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To Englishmen

You flung your taunt across the wave;
We bore it as became us,
Well knowing that the fettered slave
Left friendly lips no option save
To pity or to blame us.
You scoffed our plea. 'Mere lack of will,
Not lack of power,' you told us:
We showed our free-state records; still
You mocked, confounding good and ill,
Slave-haters and slaveholders.
We struck at Slavery; to the verge
Of power and means we checked it;
Lo! — presto, change! its claims you urge,
Send greetings to it o'er the surge,
And comfort and protect it.
But yesterday you scarce could shake,
In slave-abhorring rigor,
Our Northern palms for conscience' sake:
To-day you clasp the hands that ache
With 'walloping the nigger!'
O Englishmen! — in hope and creed,
In blood and tongue our brothers!
We too are heirs of Runnymede;
And Shakespeare's fame and Cromwell's deed
Are not alone our mother's.
'Thicker than water,' in one rill
Through centuries of story
Our Saxon blood has flowed, and still
We share with you its good and ill,
The shadow and the glory.
Joint heirs and kinfolk, leagues of wave
Nor length of years can part us:
Your right is ours to shrine and grave,
The common freehold of the brave,
The gift of saints and martyrs.
Our very sins and follies teach
Our kindred frail and human:
We carp at faults with bitter speech,
The while, for one unshared by each,
We have a score in common.
We bowed the heart, if not the knee,
To England's Queen, God bless her!
We praised you when your slaves went free:
We seek to unchain ours. Will ye
Join hands with the oppressor?
And is it Christian England cheers
The bruiser, not the bruisëd?
And must she run, despite the tears
And prayers of eighteen hundred years,
Amuck in Slavery's crusade?
Oh, black disgrace! Oh, shame and loss
Too deep for tongue to phrase on!
Tear from your flag its holy cross,
And in your van of battle toss
The pirate's skull-bone blazon!

poem by John Greenleaf Whittier
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Right On

Ho! children of the brave,
Ho! freemen of the land,
That hurl'd into the grave
Oppression's bloody band;
Come on, come on, and joined be we
To make the fettered bondman free.

Let coward vassals sneak
From freedom's battle still,
Poltroons that dare not speak
But as their priests may will;
Come on, come on, and joined be we
To make the fettered bondman free.

On parchment, scroll and creed,
With human life blood red,
Untrembling at the deed,
Plant firm your manly tread;
The priest may howl, the jurist rave,
But we will free the fettered slave.

The tyrant's scorn is vain,
In vain the slanderer's breath,
We'll rush to break the chain,
E'en on the jaws of death;
Hurrah! Hurrah! right on go we,
The fettered slave shall yet be free.

Right on, in freedom's name,
And in the strength of God,
Wipe out the damning stain,
And break the oppressor's rod;
Hurrah! Hurrah! right on go we,
The fettered slave shall yet be free.

poem by Anonymous Americas
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An Appeal

Art thou indeed among these,
Thou of the tyrannous crew,
The kingdoms fed upon blood,
O queen from of old of the seas,
England, art thou of them too
That drink of the poisonous flood,
That hide under poisonous trees?

Nay, thy name from of old,
Mother, was pure, or we dreamed
Purer we held thee than this,
Purer fain would we hold;
So goodly a glory it seemed,
A fame so bounteous of bliss,
So more precious than gold.

A praise so sweet in our ears,
That thou in the tempest of things
As a rock for a refuge shouldst stand,
In the bloodred river of tears
Poured forth for the triumph of kings;
A safeguard, a sheltering land,
In the thunder and torrent of years.

Strangers came gladly to thee,
Exiles, chosen of men,
Safe for thy sake in thy shade,
Sat down at thy feet and were free.
So men spake of thee then;
Now shall their speaking be stayed?
Ah, so let it not be!

Not for revenge or affright,
Pride, or a tyrannous lust,
Cast from thee the crown of thy praise.
Mercy was thine in thy might;
Strong when thou wert, thou wert just;
Now, in the wrong-doing days,
Cleave thou, thou at least, to the right.

How should one charge thee, how sway,
Save by the memories that were?
Not thy gold nor the strength of thy ships,
Nor the might of thine armies at bay,
Made thee, mother, most fair;
But a word from republican lips
Said in thy name in thy day.

Hast thou said it, and hast thou forgot?
Is thy praise in thine ears as a scoff?
Blood of men guiltless was shed,
Children, and souls without spot,
Shed, but in places far off;
Let slaughter no more be, said
Milton; and slaughter was not.

Was it not said of thee too,
Now, but now, by thy foes,
By the slaves that had slain their France,
And thee would slay as they slew -
"Down with her walls that enclose
Freemen that eye us askance,
Fugitives, men that are true!"

This was thy praise or thy blame
From bondsman or freeman--to be
Pure from pollution of slaves,
Clean of their sins, and thy name
Bloodless, innocent, free;
Now if thou be not, thy waves
Wash not from off thee thy shame.

Freeman he is not, but slave,
Whoso in fear for the State
Cries for surety of blood,
Help of gibbet and grave;
Neither is any land great
Whom, in her fear-stricken mood,
These things only can save.

Lo, how fair from afar,
Taintless of tyranny, stands
Thy mighty daughter, for years
Who trod the winepress of war;
Shines with immaculate hands;
Slays not a foe, neither fears;
Stains not peace with a scar.

Be not as tyrant or slave,
England; be not as these,
Thou that wert other than they.
Stretch out thine hand, but to save;
Put forth thy strength, and release;
Lest there arise, if thou slay,
Thy shame as a ghost from the grave.

poem by Algernon Charles Swinburne
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Rescue The Slave

This song was composed while George Latimer, the fugitive slave, was
confined in Leverett Street Jail, Boston, expecting to be carried back
to Virginia by James B. Gray, his claimant.

Sadly the fugitive weeps in his cell,
Listen awhile to the story we tell;
Listen ye gentle ones, listen ye brave,
Lady fair! Lady fair! weep for the slave.

Praying for liberty, dearer than life,
Torn from his little one, torn from his wife,
Flying from slavery, hear him and save,
Christian men! Christian men! help the poor slave.

Think of his agony, feel for his pain,
Should his hard master e'er hold him again;
Spirit of liberty, rise from your grave,
Make him free, make him free, rescue the slave.

Freely the slave master goes where he will;
Freemen, stand ready, his wishes to fulfil,
Helping the tyrant, or honest or knave,
Thinking not, caring not, for the poor slave.

Talk not of liberty, liberty is dead;
See the slave master's whip over our head;
Stooping beneath it, we ask what he craves,
Boston boys! Boston boys! catch me my slaves.

Freemen, arouse ye, before it's too late;
Slavery is knocking, at every gate,
Make good the promise, your early days gave,
Boston boys! Boston boys! rescue the slave.

poem by Anonymous Americas
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A Cry from South Africa

On building a chapel at Cape Town, for the Negro slaves of the colony, in 1828.

Afric, from her remotest strand,
Lifts to high heaven one fetter'd hand,
And to the utmost of her chain
Stretches the other o'er the main:
Then, kneeling 'midst ten thousand slaves,
Utters a cry across the waves,
Of power to reach to either pole,
And pierce, like conscience, through the soul,
Though dreary, faint, and low the sound,
Like life-blood gurgling from a wound,
As if her heart, before it broke,
Had found a human tongue, and spoke.

"Britain! not now I ask of thee
Freedom, the right of bond and free;
Let Mammon hold, while Mammon can,
The bones and blood of living man;
Let tyrants scorn, while tyrants dare,
The shrieks and writhings of despair;
An end will come -- it will not wait,
Bonds, yokes, and scourges have their date,
Slavery itself must pass away,
And be a tale of yesterday.

"But now I urge a dearer claim,
And urge it by a mightier name:
Hope of the world! on thee I call,
By the great Father of us all,
By the Redeemer of our race,
And by the Spirit of all grace;
Turn not, Britannia, from my plea;
-- So help Thee GOD as Thou help'st me!
Mine outcast children come to light
From darkness, and go down in night;
-- A night of more mysterious gloom
Than that which wrapt them in the womb:
Oh! that the womb had been the grave
Of every being born a slave!
Oh! that the grave itself might close
The slave's unutterable woes!
But what beyond that gulf may be,
What portion in eternity,
For those who live to curse their breath,
And die without a hope in death,
I know not, and I dare not think;
Yet, while I shudder o'er the brink
Of that unfathomable deep,
Where wrath lies chain'd and judgments sleep,
To thee, thou paradise of isles!
Where mercy in full glory smiles;
Eden of lands! o'er all the rest
By blessing others doubly blest,
-- To thee I lift my weeping eye;
Send me the Gospel, or I die;
The word of CHRIST's salvation give,
That I may hear his voice and live."

poem by James Montgomery
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Fling Out The Anti Slavery Flag

Fling out the Anti-slavery flag
On every swelling breeze;
And let its folds wave o'er the land,
And o'er the raging seas,
Till all beneath the standard sheet,
With new allegiance bow;
And pledge themselves to onward bear
The emblem of their vow.

Fling out the Anti-Slavery flag,
And let it onward wave
Till it shall float o'er every clime,
And liberate the slave;
Till, like a meteor flashing far,
It bursts with glorious light,
And with its Heaven-born rays dispels
The gloom of sorrow's night.

Fling out the Anti-Slavery flag,
And let it not be furled,
Till like a planet of the skies,
It sweeps around the world.
And when each poor degraded slave,
Is gathered near and far;
O, fix it on the azure arch,
As hope's eternal star.

Fling out the Anti-Slavery flag,
Forever let it be
The emblem to a holy cause,
The banner of the free.
And never from its guardian height,
Let it by man be driven,
But let it float forever there,
Beneath the smiles of heaven.

poem by Anonymous Americas
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Bible in Poetry: Galatians 4

As long as heir is just a child,
He is not diff’rent from a slave,
Although he owns the whole estate,
Until time set by his father,
He has guardians and too trustees.

When we were children, we were slaves,
Under the basic rules of world;
But when the time had fully come,
God sent his son, born of woman,
Born under law to redeem all,
In law to rights receive of sons;
Being sons, God sent the Spirit
Of His One Son into our hearts,
Who calls out ‘Abba’ or Father;
No longer are you slaves but sons,
And being sons, God made you heirs!

Paul’s Concern for the Galatians:

When formerly, you didn’t know God,
You’re slaves to those who were not gods;
Now that you know the living God,
Or rather known by God Himself,
Why do you turn back to your ways
Of weak, improper principles?
Do you want to be slaves again?
You observe special months, seasons,
And days and years, I fear for you;
Have my efforts all gone awaste?

I plead with you, my brothers then,
Become like me, henceforth in time;
You haven’t done wrong to me at all;
Because I was then ill, I preached
The gospel first to you earlier;
Although my illness troubled you,
You didn’t treat me with contempt, scorn.

Contrariwise, you welcomed me
As if I were God’s angel then:
As if I were Christ Jesus Lord;
What happened to all of your joy?
If you had done, I would have told;
You would have gouged your eyes for me!
Am I your foe for telling truth?

Those people want to win you o’er,
And alienate you from us somehow;
For goodness sake, be zealous then,
Provided good, the purpose be;
And be so always, forever;
My children dear for whom I ache,
With child-birth pains till you get Christ,
Oh, how I wish I be with you,
And change my tone, perplexed with you!

Hagar and Sarah:

You who want to be in the law,
Aren’t you aware of what law says?
’Tis writ: Abraham had two sons
One by the slave woman, Hagar,
Other by free woman, Sarah;
The former came in common way,
But the free woman Sarah’s son
Was born by promise of God’s mouth.

These represent two covenants:
The former one from Mount Sinai,
Which bears children who will be slaves;
And this is Hagar, Arabia,
Presently now Jerusalem,
Which is in bondage with children;
The city that’s above is free,
And she is our mother, Sarah!

For ’tis written:

‘Be glad, O barren woman then,
Who does not bear any children;
Break forth in joy and cry aloud;
You do not suffer labor pains;
Because the children born are more
Of the desolate woman than
Of her, who has a husband own.’

But then, what does the Scripture say?
Get rid of slave woman and son,
For latter never can share in
Inheritance with free woman’s son;
We aren’t children of slave woman,
But are the sons of free woman!

poem by John Celes
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An Ode, Written October, 1819, Before The Spaniards Had Recovered Their Liberty

Arise, arise, arise!
There is blood on the earth that denies ye bread;
Be your wounds like eyes
To weep for the dead, the dead, the dead.
What other grief were it just to pay?
Your sons, your wives, your brethren, were they;
Who said they were slain on the battle day?

Awaken, awaken, awaken!
The slave and the tyrant are twin-born foes;
Be the cold chains shaken
To the dust where your kindred repose, repose:
Their bones in the grave will start and move,
When they hear the voices of those they love,
Most loud in the holy combat above.

Wave, wave high the banner!
When Freedom is riding to conquest by:
Though the slaves that fan her
Be Famine and Toil, giving sigh for sigh.
And ye who attend her imperial car,
Lift not your hands in the banded war,
But in her defence whose children ye are.

Glory, glory, glory,
To those who have greatly suffered and done!
Never name in story
Was greater than that which ye shall have won.
Conquerors have conquered their foes alone,
Whose revenge, pride, and power they have overthrown
Ride ye, more victorious, over your own.

Bind, bind every brow
With crownals of violet, ivy, and pine:
Hide the blood-stains now
With hues which sweet Nature has made divine:
Green strength, azure hope, and eternity:
But let not the pansy among them be;
Ye were injured, and that means memory.

poem by Percy Bysshe Shelley
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Expostulation

OUR fellow-countrymen in chains!
Slaves, in a land of light and law!
Slaves, crouching on the very plains
Where rolled the storm of Freedom's war!
A groan from Eutaw's haunted wood,
A. wail where Camden's martyrs fell,
By every shrine of patriot blood,
From Moultrie's wall and Jasper's well!

By storied hill and hallowed grot,
By mossy wood and marshy glen,
Whence rang of old the rifle-shot,
And hurrying shout of Marion's men!
The groan of breaking hearts is there,
The falling lash, the fetter's clank!
Slaves, slaves are breathing in that air
Which old De Kalb and Sumter drank!

What, ho! our countrymen in chains!
The whip on woman's shrinking flesh!
Our soil yet reddening with the stains
Caught from her scourging, warm and fresh!
What! mothers from their children riven!
What! God's own image bought and sold!
Americans to market driven,
And bartered as the brute for gold!

Speak! shall their agony of prayer
Come thrilling to our hearts in vain?
To us whose fathers scorned to bear
The paltry menace of a chain;
To us, whose boast is loud and long
Of holy Liberty and Light;
Say, shall these writhing slaves of Wrong
Plead vainly for their plundered Right?

What! shall we send, with lavish breath,
Our sympathies across the wave,
Where Manhood, on the field of death,
Strikes for his freedom or a grave?
Shall prayers go up, and hymns be sung
For Greece, the Moslem fetter spurning,
And millions hail with pen and tongue
Our light on all her altars burning?

Shall Belgium feel, and gallant France,
By Vendome's pile and Schoenbrun's wall,
And Poland, gasping on her lance,
The impulse of our cheering call?
And shall the slave, beneath our eye,
Clank o'er our fields his hateful chain?
And toss his fettered arms on high,
And groan for Freedom's gift, in vain?

Oh, say, shall Prussia's banner be
A refuge for the stricken slave?
And shall the Russian serf go free
By Baikal's lake and Neva's wave?
And shall the wintry-bosomed Dane
Relax the iron hand of pride,
And bid his bondmen cast the chain
From fettered soul and limb aside?

Shall every flap of England's flag
Proclaim that all around are free,
From farthest Ind to each blue crag
That beetles o'er the Western Sea?
And shall we scoff at Europe's kings,
When Freedom's fire is dim with us,
And round our country's altar clings
The damning shade of Slavery's curse?

Go, let us ask of Constantine
To loose his grasp on Poland's throat;
And beg the lord of Mahmoud's line
To spare the struggling Suliote;
Will not the scorching answer come
From turbaned Turk, and scornful Russ
'Go, loose your fettered slaves at home,
Then turn, and ask the like of us!'

Just God! and shall we calmly rest,
The Christian's scorn, the heathen's mirth,
Content to live the lingering jest
And by-word of a mocking Earth?
Shall our own glorious land retain
That curse which Europe scorns to bear?
Shall our own brethren drag the chain
Which not even Russia's menials wear?

Up, then, in Freedom's manly part,
From graybeard eld to fiery youth,
And on the nation's naked heart
Scatter the living coals of Truth!
Up! while ye slumber, deeper yet
The shadow of our fame is growing!
Up! while ye pause, our sun may set
In blood, around our altars flowing!

Oh! rouse ye, ere the storm comes forth,
The gathered wrath of God and man,
Like that which wasted Egypt's earth,
When hail and fire above it ran.
Hear ye no warnings in the air?
Feel ye no earthquake underneath?
Up, up! why will ye slumber where
The sleeper only wakes in death?

Rise now for Freedom! not in strife
Like that your sterner fathers saw,
The awful waste of human life,
The glory and the guilt of war:'
But break the chain, the yoke remove,
And smite to earth Oppression's rod,
With those mild arms of Truth and Love,
Made mighty through the living God!

Down let the shrine of Moloch sink,
And leave no traces where it stood;
Nor longer let its idol drink
His daily cup of human blood;
But rear another altar there,
To Truth and Love and Mercy given,
And Freedom's gift, and Freedom's prayer,
Shall call an answer down from Heaven!

poem by John Greenleaf Whittier
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A Song For Peace And Honour

TO THE QUEEN

LADY and Queen, for whom our laurels twine,
Upon whose head the glories of our land
In one immortal diadem are met,
Embodied England, in whose woman-hand
The sceptre of Imperial sway is set,
Receive this song of mine!
For you are England, and her bays grow green
To deck your brow, your goodness lends her grace,
And in our hearts your face is as Her face;
The Mother-Country is the Mother-Queen.

We, men of England, children of her might,
With all our Mother's record-roll of glory,
Great with her greatness, noble by her name,
Drank with our mothers' milk our Mother's story,
And in our veins the splendour of her fame
Made strong our blood and bright;
And to her absent sons her name has been
Familiar music heard in distant lands,
Heart of our heart and sinews of our hands,
England, our Mother, our Mistress and our Queen!

Out of the thunderous echoes of the past
Through the gold-dust of centuries we hear
Her voice, 'O children of a royal line,
Sons of her heart, whom England holdeth dear,
Mine was the Past--make ye the future mine
All glorious to the last!'
And, as we hear her, cowards grow to men,
And men to heroes, and the voice of fear
Is as a whisper in a deaf man's ear,
And the dead past is quick in us again.

Her robe is woven of glory and renown,
Hers are the golden-laden Argosies,
And lordship of the wild and watery ways,
Her flag is blown across the utmost seas:
Dead nations built her throne, and kingdoms blaze
For jewels in her crown.
Her Empire like a girdle doth enfold
The world; her feet upon her foes are set;
She wears the steel-wrought, blood-bright amulet
Won by her children in the days of old.

Yet in a treasury of such gems as these
Which power and sovereignty and kingship fill
To the vast limit of the circling sun,
England, our Mother, in her heart holds still,
As her most precious jewel, save only one,
The priceless pearl of peace--
Peace plucked from out the very heart of war
Through the long agony of strenuous years,
Made pure by blood and sanctified by tears,
A pearl to lie where England's treasures are.

O peaceful English lanes all white with may,
O English meadows where the grass grows tall,
O red-roofed village, field and farm and fold
Where the long shadows of the elm-trees fall
On the wide pastures which the sun calls gold
And twilit dew calls gray;--
These are the home, the happy cradle-place
Of every man who has our English tongue,
Sprung from those loins from which our sires have sprung,
Heirs of the glory of our mighty race!

Brothers, we hold the pearl of priceless worth:
Shall Peace, our pearl, by us be cast aside?
Is it not more to us than all things are?
Nay, Peace is precious as the world is wide,
But England's honour is more precious far
Than all the heavens and earth.
Were honour outcast from her supreme place
Our pearl of Peace no more a pearl would shine,
But, trampled under-foot of cowards and swine,
Rot in the mire of a deserved disgrace.

Know then, O ye our brothers over sea,
We will not cast our pearl of Peace away,
But, holding it, we wait; and if, at last,
The whole world came against us in array,
If all our glory into darkness passed,
Our Empire ceased to be,
Yet should we still have chosen the better part
Though in the dust our kingdoms were cast down,
Though lost were every jewel in our crown
We still should wear our jewel in our heart.

So, for our Mother's honour, if it must
Let Peace be lost, but lost the worthier way;
Not trampled down, but given, for her sake
Who forged of many an iron yesterday
The golden song that gold-tongued fame shall wake
When we are dust, in dust:
For brotherhood and strife and praise and blame
And all the world, even to our very land,
Weighed in the balance, are as a grain of sand
Against the honour of our English name!

poem by Edith Nesbit
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Slave And Emperor

'Our cavalry have rescued Nazareth from the enemy whose supermen
described Christianity as a creed for slaves.'

The Emperor mocked at Nazareth
In his almighty hour.
The Slave that bowed himself to death
And walked with slaves in Nazareth,
What were his words but wasted breath
Before that 'will to power'?

Yet, in the darkest hour of all,
When black defeat began,
The Emperor heard the mountains quake,
He felt the graves beneath him shake,
He watched his legions rally and break,
And he whimpered as they ran.

'I hear a shout that moves the earth,
A cry that wakes the dead!
Will no one tell me whence they come,
For all my messengers are dumb?
What power is this that comes to birth
And breaks my power?' he said.

Then, all around his foundering guns,
Though dawn was now not far,
The darkness filled with a living fear
That whispered at the Emperor's ear,
'_The armies of the dead draw near
Beneath an eastern star._'

_The trumpet blows in Nazareth.
The Slave is risen again.
Across the bitter wastes of death
The horsemen ride from Nazareth,
And the Power we mocked as wasted breath
Returns, in power, to reign;
Rides on, in white, through Nazareth,
To save His world again._

poem by Alfred Noyes
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The New Inner-City Slave Plantation

The now-a-day slave or labor force
The ruling-class determines the course
The political master’s pastor contorts
Politics and policy aborts