St. Luke
Two clouds before the summer gale
In equal race fleet o'er the sky:
Two flowers, when wintry blasts assail,
Together pins, together die.
But two capricious human hearts -
No sage's rod may track their ways.
No eye pursue their lawless starts
Along their wild self-chosen maze.
He only, by whose sovereign hand
E'en sinners for the evil day
Were made--who rules the world He planned,
Turning our worst His own good way;
He only can the cause reveal,
Why, at the same fond bosom fed,
Taught in the self-same lap to kneel
Till the same prayer were duly said,
Brothers in blood and nurture too,
Aliens in heart so oft should prove;
One lose, the other keep, Heaven's clue;
One dwell in wrath, and one in love.
He only knows--for He can read
The mystery of the wicked heart -
Why vainly oft our arrows speed
When aimed with most unerring art;
While from some rude and powerless arm
A random shaft in season sent
Shall light upon some lurking harm,
And work some wonder little meant.
Doubt we, how souls so wanton change,
Leaving their own experienced rest?
Need not around the world to range;
One narrow cell may teach us best.
Look in, and see Christ's chosen saint
In triumph wear his Christ-like chain;
No fear lest he should swerve or faint;
"His life is Christ, his death is gain."
Two converts, watching by his side,
Alike his love and greetings share;
Luke the beloved, the sick soul's guide,
And Demas, named in faltering prayer.
Pass a few years--look in once more -
The saint is in his bonds again;
Save that his hopes more boldly soar,
He and his lot unchanged remain.
But only Luke is with him now:
Alas! that e'en the martyr's cell,
Heaven's very gate, should scope allow
For the false world's seducing spell.
'Tis sad--but yet 'tis well, be sure,
We on the sight should muse awhile,
Nor deem our shelter all secure
E'en in the Church's holiest aisle.
Vainly before the shrine he bends,
Who knows not the true pilgrim's part:
The martyr's cell no safety lends
To him who wants the martyr's heart.
But if there be, who follows Paul
As Paul his Lord, in life and death,
Where'er an aching heart may call,
Ready to speed and take no breath;
Whose joy is, to the wandering sheep
To tell of the great Shepherd's love;
To learn of mourners while they weep
The music that makes mirth above;
Who makes the Saviour all his theme,
The Gospel all his pride and praise -
Approach: for thou canst feel the gleam
That round the martyr's death-bed plays:
Thou hast an ear for angels' songs,
A breath the gospel trump to fill,
And taught by thee the Church prolongs
Her hymns of high thanksgiving still.
Ah! dearest mother, since too oft
The world yet wins some Demas frail
E'en from thine arms, so kind and soft,
May thy tried comforts never fail!
When faithless ones forsake thy wing,
Be it vouchsafed thee still to see
Thy true, fond nurslings closer cling,
Cling closer to their Lord and thee.
poem by John Keble
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Tuesday In Whitsun-Week
"Lord, in Thy field I work all day,
I read, I teach, I warn, I pray,
And yet these wilful wandering sheep
Within Thy fold I cannot keep.
"I journey, yet no step is won -
Alas! the weary course I run!
Like sailors shipwrecked in their dreams,
All powerless and benighted seems."
What? wearied out with half a life?
Scared with this smooth unbloody strife?
Think where thy coward hopes had flown
Had Heaven held out the martyr's crown.
How couldst thou hang upon the cross,
To whom a weary hour is loss?
Or how the thorns and scourging brook
Who shrinkest from a scornful look?
Yet ere thy craven spirit faints,
Hear thine own King, the King of Saints;
Though thou wert toiling in the grave,
'Tis He can cheer thee, He can save.
He is th' eternal mirror bright,
Where Angels view the FATHER'S light,
And yet in Him the simplest swain
May read his homely lesson plain.
Early to quit His home on earth,
And claim His high celestial birth,
Alone with His true Father found
Within the temple's solemn round:-
Yet in meek duty to abide
For many a year at Mary's side,
Nor heed, though restless spirits ask,
"What, hath the Christ forgot His task?"
Conscious of Deity within,
To bow before an heir of sin,
With folded arms on humble breast,
By His own servant washed and blest:-
Then full of Heaven, the mystic Dove
Hovering His gracious brow above,
To shun the voice and eye of praise,
And in the wild His trophies raise:-
With hymns of angels in His ears,
Back to His task of woe and tears,
Unmurmuring through the world to roam
With not a wish or thought at home:-
All but Himself to heal and save,
Till ripened for the cross and grave,
He to His Father gently yield
The breath that our redemption sealed:-
Then to unearthly life arise,
Yet not at once to seek the skies,
But glide awhile from saint to saint,
Lest on our lonely way we faint;
And through the cloud by glimpses show
How bright, in Heaven, the marks will glow
Of the true cross, imprinted deep
Both on the Shepherd and the sheep:-
When out of sight, in heart and prayer,
Thy chosen people still to bear,
And from behind Thy glorious veil,
Shed light that cannot change or fail:-
This is Thy pastoral course, O LORD,
Till we be saved, and Thou adored; -
Thy course and ours--but who are they
Who follow on the narrow way?
And yet of Thee from year to year
The Church's solemn chant we hear,
As from Thy cradle to Thy throne
She swells her high heart-cheering tone.
Listen, ye pure white-robed souls,
Whom in her list she now enrolls,
And gird ye for your high emprize
By these her thrilling minstrelsies.
And wheresoe'er in earth's wide field,
Ye lift, for Him, the red-cross shield,
Be this your song, your joy and pride -
"Our Champion went before and died."
poem by John Keble
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Christmas Day
What sudden blaze of song
Spreads o'er th' expanse of Heaven?
In waves of light it thrills along,
Th' angelic signal given -
"Glory to God!" from yonder central fire
Flows out the echoing lay beyond the starry choir;
Like circles widening round
Upon a clear blue river,
Orb after orb, the wondrous sound
Is echoed on for ever:
"Glory to God on high, on earth be peace,
And love towards men of love--salvation and release."
Yet stay, before thou dare
To join that festal throng;
Listen and mark what gentle air
First stirred the tide of song;
'Tis not, "the Saviour born in David's home,
To Whom for power and health obedient worlds should come:" -
'Tis not, "the Christ the Lord:"
With fixed adoring look
The choir of Angels caught the word,
Nor yet their silence broke:
But when they heard the sign where Christ should be,
In sudden light they shone and heavenly harmony.
Wrapped in His swaddling bands,
And in His manger laid,
The Hope and Glory of all lands
Is come to the world's aid:
No peaceful home upon his cradle smiled,
Guests rudely went and came, where slept the royal Child.
But where Thou dwellest, Lord,
No other thought should be,
Once duly welcomed and adored,
How should I part with Thee?
Bethlehem must lose Thee soon, but Thou wilt grace
The single heart to be Thy sure abiding-place.
Thee, on the bosom laid
Of a pure virgin mind,
In quiet ever, and in shade,
Shepherd and sage may find;
They, who have bowed untaught to Nature's sway,
And they, who follow Truth along her star-paved way.
The pastoral spirits first
Approach Thee, Babe divine,
For they in lowly thoughts are nursed,
Meet for Thy lowly shrine:
Sooner than they should miss where Thou dost dwell,
Angela from Heaven will stoop to guide them to Thy cell.
Still, as the day comes round
For Thee to be revealed,
By wakeful shepherds Thou art found,
Abiding in the field.
All through the wintry heaven and chill night air,
In music and in light Thou dawnest on their prayer.
O faint not ye for fear -
What though your wandering sheep,
Reckless of what they see and hear,
Lie lost in wilful sleep?
High Heaven in mercy to your sad annoy
Still greets you with glad tidings of immortal joy.
Think on th' eternal home,
The Saviour left for you;
Think on the Lord most holy, come
To dwell with hearts untrue:
So shall ye tread untired His pastoral ways,
And in the darkness sing your carol of high praise.
poem by John Keble
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Holy Communion
O God of Mercy, God of Might,
How should pale sinners bear the sight,
If, as Thy power in surely here,
Thine open glory should appear?
For now Thy people are allowed
To scale the mount and pierce the cloud,
And Faith may feed her eager view
With wonders Sinai never knew.
Fresh from th' atoning sacrifice
The world's Creator bleeding lies.
That man, His foe, by whom He bled,
May take Him for his daily bread.
O agony of wavering thought
When sinners first so near are brought!
"It is my Maker--dare I stay?
My Saviour--dare I turn away?"
Thus while the storm is high within
'Twixt love of Christ and fear of sin,
Who can express the soothing charm,
To feel Thy kind upholding arm,
My mother Church? and hear thee tell
Of a world lost, yet loved so well,
That He, by whom the angels live,
His only Son for her would give?
And doubt we yet? Thou call'st again;
A lower still, a sweeter strain;
A voice from Mercy's inmost shrine,
This very breath of Love divine.
Whispering it says to each apart,
"Come unto Me, thou trembling heart;"
And we must hope, so sweet the tone,
The precious words are all our own.
Hear them, kind Saviour--hear Thy Spouse
Low at Thy feet renew her vows;
Thine own dear promise she would plead
For us her true though fallen seed.
She pleads by all Thy mercies, told
Thy chosen witnesses of old,
Love's heralds sent to man forgiven,
One from the Cross, and one from Heaven.
This, of true penitents the chief,
To the lost spirit brings relief,
Lifting on high th' adored Name:-
"Sinners to save, Christ, Jesus came."
That, dearest of Thy bosom Friends,
Into the wavering heart descends:-
"What? fallen again? yet cheerful rise.
Thine Intercessor never dies."
The eye of Faith, that waxes bright
Each moment by thine altar's light,
Sees them e'en now: they still abide
In mystery kneeling at our side:
And with them every spirit blest,
From realms of triumph or of rest,
From Him who saw creation's morn,
Of all Thine angels eldest born,
To the poor babe, who died to-day,
Take part in our thanksgiving lay,
Watching the tearful joy and calm,
While sinners taste Thine heavenly balm.
Sweet awful hour! the only sound
One gentle footstep gliding round,
Offering by turns on Jesus' part
The Cross to every hand and heart.
Refresh us, Lord, to hold it fast;
And when Thy veil is drawn at last,
Let us depart where shadows cease,
With words of blessing and of peace.
poem by John Keble
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Wednesday Before Easter
O Lord my God, do thou Thy holy will -
I will lie still -
I will not stir, lest I forsake Thine arm,
And break the charm
Which lulls me, clinging to my Father's breast,
In perfect rest.
Wild fancy, peace! thou must not me beguile
With thy false smile:
I know thy flatteries and thy cheating ways;
Be silent, Praise,
Blind guide with siren voice, and blinding all
That hear thy call.
Come, Self-devotion, high and pure,
Thoughts that in thankfulness endure,
Though dearest hopes are faithless found,
And dearest hearts are bursting round.
Come, Resignation, spirit meek,
And let me kiss thy placid cheek,
And read in thy pale eye serene
Their blessing, who by faith can wean
Their hearts from sense, and learn to love
God only, and the joys above.
They say, who know the life divine,
And upward gaze with eagle eyne,
That by each golden crown on high,
Rich with celestial jewelry,
Which for our Lord's redeemed is set,
There hangs a radiant coronet,
All gemmed with pure and living light,
Too dazzling for a sinner's sight,
Prepared for virgin souls, and them
Who seek the martyr's diadem.
Nor deem, who to that bliss aspire,
Must win their way through blood and fire.
The writhings of a wounded heart
Are fiercer than a foeman's dart.
Oft in Life's stillest shade reclining,
In Desolation unrepining,
Without a hope on earth to find
A mirror in an answering mind,
Meek souls there are, who little dream
Their daily strife an Angel's theme,
Or that the rod they take so calm
Shall prove in Heaven a martyr's palm.
And there are souls that seem to dwell
Above this earth--so rich a spell
Floats round their steps, where'er they move,
From hopes fulfilled and mutual love.
Such, if on high their thoughts are set,
Nor in the stream the source forget,
If prompt to quit the bliss they know,
Following the Lamb where'er He go,
By purest pleasures unbeguiled
To idolise or wife or child;
Such wedded souls our God shall own
For faultless virgins round His throne.
Thus everywhere we find our suffering God,
And where He trod
May set our steps: the Cross on Calvary
Uplifted high
Beams on the martyr host, a beacon light
In open fight.
To the still wrestlings of the lonely heart
He doth impart
The virtue of his midnight agony,
When none was nigh,
Save God and one good angel, to assuage
The tempest's rage.
Mortal! if life smile on thee, and thou find
All to thy mind,
Think, who did once from Heaven to Hell descend,
Thee to befriend:
So shalt thou dare forego, at His dear call,
Thy best, thine all.
"O Father! not My will, but Thine be done" -
So spake the Son.
Be this our charm, mellowing Earth's ruder noise
Of griefs and joys:
That we may cling for ever to Thy breast
In perfect rest!
poem by John Keble
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Eighteenth Sunday After Trinity
It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.
In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.
Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.
Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,
Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.
From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;
Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.
All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.
O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:
How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.
Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.
Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.
Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.
Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.
We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.
Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:
"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.
"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.
"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.
"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,
"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.
"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."
poem by John Keble
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Tenth Sunday After Trinity
Why doth my Saviour weep
At sight of Sion's bowers?
Shows it not fair from yonder steep,
Her gorgeous crown of towers?
Mark well His holy pains:
'Tis not in pride or scorn,
That Israel's King with sorrow stains
His own triumphal morn.
It is not that His soul
Is wandering sadly on,
In thought how soon at death's dark goal
Their course will all be run,
Who now are shouting round
Hosanna to their chief;
No thought like this in Him is found,
This were a Conquerer's grief.
Or doth He feel the Cross
Already in His heart,
The pain, the shame, the scorn, the loss?
Feel e'en His God depart?
No: though He knew full well
The grief that then shall be -
The grief that angels cannot tell -
Our God in agony.
It is not thus He mourns;
Such might be martyr's tears,
When his last lingering look he turns
On human hopes and fears;
But hero ne'er or saint
The secret load might know,
With which His spirit waxeth faint;
His is a Saviour's woe.
"If thou had'st known, e'en thou,
At least in this thy day,
The message of thy peace! but now
'Tis passed for aye away:
Now foes shall trench thee round,
And lay thee even with earth,
And dash thy children to the ground,
Thy glory and thy mirth."
And doth the Saviour weep
Over His people's sin,
Because we will not let Him keep
The souls He died to win?
Ye hearts, that love the Lord,
If at this, sight ye burn,
See that in thought, in deed, in word,
Ye hate what made Him mourn.
poem by John Keble
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Fourth Sunday After Easter
My Saviour, can it ever be
That I should gain by losing Thee?
The watchful mother tarries nigh,
Though sleep have closed her infant's eye;
For should he wake, and find her gone.
She knows she could not bear his moan.
But I am weaker than a child,
And Thou art more than mother dear;
Without Thee Heaven were but a wild;
How can I live without Thee here!
"'Tis good for you, that I should go,
"You lingering yet awhile below;" -
'Tis Thine own gracious promise, Lord!
Thy saints have proved the faithful word,
When heaven's bright boundless avenue
Far opened on their eager view,
And homeward to Thy Father's throne,
Still lessening, brightening on their sight,
Thy shadowy car went soaring on;
They tracked Thee up th' abyss of light.
Thou bidd'st rejoice; they dare not mourn,
But to their home in gladness turn,
Their home and God's, that favoured place,
Where still He shines on Abraham's race,
In prayers and blessings there to wait
Like suppliants at their Monarch's gate,
Who bent with bounty rare to aid
The splendours of His crowning day,
Keeps back awhile His largess, made
More welcome for that brief delay:
In doubt they wait, but not unblest;
They doubt not of their Master's rest,
Nor of the gracious will of Heaven -
Who gave His Son, sure all has given -
But in ecstatic awe they muse
What course the genial stream may choose,
And far and wide their fancies rove,
And to their height of wonder strain,
What secret miracle of love
Should make their Saviour's going gain.
The days of hope and prayer are past,
The day of comfort dawns at last,
The everlasting gates again
Roll back, and, lo! a royal train -
From the far depth of light once more
The floods of glory earthward pour:
They part like shower-drops in mid air,
But ne'er so soft fell noon-tide shower,
Nor evening rainbow gleamed so fair
To weary swains in parched bower.
Swiftly and straight each tongue of flame
Through cloud and breeze unwavering came,
And darted to its place of rest
On some meek brow of Jesus blest.
Nor fades it yet, that living gleam,
And still those lambent lightnings stream;
Where'er the Lord is, there are they;
In every heart that gives them room,
They light His altar every day,
Zeal to inflame, and vice consume.
Soft as the plumes of Jesus' Dove
They nurse the soul to heavenly love;
The struggling spark of good within,
Just smothered in the strife of sin,
They quicken to a timely glow,
The pure flame spreading high and low.
Said I, that prayer and hope were o'er?
Nay, blessed Spirit! but by Thee
The Church's prayer finds wings to soar,
The Church's hope finds eyes to see.
Then, fainting soul, arise and sing;
Mount, but be sober on the wing;
Mount up, for Heaven is won by prayer,
Be sober, for thou art not there;
Till Death the weary spirit free,
Thy God hath said, 'Tis good for thee
To walk by faith and not by sight:
Take it on trust a little while;
Soon shalt thou read the mystery right
In the full sunshine of His smile.
Or if thou yet more knowledge crave,
Ask thine own heart, that willing slave
To all that works thee woe or harm
Shouldst thou not need some mighty charm
To win thee to thy Saviour's side,
Though He had deigned with thee to bide?
The Spirit must stir the darkling deep,
The Dove must settle on the Cross,
Else we should all sin on or sleep
With Christ in sight, turning our gain to loss.
poem by John Keble
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Bible in Poetry: Philemon 1
Paul, a prisoner of Jesus Christ,
And his brother, Timothy writes:
To Philemon, friend and worker,
To Apphia, beloved sister,
To Archippus, fellow soldier,
To the church that meets in your home,
‘From God, our Father, grace and peace,
And from Jesus Lord, be with you.’
Thanksgiving and Prayer:
I thank my God always brothers,
And remember you in prayers,
Because about your faith, I hear,
In Jesus Lord and saints so dear.
I exhort you to share your faith,
And understand all things in Christ;
Your love has given me great joy,
And refreshed hearts of saints, ahoy!
Paul’s Plea for Onesimus:
Although in Christ, I can be bold,
And order you to do as told,
Christ Jesus’ prisoner, now man old,
Paul, I appeal to you with love,
For Onesimus, my son dear,
While I in chains, he came so near;
Although, he was useless to you,
But now, he is useful to both.
I’m sending him, who is my heart,
Although I wish he didn’t depart,
And take your place in helping me,
While I’m in chains for the Gospel.
Yet, I don’t want to do something,
Without your consent on that thing,
So that, the favor that you do
Is spontaneous and from heart true.
May be, he was away from you,
So that, you have him back for good,
Not as a slave but as brother.
He is so dear to me and you,
Both as a man and in the Lord.
Like how you consider me as
A partner, welcome him like me;
If he has done anything wrong,
Or owes you then, charge it to me.
I’ll pay it back without delay;
Refresh my heart in Christ this day.
I know you will obey my words,
And that, you’ll do more than I ask.
Prepare a guest-room for me for,
I hope to be restored to you,
In answer to your prayers all.
Fellow in Jesus, Epaphras;
Aristarchus, Mark, Luke, Demas-
My fellow-workers, send greetings!
The grace of Lord Christ Jesus be
With your spirit in ministry.
poem by John Celes
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The Annunciation Of The Blessed Virgin
Oh! Thou who deign'st to sympathise
With all our frail and fleshly ties,
Maker yet Brother dear,
Forgive the too presumptuous thought,
If, calming wayward grief, I sought
To gaze on Thee too near.
Yet sure 'twas not presumption, Lord,
'Twas Thine own comfortable word
That made the lesson known:
Of all the dearest bonds we prove,
Thou countest sons and mothers' love
Most sacred, most Thine own.
When wandering here a little span,
Thou took'st on Thee to rescue man,
Thou had'st no earthly sire:
That wedded love we prize so dear,
As if our heaven and home were here,
It lit in Thee no fire.
On no sweet sister's faithful breast
Wouldst Thou Thine aching forehead rest,
On no kind brother lean:
But who, O perfect filial heart,
E'er did like Thee a true son's part,
Endearing, firm, serene?
Thou wept'st, meek maiden, mother mild,
Thou wept'st upon thy sinless Child,
Thy very heart was riven:
And yet, what mourning matron here
Would deem thy sorrows bought too dear
By all on this side Heaven?
A Son that never did amiss,
That never shamed His Mother's kiss,
Nor crossed her fondest prayer:
E'en from the tree He deigned to bow,
For her His agonised brow,
Her, His sole earthly care.
Ave Maria! blessed Maid!
Lily of Eden's fragrant shade,
Who can express the love
That nurtured thee so pure and sweet,
Making thy heart a shelter meet
For Jesus' holy dove?
Ave Maria! Mother blest,
To whom, caressing and caressed,
Clings the eternal Child;
Favoured beyond Archangels' dream,
When first on Thee with tenderest gleam
Thy new-born Saviour smiled:-
Ave Maria! thou whose name
All but adoring love may claim,
Yet may we reach thy shrine;
For He, thy Son and Saviour, vows
To crown all lowly lofty brows
With love and joy like thine.
Blessed is the womb that bare Him--blessed
The bosom where His lips were pressed,
But rather blessed are they
Who hear His word and keep it well,
The living homes where Christ shall dwell,
And never pass away.
poem by John Keble
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St. James's Day
Sit down and take thy fill of joy
At God's right hand, a bidden guest,
Drink of the cup that cannot cloy,
Eat of the bread that cannot waste.
O great Apostle! rightly now
Thou readest all thy Saviour meant,
What time His grave yet gentle brow
In sweet reproof on thee was bent.
"Seek ye to sit enthroned by me?
Alas! ye know not what ye ask,
The first in shame and agony,
The lowest in the meanest task -
This can ye be? and came ye drink
The cup that I in tears must steep,
Nor from the 'whelming waters shrink
That o'er Me roll so dark and deep?"
"We can--Thine are we, dearest Lord,
In glory and in agony,
To do and suffer all Thy word;
Only be Thou for ever nigh." -
"Then be it so--My cup receive,
And of My woes baptismal taste:
But for the crown, that angels weave
For those next Me in glory placed,
"I give it not by partial love;
But in My Father's book are writ
What names on earth shall lowliest prove,
That they in Heaven may highest sit."
Take up the lesson, O my heart;
Thou Lord of meekness, write it there,
Thine own meek self to me impart,
Thy lofty hope, thy lowly prayer.
If ever on the mount with Thee
I seem to soar in vision bright,
With thoughts of coming agony,
Stay Thou the too presumptuous flight:
Gently along the vale of tears
Lead me from Tabor's sunbright steep,
Let me not grudge a few short years
With thee t'ward Heaven to walk and weep:
Too happy, on my silent path,
If now and then allowed, with Thee
Watching some placid holy death,
Thy secret work of love to see;
But, oh! most happy, should Thy call,
Thy welcome call, at last be given -
"Come where thou long hast storeth thy all
Come see thy place prepared in Heaven."
poem by John Keble
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The Holy Innocents
Say, ye celestial guards, who wait
In Bethlehem, round the Saviour's palace gate,
Say, who are these on golden wings,
That hover o'er the new-born King of kings,
Their palms and garlands telling plain
That they are of the glorious martyr-train,
Next to yourselves ordained to praise
His Name, and brighten as on Him they gaze?
But where their spoils and trophies? where
The glorious dint a martyr's shield should bear?
How chance no cheek among them wears
The deep-worn trace of penitential tears,
But all is bright and smiling love,
As if, fresh-borne from Eden's happy grove,
They had flown here, their King to see,
Nor ever had been heirs of dark mortality?
Ask, and some angel will reply,
"These, like yourselves, were born to sin and die,
But ere the poison root was grown,
God set His seal, and marked them for His own.
Baptised its blood for Jesus' sake,
Now underneath the Cross their bed they make,
Not to be scared from that sure rest
By frightened mother's shriek, or warrior's waving crest."
Mindful of these, the firstfruits sweet
Borne by this suffering Church her Lord to greet;
Blessed Jesus ever loved to trace
The "innocent brightness" of an infant's face.
He raised them in His holy arms,
He blessed them from the world and all its harms:
Heirs though they were of sin and shame,
He blessed them in his own and in his Father's Name.
Then, as each fond unconscious child
On the everlasting Parent sweetly smiled
(Like infants sporting on the shore,
That tremble not at Ocean's boundless roar),
Were they not present to Thy thought,
All souls, that in their cradles Thou hast bought?
But chiefly these, who died for Thee,
That Thou might'st live for them a sadder death to see.
And next to these, Thy gracious word
Was as a pledge of benediction stored
For Christian mothers, while they moan
Their treasured hopes, just born, baptised, and gone.
Oh, joy for Rachel's broken heart!
She and her babes shall meet no more to part;
So dear to Christ her pious haste
To trust them in His arms for ever safe embraced.
She dares not grudge to leave them there,
Where to behold them was her heart's first prayer;
She dares not grieve--but she must weep,
As her pale placid martyr sinks to sleep,
Teaching so well and silently
How at the shepherd's call the lamb should die:
How happier far than life the end
Of souls that infant-like beneath their burthen bend.
poem by John Keble
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Dear Savior Of A Dying World
“The Lord is risen.”
Dear Savior of a dying world,
Where grief and change must be,
In the new grave where Thou wast laid
My heart lies down with Thee.
O, not in cold despair of joy,
Or weariness of pain,
But from a hope that shall not die,
To rise and live again.
I would arise in all Thy strength
My place on earth to fill,
To work out all my time of war
With love's unflinchng will.
Firm against every doubt of Thee
For all my future way —
To walk in Heaven's eternal light
Throughout the changing day.
Ah, such a day as Thou shalt own
When suns have ceased to shine
A day of burdens borne by Thee,
And work that all was Thine.
Speed Thy bright rising in my heart,
Thy righteous kingdom speed, —
Till my whole life in concord say,
“The Lord is risen indeed.”
O for an impulse from Thy love
With every coming breath,
To sing that sweet undying song
Amid the wrecks of death!
A “hail!” to every mortal pang
That bids me take my right
To glory in the blessed life
Which Thou hast brought to light.
I long to see the hallowed earth
In new creation rise,
To find the germs of Eden hid
Where its fallen beauty lies, —
To feel the spring–tide of a soul
By one deep love set free,
Made meet to lay aside her dust
And be at home with Thee.
And then — there shall be yet an end —
An end now full to bless!
How dear to those who watch for Thee
With human tenderness.
Then shall the saying come to pass
That makes our hope complete,
And, rising from the conquered grave,
Thy parted ones shall meet.
Yes — they shall meet, and face to face
By heart to heart be known,
Clothed with Thy Likeness, Lord of Life,
And perfect in their own.
For this corruptible must rise
From its corruption free,
And this frail mortal must put on
Thine immortality.
Shine then, Thou Resurrection Light,
Upon our sorrows shine!
The fulness of Thy joy be ours,
As all our griefs were Thine.
Now in this changing, dying life
Our faded hopes restore,
Till, in Thy triumph perfected,
We taste of death no more.
poem by Anna Laetitia Waring
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St. Philip And St. James
Dear is the morning gale of spring,
And dear th' autumnal eve;
But few delights can summer bring
A Poet's crown to weave.
Her bowers are mute, her fountains dry,
And ever Fancy's wing
Speed's from beneath her cloudless sky
To autumn or to spring.
Sweet is the infant's waking smile,
And sweet the old man's rest -
But middle age by no fond wile,
No soothing calm is blest.
Still in the world's hot restless gleam
She plies her weary task,
While vainly for some pleasant dream
Her wandering glances ask. -
O shame upon thee, listless heart,
So sad a sigh to heave,
As if thy SAVIOUR had no part
In thoughts, that make thee grieve.
As if along His lonesome way
He had not borne for thee
Sad languors through the summer day,
Storms on the wintry sea.
Youth's lightning flash of joy secure
Passed seldom o'er His spright, -
A well of serious thought and pure.
Too deep for earthly light.
No spring was His--no fairy gleam -
For He by trial knew
How cold and bare what mortals dream,
To worlds where all is true.
Then grudge not thou the anguish keen
Which makes thee like thy LORD,
And learn to quit with eye serene
Thy youth's ideal hoard.
Thy treasured hopes and raptures high -
Unmurmuring let them go,
Nor grieve the bliss should quickly fly
Which CHRIST disdained to know.
Thou shalt have joy in sadness soon;
The pure, calm hope be thine,
Which brightens, like the eastern moon,
As day's wild lights decline.
Thus souls, by nature pitched too high,
By sufferings plunged too low,
Meet in the Church's middle sky,
Half way 'twixt joy and woe,
To practise there the soothing lay
That sorrow best relieves;
Thankful for all God takes away,
Humbled by all He glass.
poem by John Keble
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Hymn 78
The strength of Christ's love.
SS 8:5-7,13,14.
[Who is this fair one in distress,
That travels from the wilderness?
And pressed with sorrows and with sins,
On her beloved Lord she leans.
This is the spouse of Christ our God,
Bought with the treasure of his blood;
And her request and her complaint
Is but the voice of every saint.]
"O let my name engraven stand
Both on thy heart and on thy hand;
Seal me upon thine arm, and wear
That pledge of love for ever there.
"Stronger than death thy love is known,
Which floods of wrath could never drown;
And hell and earth in vain combine
To quench a fire so much divine.
"But I am jealous of my heart,
Lest it should once from thee depart;
Then let thy name be well impressed
As a fair signet on my breast.
"Till thou hast brought me to thy home,
Where fears and doubts can never come,
Thy count'nance let me often see,
And often thou shalt hear from me.
"Come, my Beloved, haste away,
Cut short the hours of thy delay;
Fly like a youthful hart or roe
Over the hills where spices grow."
poem by Isaac Watts
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Thursday Before Easter
"O holy mountain of my God,
"How do thy towers in ruin lie,
"How art thou riven and strewn abroad,
"Under the rude and wasteful sky!"
‘Twas thus upon his fasting-day
The "Man of Loves" was fain to pray,
His lattice open toward the western breeze,
Mourning the home that still his yearning fancy sees.
Oh for a love like Daniel’s now,
To wing to Heaven but one strong prayer
For GOD’S new Israel, sunk as low,
Yet flourishing to sight as fair,
As Sion in her height of pride,
With queens for handmaids at her side,
With kings her nursing-fathers, throned high,
And compass’d with the world’s too tempting blazonry.
‘Tis true, nor winter stays thy growth,
Nor torrid summer’s sickly smile;
The flashing billows of the south
Break not upon so lone an isle,
But thou, rich vine, art grafted there,
The fruit of death or life to bear,
Yielding a surer witness every day,
To thine Almighty Author and his stedfast way.
Oh grief to think, that grapes of gall
Should cluster round thine healthiest shoot
God’s herald prove a heartless thrall,
Who, if he dar’d, would fain be mute!
Even such is this bad world we see,
Which, self-condemn’d in owning Thee,
Yet dares not open farewell of Thee take,
For very pride, and her high-boasted Reason’s sake.
What do we the? if far and wide
Men kneel to CHRIST, the pure and meek,
Yet rage with passion, swell with pride,
Have we not sill our faith to seek?
Nay—but in stedfast humbleness
Kneel on to Him, who loves to bless
The prayer that waits for Him; and trembling strive
To keep the lingering flame in thine own breast alive
Dark frown’d the future even on him,
The loving and beloved Seer,
What time he saw, through shadows dim,
The boundary of th’ eternal year;
He only of the sons of men
Nam’d to be heir of glory then.
Else had it bruis’d too sore his tender heart
To see GOD’S ransom’d world in wrath and flame depart.
Then look no more: or closer watch
Thy course in Earth’s bewildering ways,
For every glimpse thine eye can catch
Of what shall be in those dread days:
So when th’Archangel’s word is spoken,
And Death’s deep trance for ever broken,
In mercy thou may’st feel the heavenly hand,
And in thy lot unharm’d before thy Saviour stand.
poem by John Keble
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St. John Baptist's Day
Twice in her season of decay
The fallen Church hath felt Elijah's eye
Dart from the wild its piercing ray:
Not keener burns, in the chill morning sky,
The herald star,
Whose torch afar
Shadows and boding night-birds fly.
Methinks we need him once again,
That favoured seer--but where shall he be found?
By Cherith's side we seek in vain,
In vain on Carmel's green and lonely mound:
Angels no more
From Sinai soar,
On his celestial errands bound.
But wafted to her glorious place
By harmless fire, among the ethereal thrones,
His spirit with a dear embrace
Thee the loved harbinger of Jesus owns,
Well-pleased to view
Her likeness true,
And trace, in thine, her own deep tones.
Deathless himself, he joys with thee
To commune how a faithful martyr dies,
And in the blest could envy be,
He would behold thy wounds with envious eyes,
Star of our morn,
Who yet unborn
Didst guide our hope, where Christ should rise.
Now resting from your jealous care
For sinners, such as Eden cannot know,
Ye pour for us your mingled prayer,
No anxious fear to damp Affection's glow,
Love draws a cloud
From you to shroud
Rebellion's mystery here below.
And since we see, and not afar,
The twilight of the great and dreadful day,
Why linger, till Elijah's car
Stoop from the clouds? Why sheep ye? Rise and pray,
Ye heralds sealed
In camp or field
Your Saviour's banner to display.
Where is the lore the Baptist taught,
The soul unswerving and the fearless tongue?
The much-enduring wisdom, sought
By lonely prayer the haunted rocks among?
Who counts it gain
His light should wane,
So the whole world to Jesus throng?
Thou Spirit, who the Church didst lend
Her eagle wings, to shelter in the wild,
We pray Thee, ere the Judge descend,
With flames like these, all bright and undefiled,
Her watch-fires light,
To guide aright
Our weary souls by earth beguiled.
So glorious let thy Pastors shine,
That by their speaking lives the world may learn
First filial duty, then divine,
That sons to parents, all to Thee may turn;
And ready prove
In fires of love,
At sight of Thee, for aye to burn.
poem by John Keble
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The Circumcision Of Christ
The year begins with Thee,
And Thou beginn'st with woe,
To let the world of sinners see
That blood for sin must flow.
Thine infant cries, O Lord,
Thy tears upon the breast,
Are not enough--the legal sword
Must do its stern behest.
Like sacrificial wine
Poured on a victim's head
Are those few precious drops of Thine,
Now first to offering led.
They are the pledge and seal
Of Christ's unswerving faith
Given to His Sire, our souls to heal,
Although it cost His death.
They to His Church of old,
To each true Jewish heart,
In Gospel graces manifold
Communion blest impart.
Now of Thy love we deem
As of an ocean vast,
Mounting in tides against the stream
Of ages gone and past.
Both theirs and ours Thou art,
As we and they are Thine;
Kings, Prophets, Patriarchs--all have part
Along the sacred line.
By blood and water too
God's mark is set on Thee,
That in Thee every faithful view
Both covenants might see.
O bond of union, dear
And strong as is Thy grace!
Saints, parted by a thousand year,
May thus in heart embrace.
Is there a mourner true,
Who fallen on faithless days,
Sighs for the heart-consoling view
Of those Heaven deigned to praise?
In spirit may'st thou meet
With faithful Abraham here,
Whom soon in Eden thou shalt greet
A nursing Father dear.
Would'st thou a poet be?
And would thy dull heart fain
Borrow of Israel's minstrelsy
One high enraptured strain?
Come here thy soul to tune,
Here set thy feeble chant,
Here, if at all beneath the moon,
Is holy David's haunt.
Art thou a child of tears,
Cradled in care and woe?
And seems it hard, thy vernal years
Few vernal joys can show?
And fall the sounds of mirth
Sad on thy lonely heart,
From all the hopes and charms of earth
Untimely called to part?
Look here, and hold thy peace:
The Giver of all good
E'en from the womb takes no release
From suffering, tears, and blood.
If thou would'st reap in love,
First sow in holy fear:
So life a winter's morn may prove
To a bright endless year.
poem by John Keble
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Visitation And Communion Of The Sick
O Youth and Joy, your airy tread
Too lightly springs by Sorrow's bed,
Your keen eye-glances are too bright,
Too restless for a sick man's sight.
Farewell; for one short life we part:
I rather woo the soothing art,
Which only souls in sufferings tried
Bear to their suffering brethren's side.
Where may we learn that gentle spell?
Mother of Martyrs, thou canst tell!
Thou, who didst watch thy dying Spouse
With pierced hands and bleeding brows,
Whose tears from age to age are shed
O'er sainted sons untimely dead,
If e'er we charm a soul in pain,
Thine is the key-note of our strain.
How sweet with thee to lift the latch,
Where Faith has kept her midnight watch,
Smiling on woe: with thee to kneel,
Where fixed, as if one prayer could heal,
She listens, till her pale eye glow
With joy, wild health can never know,
And each calm feature, ere we read,
Speaks, silently, thy glorious Creed.
Such have I seen: and while they poured
Their hearts in every contrite word,
How have I rather longed to kneel
And ask of them sweet pardon's seal;
How blessed the heavenly music brought
By thee to aid my faltering thought!
"Peace" ere we kneel, and when we cease
To pray, the farewell word is, "Peace."
I came again: the place was bright
"With something of celestial light" -
A simple Altar by the bed
For high Communion meetly spread,
Chalice, and plate, and snowy vest. -
We ate and drank: then calmly blest,
All mourners, one with dying breath,
We sate and talked of Jesus' death.
Once more I came: the silent room
Was veiled in sadly-soothing gloom,
And ready for her last abode
The pale form like a lily showed,
By Virgin fingers duly spread,
And prized for love of summer fled.
The light from those soft-smiling eyes
Had fleeted to its parent skies.
O soothe us, haunt us, night and day,
Ye gentle Spirits far away,
With whom we shared the cup of grace,
Then parted; ye to Christ's embrace,
We to this lonesome world again,
Yet mindful of th' unearthly strain
Practised with you at Eden's door,
To be sung on, where Angels soar,
With blended voices evermore.
poem by John Keble
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Why Art Thou Thus Cast Down, My Heart?
Why art thou thus cast down, my heart?
Why troubled, why dost mourn apart,
O'er nought but earthly wealth?
Trust in thy God, be not afraid,
He is thy Friend who all things made.
Dost think thy prayers He doth not heed?
He knows full well what thou dost need,
And heaven and earth are His;
My Father and my God, who still
Is with my soul in every ill.
Since Thou my God and Father art,
I know Thy faithful loving heart
Will ne'er forget Thy child;
See I am poor, I am but dust,
On earth is none whom I can trust.
The rich man in his wealth confides,
But in my God my trust abides;
Then laugh ye as ye will,
I hold this fast that He hath taught,--
Who trusts in God shall want for nought.
Yes, Lord, Thou art as rich to-day
As Thou hast been and shalt be aye,
I rest on Thee alone;
Thy riches to my soul be given,
And 't is enough for earth and heaven.
What here may shine I all resign,
If the eternal crown be mine,
That through Thy bitter death
Thou gainedst, O Lord Christ, for me--
For this, for this, I cry to Thee!
All wealth, all glories, here below,
The best that this world can bestow,
Silver or gold or lands,
But for a little time is given,
And helps us not to enter heaven.
I thank Thee, Christ, Eternal Lord,
That Thou hast taught me by Thy word
To know this truth and Thee;
O grant me also steadfastness
Thy heavenly kingdom not to miss.
Praise, honour, thanks, to Thee be brought,
For all things in and for me wrought
By Thy great mercy, Christ.
This one thing only still I pray,
Oh cast me ne'er from Thee away
poem by Hans Sachs
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A Hymn to the Name and Honour of the Admirable Saint Teresa
LOVE, thou are absolute, sole Lord
Of life and death. To prove the word,
We'll now appeal to none of all
Those thy old soldiers, great and tall,
Ripe men of martyrdom, that could reach down
With strong arms their triumphant crown:
Such as could with lusty breath
Speak loud, unto the face of death,
Their great Lord's glorious name; to none
Of those whose spacious bosoms spread a throne
For love at large to fill. Spare blood and sweat:
We'll see Him take a private seat,
And make His mansion in the mild
And milky soul of a soft child.
Scarce has she learnt to lisp a name
Of martyr, yet she thinks it shame
Life should so long play with that breath
Which spent can buy so brave a death.
She never undertook to know
What death with love should have to do.
Nor has she e'er yet understood
Why, to show love, she should shed blood;
Yet, though she cannot tell you why,
She can love, and she can die.
Scarce has she blood enough to make
A guilty sword blush for her sake;
Yet has a heart dares hope to prove
How much less strong is death than love....
Since 'tis not to be had at home,
She'll travel for a martyrdom.
No home for her, confesses she,
But where she may a martyr be.
She'll to the Moors, and trade with them
For this unvalued diadem;
She offers them her dearest breath,
With Christ's name in 't, in charge for death:
She'll bargain with them, and will give
Them God, and teach them how to live
In Him; or, if they this deny,
For Him she'll teach them how to die.
So shall she leave amongst them sown
Her Lord's blood, or at least her own.
Farewell then, all the world, adieu!
Teresa is no more for you.
Farewell all pleasures, sports, and joys,
Never till now esteemed toys!
Farewell whatever dear may be--
Mother's arms, or father's knee!
Farewell house, and farewell home!
She 's for the Moors and Martyrdom.
Sweet, not so fast; lo! thy fair spouse,
Whom thou seek'st with so swift vows,
Calls thee back, and bids thee come
T' embrace a milder martyrdom....
O how oft shalt thou complain
Of a sweet and subtle pain!
Of intolerable joys!
Of a death, in which who dies
Loves his death, and dies again,
And would for ever so be slain;
And lives and dies, and knows not why
To live, but that he still may die!
How kindly will thy gentle heart
Kiss the sweetly-killing dart!
And close in his embraces keep
Those delicious wounds, that weep
Balsam, to heal themselves with thus,
When these thy deaths, so numerous,
Shall all at once die into one,
And melt thy soul's sweet mansion;
Like a soft lump of incense, hasted
By too hot a fire, and wasted
Into perfuming clouds, so fast
Shalt thou exhale to heaven at last
In a resolving sigh, and then,--
O what? Ask not the tongues of men.
Angels cannot tell; suffice,
Thyself shalt feel thine own full joys,
And hold them fast for ever there.
So soon as thou shalt first appear,
The moon of maiden stars, thy white
Mistress, attended by such bright
Souls as thy shining self, shall come,
And in her first ranks make thee room;
Where, 'mongst her snowy family,
Immortal welcomes wait for thee.
O what delight, when she shall stand
And teach thy lips heaven, with her hand,
On which thou now may'st to thy wishes
Heap up thy consecrated kisses!
What joy shall seize thy soul, when she,
Bending her blessed eyes on thee,
Those second smiles of heaven, shall dart
Her mild rays through thy melting heart!
Angels, thy old friends, there shall greet thee,
Glad at their own home now to meet thee.
All thy good works which went before,
And waited for thee at the door,
Shall own thee there; and all in one
Weave a constellation
Of crowns, with which the King, thy spouse,
Shall build up thy triumphant brows.
All thy old woes shall now smile on thee,
And thy pains sit bright upon thee:
All thy sorrows here shall shine,
And thy sufferings be divine.
Tears shall take comfort, and turn gems,
And wrongs repent to diadems.
Even thy deaths shall live, and new
Dress the soul which late they slew.
Thy wounds shall blush to such bright scars
As keep account of the Lamb's wars.
Those rare works, where thou shalt leave writ
Love's noble history, with wit
Taught thee by none but Him, while here
They feed our souls, shall clothe thine there.
Each heavenly word by whose hid flame
Our hard hearts shall strike fire, the same
Shall flourish on thy brows, and be
Both fire to us and flame to thee;
Whose light shall live bright in thy face
By glory, in our hearts by grace.
Thou shalt look round about, and see
Thousands of crown'd souls throng to be
Themselves thy crown, sons of thy vows,
The virgin-births with which thy spouse
Made fruitful thy fair soul; go now,
And with them all about thee bow
To Him; put on, He'll say, put on,
My rosy Love, that thy rich zone,
Sparkling with the sacred flames
Of thousand souls, whose happy names
Heaven keeps upon thy score: thy bright
Life brought them first to kiss the light
That kindled them to stars; and so
Thou with the Lamb, thy Lord, shalt go.
And, wheresoe'er He sets His white
Steps, walk with Him those ways of light,
Which who in death would live to see,
Must learn in life to die like thee.
poem by Richard Crashaw
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