The Battle Autumn of 1862
The flags of war like storm birds fly,
The charging trumpets blow;
Yet rolls no thunder in the sky,
No earthquake strives below.
And, calm and patient, Nature keeps
Her ancient promises well,
Though o'er her bloom and greenness sweeps,
The battle's breath of hell.
And still she walks in golden hours,
Through harvest-happy farms,
And still she wears her fruits and flowers
Like jewels on her arms.
What means the gladness of the plain,
This joy of eve and morn,
The mirth that shakes the bread of grain
And yellow locks of corn?
Ah! eyes may well be full of tears,
And hearts with hate are hot;
But even-paced come round the years,
And nature changes not.
She meets with smiles our bitter grief,
With songs our groans of pain;
She mocks with tints of flowers and leaf,
The war-field's crimson stain.
Still, in the cannon's pause, we hear
Her sweet thanksgiving psalm;
Too near to God for doubt or fear,
She shares the eternal calm.
She knows the seed lies safe below
The fires that blast and burn;
For all the tears of blood we sow
She waits the rich return.
She sees with clearer eye than ours
The good of suffering born,
The hearts that blossom like her flowers
And ripen like her corn.
Oh, give to us, in times like these,
The vision of her eyes;
And make her fields and fruited trees
Our golden prophecies.
Oh, give to us her finer ear;
Above this stormy din,
We, too, would hear the bells of cheer
Ring peace and freedom in.
poem by John Greenleaf Whittier
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Real Property
Tell me about that harvest field.
Oh! Fifty acres of living bread.
The colour has painted itself in my heart;
The form is patterned in my head.
So now I take it everywhere,
See it whenever I look round;
Hear it growing through every sound,
Know exactly the sound it makes —
Remembering, as one must all day,
Under the pavement the live earth aches.
Trees are at the farther end,
Limes all full of the mumbling bee:
So there must be a harvest field
Whenever one thinks of a linden tree.
A hedge is about it, very tall,
Hazy and cool, and breathing sweet.
Round paradise is such a wall,
And all the day, in such a way,
In paradise the wild birds call.
You only need to close your eyes
And go within your secret mind,
And you'll be into paradise:
I've learnt quite easily to find
Some linden trees and drowsy bees,
A tall sweet hedge with the corn behind.
I will not have that harvest mown:
I'll keep the corn and leave the bread.
I've bought that field; it's now my own:
I've fifty acres in my head.
I take it as a dream to bed.
I carry it about all day....
Sometimes when I have found a friend
I give a blade of corn away.
poem by Harold Monro
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Oh that it were possible
Oh that it were possible
After long grief and pain
You walk in the path of amiable
Innocence and repentance plain
And your bare sole
Will touch the field scudding chaffs
The meadow wheat elongated spikes will dagger your soul
And the wind will blow your skirt in halves
A throng of persistent rain drops caress
Your neck, your shoulders and your fresh head
And as you walk wet and soaked and careless
You shall see the vermillion canopy of dawn’s shade
And you stand breast high amid gilded wheat field
Clasped by the golden light of a bright morning yield
Like a sweet creature a beloved of the sun
You draw many glowing kisses like one
And you rush brushing ankle-high in a sea of flowers
And you hear the wind behind playing in thousands waves of golden wheat
And you breath nostrils wide the field sweet
As the cows thick with milk and the buzzing bees honey your hour
Tranquility and calm will extend within thee newly bred
As a ray of dusk breaks through the edge of a dark cloud
And you will be free from scalp to sole of any doubt
Like a bird in the sky your soul will fly without a dread
And you shall smell the fresh cut field’s furrows
As your breath grows calm as a nun
And you will watch the waning sun
In the mirror of a puddle wrapped in golden rows
And things turn so simple and apparent in life
Calm without a struggle or the din of a strife
And you can touch, and you can live under secure heaven above
And you can love! And you can love! And you can love!
Oh that it were possible
After long grief and pain
You walk in the path of freedom lane
Untouched by scourging fire along or by storms of evil
And you fall into innocence and repentance plain
And the divine spirit will canopy your life a whole
And you will be shy and innocent again
Like a lawn; like a lea; like a new born soul
Oh that it were possible
After long grief and pain
You walk wandering towards your beauteous hours
When summer haze hangs over short simmering showers
To be welcomed by lush grass and sprouting flowers
And you wonder in peace while you pace along
As the fields and woods are full with whisper and song
And shall be without a slough, a crust of sin or any other touch of wrong
And you shall stay away from the basest of mankind
Debark and astray from them with a clear mind
And let them be who harm you all these years
For them you shade no vows; from them withhold your tears
Let them keep battering the gates of heaven with fruitless pray
“Have mercy Lord, Take my flaws away”
Oh that it were possible
After long grief and pain
From this fearful thing you abstain
Of glancing back at the gloom of miss-spent years
When your heart sweats and weeps with a thousand tears
And you shall forgive these wild wandering cries
Confusions of wasted years; a beam of hope breaks through
Portrayed in shapes and shades of feeling of yearning true
To illuminate your night of darkness and to cheer your aching eyes
Oh that it were possible
After long grief and pain
You walk these pastures after rain
A pleasant gale urging breaks behind
And bruit your song to the very creatures in the grass down
Rain drops aflutter with gentle wind
Will fall on your goddess like shape gown
And on the wilding brooch of your dress
From which gilded drops fall on your breast
And you break forth from all past enslaving love
And you adore the freedom bestowed from heaven above
Oh that it were possible
After long grief and pain
You bridge back the river of your youth's years
To the first fountain of innocent love smiles and tears
And you would not trace again the stream of human lukewarm hours
Between outworn banks of life withered flowers
Nor shall you bid your time flow until it ripples and glides
Into number of meaningless nameless love wavelets tides
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Voices Of The Night : The Reaper And The Flowers
There is a Reaper whose name is Death,
And, with his sickle keen,
He reaps the bearded grain at a breath,
And the flowers that grow between.
'Shall I have nought that is fair?' saith he;
'Have nought but the bearded grain?
Though the breath of these flowers is sweet to me,
I will give them all back again.'
He gazed at the flowers with tearful eyes,
He kissed their drooping leaves;
It was for the Lord of Paradise
He bound them in his sheaves.
'My Lord has need of these flowerets gay,'
The Reaper said, and smiled;
'Dear tokens of the earth are they,
Where he was once a child.
'They shall all bloom in fields of light,
Transplanted by my care,
And saints, upon their garments white,
These sacred blossoms wear.'
And the mother gave, in tears and pain,
The flowers she most did love;
She knew she should find them all again
In the fields of light above.
O, not in cruelty, not in wrath,
The Reaper came that day;
'Twas an angel visited the green earth,
And took the flowers away.
poem by Henry Wadsworth Longfellow
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The Reaper And The Flowers
There is a Reaper whose name is Death,
And, with his sickle keen,
He reaps the bearded grain at a breath,
And the flowers that grow between.
``Shall I have nought that is fair?'' saith he;
``Have nought but the bearded grain?
Though the breath of these flowers is sweet to me,
I will give them all back again.''
He gazed at the flowers with tearful eyes,
He kissed their drooping leaves;
It was for the Lord of Paradise
He bound them in his sheaves.
``My Lord has need of these flowerets gay,''
The Reaper said, and smiled;
``Dear tokens of the earth are they,
Where he was once a child.
``They shall all bloom in fields of light,
Transplanted by my care,
And saints, upon their garments white,
These sacred blossoms wear.''
And the mother gave, in tears and pain,
The flowers she most did love;
She knew she should find them all again
In the fields of light above.
O, not in cruelty, not in wrath,
The Reaper came that day;
'Twas an angel visited the green earth,
And took the flowers away.
poem by Henry Wadsworth Longfellow
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In Memoriam—Rev. J. J. Lyons
ROSH-HASHANAH, 5638.
The golden harvest-tide is here, the corn
Bows its proud tops beneath the reaper's hand.
Ripe orchards' plenteous yields enrich the land;
Bring the first fruits and offer them this morn,
With the stored sweetness of all summer hours,
The amber honey sucked from myriad flowers,
And sacrifice your best first fruits to-day,
With fainting hearts and hands forespent with toil,
Offer the mellow harvest's splendid spoil,
To Him who gives and Him who takes away.
Bring timbrels, bring the harp of sweet accord,
And in a pleasant psalm your voice attune,
And blow the cornet greeting the new moon.
Sing, holy, holy, holy, is the Lord,
Who killeth and who quickeneth again,
Who woundeth and who healeth mortal pain,
Whose hand afflicts us, and who sends us peace.
Hail thou slim arc of promise in the West,
Thou pledge of certain plenty, peace, and rest.
With the spent year, may the year's sorrows cease.
For there is mourning now in Israel,
The crown, the garland of the branching tree
Is plucked and withered. Ripe of years was he.
The priest, the good old man who wrought so well
Upon his chosen globe. For he was one
Who at his seed-plot toiled through rain and sun.
Morn found him not as one who slumbereth,
Noon saw him faithful, and the restful night
Stole o'er him at his labors to requite
The just man's service with the just man's death.
What shall be said when such as he do pass?
Go to the hill-side, neath the cypress-trees,
Fall midst that peopled silence on your knees,
And weep that man must wither as the grass.
But mourn him not, whose blameless life complete
Rounded its perfect orb, whose sleep is sweet,
Whom we must follow, but may not recall.
Salute with solemn trumpets the New Year,
And offer honeyed fruits as were he here,
Though ye be sick with wormwood and with gall.
poem by Emma Lazarus
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For An Autumn festival
The Persian's flowery gifts, the shrine
Of fruitful Ceres, charm no more;
The woven wreaths of oak and pine
Are dust along the Isthmian shore.
But beauty hath its homage still,
And nature holds us still in debt;
And woman's grace and household skill,
And manhood's toil, are honored yet.
And we, to-day, amidst our flowers
And fruits, have come to own again
The blessings of the summer hours,
The early and the latter rain;
To see our Father's hand once more
Reverse for us the plenteous horn
Of autumn, filled and running o'er
With fruit, and flower, and golden corn!
Once more the liberal year laughs out
O'er richer stores than gems or gold;
Once more with harvest-song and shout
Is Nature's bloodless triumph told.
Our common mother rests and sings,
Like Ruth, among her garnered sheaves;
Her lap is full of goodly things,
Her brow is bright with autumn leaves.
Oh, favors every year made new!
Oh, gifts with rain and sunshine sent
The bounty overruns our due,
The fulness shames our discontent.
We shut our eyes, the flowers bloom on;
We murmur, but the corn-ears fill,
We choose the shadow, but the sun
That casts it shines behind us still.
God gives us with our rugged soil
The power to make it Eden-fair,
And richer fruits to crown our toil
Than summer-wedded islands bear.
Who murmurs at his lot to-day?
Who scorns his native fruit and bloom?
Or sighs for dainties far away,
Beside the bounteous board of home?
Thank Heaven, instead, that Freedom's arm
Can change a rocky soil to gold,--
That brave and generous lives can warm
A clime with northern ices cold.
And let these altars, wreathed with flowers
And piled with fruits, awake again
Thanksgivings for the golden hours,
The early and the latter rain!
poem by John Greenleaf Whittier
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The Garden of Prosperine
Here, where the world is quiet,
Here, where all trouble seems
Dead winds' and spent waves' riot
In doubtful dreams of dreams;
I watch the green field growing
For reaping folk and sowing,
For harvest-time and mowing,
A sleepy world of streams.
I am tired of tears and laughter,
And men that laugh and weep;
Of what may come hereafter
For men that sow to reap:
I am weary of days and hours,
Blown buds of barren flowers,
Desires and dreams and powers
And everything but sleep.
Here life has death for neighbour,
And far from eye or ear
Wan waves and wet winds labour,
Weak ships and spirits steer;
They drive adrift, and whither
They wot not who make thither;
But no such winds blow hither,
And no such things grow here.
No growth of moor or coppice,
No heather-flower or vine,
But bloomless buds of poppies,
Green grapes of Proserpine,
Pale beds of blowing rushes,
Where no leaf blooms or blushes
Save this whereout she crushes
For dead men deadly wine.
Pale, without name or number,
In fruitless fields of corn,
They bow themselves and slumber
All night till light is born;
And like a soul belated,
In hell and heaven unmated,
By cloud and mist abated
Comes out of darkness morn.
Though one were strong as seven,
He too with death shall dwell,
Nor wake with wings in heaven,
Nor weep for pains in hell;
Though one were fair as roses,
His beauty clouds and closes;
And well though love reposes,
In the end it is not well.
Pale, beyond porch and portal,
Crowned with calm leaves, she stands
Who gathers all things mortal
With cold immortal hands;
Her languid lips are sweeter
Than love's who fears to greet her
To men that mix and meet her
From many times and lands.
She waits for each and other,
She waits for all men born;
Forgets the earth her mother,
The life of fruits and corn;
And spring and seed and swallow
Take wing for her and follow
Where summer song rings hollow
And flowers are put to scorn.
There go the loves that wither,
The old loves with wearier wings;
And all dead years draw thither,
And all disastrous things;
Dead dreams of days forsaken,
Blind buds that snows have shaken,
Wild leaves that winds have taken,
Red strays of ruined springs.
We are not sure of sorrow,
And joy was never sure;
Today will die tomorrow;
Time stoops to no man's lure;
And love, grown faint and fretful,
With lips but half regretful
Sighs, and with eyes forgetful
Weeps that no loves endure.
From too much love of living,
From hope and fear set free,
We thank with brief thanksgiving
Whatever gods may be That no life lives for ever;
That dead men rise up never;
That even the weariest river
Winds somewhere safe to sea.
Then star nor sun shall waken,
Nor any change of light:
Nor sound of waters shaken,
Nor any sound or sight:
Nor wintry leaves nor vernal,
Nor days nor things diurnal;
Only the sleep eternal
In an eternal night.
poem by Algernon Charles Swinburne
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The Corn Song
HEAP HIGH the farmer’s wintry hoard!
Heap high the golden corn!
No richer gift has Autumn poured
From out her lavish horn!
Let other lands, exulting, glean
The apple from the pine,
The orange from its glossy green,
The cluster from the vine;
We better love the hardy gift
Our rugged vales bestow,
To cheer us when the storm shall drift
Our harvest-fields with snow.
Through vales of grass and meads of flowers
Our ploughs their furrows made,
While on the hills the sun and showers
Of changeful April played.
We dropped the seed o’er hill and plain
Beneath the sun of May,
And frightened from our sprouting grain
The robber crows away.
All through the long, bright days of June
Its leaves grew green and fair,
And waved in hot midsummer’s noon
Its soft and yellow hair.
And now, with autumn’s moonlit eves,
Its harvest-time has come,
We pluck away the frosted leaves,
And bear the treasure home.
There, richer than the fabled gift
Apollo showered of old,
Fair hands the broken grain shall sift,
And knead its meal of gold.
Let vapid idlers loll in silk
Around their costly board;
Give us the bowl of samp and milk,
By homespun beauty poured!
Where’er the wide old kitchen hearth
Sends up its smoky curls,
Who will not thank the kindly earth
And bless our farmer girls?
Then shame on all the proud and vain,
Whose folly laughs to scorn
The blessing of our hardy grain,
Our wealth of golden corn!
Let earth withhold her goodly root,
Let mildew blight the rye,
Give to the worm the orchard’s fruit,
The wheat-field to the fly:
But let the good old crop adorn
The hills our fathers trod;
Still let us, for His golden corn,
Send up our thanks to God!
poem by John Greenleaf Whittier
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Life And Death
Life is not sweet. One day it will be sweet
To shut our eyes and die:
Nor feel the wild flowers blow, nor birds dart by
With flitting butterfly,
Nor grass grow long above our heads and feet,
Nor hear the happy lark that soars sky high,
Nor sigh that spring is fleet and summer fleet,
Nor mark the waxing wheat,
Nor know who sits in our accustomed seat.
Life is not good. One day it will be good
To die, then live again;
To sleep meanwhile: so not to feel the wane
Of shrunk leaves dropping in the wood,
Nor hear the foamy lashing of the main,
Nor mark the blackened bean-fields, nor where stood
Rich ranks of golden grain
Only dead refuse stubble clothe the plain:
Asleep from risk, asleep from pain.
poem by Christina Georgina Rossetti
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My Psalm
I mourn no more my vanished years
Beneath a tender rain,
An April rain of smiles and tears,
My heart is young again.
The west-winds blow, and, singing low,
I hear the glad streams run;
The windows of my soul I throw
Wide open to the sun.
No longer forward nor behind
I look in hope or fear;
But, grateful, take the good I find,
The best of now and here.
I plough no more a desert land,
To harvest weed and tare;
The manna dropping from God's hand
Rebukes my painful care.
I break my pilgrim staff, I lay
Aside the toiling oar;
The angel sought so far away
I welcome at my door.
The airs of spring may never play
Among the ripening corn,
Nor freshness of the flowers of May
Blow through the autumn morn.
Yet shall the blue-eyed gentian look
Through fringed lids to heaven,
And the pale aster in the brook
Shall see its image given;--
The woods shall wear their robes of praise,
The south-wind softly sigh,
And sweet, calm days in golden haze
Melt down the amber sky.
Not less shall manly deed and word
Rebuke an age of wrong;
The graven flowers that wreathe the sword
Make not the blade less strong.
But smiting hands shall learn to heal,--
To build as to destroy;
Nor less my heart for others feel
That I the more enjoy.
All as God wills, who wisely heeds
To give or to withhold,
And knoweth more of all my needs
Than all my prayers have told.
Enough that blessings undeserved
Have marked my erring track;
That wheresoe'er my feet have swerved,
His chastening turned me back;
That more and more a Providence
Of love is understood,
Making the springs of time and sense
Sweet with eternal good;--
That death seems but a covered way
Which opens into light,
Wherein no blinded child can stray
Beyond the Father's sight;
That care and trial seem at last,
Through Memory's sunset air,
Like mountain-ranges overpast,
In purple distance fair;
That all the jarring notes of life
Seem blending in a psalm,
And all the angles of its strife
Slow rounding into calm.
And so the shadows fall apart,
And so the west-winds play;
And all the windows of my heart
I open to the day.
poem by John Greenleaf Whittier
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God's-Acre
I like that ancient Saxon phrase, which calls
The burial-ground God's-Acre! It is just;
It consecrates each grave within its walls,
And breathes a benison o'er the sleeping dust.
God's-Acre! Yes, that blessed name imparts
Comfort to those, who in the grave have sown
The seed that they had garnered in their hearts,
Their bread of life, alas! no more their own.
Into its furrows shall we all be cast,
In the sure faith, that we shall rise again
At the great harvest, when the archangel's blast
Shall winnow, like a fan, the chaff and grain.
Then shall the good stand in immortal bloom,
In the fair gardens of that second birth;
And each bright blossom mingle its perfume
With that of flowers, which never bloomed on earth.
With thy rude ploughahare, Death, turn up the sod,
And spread the furrow for the seed we sow;
This is the field and Acre of our God,
This is the place where human harvests grow!
poem by Henry Wadsworth Longfellow
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Harvest Song
I am a reaper whose muscles set at sundown. All my oats are cradled.
But I am too chilled, and too fatigued to bind them.
And I hunger.
I crack a grain between my teeth. I do not taste it.
I have been in the fields all day. My throat is dry.
I hunger.
My eyes are caked with dust of oatfields at harvest-time.
I am a blind man who stares across the hills, seeking stack'd fields of other harvesters.
It would be good to see them . . crook'd, split, and iron-ring'd handles of the scythes. It would be good to see them, dust-caked and blind. I hunger.
(Dusk is a strange fear'd sheath their blades are dull'd in.)
My throat is dry. And should I call, a cracked grain like the oats...eoho--
I fear to call. What should they hear me, and offer me their grain, oats, or wheat, or corn? I have been in the fields all day. I fear I could not taste it. I fear knowledge of my hunger.
My ears are caked with dust of oatfields at harvest-time.
I am a deaf man who strains to hear the calls of other harvesters whose throats are also dry.
It would be good to hear their songs . . reapers of the sweet-stalk'd cane, cutters of the corn...even though their throats cracked and the strangeness of their voices deafened me.
I hunger. My throat is dry. Now that the sun has set and I am chilled, I fear to call. (Eoho, my brothers!)
I am a reaper. (Eoho!) All my oats are cradled.
But I am too fatigued to bind them. And I hunger.
I crack a grain. It has no taste to it.
My throat is dry...
O my brothers, I beat my palms, still soft, against the stubble of my harvesting. (You beat your soft palms, too.) My pain is sweet. Sweeter than the oats or wheat or corn. It will not bring me knowledge of my hunger.
poem by Jean Toomer
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Anniversary Poem
ONCE, more, dear friends, you meet beneath
A clouded sky:
Not yet the sword has found its sheath,
And on the sweet spring airs the breath
Of war floats by.
Yet trouble springs not from the ground,
Nor pain from chance;
The Eternal order circles round,
And wave and storm find mete and bound
In Providence.
Full long our feet the flowery ways
Of peace have trod,
Content with creed and garb and phrase:
A harder path in earlier days
Led up to God.
Too cheaply truths, once purchased dear,
Are made our own;
Too long the world has smiled to hear
Our boast of full corn in the ear
By others sown;
To see us stir the martyr fires
Of long ago,
And wrap our satisfied desires
In the singed mantles that our sires
Have dropped below.
But now the cross our worthies bore
On us is laid;
Profession's quiet sleep is o'er,
And in the scale of truth once more
Our faith is weighed.
The cry of innocent blood at last
Is calling down
An answer in the whirlwind-blast,
The thunder and the shadow cast
From Heaven's dark frown.
The land is red with judgments. Who
Stands guiltless forth?
Have we been faithful as we knew,
To God and to our brother true,
To Heaven and Earth?
How faint, through din of merchandise
And count of gain,
Have seemed to us the captive's cries!
How far away the tears and sighs
Of souls in pain!
This day the fearful reckoning comes
To each and all;
We hear amidst our peaceful homes
The summons of the conscript drums,
The bugle's call.
Our path is plain; the war-net draws
Round us in vain,
While, faithful to the Higher Cause,
We keep our fealty to the laws
Through patient pain.
The levelled gun, the battle-brand,
We may not take:
But, calmly loyal, we can stand
And suffer with our suffering land
For conscience' sake.
Why ask for ease where all is pain?
Shall we alone
Be left to add our gain to gain,
When over Armageddon's plain
The trump is blown?
To suffer well is well to serve;
Safe in our Lord
The rigid lines of law shall curve
To spare us; from our heads shall swerve
Its smiting sword.
And light is mingled with the gloom,
And joy with grief;
Divinest compensations come,
Through thorns of judgment mercies bloom
In sweet relief.
Thanks for our privilege to bless,
By word and deed,
The widow in her keen distress,
The childless and the fatherless,
The hearts that bleed!
For fields of duty, opening wide,
Where all our powers
Are tasked the eager steps to guide
Of millions on a path untried:
The slave is ours!
Ours by traditions dear and old,
Which make the race
Our wards to cherish and uphold,
And cast their freedom in the mould
Of Christian grace.
And we may tread the sick-bed floors
Where strong men pine,
And, down the groaning corridors,
Pour freely from our liberal stores
The oil and wine.
Who murmurs that in these dark days
His lot is cast?
God's hand within the shadow lays
The stones whereon His gates of praise
Shall rise at last.
Turn and o'erturn, O outstretched Hand!
Nor stint, nor stay;
The years have never dropped their sand
On mortal issue vast and grand
As ours to-day.
Already, on the sable ground
Of man's despair
Is Freedom's glorious picture found,
With all its dusky hands unbound
Upraised in prayer.
Oh, small shall seem all sacrifice
And pain and loss,
When God shall wipe the weeping eyes,
For suffering give the victor's prize,
The crown for cross!
poem by John Greenleaf Whittier
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April
April, pride of woodland ways,
Of glad days,
April, bringing hope of prime,
To the young flowers that beneath
Their bud sheath
Are guarded in their tender time;
April, pride of fields that be
Green and free,
That in fashion glad and gay,
Stud with flowers red and blue,
Every hue,
Their jewelled spring array;
April, pride of murmuring
Winds of spring,
That beneath the winnowed air,
Trap with subtle nets and sweet
Flora’s feet,
Flora’s feet, the fleet and fair;
April, by thy hand caressed,
From her breast
Nature scatters everywhere
Handfuls of all sweet perfumes,
Buds and blooms,
Making faint the earth and air.
April, joy of the green hours,
Clothes with flowers
Over all her locks of gold
My sweet Lady; and her breast
With the blest
Birds of summer manifold.
April, with thy gracious wiles,
Like the smiles,
Smiles of Venus; and thy breath
Like her breath, the Gods’ delight,
(From their height
They take the happy air beneath)
It is thou that, of thy grace,
From their place
In the far-oft isles dost bring
Swallows over earth and sea,
Glad to be
Messengers of thee, and Spring.
Daffodil and eglantine,
And woodbine,
Lily, violet, and rose
Plentiful in April fair,
To the air,
Their pretty petals do unclose.
Nightingales ye now may hear,
Piercing clear,
Singing in the deepest shade;
Many and many a babbled note
Chime and float,
Woodland music through the glade.
April, all to welcome thee,
Spring sets free
Ancient flames, and with low breath
Wakes the ashes grey and old
That the cold
Chilled within our hearts to death.
Thou beholdest in the warm
Hours, the swarm
Of the thievish bees, that flies
Evermore from bloom to bloom
For perfume,
Hid away in tiny thighs.
Her cool shadows May can boast,
Fruits almost
Ripe, and gifts of fertile dew,
Manna-sweet and honey-sweet,
That complete
Her flower garland fresh and new.
Nay, but I will give my praise,
To these days,
Named with the glad name of Her
That from out the foam o’ the sea
Came to be
Sudden light on earth and air.
poem by Remy Belleau
Submitted by Poetry Lover
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Piscataqua River
Thou singest by the gleaming isles,
By woods, and fields of corn,
Thou singest, and the sunlight smiles
Upon my birthday morn.
But I within a city, I,
So full of vague unrest,
Would almost give my life to lie
An hour upon upon thy breast.
To let the wherry listless go,
And, wrapt in dreamy joy,
Dip, and surge idly to and fro,
Like the red harbor-buoy;
To sit in happy indolence,
To rest upon the oars,
And catch the heavy earthy scents
That blow from summer shores;
To see the rounded sun go down,
And with its parting fires
Light up the windows of the town
And burn the tapering spires;
And then to hear the muffled tolls
From steeples slim and white,
And watch, among the Isles of Shoals,
The Beacon's orange light.
O River! flowing to the main
Through woods, and fields of corn,
Hear thou my longing and my pain
This sunny birthday morn;
And take this song which fancy shapes
To music like thine own,
And sing it to the cliffs and capes
And crags where I am known!
poem by Thomas Bailey Aldrich
Submitted by Poetry Lover
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The Song Of The Negro Boatmen
O, praise an' tanks! De Lord he come
To set de people free;
An' massa tink it day ob doom,
An' we ob jubilee.
De Lord dat heap de Red Sea waves
He jus' as 'trong as den;
He say de word: we las' night slaves;
To-day, de Lord's freemen.
De yam will grow, de cotton blow,
We'll hab de rice an' corn:
O nebber you fear, if nebber you hear
De driver blow his horn!
Ole massa on he trabbels gone;
He leaf de land behind;
De Lord's breff blow him furder on,
Like corn-shuck in de wind.
We own de hoe, we own de plough,
We own de hands dat hold;
We sell de pig, we sell de cow,
But nebber chile be sold.
De yam will grow, de cotton blow,
We'll hab de rice an' corn:
O nebber you fear, if nebber you hear
De driver blow his horn!
We pray de Lord: he gib us signs
Dat some day we be free;
De norf-wind tell it to de pines,
De wild-duck to de sea;
We tink it when de church-bell ring,
We dream it in de dream;
De rice-bird mean it when he sing,
De eagle when he scream.
De yam will grow, de cotton blow,
We'll hab de rice an' corn:
O nebber you fear, if nebber you hear
De driver blow his horn!
We know de promise nebber fail,
An' nebber lie de word;
So like de 'postles in de jail,
We waited for de Lord:
An' now he open ebery door
An' trow away de key;
He tink we lub him so before,
We lub him better free.
De yam will grow, de cotton blow,
He'll gib de rice an' corn:
O nebber you fear, if nebber you hear
De driver blow his horn!
So sing our dusky gondoliers;
And with a secret pain,
And smiles that seem akin to tears,
We hear the wild refrain.
We dare not share the negro's trust,
Nor yet his hope deny;
We only know that God is just,
And every wrong shall die.
Rude seems the song; each swarthy face
Flame-lighted, ruder still:
We start to think that hapless race
Must shape our good or ill;
That laws of changeless justice bind
Oppressor with oppressed;
And, close as sin and suffering joined,
We march to Fate abreast.
Sing on, poor hearts! your chant shall be
Our sign of blight or bloom,—
The Vala-song of Liberty,
Or death-rune of our doom!
poem by Anonymous Americas
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In Memoriam A. H. H.: 11. Calm is the morn without a sound
Calm is the morn without a sound,
Calm as to suit a calmer grief,
And only thro' the faded leaf
The chestnut pattering to the ground:
Calm and deep peace on this high wold,
And on these dews that drench the furze.
And all the silvery gossamers
That twinkle into green and gold:
Calm and still light on yon great plain
That sweeps with all its autumn bowers,
And crowded farms and lessening towers,
To mingle with the bounding main:
Calm and deep peace in this wide air,
These leaves that redden to the fall;
And in my heart, if calm at all,
If any calm, a calm despair:
Calm on the seas, and silver sleep,
And waves that sway themselves in rest,
And dead calm in that noble breast
Which heaves but with the heaving deep.
poem by Alfred Lord Tennyson
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Song Of The Negro Boatman
Oh, praise an' tanks! De Lord he come
To set de people free;
An' massa tink it day ob doom,
An' we ob jubilee.
De Lord dat heap de Red Sea waves
He jus' as 'trong as den;
He say de word: we las' night slaves;
To-day, de Lord's freemen.
De yam will grow, de cotton blow,
We'll hab de rice an' corn;
Oh nebber you fear, if nebber you hear
De driver blow his horn!
Ole massa on he trabbels gone;
He leaf de land behind:
De Lord's breff blow him furder on,
Like corn-shuck in de wind.
We own de hoe, we own de plough,
We own de hands dat hold;
We sell de pig, we sell de cow,
But nebber chile be sold.
De yam will grow, de cotton blow,
We'll hab de rice an' corn;
Oh nebber you fear, if nebber you hear
De driver blow his horn!
We pray de Lord: he gib us signs
Dat some clay we be free;
De norf-wind tell it to de pines,
De wild-duck to de sea;
We tink it when de church-bell ring,
We dream it in de dream;
De rice-bird mean it when he sing,
De eagle when he scream.
De yam will grow, de cotton blow,
We'll hab de rice an' corn:
Oh nebber you fear, if nebber you hear
De driver blow his horn!
We know de promise nebber fail,
An' nebber lie de word;
So like de 'postles in de jail,
We waited for de Lord
An' now he open ebery door,
An' trow away de key;
He tink we lub him so before,
We lub him better free.
De yam will grow, de cotton blow,
He'll gib de rice an' corn;
Oh nebber you fear, if nebber you hear
De driver blow his horn!
So sing our dusky gondoliers;
And with a secret pain,
And smiles that seem akin to tears,
We hear the wild refrain.
We dare not share the negro's trust,
Nor yet his hope deny;
We only know that God is just,
And every wrong shall die.
Rude seems the song; each swarthy face,
Flame-lighted, ruder still:
We start to think that hapless race
Must shape our good or ill;
That laws of changeless justice bind
Oppressor with oppressed;
And, close as sin and suffering joined,
We march to Fate abreast.
Sing on, poor hearts! your chant shall be
Our sign of blight or bloom,
The Vala-song of Liberty,
Or death-rune of our doom!
poem by John Greenleaf Whittier
Submitted by Poetry Lover
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The Storm
O GRIP the earth, ye forest trees,
Grip well the earth to-night,
The Storm-God rides across the seas
To greet the morning light.
All clouds that wander through the skies
Are tangled in his net,
The frightened stars have shut their eyes,
The breakers fume and fret.
The birds that cheer the woods all day
Now tremble in their nests,
The giant branches round them sway,
The wild wind never rests.
The squirrel and the cunning fox
Have hurried to their holes,
Far off, like distant earthquake shocks,
The muffled thunder rolls.
In scores of hidden woodland dells,
Where no rough winds can harm,
The timid wild-flowers toss their bells
In reasonless alarm.
Only the mountains rear their forms,
Silent and grim and bold;
To them the voices of the storms
Are as a tale re-told.
They saw the stars in heaven hung,
They heard the great Sea's birth,
They know the ancient pain that wrung
The entrails of the Earth.
Sprung from great Nature's royal lines,
They share her deep repose,–
Their rugged shoulders robed in pines,
Their foreheads crowned with snows.
But now there comes a lightning flash,
And now on hill and plain
The charging clouds in fury dash,
And blind the world with rain.
poem by Frederick George Scott
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Burns
ON RECEIVING A SPRIG OF HEATHER IN BLOSSOM.
No more these simple flowers belong
To Scottish maid and lover;
Sown in the common soil of song,
They bloom the wide world over.
In smiles and tears, in sun and showers,
The minstrel and the heather,
The deathless singer and the flowers
He sang of live together.
Wild heather-bells and Robert Burns
The moorland flower and peasant!
How, at their mention, memory turns
Her pages old and pleasant!
The gray sky wears again its gold
And purple of adorning,
And manhood's noonday shadows hold
The dews of boyhood's morning.
The dews that washed the dust and soil
From off the wings of pleasure,
The sky, that flecked the, ground of toil
With golden threads of leisure.
I call to mind the summer day,
The early harvest mowing,
The sky with sun and clouds at play,
And flowers with breezes blowing.
I hear the blackbird in the corn,
The locust in the haying;
And, like the fabled hunter's horn,
Old tunes my heart is playing.
How oft that day, with fond delay,
I sought the maple's shadow,
And sang with Burns the hours away,
Forgetful of the meadow.
Bees hummed, birds twittered, overhead
I heard the squirrels leaping,
The good dog listened while I read,
And wagged his tail in keeping.
I watched him while in sportive mood
I read '_The Twa Dogs_' story,
And half believed he understood
The poet's allegory.
Sweet day, sweet songs! The golden hours
Grew brighter for that singing,
From brook and bird and meadow flowers
A dearer welcome bringing.
New light on home-seen Nature beamed,
New glory over Woman;
And daily life and duty seemed
No longer poor and common.
I woke to find the simple truth
Of fact and feeling better
Than all the dreams that held my youth
A still repining debtor,
That Nature gives her handmaid, Art,
The themes of sweet discoursing;
The tender idyls of the heart
In every tongue rehearsing.
Why dream of lands of gold and pearl,
Of loving knight and lady,
When farmer boy and barefoot girl
Were wandering there already?
I saw through all familiar things
The romance underlying;
The joys and griefs that plume the wings
Of Fancy skyward flying.
I saw the same blithe day return,
The same sweet fall of even,
That rose on wooded Craigie-burn,
And sank on crystal Devon.
I matched with Scotland's heathery hills
The sweetbrier and the clover;
With Ayr and Doon, my native rills,
Their wood-hymns chanting over.
O'er rank and pomp, as he had seen,
I saw the Man uprising;
No longer common or unclean,
The child of God's baptizing!
With clearer eyes I saw the worth
Of life among the lowly;
The Bible at his Cotter's hearth
Had made my own more holy.
And if at times an evil strain,
To lawless love appealing,
Broke in upon the sweet refrain
Of pure and healthful feeling,
It died upon the eye and ear,
No inward answer gaining;
No heart had I to see or hear
The discord and the staining.
Let those who never erred forget
His worth, in vain bewailings;
Sweet Soul of Song! I own my debt
Uncancelled by his failings!
Lament who will the ribald line
Which tells his lapse from duty,
How kissed the maddening lips of wine
Or wanton ones of beauty;
But think, while falls that shade between
The erring one and Heaven,
That he who loved like Magdalen,
Like her may be forgiven.
Not his the song whose thunderous chime
Eternal echoes render;
The mournful Tuscan's haunted rhyme,
And Milton's starry splendor!
But who his human heart has laid
To Nature's bosom nearer?
Who sweetened toil like him, or paid
To love a tribute dearer?
Through all his tuneful art, how strong
The human feeling gushes
The very moonlight of his song
Is warm with smiles and blushes!
Give lettered pomp to teeth of Time,
So 'Bonnie Doon' but tarry;
Blot out the Epic's stately rhyme,
But spare his Highland Mary!
poem by John Greenleaf Whittier
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