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Eight Sunday After Trinity

Prophet of God, arise and take
With thee the words of wrath divine,
The scourge of Heaven, to shake
O'er yon apostate shrine.

Where Angels down the lucid stair
Came hovering to our sainted sires
Now, in the twilight, glare
The heathen's wizard fires.

Go, with thy voice the altar rend,
Scatter the ashes, be the arm,
That idols would befriend,
Shrunk at thy withering charm.

Then turn thee, for thy time is short,
But trace not o'er the former way,
Lest idol pleasures court
Thy heedless soul astray.

Thou know'st how hard to hurry by,
Where on the lonely woodland road
Beneath the moonlight sky
The festal warblings flowed;

Where maidens to the Queen of Heaven
Wove the gay dance round oak or palm,
Or breathed their vows at even
In hymns as soft as balm.

Or thee, perchance, a darker spell
Enthralls: the smooth stones of the flood,
By mountain grot or fell,
Pollute with infant's blood;

The giant altar on the rock,
The cavern whence the timbrel's call
Affrights the wandering flock:-
Thou long'st to search them all.

Trust not the dangerous path again -
O forward step and lingering will!
O loved and warned in vain!
And wilt thou perish still?

Thy message given, thine home in sight,
To the forbidden feast return?
Yield to the false delight
Thy better soul could spurn?

Alas, my brother! round thy tomb
In sorrow kneeling, and in fear,
We read the Pastor's doom
Who speaks and will not hear.

The grey-haired saint may fail at last,
The surest guide a wanderer prove;
Death only binds us fast
To the bright shore of love.

poem by John Keble
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Related quotes

Intrigue

THOU art my love
And thou art the peace of sundown
When the blue shadows soothe
And the grasses and the leaves sleep
To the song of the little brooks
Woe is me.

Thou art my love,
And thou art a storm
That breaks black in the sky
And, sweeping headlong,
Drenches and cowers each tree
And at the panting end
There is no sound
Save the melancholy cry of a single owl
Woe is me!

Thou art my love
And thou art a tinsel thing
And I in my play
Broke thee easily
And from the little fragments
Arose my long sorrow
Woe is me.

Thou art my love
And thou art a weary violet
Drooping from sun-caresses.
Answering mine carelessly
Woe is me.

Thou art my love
And thou art the ashes of other men's love
And I bury my face in these ashes
And I love them
Woe is me.

Thou art my love
And thou art the beard
On another man's face
Woe is me.

Thou art my love
And thou art a temple
And in this temple is an altar
And on this altar is my heart
Woe is me.

Thou art my love
And thou art a wretch.
Let these sacred love-lies choke thee
For I am come to where I know your lies as truth
And your truth as lies
Woe is me.

Thou art my love
And thou art a priestess
And in thy hand is a bloody dagger
And my doom comes to me surely
Woe is me.

Thou art my love
And thou art a skull with ruby eyes
And I love thee
Woe is me.

Thou art my love
And I doubt thee
And if peace came with my murder
Then would I murder
Woe is me.

Thou art my love
And thou art death
Aye, thou art death
Black and yet black
But I love thee
I love thee
Woe, welcome woe, to me.

poem by Stephen Crane
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To Her Sea-Faring Lover

SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:

Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!

poem by Anonymous Olde English
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Meditation Before Sacrament

Arise my soul & hast away
Thy god doth call & canst thou stay
Thee to his table he invites
To tast of heavenly delights
He sufferd death to sett thee free
From sin; & canst thou slothfull be
To serve him should he for it call
Thy life would be a gift too small
But he desires to make it Blest
And now Invites thee to a feast
A feast of the divinest food
A feast of our own saviours flesh & blood
For shame dull sluggish soul arise
Wilt thou so great a good despise
You'de earthly kings obey with pride
& is ye king of heav'n deni'de
Thou know'st not what this act doth mean
Or would'st not sure be Backward then
The god who all has made tis he
Invites so base a worm as thee
& wilt thou then ungratefull be
No Ld I come & be thou kind
In mercy to me wretchd & blind
The way thou must not onely shew
But give me eyes to find it too
Each step I take yn to thy holy place
Ile utter Halelujahs to thy praise

poem by Thomas Parnell
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To Her Sea-faring Lover

SHALL I thus ever long, and be no whit the neare?
And shall I still complain to thee, the which me will not hear?
   Alas! say nay! say nay! and be no more so dumb,
But open thou thy manly mouth and say that thou wilt come:
   Whereby my heart may think, although I see not thee,
That thou wilt come--thy word so sware--if thou a live man be.
   The roaring hugy waves they threaten my poor ghost,
And toss thee up and down the seas in danger to be lost.
   Shall they not make me fear that they have swallowed thee?
--But as thou art most sure alive, so wilt thou come to me.
   Whereby I shall go see thy ship ride on the strand,
And think and say Lo where he comes and Sure here will he land:
   And then I shall lift up to thee my little hand,
And thou shalt think thine heart in ease, in health to see me stand.
   And if thou come indeed (as Christ thee send to do!)
Those arms which miss thee now shall then embrace [and hold] thee too:

   Each vein to every joint the lively blood shall spread
Which now for want of thy glad sight doth show full pale and dead.
   But if thou slip thy troth, and do not come at all,
As minutes in the clock do strike so call for death I shall:
   To please both thy false heart and rid myself from woe,
That rather had to die in troth than live forsaken so!

poem by Anonymous
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To Isa in Heaven

Early, bright, transient, chaste as morning dew,
She sparkled, was exhaled, and went to heaven! — Young.

Where is she now?
Oh! Isa! tell me where thou art?
If death has laid his hand upon thy brow,
Has he not touched my heart?
Has he not laid it in the grave with thine,
And buried all my joys?—Speak! thou art mine!

If thou were dead,
I would not ask thee to reply;
But thou art living—thy dear soul has fled
To heaven, where it can never die!
Then why not come to me? Return—return
And comfort me, for I have much to mourn!

I sigh all day!
I mourn for thee the livelong night!
And when the next night comes, thou art away,
And so is absent my delight!
Oh! as the lone dove for his absent mate,
So is my soul for thee disconsolate!

I long for death—
For any thing—to be with thee!
I did inhale, alas! thy dying breath,
That it might have some power on me
To make me what thou art!—but, thou art dead!
And I am here!—it strengthened me instead!

Joy there is none—
It went into the grave with thee!
And grief, because my spirit is alone,
Is all that comes to comfort me!
The very air I breathe is turned to sighs,
And all mine soul is melting from mine eyes!

I hear, at even,
The liquid carol of birds;
Their music makes me think of thee in heaven,
It is so much like thy sweet words.
The brooklet whispers, as it runs along,
Our first love-story with its liquid tongue.

Wake, Isa! wake!
And come back in this world again!
Oh! come down to me, for my soul's dear sake,
And cure me of this trying pain!
I would give all that earth to man can be,
If thou wert only in this world with me!

Day after day
I seek thee, but thou art not near!
I sit down on thy grave in the cold clay,
And listen for thy soul!—oh! dear!
And when some withered leaf falls from the tree,
I start as if thy soul had spoke to me!

And so it is,
And so it ever more must ever be
To him, who has been robbed of all the bliss
He ever knew, by loving thee!
For misery, in thine absence, is my wife!
What joy had been, hadst thou remained in life!

It is now even;
The birds have sung themselves to sleep;
And all the stars seem coming out of heaven,
As if to look upon me weep!—
Oh! let me not look up to thee in vain,
But come back to me in this world again!

poem by Thomas Holley Chivers (1842)
Submitted by Veronica Serbanoiu
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Wilt Thou Take Me For Thy Slave?

Wilt thou take me for thy slave,
With my folly and my love?
Wilt thou take me for the bondsman of thy pride?
Thou who dearer art to me than all the world beside;
For I love thee as no other man can love.

Wilt thou take me to thy soul,
For the truth which thou shalt prove?
Wilt thou clothe me with the riches of thy care?
Thou who dearer art to me than gold and jewels rare;
For I love thee as no other man can love.

Wilt thou take me for thy king,
While the sun and stars shall move?
Wilt thou pay me back the homage I have given?
Oh thou dearer unto me than sun and stars and heaven!
For I love thee as no other man can love.

poem by Wilfrid Scawen Blunt
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Sixteenth Sunday After Trinity

Wish not, dear friends, my pain away -
Wish me a wise and thankful heart,
With GOD, in all my griefs, to stay,
Nor from His loved correction start.

The dearest offering He can crave
His portion in our souls to prove,
What is it to the gift He gave,
The only Son of His dear love?

But we, like vexed unquiet sprights,
Will still be hovering o'er the tomb,
Where buried lie our vain delights,
Nor sweetly take a sinner's doom.

In Life's long sickness evermore
Our thoughts are tossing to and fro:
We change our posture o'er and o'er,
But cannot rest, nor cheat our woe.

Were it not better to lie still,
Let Him strike home and bless the rod,
Never so safe as when our will
Yields undiscerned by all but God?

Thy precious things, whate'er they be,
That haunt and vex thee, heart and brain,
Look to the Cross and thou shalt see
How thou mayst turn them all to gain.

Lovest thou praise? the Cross is shame:
Or ease? the Cross is bitter grief:
More pangs than tongue or heart can frame
Were suffered there without relief.

We of that Altar would partake,
But cannot quit the cost--no throne
Is ours, to leave for Thy dear sake -
We cannot do as Thou hast done.

We cannot part with Heaven for Thee -
Yet guide us in Thy track of love:
Let us gaze on where light should be,
Though not a beam the clouds remove.

So wanderers ever fond and true
Look homeward through the evening sky,
Without a streak of heaven's soft blue
To aid Affection's dreaming eye.

The wanderer seeks his native bower,
And we will look and long for Thee,
And thank Thee for each trying hour,
Wishing, not struggling, to be free.

poem by John Keble
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Eighteenth Sunday After Trinity

It is so--ope thine eyes, and see -
What viewest thou all around?
A desert, where iniquity
And knowledge both abound.

In the waste howling wilderness
The Church is wandering still,
Because we would not onward press
When close to Sion's hill.

Back to the world we faithless turned,
And far along the wild,
With labour lost and sorrow earned,
Our steps have been beguiled.

Yet full before us, all the while,
The shadowing pillar stays,
The living waters brightly smile,
The eternal turrets blaze,

Yet Heaven is raining angels' bread
To be our daily food,
And fresh, as when it first was shed,
Springs forth the SAVIOUR'S blood.

From every region, race, and speech,
Believing myriads throng,
Till, far as sin and sorrow reach,
Thy grace is spread along;

Till sweetest nature, brightest art,
Their votive incense bring,
And every voice and every heart
Own Thee their God and King.

All own; but few, alas! will love;
Too like the recreant band
That with Thy patient spirit strove
Upon the Red-sea strand.

O Father of long-suffering grace,
Thou who hast sworn to stay
Pleading with sinners face to face
Through all their devious way:

How shall we speak to Thee, O LORD,
Or how in silence lie?
Look on us, and we are abhorred,
Turn from us, and we die.

Thy guardian fire, Thy guiding cloud,
Still let them gild our wall,
Nor be our foes and Thine allowed
To see us faint and fall.

Too oft, within this camp of Thine,
Rebellions murmurs rise;
Sin cannot bear to see Thee shine
So awful to her eyes.

Fain would our lawless hearts escape,
And with the heathen be,
To worship every monstrous shape
In fancied darkness free.

Vain thought, that shall not be at all!
Refuse we or obey,
Our ears have heard the Almighty's call,
We cannot be as they.

We cannot hope the heathen's doom
To whom GOD'S Son is given,
Whose eyes have seen beyond the tomb,
Who have the key of Heaven.

Weak tremblers on the edge of woe,
Yet shrinking from true bliss,
Our rest must be "no rest below,"
And let our prayer be this:

"LORD, wave again Thy chastening rod,
Till every idol throne
Crumble to dust, and Thou, O GOD,
Reign in our hearts alone.

"Bring all our wandering fancies home,
For Thou hast every spell,
And 'mid the heathen where they roam,
Thou knowest, LORD, too well.

"Thou know'st our service sad and hard,
Thou know'st us fond and frail;
Win us to be loved and spared
When all the world shall fail.

"So when at last our weary days
Are well-nigh wasted here,
And we can trace Thy wondrous ways
In distance calm and clear,

"When in Thy love and Israel's sin
We read our story true,
We may not, all too late, begin
To wish our hopes were new.

"Long loved, long tried, long spared as they,
Unlike in this alone,
That, by Thy grace, our hearts shall stay
For evermore Thine own."

poem by John Keble
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Υμνος αυμνος

O Thou whose image in the shrine
Of human spirits dwells divine;
Which from that precinct once conveyed,
To be to outer day displayed,
Doth vanish, part, and leave behind
Mere blank and void of empty mind,
Which wilful fancy seeks in vain
With casual shapes to fill again!
O Thou that in our bosom’s shrine
Dost dwell, unknown because divine!
I thought to speak, I thought to say,
‘The light is here,’ ‘behold the way,’
‘The voice was thus,’ and ‘thus the word,’
And ‘thus I saw,’ and ‘that I heard,’—
But from the lips that half essayed
The imperfect utterance fell unmade.

O Thou, in that mysterious shrine
Enthroned, as I must say, divine!
I will not frame one thought of what
Thou mayest either be or not.
I will not prate of ‘thus’ and ‘so,’
And be profane with ‘yes’ and ‘no,’
Enough that in our soul and heart
Thou, whatso’er Thou may’st be, art.

Unseen, secure in that high shrine
Acknowledged present and divine,
I will not ask some upper air,
Some future day to place Thee there;
Nor say, nor yet deny, such men
And women saw Thee thus and then:
Thy name was such, and there or here
To him or her Thou didst appear.

Do only Thou in that dim shrine,
Unknown or known, remain, divine;
There, or if not, at least in eyes
That scan the fact that round them lies,
The hand to sway, the judgment guide,
In sight and sense Thyself divide:
Be Thou but there,—in soul and heart,
I will not ask to feel Thou art.

poem by Arthur Hugh Clough
Submitted by Veronica Serbanoiu
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I do not love Thee

I DO not love thee!--no! I do not love thee!
And yet when thou art absent I am sad;
And envy even the bright blue sky above thee,
Whose quiet stars may see thee and be glad.

I do not love thee!--yet, I know not why,
Whate'er thou dost seems still well done, to me:
And often in my solitude I sigh
That those I do love are not more like thee!

I do not love thee!--yet, when thou art gone,
I hate the sound (though those who speak be dear)
Which breaks the lingering echo of the tone
Thy voice of music leaves upon my ear.

I do not love thee!--yet thy speaking eyes,
With their deep, bright, and most expressive blue,
Between me and the midnight heaven arise,
Oftener than any eyes I ever knew.

I know I do not love thee! yet, alas!
Others will scarcely trust my candid heart;
And oft I catch them smiling as they pass,
Because they see me gazing where thou art.

poem by Caroline Elizabeth Sarah Norton
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I Was Not False To Thee

I WAS not false to thee, and yet
My cheek alone looked pale;
My weary eye was dim and wet,
My strength began to fail.
Thou wert the same; thy looks were gay,
Thy step was light and free;
And yet, with truth, my heart can say,
I was not false to thee!

I was not false to thee, yet now
Thou hast a cheerful eye,
With flushing cheek and drooping brow
I wander mournfully.
I hate to meet the gaze of men,
I weep where none can see;
Why do I only suffer, when
I was not false to thee?

I was not false to thee; yet oh!
How scornfully they smile,
Who see me droop, who guess my woe,
Yet court thee all the while.
'Tis strange! but when long years are past,
Thou wilt remember me;
Whilst I can feel until the last,
I was not false to thee!

poem by Caroline Elizabeth Sarah Norton
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Seventeenth Sunday After Trinity

Stately thy walls, and holy are the prayers
Which day and night before thine altars rise:
Not statelier, towering o'er her marble stairs,
Flashed Sion's gilded dome to summer skies,
Not holier, while around him angels bowed,
From Aaron's censer steamed the spicy cloud,

Before the mercy-seat. O Mother dear,
Wilt thou forgive thy son one boding sigh?
Forgive, if round thy towers he walk in fear,
And tell thy jewels o'er with jealous eye?
Mindful of that sad vision, which in thought
From Chebar's plains the captive prophet brought.

To see lost Sion's shame. 'Twas morning prime,
And like a Queen new seated on her throne,
GOD'S crowned mountain, as in happier time,
Seemed to rejoice in sunshine all her own:
So bright, while all in shade around her lay,
Her northern pinnacles had caught th' emerging ray.

The dazzling lines of her majestic roof
Crossed with as free a span the vault of heaven,
As when twelve tribes knelt silently aloof
Ere GOD His answer to their king had given,
Ere yet upon the new-built altar fell
The glory of the LORD, the Lord of Israel.

All seems the same: but enter in and see
What idol shapes are on the wall portrayed:
And watch their shameless and unholy glee,
Who worship there in Aaron's robes arrayed:
Hear Judah's maids the dirge to Thammuz pour,
And mark her chiefs yon orient sun adore.

Yet turn thee, son of man--for worse than these
Thou must behold: thy loathing were but lost
On dead men's crimes, and Jews' idolatries -
Come, learn to tell aright thine own sins' cost, -
And sure their sin as far from equals thine,
As earthly hopes abused are less than hopes divine.

What if within His world, His Church, our LORD
Have entered thee, as in some temple gate,
Where, looking round, each glance might thee afford
Some glorious earnest of thine high estate,
And thou, false heart and frail, hast turned from all
To worship pleasure's shadow on the wall?

If, when the LORD of Glory was in sight,
Thou turn thy back upon that fountain clear,
To bow before the "little drop of light,"
Which dim-eyed men call praise and glory here;
What dost thou, but adore the sun, and scorn
Him at whose only word both sun and stars were born?

If, while around thee gales from Eden breathe,
Thou hide thine eyes, to make thy peevish moan
Over some broken reed of earth beneath,
Some darling of blind fancy dead and gone,
As wisely might'st thou in JEHOVAH'S fane
Offer thy love and tears to Thammuz slain.

Turn thee from these, or dare not to inquire
Of Him whose name is Jealous, lest in wrath
He hear and answer thine unblest desire:
Far better we should cross His lightning's path
Than be according to our idols beard,
And God should take us at our own vain word.

Thou who hast deigned the Christian's heart to call
Thy Church and Shrine; whene'er our rebel will
Would in that chosen home of Thine instal
Belial or Mammon, grant us not the ill
We blindly ask; in very love refuse
Whate'er Thou knowest our weakness would abuse.

Or rather help us, LORD, to choose the good,
To pray for nought, to seek to none, but Thee,
Nor by "our daily bread" mean common food,
Nor say, "From this world's evil set us free;"
Teach us to love, with CHRIST, our sole true bliss,
Else, though in CHRIST'S own words, we surely pray amiss.

poem by John Keble
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The Irish Peasant to his Mistress

Through grief and through danger thy smile hath cheer'd my way,
Till hope seem'd to bud from each thorn that round me lay;
The darker our fortune, the brighter our pure love burn'd,
Till shame into glory, till fear into zeal was turn'd;
Yes, slave as I was, in thy arms my spirit felt free,
And bless'd even the sorrows that made me more dear to thee.

Thy rival was honour'd, while thou wert wrong'd and scorn'd,
Thy crown was of briers, while gold her brows adorn'd;
She woo'd me to temples, while thou lay'st hid in caves,
Her friends were all masters, while thine, alas! were slaves;
Yet cold in the earth, at thy feet, I would rather be,
Then wed what I loved not, or turn one thought from thee.

They slander thee sorely, who say thy vows are frail --
Hadst thou been a false one, thy cheek had look'd less pale.
They say, too, so long thou hast worn those lingering chains --
That deep in thy heart they have printed their servile stains --
Oh! foul is the slander -- no chain could that soul subdue --
Where shineth thy spirit, there liberty shineth too!

poem by Thomas Moore
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In Memoriam

Obiit 1854.

HEAVEN rest thee!
We shall go about today
In our festal garlands gay;
Whatsoever robes we wear
Not a trace of black be there.
Well, what matters? none is seen
On thy daisy covering green,
Or thy pure white pillow, hid
Underneath a cofin lid.
Heaven rest thee!

Heaven take thee!--
Ay, heaven only. Sleeps beneath
One who died a virgin death:
Died so slowly, day by day,
That it scarcely seemed decay,
Till this lonely churchyard kind
Opened,--and we left behind
Nothing but a little dust;--
Heaven is pitiful and just:
Heaven take thee!
Heaven keep thee:
Nevermore above the ground
Be one relic of thee found:
Lay the turf so smooth, we crave,
None would guess it was a grave,
Save for grass that greener grows,
Or for wind that gentlier blows
All the earth o'er, from this spot
Where thou wert--and thou art not.
Heaven keep thee!

poem by Dinah Maria Mulock Craik
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In Memoriam A. H. H.: Preface

Strong Son of God, immortal Love,
Whom we, that have not seen thy face,
By faith, and faith alone, embrace,
Believing where we cannot prove;
Thine are these orbs of light and shade;
Thou madest Life in man and brute;
Thou madest Death; and lo, thy foot
Is on the skull which thou hast made.
Thou wilt not leave us in the dust:
Thou madest man, he knows not why,
He thinks he was not made to die;
And thou hast made him: thou art just.

Thou seemest human and divine,
The highest, holiest manhood, thou.
Our wills are ours, we know not how,
Our wills are ours, to make them thine.

Our little systems have their day;
They have their day and cease to be:
They are but broken lights of thee,
And thou, O Lord, art more than they.

We have but faith: we cannot know;
For knowledge is of things we see;
And yet we trust it comes from thee,
A beam in darkness: let it grow.

Let knowledge grow from more to more,
But more of reverence in us dwell;
That mind and soul, according well,
May make one music as before,

But vaster. We are fools and slight;
We mock thee when we do not fear:
But help thy foolish ones to bear;
Help thy vain worlds to bear thy light.

Forgive what seem'd my sin in me,
What seem'd my worth since I began;
For merit lives from man to man,
And not from man, O Lord, to thee.

Forgive my grief for one removed,
Thy creature, whom I found so fair.
I trust he lives in thee, and there
I find him worthier to be loved.

Forgive these wild and wandering cries,
Confusions of a wasted youth;
Forgive them where they fail in truth,
And in thy wisdom make me wise.

poem by Alfred Lord Tennyson
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In Memoriam A. H. H.: The Prelude