The Testament of John Lydgate
...
Beholde, o man! lyft up thyn eye and see
What mortall peyne I suffre for thi trespace.
With pietous voys I crye and sey to the:
Beholde my woundes, behold my blody face,
Beholde the rebukes that do me so manace,
Beholde my enemyes that do me so despice,
And how that I, to reforme the to grace,
Was like a lambe offred in sacryfice.
...
And geyn thi pryde behold my gret mekenesse;
Geyn thyn envie behold my charité;
Geyn thi leccherye behold my chast clennesse;
Geyn thi covetyse behold my poverté.
Atweene too thevys nayl{.e}d to a tree,
Rayled with reed blood, they lyst me so desguyse,
Behold, O man! all this I did for the,
Meke as a lambe offred in sacryfice.
Behold my love, and gyf me thyn ageyn;
Behold, I deyde thy raunsom for to paye.
Se howe myn herte is open brode and pleyn,
Thy gostly enemyes onely to affraye.
An hardere batayle no man myght assaye,
Of all tryumphes the grettest hye empryse.
Wher-for, O man! no lenger to dismaye,
I gaf for the my blood in sacryfice.
Turne home ageyn, thy synne do forsake.
Behold and se yf ought be left behynde,
How I to mercy am redy the to take.
Gyf me thyn herte and be no more unkynde;
Thy love and myn, togedyr do hem bynde,
And late hem never departe in any wyse.
Whan thou were lost, thy sowle ageyn to fynde,
My blod I offred for the in sacryfice.
Emprente thes thynges in thyn inward thought,
And grave hem depe in thy remembraunce;
Thynke on hem, and forgete hem nowght.
Al this I suffred to do the allegeaunce,
And with my seyntes to yeve the suffisaunce,
In the hevenly court for the I do devyse
A place eternall, a place of all plesaunce;
For which my blood I gaf in sacryfice.
And more my mercy to putte att a preef,
To every synnere that non ne shal it mysse,
Remembre how I gaf mercy to the theef
Which hadde so longe trespaced and doon amys;
Went he not frely with me to paradise?
Have this in mende, how it is my guyse
All repentaunt to bryng hem to my blysse,
For whom my blood I gaf in sacryfice.
Tarye no lenger toward thyn herytage;
Hast on thy weye and be of ryght good chere.
Go eche day onward on thy pylgrymage;
Thynke howe short tyme thou hast abyden here.
Thy place is bygged above the sterres clere,--
Noon erthly palys wrought in so statly wyse.
Kome on, my frend, my brother most entere!
For the I offered my blood in sacryfice!
Amen.
Explicit testamentum Johanis Lydgate.
poem by John Lydgate
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Vox ultima Crucis
TARYE no lenger; toward thyn heritage
Hast on thy weye, and be of ryght good chere.
Go eche day onward on thy pylgrymage;
Thynke howe short tyme thou hast abyden here.
Thy place is bygged above the sterres clere,
Noon erthly palys wrought in so statly wyse.
Come on, my frend, my brother most entere!
For the I offered my blood in sacryfice.
poem by John Lydgate
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The Pastime of Pleasure
The good Dame Mercy with Dame Charyte
My body buryed full ryght humbly
In a fayre temple of olde antyquyte,
Where was for me a dyryge devoutely
And with many a masse full ryght solempnely;
And over my grave, to be in memory,
Remembraunce made this lytell epytaphy:
"O erthe, on erthe it is a wonders cace
That thou arte blynde and wyll not the knowe.
Though upon erthe thou hast thy dwellynge-place,
Yet erthe at laste must nedes the overthrowe.
Thou thynkest the to be none erthe I trowe;
For yf thou dydest, thou woldest than apply
To forsake pleasure and to lerne to dy.
"O erthe, of erthe why arte thou so proude?
Now what thou arte call to remembraunce.
Open thyn eres unto my songe aloude.
Is not thy beauté, strength, and puyssaunce,
Though it be cladde with cloth{.e}s of plesaunce,
Very erthe and also worm{.e}s fode,
Whan erthe to erthe shall so tourne the blode?
...
"The vyle carkes set upon a fyre
Dooth often haunte the synne of lechery,
Fulfyllynge the foule carnall desyre.
Thus erthe with erthe is corrupte mervaylously;
And erthe on erthe wyll nothynge puryfye
Tyll erthe to erthe be nere subverted.
For erthe with erthe is so perverted.
"O mortall folke! you may beholde and se
Howe I lye here, sometyme a myghty knyght;
The end of joye and all prosperyte
Is dethe at last, through his course and myght;
After the day there cometh the derke night;
For though the day be never so longe,
At last the belles ryngeth to evensonge.
"And my selfe called La Graunde Amoure,
Sekynge adventure in the worldly glory,
For to attayne the ryches and honoure,
Did thynke full lytell that I sholde here ly,
Tyll dethe dyde marke me full ryght pryvely.
Lo what I am! and whereto you must!
Lyke as I am so shall you be all dust.
"Than in your mynde inwardely dyspyse
The bryttle worlde, so full of doublenes,
With the vyle flesshe, and ryght sone aryse
Out of your slepe of mortall hevynes;
Subdue the devill with grace and mekenes,
That after your lyfe frayle and transytory,
You may then lyve in joye perdurably."
poem by Stephen Hawes
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Son Of Perdition
Behold the stars that shine above and on the beast newborn.
Behold the man who knows not love, just bitterness and scorn.
Behold the man of ill repute - his smiles that gleam and gleam.
Behold the man behind the suit - his hatred is extreme.
Behold the answers that he shares, his miracles and gifts.
Behold the economic scares and problems that he lifts.
Behold the dark tools of his trade, his sorceries and spells.
Behold the blasphemies displayed as if from poisoned wells.
Behold the leaders in his thrall, the slaves and armies, too.
Behold the devils at his call and what he made them do.
Behold the billions he controlled like puppets on their strings.
Behold the billions in his fold and kings his underlings.
Behold the horns upon his head to match his demon heart.
Behold the souls that he misled, the lives he tore apart.
Behold what God will send to Hell! Unsaved! No remission!
Behold what prophecies foretell... Lost son of perdition...
poem by Denis Martindale
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Behold
I get it done
behold plenitude
focused
behold joy
behold greatness of god
behold wonderful life
behold charisma
behold
poem by Johnny Walks
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I Will Branch Out
Behold the man who is the seed,
Behold the woman who is the bud,
Behold the child who is the fruit,
And, behold the muse of love which has now become the branch!
For, we can now see the benefit of true love.
I will branch out from my place to touch your heart with my love,
For if there is no loser in a game, there will be no winner in this life;
So, just give me cold water to quench my thirst.
poem by Edward Kofi Louis
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Fortune
This wrecched worldes transmutacioun,
As wele or wo, now povre and now honour,
Withouten ordre or wys discrecioun
Governed is by Fortunes errour.
But natheles, the lak of hir favour
Ne may nat don me singen though I dye,
Jay tout perdu mon temps et mon labour;
For fynally, Fortune, I thee defye.
Yit is me left the light of my resoun
To knowen frend fro fo in thy mirour.
So muchel hath yit thy whirling up and doun
Ytaught me for to knowen in an hour.
But trewely, no force of thy reddour
To him that over himself hath the maystrye.
My suffisaunce shal be my socour,
For fynally Fortune, I thee defye.
O Socrates, thou stidfast champioun,
She never mighte be thy tormentour;
Thou never dreddest hir oppressioun,
Ne in hir chere founde thou no savour.
Thou knewe wel the deceit of hir colour,
And that hir moste worshipe is to lye.
I knowe hir eek a fals dissimulour,
For fynally, Fortune, I thee defye!
La respounse de Fortune au Pleintif
No man is wrecched but himself it wene,
And he that hath himself hath suffisaunce.
Why seystow thanne I am to thee so kene,
That hast thyself out of my governaunce?
Sey thus: 'Graunt mercy of thyn haboundaunce
That thou hast lent or this.' Why wolt thou stryve?
What wostow yit how I thee wol avaunce?
And eek thou hast thy beste frend alyve.
I have thee taught divisioun bitwene
Frend of effect and frend of countenaunce;
Thee nedeth nat the galle of noon hyene,
That cureth eyen derked for penaunce;
Now seestow cleer that were in ignoraunce.
Yit halt thyn ancre and yit thou mayst arryve
Ther bountee berth the keye of my substaunce,
And eek thou hast thy beste frend alyve.
How many have I refused to sustene
Sin I thee fostred have in thy plesaunce.
Woltow than make a statut on thy quene
That I shal been ay at thyn ordinaunce?
Thou born art in my regne of variaunce,
Aboute the wheel with other most thou dryve.
My lore is bet than wikke is thy grevaunce,
And eek thou hast thy beste frend alyve.
La respounse du Pleintif countre Fortune
Thy lore I dampne; it is adversitee.
My frend maystow nat reven, blind goddesse;
That I thy frendes knowe, I thanke it thee.
Tak hem agayn, lat hem go lye on presse.
The negardye in keping hir richesse
Prenostik is thou wolt hir tour assayle;
Wikke appetyt comth ay before syknesse.
In general, this reule may nat fayle.
La respounse de Fortune countre le Pleintif
Thou pinchest at my mutabilitee
For I thee lente a drope of my richesse,
And now me lyketh to withdrawe me.[Riv., p. 653]
Why sholdestow my realtee oppresse?
The see may ebbe and flowen more or lesse;
The welkne hath might to shyne, reyne, or hayle;
Right so mot I kythen my brotelnesse.
In general, this reule may nat fayle.
Lo, th'execucion of the majestee
That al purveyeth of his rightwysnesse,
That same thing 'Fortune'' clepen ye,
Ye blinde bestes ful of lewdednesse.
The hevene hath propretee of sikernesse.
This world hath ever resteles travayle;
Thy laste day is ende of myn intresse.
In general, this reule may nat fayle.
Lenvoy de Fortune
Princes, I prey you of your gentilesse
Lat nat this man on me thus crye and pleyne,
And I shal quyte you your bisinesse
At my requeste, as three of you or tweyne,
And but you list releve him of his peyne,
Preyeth his beste frend of his noblesse
That to som beter estat he may atteyne.
poem by Geoffrey Chaucer
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Jesus: The Man from Nazareth
Behold the Man! He's called God's Son. He's called the King of Kings.
He's called the Lord of Lords, at one with God, to whom He clings.
Christ calls God 'Father' all the time, yet what now can He pray?
For blasphemy was called His crime and this is Judgment Day...
Behold the Man! Behold Him now... transfixed for all to see.
With deep-pressed crown upon His brow... Blood-stained on Calvary...
From the wounds these soldiers open, when such are crucified,
His Blood drips down like mortal men who bleed on either side.
Behold the Man raised from the dead! Some say His wounds they felt.
The very places He once bled convinced them, so they knelt,
To worship Him and praise the Lord and preach to save the lost.
Such revelations aren't ignored by those who count the cost.
Behold the Man! Anointed Christ... The Saviour of Mankind.
The Lamb of God once sacrificed... The greatest love you'll find.
If Heaven waits, it won't wait long. God's Word tells what to do.
So trust in Christ who did no wrong. The King who died for you...
(July 2011)
poem by Denis Martindale
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Lo And Behold
I pulled out for San Anton',
I never felt so good.
My woman said she'd meet me there
And of course, I knew she would.
The coachman, he hit me for my hook
And he asked me my name.
I give it to him right away,
Then I hung my head in shame.
Lo and behold! Lo and behold!
Lookin' for my lo and behold,
Get me outa here, my dear man!
I come into Pittsburgh
At six-thirty flat.
I found myself a vacant seat
An' I put down my hat.
"What's the matter, Molly, dear,
What's the matter with your mound?"
"What's it to ya, Moby Dick?
This is chicken town!"
Lo and behold! Lo and behold!
Lookin' for my lo and behold,
Get me outa here, my dear man!
I bought my girl
A herd of moose,
One she could call her own.
Well, she came out the very next day
To see where they had flown.
I'm goin' down to Tennessee,
Get me a truck 'r somethin'.
Gonna save my money and rip it up!
Lo and behold! Lo and behold!
Lookin' for my lo and behold,
Get me outa here, my dear man!
Now, I come in on a ferris wheel
An' boys, I sure was slick.
I come in like a ton of bricks,
Laid a few tricks on 'em.
Goin' back to Pittsburgh,
Count up to thirty,
Round that horn and ride that herd,
Gonna thread up!
Lo and behold! Lo and behold!
Lookin' for my lo and behold,
Get me outa here, my dear man!
song performed by by Bob Dylan, music by Bob Dylan
Submitted by Lucian Velea
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Behold
Like morning's first light,
like the stars in the night
my love is a sight
to behold.
Like the heat of the sun,
like the rivers that run
My love is the one
I behold.
Like a delicate wine,
like crystal so fine
I'm glad you are mine
to behold.
Like your smile of delight,
like you looked in bridal white
you still are my sight
to behold.
poem by Edwina Reizer
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Behold the Glory of God's Creation
Behold the rocks atop the mountain stand,
And only fall when they should, when God wants!
Behold the waterfall, a beauteous sight,
That ne'er runs dry, despite the sun, failed rains!
Behold the melting glaciers, snow-clad peaks,
Bespeak the glory of the Creator;
Behold the rivulets merge into sea
To keep the salinity constantly!
Behold the school of fish that swim afree,
And dart and turn and glide within the sea;
Behold the birds that fly, both young and old,
At heights their wings are meant to carry them!
Behold the glory of God's creation -
A perfect spectacle for human eyes!
The proof of divine love for all mankind,
Unfathomable, everlasting lies!
Copyright by Dr John Celes 18-07-12
poem by John Celes
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Behold a Pale Stranger
Behold a pale stranger
with white skeletal arms.
A blood red dance
in a mask of death.
Behold a pale stranger
with a cross of misgiving,
a staff of virginal white,
and arms crossed on his chest.
Behold a pale stranger
with a message of pending doom.
A white stallion
with headless rider.
Behold a pale stranger,
an empty shell of life.
7 January 1982
poem by David Harris
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Behold The Sea
Behold the sea, the mighty restless sea!
Behold the strand of battered rock and sand!
The endless fight between the sea and man!
Behold the sea!
Through wind and storm the foaming breakers roar
What of the man who waits upon the shore?
What of the man you hold forevermore?
Behold the sea!
Rolling along in the starlight
Restless, plentiful and strong
Rolling along in the moonlight
Surf and spray shining in the sun
Behold the sea, the mighty restless sea!
Behold the strand of battered rock and sand!
The endless fight between the sea and man!
Behold the sea!
poem by Jerry Caldwell
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The comeback kid (song)
The comeback kid
~
I walked into am ambush I was overrun
Got caught out by feelings and thoughts
Led to into a limbo dance I became mystified
And this was just the beginning
~
I forgot about love, then remembered you
What a comeback to behold
I forgot about love, then remembered you
What a place to come back to
~
They say in every song there is a story
In every poem a tale is hid from view
The are many things we will come to say
And I guess that is just our little way
~
I forgot about love, then remembered you
What a comeback to behold
I forgot about love, then remembered you
What a place to come back to
~
Now where do we go from here
It’s a situation I am not used to
I’m all confused I have no clue
Can you take my hand, lead me from here
To where’ve you wish to
~
I forgot about love, then remembered you
What a comeback to behold
I forgot about love, then remembered you
What a place to come back to
I forgot about love, then remembered you
What a comeback to behold
I forgot about love, then remembered you
What a place to come back to
poem by Matthew Holloway
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Behold The Lamb
We are told to behold The Lamb, sent to the earth by the great I Am,
To behold the very Lamb of God, who will soon rule with an iron rod.
He was the Lamb not many knew, was sent to earth for me and you,
The One who left a Glorious Throne, only to be rejected by His own.
The Lamb who took away our sin, although none was found in Him.
Indeed the only blameless sacrifice, was the God Man Jesus Christ.
Behold God’s amazing sacrifice, given so we may have Eternal Life,
The Lord above paid the price, by giving His Only Son Jesus Christ.
Behold The Lord’s amazing Grace, sending His Son to take our place,
That upon a wicked bloody cross, as He purged us of our sinful dross.
Soon every eye will indeed behold, events that many scribes foretold,
When Christ that sacrificial Lamb, returns to earth as The Great I Am.
This time around every eye shall see, The Lord and God of all Eternity.
Every heart and knee will bend, when He comes back in victory friend.
Christ’s Kingship will not be denied, even by men who pierced His side.
They’ll behold The Prince of Peace, beginning a reign that won’t cease.
Soon we shall behold His Majesty, as believers, we enter into Eternity.
The Lamb, who died upon that tree, will reign forever with you and me.
For those wouldn’t take notice of, The Lamb that God sent from above,
Will never hear of or see again, The Lamb of God who died for all men.
(Copyright ©04/2006)
Portrait Of A Prince
Behold the tiger's face up close,
With all its deep-etched lines.
Like charcoal ridges by his nose,
How clearly each defines.
Behold the tiger's ears erect,
Aware of all that breathes,
With mental filters that select
The rustling of the leaves.
Behold the tiger's eyes that stare,
As if right through your soul,
To challenge you, be wise, beware,
Take care who's in control...
Behold the tiger's nose below,
It tells him distant facts,
Though out of sight, he's in the know,
So watch out if he acts...
Behold the tiger's tight-lipped mouth,
He hides his daggers well...
His top set north, his dropped set south,
What tales those teeth could tell.
Behold the tiger's neck so still
And poised with regal grace,
Portraying here the prince's will,
Despite the human race...
Behold the tiger's sovereign style,
His sense of who he is...
His wicked ways, his covering guile,
His final parting kiss...
Behold the tiger's treachery!
Flee from his handsome grin!
For in a race, I think you'll see,
That tigers always win!
The poem is based on the magnificent painting
by Stephen Gayford called 'Portrait Of A Prince'.
poem by Denis Martindale
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The Universal Shyp
Come to, Companyons: ren: tyme it is to rowe:
Our Carake fletis: the se is large and wyde
And depe Inough: a pleasaunt wynde doth blowe.
Prolonge no tyme, our Carake doth you byde,
Our felawes tary for you on every syde.
Hast hyther, I say, ye folys naturall,
Howe oft shall I you unto my Navy call?
Ye have one confort, ye shall nat be alone:
Your company almoste is infynyte;
For nowe alyve ar men but fewe or none
That of my shyp can red hym selfe out quyte.
A fole in felawes hath pleasour and delyte.
Here can none want, for our proclamacion
Extendyth farre: and to many a straunge nacyon.
Both yonge and olde, pore man, and estate:
The folysshe moder: hir doughter by hir syde,
Ren to our Navy, ferynge to come too late.
No maner of degre is in the worlde wyde,
But that for all theyr statelynes and pryde
As many as from the way of wysdome tryp
Shall have a rowme and place within my shyp.
My folysshe felawes therfore I you exort
Hast to our Navy, for tyme it is to rowe:
Nowe must we leve eche sympyll haven and porte,
And sayle to that londe where folys abound and flow;
For whether we aryve at London or Bristowe,
Or any other Haven within this our londe,
We folys ynowe shall fynde alway at honde....
Our frayle bodyes wandreth in care and payne
And lyke to botes troubled with tempest sore
From rocke to rocke cast in this se mundayne,
Before our iyen beholde we ever more
The deth of them that passed are before.
Alas mysfortune us causeth oft to rue
Whan to vayne thoughtis our bodyes we subdue.
We wander in more dout than mortall man can thynke.
And oft by our foly and wylfull neglygence
Our shyp is in great peryll for to synke.
So sore ar we overcharged with offence
We see the daunger before our owne presence
Of straytis, rockis, and bankis of sonde full hye,
Yet we procede to wylfull jeopardye.
We dyvers Monsters within the se beholde
Redy to abuse or to devour mankynde,
As Dolphyns, whallys, and wonders many folde,
And oft the Marmaydes songe dullyth our mynde
That to all goodnes we ar made dull and blynde;
The wolves of these oft do us moche care,
Yet we of them can never well beware....
About we wander in tempest and Tourment;
What place is sure, where Foles may remayne
And fyx theyr dwellynge sure and parmanent?
None certainly: The cause thereof is playne.
We wander in the se for pleasour, bydynge payne,
And though the haven of helth be in our syght
Alas we fle from it with all our myght.
poem by Sebastian Brant
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The Wise One
Behold him! Bold, resilient,
The biggest of them all...
The wise one called the elephant
Who deafens with his call!
Behold the ears that span an arm,
The trunk that's like a snake...
The way he walks with gentle calm,
Yet swims across a lake!
Behold the tusks that help him fight,
As he defends the herd...
The twinkling eyes that grant him sight,
To see when danger stirred!
Behold the skin that hides his bones,
Like wrinkled leather slits...
The twisting tongue the wise one owns,
As in his mouth it sits!
Behold the awesome majesty,
This giant God has made!
His loss would be a travesty,
If hunted and betrayed!
Behold the challenge Man must face,
To keep each wise one safe...
For none of us can yet replace
The life that God once gave...
The poem is based on the magnificent painting
by Stephen Gayford called 'The Wise One'.
poem by Denis Martindale
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The Cōuercyon of Swerers
The fruytfull sentence & the noble werkes
To our doctryne wryten in olde antyquyte
By many grete and ryght notable clerkes
Grounded on reason & hyghe auctoryte
Dyde gyue vs example by good moralyte
To folowe the trace of trouthe and ryghtwysnes
Leuynge our synne and mortall wretchednes
By theyr wrytynge dothe vnto vs appere
The famous actes of many a champyon
In the courte of fame renowned fayre and clere
And some endyted theyr entencyon
Cloked in coloure harde in construccyon
Specyally poetes vnder cloudy fygures
Coueryd the trouthe of all theyr scryptures
So hystoryagraphes all the worthy dedes
Of kynges and knyghtes dyde put in wrytynge
To be in mynde for theyr memoryall medes
How sholde we nowe haue ony knowledgynge
Of thynges past/but by theyr endytynge
Wherfore we ought to preyse them doubteles
That spente theyr tyme in suche good besynes
Amonge all other my good mayster Lydgate
The eloquent poete and monke of bery
Dyde bothe contryue/and also translate
Many vertuous bookes to be in memorye
Touchynge the trouthe well and sentencyously
But syth that his dethe was intollerable
I praye god rewarde hym in lyfe perdurable
Amonge all thynges nothynge so prouffytable
As is scyence with the sentencyous scrypture
For worldly rychesse is often transmutable
As dayly dothe appere well in vre
Yet scyens a bydeth and is moost sure
After pouerte to attayne grete rychesse
Scyens is cause of promocyon doubtles
I lytell or nought expert in poetrye
Remembrynge my youth so lyght and frayle
Purpose to compyle here full breuyatly
A lytell treatyse wofull to bewayle
The cruell swerers whiche do god assayle
On euery syde his swete body to tere
With terryble othes as often as they swere
But also for drede plonged in neclygence
My penne doth quake to presume to endyte
But hope at laste to recure this scyence
Exorteth me ryght hardely to wryte
To deuoyde ydlenesse by good appetyte
For ydlenesse the grete moder of synne
Euery vyce is redy to lette ynne
I with the same ryght gretely infecte
Lykely to deye tyll grace by medecyne
Recured my sekenes my payne to abiecte
Commaundynge me by her hye power deuyne
To drawe this treatyse for to enlumyne
The reders therof by penytencyall pyte
And to pardon me of theyr benygnyte
Ryght myghty prynces of euery crysten rygyon
I sende you gretynge moche hertly & grace
Right wel to gouerne vpryght your dominyon
And all your lordes I greete in lyke cace
By this my lettre your hertes to enbrace
Besechynge you to prynte it in your mynde
How for your sake I toke on me mankynde
And as a lambe moost mekely dyde enclyne
To suffre the dethe for your redempcyon
And ye my kynges whiche do nowe domyne
Ouer my comons in terrestryall mancyon
By pryncely preemynence and Iuredyccyon
In your regall courtes do suffre me be rente
And my tender body with blode all be sprente
Without my grace ye maye nothynge preuayle
Though ye be kynges for to mayntene your see
To be a kynge it may nothynge auayle
But yf my grace preserue his dygnyte
Beholde your seruauntes how they do tere me
By cruell othes now pvon euery syde
Aboute the worlde launcynge my woūdes wyde
All the graces whiche I haue you shewed
Reuolue in mynde ryght ofte ententyfly
Beholde my body with blody proppes endewed
Within your realmes nowe torne so pyteously
Towsed and tugged with othes cruelly
Some my heed some myn armes and face
Some my herte do all to rente and race
They newe agayne do hange me on the rode
They tere my sydes and are nothynge dysmayde
My woundes they open and deuoure my blode
I god and man moost wofully arayde
To you complayne it maye not be denayde
ye nowe to tug me/ye tere me at the roote
yet I to you am chefe refuyte and boote
Wherfore ye kynges reygnynge in renowne
Refourme your seruauntes in your courte abused
To good example of euery maner towne
So that theyr othes whiche they longe haue vsed
On payne and punysshement be holly refused
Meke as a Lambe I suffre theyr grete wronge
I maye take vengeaunce thoughe I tary longe
I do forbere I wolde haue you amende
And graunte you mercy and ye wyll it take
O my swete brederne why do ye offende
Agayne to tere me whiche deyed for your sake
Lose my kyndenes and frome synne awake
I dyde redeme you frome the deuylles chayne
And spyte of me ye wyll to hym agayne
Made I not heuen the moost gloryous mansyon
In whiche I wolde be gladde to haue you in
Now come swete brederne to myn habytacyon
Alas good brederne with your mortall synne
Why flee ye frome me/to torne agayne begynne
I wrought you I bought you ye can it not denye
Yet to the deuyll ye go nowe wyllyngly
See
Me
Be
kynde
Agayne
My payne
Reteyne
in mynde
My swete bloode
On the roode
Dyde the good
my broder
My face ryght red
Myn armes spred
My woundes bled
thynke none oder
Beholde thou my syde
Wounded so ryght wyde
Bledynge sore that tyde
all for thyn owne sake
Thus for the I smerted
Why arte y&superu; harde herted
Be by me conuerted
and thy swerynge aslake
Tere me nowe no more
My woundes are sore
Leue swerynge therfore
and come to my grace
I am redy
To graunte mercy
To the truely
for thy trespace
Come nowe nere
My frende dere
And appere
before me
I so
In wo
Dyde go
se se
I
Crye
Hy
the
Unto me dere broder my loue and my herte
Turmente me no more with thyn othes grete
Come vnto my Ioye and agayne reuerte
Frome the deuylles snare and his subtyll net
Beware of the worlde all aboute the set
Thy flesshe is redy by concupyscence
To burne thy herte with cursed vyolence
Thoughe these thre enmyes do sore the assayle
Upon euery syde with daungerous iniquite
But yf thou lyst/they may nothynge preuayle
Nor yet subdue the with all theyr extremyte
To do good or yll/all is at thy lyberte
I do graunte the grace thyn enemyes to subdue
Swete broder accepte it theyr power to extue
And ye kynges and prynces of hye noblenes
With dukes and lordes of euery dygnyte
Indued with manhode wysdome and ryches
Ouer the comons hauynge the soueraynte
Correcte them whiche so do tere me
By cruell othes without repentaunce
Amende by tyme lest I take vengeaunce.
non accipies nomen dei tui in vaniam.
Exodi vicesimo
Unto the man I gaue commaundement
Not to take the name of thy god vaynfully
As not to swere but at tyme conuenyent
Before a Iuge to bere recorde truely
Namynge my name with reuerence mekely
Unto the Iuge than there in presence
By my name to gyue to the good credence
A my brederne yf that I be wrothe
It is for cause ye falsly by me swere
Ye knowe your selfe that I am very trothe
Yet wrongfully ye do me rente and tere
Ye neyther loue me nor my Iustyce fere
And yf ye dyde ye wolde full gentylly
Obeye my byddynge well and perfytely
The worldly kynges hauynge the soueraynte
Ye do well obey without resystence
Ye dare not take theyr names in vanyte
But with grete honoure and eke reuerence
Than my name more hye of magnyfycence
Ye ought more to drede whiche am kynge of all
Bothe god and man and reygne celestyall
No erthely man loueth you so well
As I do/whiche mekely dyde enclyne
For to redeme you from the fendes of hell
Takynge your kynde by my godhede dyuyne
you were the fendes I dyde make you myne
For you swete bretherne I was on the rode
Gyuynge my body my herte and my blode
Than why do ye in euery maner of place
With cruell othes tere my body and herte
My sydes and woundes it is a pyteous cace
Alas swete brederne I wolde you conuerte
For to take vengeaunce ye do me coherte
From the hous of swerers shall not be absent
The plage of Iustyce to take punysshement.
Uir multum iurans implebitur iniquitate et non discendet a domo eius plaga.
Unde. Ecclesiastici .xxxiii.
A man moche swerynge with grete iniquite
Shall be replete/and from his mancyon
The plage of vengeaunce shall not cessed be
Wherfore ye brederne full of abusyon
Take good hede to this dyscrypcyon
Come nowe to me and axe forgyuenes
And be penytente and haue it douteles
Non potest male mori qui bene vixit et vix bene moritur qui male vixit.
Augustinns.
Who in this worlde lyueth well and ryghwysly
Shall deye well by ryght good knowlegynge
Who in this worlde lyueth yll and wrongfully
Shall hardly scape to haue good endynge
I do graunte mercy but no tyme enlongynge
Wherfore good brederne whyles that ye haue space.
Amende your lyfe and come vnto my grace
My wordes my prelates vnto you do preche
For to conuerte you from your wretchednes
But lytell anaylleth you nowe for to teche
The worlde hathe cast you in suche blyndnes
Lyke vnto stones your harres hathe hardnes
That my swete wordes may not reconsyle
Your hertes harde with mortall synne so vyle
Wo worthe your hartes so planted in pryde
Wo worthe your wrath and mortall enuye
Wo worthe slouth that dothe with you abyde
Wo worthe also inmesurable glotony
Wo worthe your tedyus synne of lechery
Wo worthe you whome I gaue free wyll
Wo worthe couetyse that dothe your soules spyll
Wo worthe shorte Ioye cause of payne eternall
Wo worthe you that be so peruerted
Wo worthe your pleasures in the synnes mortall
Wo worthe you for whome I sore smerted
Wo worthe you euer but ye be conuerted
Wo worthe you whose makynge I repente
Wo worthe your horryble synne so vyolente
Wo worthe you whiche do me forsake
Wo worthe you whiche wyllyngely offende
Wo worthe your swerynge whiche dothe not aslake
Wo worthe you whiche wyll nothynge amende
Wo worthe vyce that dothe on you attende
Wo worthe your grete vnkyndenes to me
Wo worthe your hertes withouten pyte
Wo worthe your falshode and your doublenesse
Wo worthe also your corrupte Iugement
Wo worthe delyte in worldely rychesse
Wo worthe debate without extynguyshement
Wo worthe your wordes so moche impacyent
Wo worthe you vnto whome I dyde bote
And worthe you that tere me at the rote
Blessyd be ye that loue humylyte
Blessyd be ye that loue trouthe and pacyence
Blessyd be ye folowynge werkes of equyte
Blessyd be ye that loue well abstynence
Blessyd be ye vyrgyns of excellence
Blessyd be ye whiche loue well vertue
Blessyd be ye whiche do the worlde eschue
Blessyd be ye that heuenly Ioye do loue
Blessyd be ye in vertuous gouernaunce
Blessyd be ye whiche do pleasures reproue
Blessyd be ye that consyder my greuaunce
Blessyd be ye whiche do take repentaunce
Blessyd be ye remembrynge my passyon
Blessyd be ye makynge petycyon
Blessyd be ye folowynge my trace
Blessyd be ye louynge trybulacyon
Blessyd be ye not wyllynge to trespace
Blessyd be ye of my castycacyon
Blessyd be ye of good operacyon
Blessyd be ye vnto me ryght kynde
Blessyd be you whiche haue me in your mynde
Blessyd be ye leuynge yll company
Blessyd be ye hauntynge the vertuous
Blessyd be ye that my name magnefy
Blessyd be ye techynge the vycyous
Blessyd be ye good and relygyous
Blessyd be ye in the lyfe temperall
Whiche applye yourselfe to Ioye celestyall
The brytyll worlde ryght often transmutable
Who wyll in it his lyfe and tyme well spende
Shall Ioye attayne after inestymable
For in the worlde he must fyrst condyscende
To take grete payne as his power wyll extende
Agaynst the worlde the flesshe and the deuyll
By my grete grace for to withstande theyr euyll
For who can be a gretter fole than he
That spendeth his tyme to hym vncertayne
For a breuyat pleasure of worldly vanyte
Than after that to haue eternall payne
Who of the worlde delyteth and is fayne
Shall after sorowe and cry ve ve
In an other worlde quante sunt tenebre
Who is wyser than he that wyll applye
In the worlde take payne by due dylygence
After shorte payne to come grete glorye
Whiche is eterne moost hye of excellence
Where he shall se my grete magnyfycence
With many aungelles whiche for theyr solace
Insacyately do beholde my face
Regarde no Ioye of the erthly consystory
For lyke as Phebus dothe the snowe relente
So passeth the Ioyes of the worlde transytory
Tyme renneth fast tyll worldely lyfe be spente
Consyder this in your entendemente
Blessed be they that my wordes do here
And kepe it well/for they are to me dere
Therfore good brederne your hertes enclyne
To loue and drede me that am omnipotent
Bothe god and man in Ioye celestyne
Beholde my body all to torne and rente
With your spytefull othes cruell and vyolente
I loue you ye hate me ye are to harde herted
I helpe you ye tere me lo how for you I smerted
Mercy and peace dyde make an vnyte
Bytwene you and me but trouth & ryght wysnesse
Do nowe complayne byddynge my godheed se
How that ye breke the lege of sothfastnesse
They tell me that by Iustyce doubtelesse
I must take vengeaunce vpon you sykerly
That by your swerynge/agayne me crucefye
For at the request of good mercy and peace
I haue forborne you longe and many a daye
Yet more and more your synnes do encrease
Wherfore my Iustyce wyll no more delaye
But take vengeaunce for all your proude araye
I warne you ofte ye are nothynge the better
But ye amende my vengeaunce shall be gretter
Contra iuratores {epui} in celo crucifigentes per vera ardū dixit dominne. Nonne satis pro te vulneratus sum? nonne satis pro te afflictus sum desine amplius peccare qr magis aggrauat vulnus peccati &quod; vulnus lateris mei
Am not I wounded for the suffycyent
Haue I not for the ynoughe afflyccyon
Leue more to synne by good amendement
The wounde of synne to me is more passyon
Than the wounde of my syde for thy redempcyon
Thoughe I do spare I shall not desteny
But ye amende to brenne eternally
With my blody woundes I dyde your chartre seale
Why do you tere it/why do ye breke it so
Syth it to you is the eternall heale
And the releace of euerlastynge wo
Beholde this lettre with the prynte also
Of myn owne seale by perfyte portrayture
Prynte it in mynde and ye shall helthe recure
And ye kynges and lordes of renowne
Exhorte your seruauntes theyr swerynge to cease
Come vnto me and cast your synne adowne
And I my vengeaunce shall truely releace
With grace and plente/I shall you encreace
And brynge you whiche reuolue inwardly
This my complaynt/to eternall glory.
Amen.
poem by Stephen Hawes
Submitted by Poetry Lover
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It was grace
Time was never on our side,
Yet you didnt take my side,
I had you always, in my mind,
Never anywhere did i hide,
By your side my love i abide,
Believing never to divide,
Growing deeper and more inside,
We never had a fight,
Yet my heart you broke with might,
I loved you in the day,
And more in the night,
It was never an act of mercy,
Behold it was grace
However im happy you made a choice,
Loving me was your choice,
Yet leaving me was, also
Oh..you are happy i can see,
Your happiness mean a lot,
Move on I wont cry,
Leave me i wont die,
Betrayed but life goes on,
It was never an act of mercy,
Behold it was grace
poem by Gaylord Munemo
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The Canterbury Tales; Epilogue
The wordes of the Hoost to the Phisicien and the Pardoner.
Oure Hooste gan to swere as he were wood;
'Harrow!' quod he, 'by nayles and by blood!
This was a fals cherl and a fals justice!
As shameful deeth as herte may devyse
Come to thise juges and hire advocatz!
Algate this sely mayde is slayn, allas!
Allas! to deere boughte she beautee!
Wherfore I seye al day, as men may see
That yiftes of Fortune and of Nature
Been cause of deeth to many a creature.
(Hir beautee was hir deeth, I dar wel sayn;
Allas, so pitously as she was slayn!)
Of bothe yiftes that I speke of now
Men han ful ofte moore harm than prow.
But trewely, myn owene maister deere,
This is a pitous tale for to heere.
But nathelees, passe over is no fors;
I pray to God so save thy gentil cors,
And eek thyne urynals and thy jurdanes,
Thyn ypocras and eek thy Galianes
And every boyste ful of thy letuarie,
God blesse hem, and oure lady Seinte Marie!
So moot I theen, thou art a propre man,
And lyk a prelat, by Seint Ronyan.
Seyde I nat wel? I kan nat speke in terme;
But wel I woot thou doost myn herte to erme,
That I almoost have caught a cardyacle.
By corpus bones, but I have triacle,
Or elles a draughte of moyste and corny ale,
Or but I heere anon a myrie tale,
Myn herte is lost, for pitee of this mayde!
Thou beelamy, thou Pardoner,' he sayde,
'Telle us som myrthe or japes right anon.'
'It shal be doon,' quod he, 'by Seint Ronyon;
But first,' quod he, 'heere at this ale-stake,
I wol bothe drynke and eten of a cake.'
And right anon the gentils gonne to crye,
'Nay, lat hym telle us of no ribaudye!
Telle us som moral thyng that we may leere
Som wit, and thanne wol we gladly heere!'
'I graunte, ywis,' quod he, 'but I moot thynke
Upon som honeste thyng, while that I drynke.'
poem by Geoffrey Chaucer
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