To Ronge

Strike home, strong-hearted man! Down to the root
Of old oppression sink the Saxon steel.
Thy work is to hew down. In God's name then
Put nerve into thy task. Let other men
Plant, as they may, that better tree whose fruit
The wounded bosom of the Church shall heal.
Be thou the image-breaker. Let thy blows
Fall heavy as the Suabian's iron hand,
On crown or crosier, which shall interpose
Between thee and the weal of Fatherland.
Leave creeds to closet idlers. First of all,
Shake thou all German dream-land with the fall
Of that accursed tree, whose evil trunk
Was spared of old by Erfurt's stalwart monk.
Fight not with ghosts and shadows. Let us hear
The snap of chain-links. Let our gladdened ear
Catch the pale prisoner's welcome, as the light
Follows thy axe-stroke, through his cell of night.
Be faithful to both worlds; nor think to feed
Earth's starving millions with the husks of creed.
Servant of Him whose mission high and holy
Was to the wronged, the sorrowing, and the lowly,
Thrust not his Eden promise from our sphere,
Distant and dim beyond the blue sky's span;
Like him of Patmos, see it, now and here,
The New Jerusalem comes down to man
Be warned by Luther's error. Nor like him,
When the roused Teuton dashes from his limb
The rusted chain of ages, help to bind
His hands for whom thou claim'st the freedom of
the mind

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John Bunyan

Upon The Barren Fig-Tree In God's Vineyard

What, barren here! in this so good a soil?
The sight of this doth make God's heart recoil
From giving thee his blessing; barren tree,
Bear fruit, or else thine end will cursed be!
Art thou not planted by the water-side?
Know'st not thy Lord by fruit is glorified?
The sentence is, Cut down the barren tree:
Bear fruit, or else thine end will cursed be.
Hast thou been digg'd about and dunged too,
Will neither patience nor yet dressing do?
The executioner is come, O tree,
Bear fruit, or else thine end will cursed be!
He that about thy roots takes pains to dig,
Would, if on thee were found but one good fig,
Preserve thee from the axe: but, barren tree,
Bear fruit, or else thy end will cursed be!
The utmost end of patience is at hand,
'Tis much if thou much longer here doth stand.
O cumber-ground, thou art a barren tree.
Bear fruit, or else thine end will cursed be!
Thy standing nor they name will help at all;
When fruitful trees are spared, thou must fall.
The axe is laid unto thy roots, O tree!
Bear fruit, or else thine end will cursed be.

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One by One the Sands are Flowing

One by one the sands are flowing,
One by one the moments fall:
Some are coming, some are going;
Do not strive to grasp them all.

One by one thy duties wait thee;
Let thy whole strength go to each;
Let no future dreams elate thee;
Learn thou first what these can teach.

One by one,-bright gifts of heaven,-
Joys are sent thee here below;
Take them readily when given;
Ready be to let them go.

One by one thy griefs shall meet thee;
Do not fear an armed band;
One will fade as others greet thee,-
Shadows passing through the land.

Every hour that fleets so slowly
Has its task to do our bear:
Luminous the crown and holy,
When each gem is set with care.

Hours are golden links, God's token
Reaching heaven; but one by one
Take them, lest the chain be broken
Ere the pilgrimage be done.

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I Am Seized By A Strange Desire!

I am seized by a strange desire
That thrusts me through the dizzy darkness
Into ages and ages past to trace
That ancient soul, the very first seed,
That sprouted my lineage aeons ago.
Neither guides nor torches are at hand
To lead me into pitch dark corridors
Of the labyrinthine pathways
With strong stench of dead memories.
I lose my vision a few miles thereon;
Yet I will be on my way, struggles whatever may be.
It seems now as if I am the loftiest leaf
Of a tiniest twig kissing the heavens;
And my journey down below through a maze of
Leaves, branches to main trunk and to root proper
To have a holy meeting with my remotest ancestor look
Both arduous and bleak; yet my urge surges me on.
One by one wakes up from dead to my strong loving calls
And declares one's links to my family chain-
Only three links, one up and one down, is revealed to me;
And by the time I cover more and more distances
I realize that I have my relations in every country
In every caste, creed and religion, professions,
In every strata of societies, in all dialects and languages
In short I find that my blood coursing through
All individuals of all continents of this earth.
My journey is now just half way and I am exhausted
When will I reach my family tree's trunk and root?
Who could be my remotest ancestor, I surmise?
May I call him the God Himself, my remotest Dot!
I drown into deep meditation; then why should there be
Fights amongst siblings of this earth for all silly causes
When we all are from the same apex but sprinkled all over?
Peace settles on me like mist on a mountain on a cool night
O greedy folks, when you fight, think of that one ancestor
Who brought us all and shake your hands, throwing down your conflicts!

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Henry Wadsworth Longfellow

Annie Of Tharaw. (From The Low German Of Simon Dach)

Annie of Tharaw, my true love of old,
She is my life, and my goods, and my gold.

Annie of Tharaw, her heart once again
To me has surrendered in joy and in pain.

Annie of Tharaw, my riches, my good,
Thou, O my soul, my flesh, and my blood!

Then come the wild weather, come sleet or come snow,
We will stand by each other, however it blow.

Oppression, and sickness, and sorrow, and pain
Shall be to our true love as links to the chain.

As the palm-tree standeth so straight and so tall,
The more the hail beats, and the more the rains fall,--

So love in our hearts shall grow mighty and strong,
Through crosses, through sorrows, through manifold wrong.

Shouldst thou be torn from me to wander alone
In a desolate land where the sun is scarce known,--

Through forests I'll follow, and where the sea flows,
Through ice, and through iron, through armies of foes,

Annie of Tharaw, my light and my sun,
The threads of our two lives are woven in one.

Whate'er I have bidden thee thou hast obeyed,
Whatever forbidden thou hast not gainsaid.

How in the turmoil of life can love stand,
Where there is not one heart, and one mouth, and one hand?

Some seek for dissension, and trouble, and strife;
Like a dog and a cat live such man and wife.

Annie of Tharaw, such is not our love;
Thou art my lambkin, my chick, and my dove.

Whate'er my desire is, in thine may be seen;
I am king of the household, and thou art its queen.

It is this, O my Annie, my heart's sweetest rest,
That makes of us twain but one soul in one breast.

This turns to a heaven the hut where we dwell;
While wrangling soon changes a home to a hell.

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The Fir-Tree and the Brook

The Fir-Tree looked on stars, but loved the Brook!
"O silver-voiced! if thou wouldst wait,
My love can bravely woo." All smiles forsook
The brook's white face. "Too late!
Too late! I go to wed the sea.
I know not if my love would curse or bless thee.
I may not, dare not, tarry to caress thee,
Oh, do not follow me!

The Fir-Tree moaned and moaned till spring;
Then laughed in manic joy to feel
Early one day, the woodsmen of the King
Sign him with a sign of burning steel,
The first to fall. "Now flee
Thy swiftest, Brook! Thy love may curse or bless me,
I care not, if but once thou dost caress me,
O Brook, I follow thee!

All torn and bruised with mark of adze and chain,
Hurled down the dizzy slide of sand,
Tossed by great waves in ecstsy of pain,
And rudely thrown at last to land,
The Fir-Tree heard: "Oh, see
With what fierce love it is I must caress thee!
I warned thee I might curse, and never bless thee,
Why didst thou follow me?

All stately set with spar and brace and rope,
The Fir-Tree stood and sailed and sailed.
In wildest storm when all the ship lost hope,
The Fir-Tree never shook nor quailed,
Nor ceased from saying, "Free
Art thou, O Brook! But once thou hast caressed me;
For life, for death, thy love has cursed or blessed me;
Behold, I follow thee!"

Lost in a night, and no man left to tell,
Crushed in the giant iceberg's play,
The ship went down without a song, a knell.
Still drifts the Fir-Tree night and day,
Still moans along the sea
A voice: "O Fir-Tree! thus must I possess thee;
Eternally, brave love, will I caress thee,
Dead for the love of me!"

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Liberty To M. Le Diplomate

Thou fool who treatest with the sword, and not
With the strong arm that wields it! Thou insane
Who seest the dew-drops on the lion's mane,
But dost forget the lion! Oh thou sot,
Hugging thy drunken dream! Thou idiot
Who makest a covenant against the rain
With autumn leaves! Thou atheist who dost chain
This miserable body that can rot,
And thinkest it Me! Fool! for the swordless arm
Shall strike thee dead. Madman, the lion wakes,
And with one shake is dry. Sot, the day breaks
Shall sober even thee. Idiot, one storm
And thou art bare. Atheist, the corse is thine,
But lo, the unfettered soul immortal and divine!

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The Song Of The Standard

Maiden most beautiful, mother most bountiful, lady of lands,
Queen and republican, crowned of the centuries whose years are thy sands,
See for thy sake what we bring to thee, Italy, here in our hands.

This is the banner thy gonfalon, fair in the front of thy fight,
Red from the hearts that were pierced for thee, white as thy mountains are white,
Green as the spring of thy soul everlasting, whose life-blood is light.

Take to thy bosom thy banner, a fair bird fit for the nest,
Feathered for flight into sunrise or sunset, for eastward or west,
Fledged for the flight everlasting, but held yet warm to thy breast.

Gather it close to thee, song-bird or storm-bearer, eagle or dove,
Lift it to sunward, a beacon beneath to the beacon above,
Green as our hope in it, white as our faith in it, red as our love.

Thunder and splendour of lightning are hid in the folds of it furled;
Who shall unroll it but thou, as thy bolt to be handled and hurled,
Out of whose lips is the honey, whose bosom the milk of the world?

Out of thine hands hast thou fed us with pasture of colour and song;
Glory and beauty by birthright to thee as thy garments belong;
Out of thine hands thou shalt give us as surely deliverance from wrong.

Out of thine eyes thou hast shed on us love as a lamp in our night,
Wisdom a lodestar to ships, and remembrance a flame-coloured light;
Out of thine eyes thou shalt shew us as surely the sun-dawn of right.

Turn to us, speak to us, Italy, mother, but once and a word,
None shall not follow thee, none shall not serve thee, not one that has heard;
Twice hast thou spoken a message, and time is athirst for the third.

Kingdom and empire of peoples thou hadst, and thy lordship made one
North sea and south sea and east men and west men that look on the sun;
Spirit was in thee and counsel, when soul in the nations was none.

Banner and beacon thou wast to the centuries of storm-wind and foam,
Ages that clashed in the dark with each other, and years without home;
Empress and prophetess wast thou, and what wilt thou now be, O Rome?

Ah, by the faith and the hope and the love that have need of thee now,
Shines not thy face with the forethought of freedom, and burns not thy brow?
Who is against her but all men? and who is beside her but thou?

Art thou not better than all men? and where shall she turn but to thee?
Lo, not a breath, not a beam, not a beacon from midland to sea;
Freedom cries out for a sign among nations, and none will be free.

England in doubt of her, France in despair of her, all without heart -
Stand on her side in the vanward of ages, and strike on her part!
Strike but one stroke for the love of her love of thee, sweet that thou art!

Take in thy right hand thy banner, a strong staff fit for thine hand;
Forth at the light of it lifted shall foul things flock from the land;
Faster than stars from the sun shall they fly, being lighter than sand.

Green thing to green in the summer makes answer, and rose-tree to rose;
Lily by lily the year becomes perfect; and none of us knows
What thing is fairest of all things on earth as it brightens and blows.

This thing is fairest in all time of all things, in all time is best -
Freedom, that made thee, our mother, and suckled her sons at thy breast;
Take to thy bosom the nations, and there shall the world come to rest.

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Christina Georgina Rossetti

Long Barren

Thou who didst hang upon a barren tree,
My God, for me;
Though I till now be barren, now at length
Lord, give me strength
To bring forth fruit to Thee.

Thou who didst bear for me the crown of thorn,
Spitting and scorn;
Though I till now have put forth thorns, yet now
Strengthen me Thou
That better fruit be borne.

Thou Rose of Sharon, Cedar of broad roots,
Vine of sweet fruits,
Thou Lily of the vale with fadeless leaf,
Of thousands Chief,
Feed Thou my feeble shoots.

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Byron

Were my bosom as false as thou deem'st it to be

I
Were my bosom as false as thou deem'st it to be,
I need not have wander'd from far Galilee;
It was but abjuring my creed to efface
The curse which, thou say'st, is the crime of my race.

II
If the bad never triumph, then God is with thee!
If the slave only sin, thou art spotless and free!
If the Exile on earth is an Outcast on high,
Live on in thy faith, but in mine I will die.

III
I have lost for that faith more than thou canst bestow,
As the God who permits thee to prosper doth know;
In his hand is my heart and my hope—and in thine
The land and the life which for him I resign.

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Byron

On The Star Of 'The Legion Of Honour' (From The French)

Star of the brave!--whose beam hath shed
Such glory o'er the quick and dead ­
Thou radiant and adored deceit!
Which millions rush'd in arms to greet,
Wild meteor of immortal birth;
Why rise in Heaven to set on Earth?

Souls of slain heroes form'd thy rays;
Eternity flash'd through thy blaze;
The music of thy martial sphere
Was fame on high and honour here;
And thy light broke on human eyes,
Like a volcano of the skies.

Like lava roll'd thy stream of blood,
And swept down empires with its flood;
Earth rock'd beneath thee to her base,
As thou didst lighten through all space;
And the shorn Sun grew dim in air,
And set while thou wert dwelling there.

Before thee rose, and with thee grew,
A rainbow of the loveliest hue
Of three bright colours, each divine,
And fit for that celestial sign;
For Freedom's hand had blended them,
Like tints in an immortal gem.

One tint was of the sunbeam's dyes;
One, the blue depth of Seraph's eyes;
One the pure Spirit's veil of white
Had robed in radiance of its light:
The three so mingled did beseem
The texture of a heavenly dream.

Star of the brave! thy ray is pale,
And darkness must again prevail!
But, oh thou Rainbow of the free!
Our tears and blood must flow for thee.
When thy bright promise fades away,
Our life is but a load of clay.

And Freedom hallows with her tread
The silent cities of the dead;
For beautiful in death are they
Who proudly fall in her array;
And soon, oh Goddess! may we be
For evermore with them or thee!

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Christina Georgina Rossetti

Jesus, Do I Love Thee?

Jesus, do I love Thee?
Thou art far above me,
Seated out of sight
Hid in Heavenly Light
Of most highest height.
Martyred hosts implore Thee,
Seraphs fall before Thee,
Angels and Archangels,
Cherub throngs adore Thee;
Blessed She that bore Thee!
All the Saints approve Thee,
All the Virgins love Thee.
I show as a blot
Blood hath cleansed not,
As a barren spot
In Thy fruitful lot.
I, fig-tree fruit-unbearing;
Thou, righteous Judge unsparing:
What canst Thou do more to me
That shall not more undo me?
Thy Justice hath a sound—
Why cumbereth it the ground?
Thy Love with stirrings stronger
Pleads—Give it one year longer.
Thou giv'st me time: but who
Save Thou shall give me dew;
Shall feed my root with Blood,
And stir my sap for good?
Oh, by Thy Gifts that shame me,
Give more lest they condemn me:
Good Lord, I ask much of Thee,
But most I ask to love Thee;
Kind Lord, be mindful of me,
Love me, and make me love Thee.

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Bjørnstjerne Bjørnson

Ivar Ingemundson's Lay

Wherefore have I longings,
When to live them strength is lacking?
And wherefore see I,
If I see but sorrow?

Flight of my eye to the great and distant
Dooms it to gales of darkening doubt;
But fleeing backward to the present,
It's prisoned in pain and pity.

For I see a land with no leader,
I see a leader with no land.
The land how heavy-laden
The leader how high his longing!

Might the men but know it,
That he is here among them!
But they see a man in fetters,
And leave him to lie there.

Round the ship a storm is raging,
At the rudder stands a fool. Who can save it?
He, who below the deck is longing,
Half-dead and in fetters.

(Looking upward)

Hear how they call Thee
And come with arms uplifted!
They have their savior at hand,
And Thou sayest it never?

Shall they, then, all thus perish,
Because the one seems absent?
Wilt Thou not let the fool die,
That life may endure in many?

What means that solemn saying:

One
shall suffer for many?
But many suffer for one.
Oh, what means it?

The wisdom Thou gavest
Wearies me with guesswork.
The light Thou hast dealt me
Leads me to darkness.

Not me alone, moreover,
But millions and millions!
Space unending spans not all the questions
From earth here and up toward heaven.

Weakness cowers in walls of cloisters,
But wills of power press onward,
And thronging, with longing,
They thrust one another out of the lands.-

Whither? Before their eyes is night,
'In Nazareth a light is set!' one says aloud,
A hundred thousand say it;
All see it now: To Nazareth!

But the half-part perish from hunger by the wayside,
The other half by the sword of the heathen,
The pest awaits the pilgrim in Nazareth,-
Wast Thou there, or wast Thou not there?

Oh, where art Thou?
The whole world now awakens,
And on the way is searching
And seeking after Thee!

Or wast Thou in the hunger?
Wast Thou in the pest?
Wast Thou in the sword of the heathen?

Saltest Thou with the salt of wrath?
Refinest Thou with suffering's fire?
Hast Thou millions of millions hidden in Thy future,
Whom Thou thus wilt save to freedom?

Oh, to them are the thousands that now suffer
But
one
,
And that one I would beseech Thee for-
Nothing!

I follow a little brook
And find it leads to an ocean,
I see here a little drop,
And swelling in mist it mounts a mighty cloud.

See, how I'm tossed so will-less
By troublous waves of doubt,
The wind overturned my little boat,
The wreck is all my refuge.

Lead me, lead me,
I see nowhere land!
Lift me, lift me,
I nowhere footing find!

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My God, I Thank Thee who Hast Made

My God, I thank Thee who hast made
The earth so bright;
So full of splendour and of joy,
Beauty and light;
So many glorious things are here,
Noble and right!

I thank Thee, too, that Thou hast made
Joy to abound;
So many gentle thoughts and deeds
Circling us round,
That in the darkest spot of earth
Some love is found.

I thank Thee more that all our joy
Is touched with pain;
That shadows fall on brightest hours;
So that earth's bliss may be our guide,
And not our chain.

For Thou, who knowest, Lord, how soon
Our weak heart clings,
Hath given us joys, tender and true,
Yet all with wings;
So that we see, gleaming on high,
Diviner things.

I thank Thee, Lord, that Thou hast kept
The best in store:
We have enough, yet not too much
To long for more;
A yearning for a deeper peace,
Not known before.

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The Wounded Eagle

Eagle! this is not thy sphere!
Warrior-bird, what seek'st thou here?
Wherefore by the fountain's brink
Doth thy royal pinion sink?
Wherefore on the violet's bed
Lay'st thou thus thy drooping head?
Thou that hold'st the blast in scorn,
Thou that wear'st the wings of mourn.

Eagle! wilt thou not arise?
Look upon thine own bright skies!
Lift thy glance! the fiery sun
There his pride pf place has won,
And the mountain lark is there,
And sweet sound hath fill'd the air:
Hast thou left that realm on high?
-Oh, it can be but to die!
Eagle! Eagle! thou hast bowed
From thine empire o'er the cloud!
Thou that hadst ethereal birth,
Thou hast stoop'd too near the earth,
And the hunter's shaft hath found thee,
And the toils of death have bound thee,
Wherefore didst thou leave thy place,
Creature of a kingly race?

Wert thou weary of thy throne?
Was the sky's dominion lone?
Chill and lone it well might be,
Yet that mighty wing was free!
Now the chain is o'er thee cast:
From thy heart the blood flows fast,
Woe for gifted souls and high!
Is not such their destiny?

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Carmen Sylva

The Sentinel

Each flower is a sentinel of God,
And ev'ry tree and ev'ry grassblade. Not
An unseen little stem, but that will stand
And wait and shine, and never ask wherefore
It came and why it has to whither. Thou
Art such a sentinel, O Heart! Thou hast
To stand and bloom and love beside the others,
And wither when thy work is done, the spot
Being given to another, whereupon
Thou standest. And that other heart is growing
And blooming into life beneath thy shade,
As strong as thine, as ruby-red as thine,
To wither and to fall beneath the scythe,
As thine has done. Why ask and why despair?
Why not be happy with the sun, the dew,
The other flowery hearts that, full of life
Unfold their petals, which are deep like thine,
And rich as thine? Ye are to be a glorious
And many-coloured meadow. Is it not
Enough? And must ye grumble? Must ye strive
To take away the light and dew, that fall
Not to your share? Behold the scythe! And sow
Thy seed and ask not where it falls. The wind
Of fate has carried it away, to place
Another sentinel, as unknown, as
Unsought for as thyself, in a far land,
To live when thou art gone, to bloom into
Some unexpected beauty with thy strength,
Thy blood, the thoughts that were companions once
To thee and that the wind hath blown so far
Away. Thou shalt not say unto thy seed:
"Fly thither!" It obeyeth not thy will.
Thou shalt not long to be another plant;
Thy tragedy is useless, and thy will
Is nought. With all thy strength thou art but what
Is wanted--tree or grassblade--never ask
Wherefore? Here is no answer. Fate itself
Knows not wherefore it blows, or tells thee not,
But takes thy noblest self to other climes
And leaves thee to the scythe. Complain not! Mourn not!
Long not to live another day, when thou
Art called, but bow thy head without a sigh,
In gentle acquiescence, sentinel!

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To the memory of my dear Daughter in Law, Mrs. Mercy Bradstreet, who deceased Sept. 6. 1669. in the

And live I still to see Relations gone,
And yet survive to sound this wailing tone;
Ah, woe is me, to write thy Funeral Song,
Who might in reason yet have lived long,
I saw the branches lopt the Tree now fall,
I stood so nigh, it crusht me down withal;
My bruised heart lies sobbing at the Root,
That thou dear Son hath lost both Tree and fruit:
Thou then on Seas sailing to forreign Coast;
Was ignorant what riches thou hadst lost.
But ah too soon those heavy tydings fly,
To strike thee with amazing misery;
Oh how I simpathize with thy sad heart,
And in thy griefs still bear a second part:
I lost a daughter dear, but thou a wife,
Who lov'd thee more (it seem'd) then her own life.
Thou being gone, she longer could not be,
Because her Soul she'd sent along with thee.
One week she only past in pain and woe,
And then her sorrows all at once did go;
A Babe she left before, she soar'd above,
The fifth and last pledg of her dying love,
E're nature would, it hither did arrive,
No wonder it no longer did survive.
So with her Children four, she's now a rest,
All freed from grief (I trust) among the blest;
She one hath left, a joy to thee and me,
The Heavens vouchsafe she may so ever be.
Chear up, (dear Son) thy fainting bleeding heart,
In him alone, that caused all this smart;
What though thy strokes full sad & grievous be,
He knows it is the best for thee and me.

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To His Coy One

SEEST thou yon smiling Orange?
Upon the tree still hangs it;
Already March bath vanish'd,
And new-born flow'rs are shooting.
I draw nigh to the tree then,
And there I say: Oh Orange,
Thou ripe and juicy Orange,
Thou sweet and luscious Orange,
I shake the tree, I shake it,
Oh fall into my lap!

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Psalm 139

O Lord in me there lieth nought
But to thy search revealed lies;
For when I sit
Thou markest it:
Nor less thou notest when I rise:
Yea, closest closet of my thought
Hath open windows to thine eyes.

Thou walkest with me when I walk;
When to my bed for rest I go,
I find thee there,
And everywhere,
Not youngest thought in me doth grow,
No, not one word I cast to talk
But, yet unuttered, thou dost know.

If forth I march, thou goest before;
If back I turn, thou com'st behind;
So forth nor back
Thy guard I lack;
Nay, on me too thy hand I find.
Well I thy wisdom may adore,
But never reach with earthly mind.

To shun thy notice, leave thine eye,
O whither might I take my way?
To starry sphere?
Thy throne is there:
To dead men's undelightsome stay?
There is thy walk, and there to lie
Unknown, in vain should I assay.

O sun, whom light nor flight can match!
Suppose thy lightful flightful wings
Thou lend to me,
And I could flee
As far as thee the evening brings:
Even led to west he would me catch
Nor should I lurk with western things.

Do thou thy best, O secret night!
In sable veil to cover me:
Thy sable veil
Shall vainly fail:
With day unmasked my night shall be,
For night is day, and darkness light,
O Father of all lights, to thee.

poem by Philip SidneyReport problemRelated quotes
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O Lord My God! - -Carl Boberg

O Lord my God!
When I in awesome wonder
consider all the worlds
Thy hands have made
I see the stars,
I hear the rolling thunder,
The power throughout the universe displayed

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When through the woods and forest glades I wander
And hear the birds sing sweetly in the trees;
When I look down from lofty mountain grandeur
And hear the brook and feel the geltle breeze;

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

And when I think that God, His Son not sparing,
Sent Him to die, I scarce can take it in; -
That on the cross my burden gladly bearing,
He bled to take away my sin; -

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

When Christ shall come with shout of acclamation
And take me home, what joy shall fill my heart!
Then I shall bow in humble adoration
And there proclaim, My God, How great Thou art!

Then sings my soul, my Savior God to Thee;
How great Thou art, how great thou art!
Then sings my soul, my Savior God to Thee,
How great Thou art, how great Thou art!

poem by Sangnam NamReport problemRelated quotes
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Genesis BK XV

(ll. 872-881) And straightway God made answer unto him: "Tell me,
My son, why stealest thou away into the darkness with shame?
Thou didst not formerly feel shame before Me, but only joy.
Wherefore art thou humbled and abashed, knowing sorrow, covering
thy body with leaves, sad of heart and wretched in thy woe,
saying thou needest clothing, except thou hast eaten of the fruit
of the tree which I forbade thee?"

(ll. 882-886) And Adam again made answer: "My Lord! this woman,
this lovely maid, gave me the fruit into my hand, and I took it
in trespass against Thee. And now I clearly bear the token upon
me and know the more of sorrow."

(ll. 887-895) Then Almighty God questioned Eve: "Of what avail,
My daughter, were My abundant blessings, the new-created Paradise
and pleasant growing things, that thou shouldest stretch thy
hands with yearning unto the tree, and pluck the apples growing
on its boughs, and eat the deadly fruit in trespass against Me,
and give to Adam, when by My word it was forbidden to you both?"

(ll. 895-902) And the lovely woman, put to shame, made answer:
"The serpent, the deadly snake, with fair words tempted me, and
eagerly enticed me to that deed of sin and evil appetite, until I
basely did the deed and wrought the wrong, despoiled the tree
within the wood, as was not right, and ate the fruit."

(ll. 903-905) Then our Saviour, the Almighty Lord, decreed unto
the serpent, the guilty snake, an endless wandering, and said:

(ll. 906-917) "All thy life upon thy belly shalt thou go to and
fro upon the fields of the broad earth, accursed, so long as life
and spirit dwell within thee. Dust shalt thou eat all the days
of thy life for the grievous evil thou hast wrought. The woman
shall loathe and hate thee under heaven. Her foot shall crush
thy head, and thou shalt bruise her heel anew. There shall be
strife between your seed for ever, while the world standeth under
heaven. Now thou knowest clearly, thou foul tempter, what thy
life shall be."

poem by CaedmonReport problemRelated quotes
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