with me would have passed in
an instant.
Covering with eyelashes heavy with tears on account of her sorrow, her eyes
which were raised to face the rays of the moon, which were cool with nectar
and which entered by way of the lattice, fall again on account of her previous
love, like a bed of land-lotuses on an overcast day, neither open nor closed.
She whose sighs that trouble her bud-like lower lip will surely be scattering
the locks of her hair hanging at her cheek, dishevelled after a simple bath,
thinking how enjoyment with me might arise even if only in a dream, yearning
for sleep, the opportunity for which is prevented by the affliction of tears;
She who is repeatedly pushing from the curve of her cheek with her hand
whose nails are unkempt, the single braid, plaited by me, stripped of its
garland, on the first day of our separation, which will be loosened by me when
I am free from sorrow at the expiry of the curse, and which is rough to the
touch, stiff, and hard.
That frail woman, supporting her tender body which he has laid repeatedly in
great suffering on a couch, will certainly cause even you to shed tears in the
form of fresh rain. Generally all tender-hearted beaing have a compassionate
disposition.
I know that the mind of your friend is filled with accumulated love for me. On
account of that I imagine her condition thus at our first separation. Even the
thought of my good fortune does not make me feel like talking. All that I have
said, brother, will be before your eyes before long.
I think of the eyes of that deer-eyed one, the sideways movements of which
are concealed by her hair, which are devoid of the glistening of collyrium,
which have forgotten the play of their eyebrows on account of abstinence
from sweet liqour, and whose upper eyelids tremble when you are near: these
eyes take on the semblance of the beauty of a blue lotus that is trembling with
the movement of a fish.
And her lovely thigh will tremble, being without the impressions of my
fingernails, caused to abandon it long-accustomed string of pearls by the
course of fate, used to the caresses of my hand at the end of our enjoyment,
and as pale as the stem of a beautiful plantain palm.
At that time, O cloud, if she is enjoying the sleep she has found, remaining
behind her, your thunder restrained, wait during the night-watch. Let not the
knot of her creeper-like arms in close embrace with me her beloved, somehow
found in a dream, fall from my neck at once.
Having woken her with a breeze cooled by your own water droplets, she will
be refreshed like the fresh clusters of buds of the malati. Your lightning held
within, being firm, begin to address her with words of thunder; she, the proud
on whose eyes are fixed on the window occupied by you:
‘O you who are not a widow, know me to be a cloud who is a dear friend of
your husband. With messages stored in my heart I have arrived at your side,
and with slow and friendly rumblings I urge along the road a multitude of
weary travellers who are eager to loosen the braids of their womenfolk.’
When this has been said, like Sita looking up at Hanuman, having beheld you
with her heart swollen with longing and having honoured you, she will listen
attentively to you further, O friend. For women, news of their beloved that
brought by a friend is little short of union.
O long-lived one, following my instructions and to bring credit to yourself,
address her thus: ‘Your partner who resides at the ashram on Ramagiri, who is
still alive though separated from you, inquires after your news, madam. This
is the very thing that is first asked by beings who may easily fall into
misfortune.
He whose path is blocked by an invidious command and is at a distance, by
means of these intentions, unites his body with yours, the emaciated with the
emaciated, the afflicted with the deeply afflicted, that which is wet with tears
with that which is tearful, that whose longing is ceaseless with that which is
longed for, that whose sighs are hot with that whose sighs are even more
numerous.
He who has become eager to say what is to be said in words in your ear, in the
presence of your female friends, with a desire to touch your face, he who is
beyond the range of your ears, unseen by your eyes, addresses these words
composed on account of his desire, through the agency of my mouth:
“I perceive your body in the priyangu vines, your glances in the eyes of the
startled deer, the beauty of your face in the moon, your hair in the peacock’s
feathers and the play of your eyebrows in the delicate ripples on the river, but
alas, your whole likeness is not to be found in a single thing, O passionate
one.
Having painted your likeness, with mineral colours on a rock, appearing angry
because of love, as soon as I wish to paint myself fallen at your feet, my
vision is clouded again and again with copious tears. Cruel fate does not
permit our union, even in this picture.
Watching me with my arms stretched up into the air for an ardent embrace
when you have somhow been found by me in a vision or in a dream, the local
deities repeatedly shed teardrops as big as pearls on the buds of the trees.
Those winds from the snowy mountains which having broken open the sepals
of the buds of the devadaru trees become fragrant with their milky sap and
which blow southwards—they are embraced by me, O virtuous one, with the
thought that your body might previously have been touched by them.
How can the night with its long watches by compressed into a moment? How
may a day become cooler in every season? Thus my mind, whose desires are
difficult to satisfy, is rendered without refuge by the deep and burning pangs
of separation from you, O one of trembling eyes.
Indeed, ever brooding, I maintain myself by means of myself alone.
Therefore, O beautiful one, you also should not fear. Whose happiness is
endless or whose suffering is complete? The condition of life rises and falls
like the felly of a wheel.
The the holder of the bow called Sharnga rises from his serpent bed, the
curse will end for me. Having closed your eyes, endure the remaining four
months. After that, we two will indulge our own various desires, increased by
separation, on nights lit by the full autumn moon.”
And he said further, “In the past you embraced my neck as we lay on our bed,
you called out something in your sleep and woke up. When I asked over and
over, you said to me with an inward smile, ‘I saw you in my dream enjoying
another girl, you cheat!’
Having ascertained from the telling of this account that I am well, do not be
suspicious of me on account of any rumour, O dark-eyed one. They say that
love somehow perishes during separation, but because there is no fulfilment,
the love for that which is desired with increasing desire, becomes a even more
ardent.”’
Having comforted her thus, your friens whose sorrow is great in her first
separation, return at once from the mountain whose peaks were cast up by the
bull of three-eyed one. Then you should prop up my life which flags like
kunda flowers in the morning with her words about her welfare, and an
account of her.
I hope, friend, that you are firmly resolved upon this friendly service for me. I
certainly do not regard your silences as indicating refusal. When requested
you also apportion rain to the cataka cuckoos in silence, for the response of
the virtuous to those who make a request is the performance of that which is
desired.
Having undertaken this favour for me who bears this request that is unworthy
of you, with thoughts of compassion for me, either out of friendship or
because you think that I am alone, proceed to your desired destination, O
cloud, your splendour enhanced by rainy season, and may you never be
separated like this even for a moment from your spouse, the lightning.
Rain
Rain,
the water that washes away
all our unborn sins,
cleansing the streets we walk
and the buildings we see.
Rain,
the falling waters of life
that lets the earth drink
when it is parched
from the sun's scorching rays.
Rain,
from showers to downpour
and any coming storm
within its waters
our heritage is born.
15 August 2012
poem by David Harris
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The River Flows
The river flows quiet and swift
It twists and turns as the waters drift
It branches and breaks—its fingers entwine
It grows and grows—snakes like a vine.
The river with the soft scent of a calm day
With the smell of clean—hanging—still—in the grey
And sweetness carried on the breath of morning
It caresses the river—the waters flowing.
The river—crystalline from winter melt
And sweet with the summer soon felt
It tastes of springtime—the season between
And flows the river—so blue and clean.
The river—its lazy trickle of water
The musical rhythm—the ocean’s daughter
It whispers and murmurs—a song of its own
Playing over and over—in continuous drone.
The river—so clear and cool
The water flows—the color like a jewel
Its soft arms embrace the shore
The river surging from the days before.
The river flows quiet and swift
It twists and turns as the waters drift
It branches and breaks—its fingers in twine
It grows and grows—snakes like a vine.
poem by Kailey Jennings
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Rain Drops
Here comes the grey clouds
rolling in,
Spreading rain all over the
town.
Rain drops help to moisten
the earth's beautiful green
grass.
Sidewalks once dusty are
washed and cleaned.
Rivers and lakes are given
plenty more water.
Fishes swim around happy
beneath the rain drops,
creating millions of ripples
upon the water.
Flowers and plants no longer
Thirst,
Even trees and bushes seem
to dance after a good drink
of water,
Animals get their fill of
water too.
Just Like a shower,
Rain drops clean and
cleanse everything,
Leaving the earth refreshed
and renewed.
After the storm has passed,
The sun shines spreading its
warmth.
Rain drops that are left behind
on Flowers, plants, trees and
grass,
It is like heaven for many insects
to fill their thirsty little
mouths.
Without clouds we would have no
rain drops,
Without rain drops everything would
never be the same.
poem by Derek James
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28 Wind Poems
Wind chimes play not on time... but when the Spirit moves.
The South Wind has for the evening donned jasmine scent*
*
The wind weaves many white caps so quickly for the blue sea
*
Mother Wind moves the water rocker
to and fro on the stormy sound's deeps. On the boatcradle by lapping
waves she is softly lulled to sleep.
*
Will, your winded wings will win.
*
Clouds' whitewaterweave covered the sky.. and yet
everywhere there was a patch of blue.. it was a different
hue... here aqua.. there cerulean... or teal or indigo
*
The east wind blowing westward marries the falling rain
turning her attention elsewhere
*
Crosswinds quilt the Connecticut River ever so slightly
but stil the waters flow to the sea.
*
As gauzy veils lie on the shoulders of the slender, as avalanche
clouds pour through tall firs, as morning mist
rolls through ship masts, do monsoon clouds flow
over the peaks of the Himalayas
*
Froggie croaks on his rock dais encircled by dizzy daisies
throughout summer days. The wind makes them wave in applause.
*
The wind has blown away the cloud cover..
and he pond's reflection from grey to blue clover
*
Spirit Wind when talking with wind chimes
strikes not on the hour nor at the 'right' time
================================= ===
poem by Saiom Shriver
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The Days
Issuing from the Word
The seven days came,
Each in its own place,
Its own name.
And the first long days
A hard and rocky spring,
Inhuman burgeoning,
And nothing there for claw or hand,
Vast loneliness ere loneliness began,
Where the blank seasons in their journeying
Saw water at play with water and sand with sand.
The waters stirred
And from the doors were cast
Wild lights and shadows on the formless face
Of the flood of chaos, vast
Lengthening and dwindling image of earth and heaven.
The forest's green shadow
Softly over the water driven,
As if the earth's green wonder, endless meadow
Floated and sank within its own green light.
In water and night
Sudden appeared the lion's violent head,
Raging and burning in its watery cave.
The stallion's tread
Soundless fell on the flood, and the animals poured
Onward, flowing across the flowing wave.
Then on the waters fell
The shadow of man, and earth and the heavens scrawled
With names, as if each pebble and leaf would tell
The tale untellable. And the Lord called
The seventh day forth and the glory of the Lord.
And now we see in the sun
The mountains standing clear in the third day
(Where they shall always stay)
And thence a river run,
Threading, clear cord of water, all to all:
The wooded hill and the cattle in the meadow,
The tall wave breaking on the high sea-wall,
The people at evening walking,
The crescent shadow
Of the light built bridge, the hunter stalking
The flying quarry, each in a different morning,
The fish in the billow's heart, the man with the net,
The hungry swords crossed in the cross of warning,
The lion set
High on the banner, leaping into the sky,
The seasons playing
Their game of sun and moon and east and west,
The animal watching man and bird go by,
The women praying
For the passing of this fragmentary day
Into the day where all are gathered together,
Things and their names, in the storm's and the lightning's nest,
The seventh great day and the clear eternal weather.
poem by Edwin Muir
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Seasonal Cycle - Chapter 03 - Pre Autumn
"On the departure of rainy season bechanced is autumn with a heart-pleasingly bloomed lotus as her face, betokening the heart-pleasing face of a new bride, and the autumnal fields of white grass with whitish flowers as her apparel, which betoken the whitish bridal apparel of a new bride, and the amorously clucking clucks of swans that have just returned from Lake Maanasa as rains have gone, are the jingling anklets of autumn, which betoken the delightful jingles of anklets of new bride, and now the rice is ready to ripe and thus the tenuous stalks of rice, which have their necks a little bent down, betoken the obeisant face of a new docile bride...
"Blanched is the earth with whitish grass and the nights with silvery and coolant moonbeams of the moon, and the rivers with white swans, lakes with white-lotuses, and that forest up to its fringes with whitish jasmine flowers and with somewhat whitish seven-leaved banana plants that are swagging under the weight of their flowers...
"Presently the rivers are journeying slowly with a strutting of prideful lovely girls, for the raising and falling fishes of rivers seem to be the delightful sets of strings at the waistlines of rivers, like the sets of girdle-strings on the waists of girls, and the ranges of white waterfowls on riverbanks seem to be the whitish pearly pendants of rivers, like the pearly pendants around the bosoms of prideful girls, more so the broad sand-dunes at edges of those rivers appear to be the roundish fundaments of those rivers like that of those girls...
"With clouds that have doled out their waters, the vault of heaven is silvern somewhere, it is like the whitish conch shell elsewhere, and somewhere else it is palish like the stalks of lotuses, and the clouds on achieving their levity and moved by the speed of wind, they are splintered into hundreds of pieces and journeying away, and thus the sky appears to be a king fanned with royal-fans, called the swerving, splintering, and silvery clouds...
"The sky is looking like well-kneaded knoll of black mascara, and the earth is delightfully inscribed with the vermilion colour of safflowers that are flowered up to the visible horizon, and the swaths and even the ravines of earth are surrounded with charming lotuses... and on visualising such an environ, which heart of which adolescent person doesn't get up to a lot of ecstasy...
"When the slothful wind is slothfully stirring up the upper branches of red-golden coloured trees, that are most lovely with peaking tender leaflets, and with muchly outcropped flowers, from which nectar is muchly trickling, that which is overly drunk by the honeybees, and when such a sylvan scenery is seen, whose heart won't be riven...
"A girl burgeons as a damsel day by day, so the autumnal night is lengthening its night-time day by day, and as a damsel wears shiny jewellery on her nubility, this damsel, called the autumnal night, is wearing clusters of twinkling stars as her jewellery, as the veil of a damsel will be unveiled frequently presenting her face, these veils called clouds on the skyscape are now being unveiled to present the moonlike face of this autumnal damsel, and a damsel starts to wear raiment with unblemished whiteness at her pubescence, so also, this autumnal damsel's wraparound is the immaculate moonshine...
"Inaccessible were those rivers in rainy season even for the waterfowls, barring the people, for they were ferocious and feculent, but this autumn made them placid and pure, and hence the rows of ripples of their water are pecked with the beaks of partridges for their feed, and all over on their banks and riversides, flocks and flocks of cranes and drakes are bustling, and muchly cackling are the swans, and the rivers themselves are reddened with the red-pollen grains of red-lotuses, thus those spectacular rivers, riverbanks, and riversides are rejoicingly accessible even for the people...
"These days the moon is an eye-festival and heart-stealing with his profuse moonbeams, and he is the real gladdener for he is the sprinkler of fresh and coolant dewdrops through those moonbeams, but nowadays he alone is becoming an inflamer, for he is burning the bodies of the women, who are already felled by the arrow of Love-god, which arrow is daubed with the venom, which venom is nothing but their own lusting after their itinerant husbands, that are now separated from them...
"The wind being the prime mover in nature is now wiggling the well-ripened rows of rice stalks that are curvy under the weight of their cobs, and the same wind is waggling the best trees that are saggy under the weight of their flowers, and he alone is wobbling the fully bloomed clumps of lotuses in the lakes, moreover, thus he is vehemently wriggling the hearts of young men, with his lilting breezing and lively freshness...
"The limpid waters of lakes are refurbished with bevies of couples of voluptuous swans, amongst the just bloomed white and blue lotuses that elaborate lakes, and the rows of ripples of lake-water are undulated by the oncoming slowish morning breeze, as well as by the ruffles made by swans, thus the all-time ripply lakes are ecstasizing hearts, in a trice...
"Presently evanished are the rainbows in the bellies of clouds, and indiscernible are the skyey flags, called flashes of lightning, and un-winnowed is the aerospace with the windage of wings of cranes, and peacocks are unseeing the sky with their upraised faces, agog for rains...
"The Love-god is drawing nigh of melodiously singing swans, leaving off the peacocks that have ceased to dance anymore, as there is no rain, while the grandeur of the flowers of trees like Kadamba, Kutaja, Arjuna, Sarja, Niipa already drew nigh of the seven-leaved banana plants, that flower and flourish at this time...
"The fragrance of flowers of white-flower trees is heart-stealing, and nowadays birds are not scorched by the sun, thus they are there in fine fettle, and they are calling each other reciprocally, thus those birds and their callings are heart-stealing, and the eyes of she-deer that are abiding all over there are like black-lotuses, thus with all them the woodlands and their fringes beyond ken, are ecstasizing the hearts of men...
"The dawn time breeze on recurrently winnowing the red-lotuses, white-lotuses, and the lotuses that bloom at sunrise, is in contact with those lotuses and thus acquiring more coolness, more so, on sifting the dewdrops that are clinging at the edges of leaves, that auroral breeze is very much exhilarating...
"The precincts of earth are surrounded with exuberant stretches of rice-crops, and they are glistering with stocks of cattle available there, that are robust and multiplying, and that is even reverberated with the callings of swans and drakes, thereby those interior places within the apparent horizon are thus causing an euphoric state to the spectators in this pre-autumnal season...
"The womenfolk's very lissom gait is won by the svelte steps of swans, and moonshine of their faces is won by the efflorescent whiteness of white-lotuses, and their lustful, wily, and sidelong glances are won by the swings and sways of blue-lotuses, and even their eyebrows' subtle flutters are won by rocks and rolls of thin ripples... thus this season is outmoding the most famous beauty of the nature, namely the womenfolk...
"The Shyaamaa climbers are decorated with their tender leaves and flowers, and by the weight these they are flexed and look like the curvaceous arms of women, that are decorated with many an ornament, flowery bracelets and leaf-thin bangles and the like, but stolen is that shine of those arms of women by these climbers of this season... and this broadly smiling season, with red Ashoka flowers as its lips and with delightful and sparkly whitish new jasmine buds as its teeth, is stealing the splendour of toothy grins of womenfolk, with their jasmine budlike teeth and roseate lips...
"These days women are furling up their longish, thickish, and blackish hair termini into buns and overstuffing them with new jasmines, and even if their ears are already inserted with best golden budlike ear-hangings, they are now inserting divers black-lotuses into their hairdo, at the back of their ears...
These days the ladies are with highly gladdened hearts for the climate is equable, thus they are decorating their globelike busts with emulsions of sandal-paste and with pendants of pearls and gold, and their girth-lines are decorated with sets of golden girdles festooned with golden tassels, and even their lotus-like feet are decorated with best anklets that have jingling bells...
"These days the vault of heaven similes with the vast of earth in their forms of exalted splendour... on the earth the lakes are bejewelled with emeraldine waters, similar is the sky with somewhat emeraldine hue... such water is overspread with white-lotuses, similar is the cloudless sky overlaid with stars... these waters are overprotective to kingly swans, similarly the vault of cloudless heaven is holding out the moon, the king of the nights...
"In this pre-autumn its ingredients are heart-pleasing, for the breezes breeze cool for touch by their association with white-lotuses, and the divisions and subdivisions of quarters can be descried, for dissipated are the clouds, and the waters can be enjoyed, for they are devoid of slush, and walkable is the earth, for its slime is dried up, and in nights the welkin is with the moon, with his immaculate moonbeams and medley of stars...
"These days when the sun arouses the lotuses with his sunrays at daybreak, they are shining forth like best damsels with flourishing visages, but when the spherule of moon has gone into faintness at dawn, even those lotuses are becoming smileless and subduing, as with the smiles of youthful women, whose lovers have journeyed away, and who grin and bear it...
"Nowadays the itinerants on noticing the splendour of eyes of their ladyloves with blackish mascara, in black-lotuses, and the chinks of their golden girdle-strings in the clucks of lustily swans, and the endearing gleam of their lower lips in the reddish flowers, they are bewailing disconcertedly, unsure of their homecoming in this season...
"The pleasing exquisiteness that has arrived with this pre-autumnal Sharat season is beating a retreat to somewhere else, on leaving the grandeur of its autumnal moon on the faces of women, and the clucky speeches of swans in their gemmy anklets, and the safflower like flower's reddish hue on their beautiful lips...
"Unfolded lotuses as its face, unfurled blue-lotuses as its eyes, and clothed in the raiment called the outstretched new white grass-flowers, thus this Sharat, pre-autumn is heart-appeasing with the brilliance of its lotuses, and let this very season bring utmost delight to all of your hearts, like your fervent and lustful ladyloves with their visages like autumnal lotuses, eyes with mascara like autumnal blue-black lotuses, with their whitish wraparounds, like the silken white grass flowers of autumn, and let them be romantic, like this romantic Sharat season...
A Hard Rains Gonna Fall
(george: like to bring on a friend of us all, mr. bob dylan!)
Oh, where have you been, my blue-eyed son?
And where have you been, my darling young one?
Ive stumbled on the side of twelve misty mountains,
Ive walked and Ive crawled on six crooked highways,
Ive stepped in the middle of seven sad forests,
Ive been out in front of a dozen dead oceans,
Ive been ten thousand miles in the mouth of a graveyard,
Its a hard, and its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Oh, what did you see, my blue-eyed son?
And what did you see, my darling young one?
I saw a newborn baby with wild wolves all around it,
I saw a highway of diamonds with nobody on it,
I saw a black branch with blood that kept drippin,
I saw a room full of men with their hammers a-bleedin,
I saw a white ladder all covered with water,
I saw ten thousand talkers whose tongues were all broken,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
What did you hear, my blue-eyed son?
And what did you hear, my darling young one?
I heard the sound of a thunder that roared out a warnin,
I heard the roar of a wave that could drown the whole world,
Heard one hundred drummers whose hands were a-blazin,
Heard ten thousand whisperin and nobody listenin,
I heard one person starve, I heard many people laughin,
Heard the song of a poet who died in the gutter,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Who did you meet, my blue-eyed son?
Who did you meet, my darling young one?
I met a young child beside a dead pony,
I met a white man who walked a black dog,
I met a young woman whose body was burning,
I met a young girl, she gave me a rainbow,
I met one man who was wounded in love,
I met another man who was wounded in hatred,
Its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Oh, whatll you do now, my blue-eyed son?
And whatll you do now, my darling young one?
Im a-goin back out fore the rain starts a-fallin,
Ill walk to the depths of the deepest dark forest,
Where the people are many and their hands are all empty,
Where the pellets of poison are flooding their waters,
Where the home in the valley meets the damp dirty prison,
The executioners face is always well hidden
Where hunger is ugly, where souls are forgotten,
Where black is the color and none is the number,
And Ill tell it and think it and speak it and breathe it,
Reflect it from the mountain so all souls can see it,
Then Ill stand on the ocean until I start sinkin,
But Ill know my song well before I start singin,
And its a hard, its a hard, its a hard, its a hard,
Its a hard rains a-gonna fall.
Its a hard rains a gonna fall
Its a hard rains a gonna fall
song performed by by George Harrison
Submitted by Lucian Velea
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The Rill From The Foot Of The Mountain
The rill from the foot of the mountain that joins the river to the sea
It has babbled on downhill forever by hedgerows in the high
Country
It has witnessed the birth and death of millions of Seasons even before the first Human was born
In the upland wood where it flows through the birds sing at dawn of the morn.
The rill it is truly immortal something that will live forever more
Forever 'twill flow to the river that flows to the great ocean shore
To it there is not a time limit it is as old as father time
It has inspired the long dead poets to glorify it in their rhyme.
The rill from the foot of the mountain towards the river ripples along
And sometimes above it's quiet babble the dippers can be heard in song
The dark brown white breasted waterbirds of Human kind they do seem shy
By the water-way they were born and in the water-way they will die.
The rill from the foot of the mountain downhill to the big river flow
The ancestors of the upland farmers who lived by it centuries ago
In the old Village graveyard it flows by with the long departed they lay
As on for to join the big river it babbles on it's downhill way.
poem by Francis Duggan
Submitted by Poetry Lover
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The Simple life I live
An afternoon walk
Seeing the white birds again
On these green ricefields
And the carabaos wallowing
Refreshing their skins in mud holes
It is the beginning of the
Planting season again
The weeds are uprooted
The plows run again
To make this land arable
The rain comes and too
The sun and the wind
The hills are greener
The trees are blooming
And so are the flowers
Along the footpaths
My dog walks with me
And his friend dog too walks with us
The wind so cool touches my face
The man nearby pastures his carabao
The woman washes some clothes in the river
The waters are still clear reflecting bluer skies
There are no sounds of buses in here
Far from the city in this little village
Where people are still innocent about greed
And grief and self-made confusions
The complications, the sophistications
I can live on a cup of rice, this mudfish,
This glass of water from the rock’s spring
This big banana leaf on my head
And the moon above everything else
And some stars lighting this lovely darkness
poem by Ric S. Bastasa
Submitted by Poetry Lover
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